Search results for 'Thomas Fritz' (try it on Scholar)

1000+ found
Order:
  1.  4
    Michael Thomas (1974). Fritz Schmalenbach: Studien über Malerei und Malereigeschichte. Gebr. Mann Verlag Berlin 1972, 116 pp. 27 Abb. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (3):281-282.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2.  7
    F. W. Thomas (1894). Fick on Greek Proper Names Die Griechischen Personennamen nach ihrer Bildung erklärt und systematisch geordnet von August Fick. Zweite Auflage bearbeitet Fritz von Bechtel und August Fick. Vandenhoeck and Ruprecht: Göttingen. 1894. Pp. xviii. 474. M. 12. [REVIEW] The Classical Review 8 (10):459-462.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3. Stefan Koelsch, Walter A. Siebel & Thomas Fritz (2011). Functional Neuroimaging. In Patrik N. Juslin & John Sloboda (eds.), Handbook of Music and Emotion: Theory, Research, Applications. OUP Oxford
     
    Export citation  
     
    My bibliography   1 citation  
  4.  18
    Thomas Fritz & Stefan Koelsch (2008). The Role of Semantic Association and Emotional Contagion for the Induction of Emotion with Music. Behavioral and Brain Sciences 31 (5):579-580.
    We suggest that semantic association may be a further mechanism by which music may elicit emotion. Furthermore, we note that emotional contagion is not always an immediate process requiring little prior information processing; rather, emotional contagion contributing to music processing may constitute a more complex decoding mechanism for information inherent in the music, which may be subject to a time course of activation.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  5. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.
    No categories
     
    Export citation  
     
    My bibliography  
  6. A. Thomas, B. Sertillanges & Boulanger (1929). Les Plus Belles Pages de Saint Thomas D'Aquin. E. Flammarion.
     
    Export citation  
     
    My bibliography  
  7. G. G. Thomas & Coulton (1929). St. Thomas Aquinas on the Elect and the Reprobate. [G. G. Coulton].
     
    Export citation  
     
    My bibliography  
  8.  10
    Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  9.  10
    Aquinas Saint Thomas (1946). The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul. [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
    Direct download  
     
    Export citation  
     
    My bibliography  
  10. Alan Thomas (2008). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a (...)
    No categories
     
    Export citation  
     
    My bibliography  
  11. Alan Thomas (2009). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a (...)
    No categories
     
    Export citation  
     
    My bibliography  
  12. Alan Thomas (2009). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a (...)
    No categories
     
    Export citation  
     
    My bibliography  
  13. Alan Thomas (2015). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a (...)
    No categories
     
    Export citation  
     
    My bibliography  
  14.  33
    D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (2):327.
  15.  33
    R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  16.  7
    Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17.  6
    Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
    Direct download  
     
    Export citation  
     
    My bibliography  
  18.  6
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  19.  3
    J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW] Religious Studies 15 (2):257.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  3
    Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  21.  3
    J. Heywood Thomas (1980). Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW] Religious Studies 16 (3):368.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  6
    Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.
     
    Export citation  
     
    My bibliography  
  24. Hermann Riefstahl (2001). Thomas Fritz: Eine Philosophie inkarnierter Vernunft. [REVIEW] Philosophischer Literaturanzeiger 54 (4).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  25. L. Oppenheim (1989). Fritz Kaufmann's Literary Aesthetics as Defined by His Study of Thomas Mann in American Phenomenology. Origins and Developments. Analecta Husserliana 26:31-42.
     
    Export citation  
     
    My bibliography  
  26.  24
    Thomas Reydon (2011). Fritz Allhoff: Philosophies of the Sciences: A Guide. Acta Biotheoretica 59 (3):319-325.
    Fritz Allhoff: Philosophies of the Sciences: A Guide Content Type Journal Article Category Book Review Pages 319-325 DOI 10.1007/s10441-011-9129-x Authors Thomas A. C. Reydon, Institute of Philosophy & Center for Philosophy and Ethics of Science (ZEWW), Leibniz Universität Hannover, Im Moore 21, 30161 Hannover, Germany Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342 Journal Volume Volume 59 Journal Issue Volume 59, Numbers 3-4.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  27.  6
    Thomas Ryckman (2013). Norman Sieroka.Umgebungen: Symbolischer Konstruktivismus im Anschluss an Hermann Weyl und Fritz Medicus. Zurich: Chronos, 2010. Pp. 416. €43.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):164-168.
    No categories
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28.  13
    Fritz Caspari (1946). Sir Thomas More and Justum Bellum. Ethics 56 (4):303-308.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  29.  12
    Fritz Kaufmann (1944). The World as Will and Representation: Thomas Mann's Philosophical Novels. Philosophy and Phenomenological Research 4 (1):1-36.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  30.  4
    Fritz Kaufmann (1944). The World as Will and Representation: Thomas Mann's Philosophical Novels, Part II. Philosophy and Phenomenological Research 4 (3):287-316.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  31. Thomas E. Hill (1972). Review of Fritz-Joachim von Rintelen's "Contemporary German Philosophy and Its Background". [REVIEW] Pacific Philosophical Quarterly 53 (4):445.
     
    Export citation  
     
    My bibliography  
  32. Thomas Hughes (1985). Industriekultur: Peter Behrens and the AEG, 1907-1914 by Tilmann Buddensieg; Henning Rogge; Gabriele Heidecker; Karin Wilhelm; Sabine Bohle; Fritz Neumeyer; Iain Boyd Whyte. [REVIEW] Isis: A Journal of the History of Science 76:409-411.
    Direct download  
     
    Export citation  
     
    My bibliography  
  33. Thomas Slunecko & Friedrich Wallner (1997). The Movement of Constructive Realism a Festschrift for Fritz G. Wallner on the Occasion of the 10th Anniversary of His Appointment as Professor of Theory of Science at the University of Vienna.
     
    Export citation  
     
    My bibliography  
  34. Fritz-Joachim von Rintelen (1974). Thomas and Bonaventure. Proceedings of the American Catholic Philosophical Association 48:177-186.
  35.  10
    Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36.  9
    Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37.  20
    Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
    Direct download  
     
    Export citation  
     
    My bibliography  
  38. Caleb Cohoe (2013). There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series. British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39. Rebecca Copenhaver (2006). Thomas Reid's Philosophy of Mind: Consciousness and Intentionality. Philosophy Compass 1 (3):279-289.
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  40. Alexander Bird (2000). Thomas Kuhn. Acumen.
    Thomas Kuhn transformed the philosophy of science. His seminal 1962 work "The Structure of Scientific Revolutions" introduced the term 'paradigm shift' into the vernacular and remains a fundamental text in the study of the history and philosophy of science. This introduction to Kuhn's ideas covers the breadth of his philosophical work, situating "The Structure of Scientific Revolutions" within Kuhn's wider thought and drawing attention to the development of his ideas over time. Kuhn's work is assessed within the context (...)
     
    Export citation  
     
    My bibliography   23 citations  
  41.  13
    Marek Piechowiak (2016). Thomas Aquinas – Human Dignity and Conscience as a Basis for Restricting Legal Obligations. Diametros 47:64-83.
    In contemporary positive law there are legal institutions, such as conscientious objection in the context of military service or “conscience clauses” in medical law, which for the sake of respect for judgments of conscience aim at restricting legal obligations. Such restrictions are postulated to protect human freedom in general. On the basis of Thomas Aquinas’ philosophy, it shall be argued that human dignity, understood as the existential perfection of a human being based on special unity, provides a foundation (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  42. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  62
    Zbigniew Nerczuk (1999). Komentarz do kwestii 10. O wieczności Boga (Introduction to Question 10 of Thomas Aquinas' Summa Theologiae "The Eternity of God"). In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 553-575.
    This is the introduction to the Question 10 (The Eternity of God) of St. Thomas Aquinas' "Summa Theologiae".
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  44. Douglas R. Anderson (2004). Philosophy as Teaching: James's "Knight Errant," Thomas Davidson. Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  45. Tommy J. Curry (2013). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  46. Robert C. Koons & Logan Paul Gage (2011). St. Thomas Aquinas on Intelligent Design. Proceedings of the American Catholic Philosophical Association 85:79-97.
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  47.  38
    Zbigniew Nerczuk (1999). Komentarz do kwestii 8 "O byciu Boga w rzeczach" (Introduction to Question 8 of Thomas Aquinas' Summa Theologiae "The Existence of God in Things"). In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 513-536.
    This is the introduction to the Question 8 (The Existence of God in Things) of St. Thomas Aquinas' "Summa Theologiae".
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  48.  92
    Marek Piechowiak (2013). Tomasza z Akwinu koncepcja prawa naturalnego. Czy Akwinata jest myślicielem liberalnym? [Thomas Aquinas’s Conception of Natural Law: Is Aquinas a Liberal Thinker?]. Przegląd Tomistyczny 19:301-337.
    This article seeks to justify the claim that Thomas Aquinas proposed a concept of natural law which is immune to the argument against the recognition of an objective grounding of the good formulated by a well-known representative of the liberal tradition, Isaiah Berlin, in his famous essay “Two Concepts of Freedom.” I argue that Aquinas’s concept of freedom takes into account the very same values and goals that Berlin set out to defend when he composed his critique of (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49.  3
    Leo Catana (2013). Thomas Taylor's Dissent From Some 18th-Century Views on Platonic Philosophy: The Ethical and Theological Context. International Journal of the Platonic Tradition 7 (2):180-220.
    Thomas Taylor’s interpretation of Plato’s works in 1804 was condemned as guilty by association immediately after its publication. Taylor’s 1804 and 1809 reviewer thus made a hasty generalisation in which the qualities of Neoplatonism, assumed to be negative, were transferred to Taylor’s own interpretation, which made use of Neoplatonist thinkers. For this reason, Taylor has typically been marginalised as an interpreter of Plato. This article does not deny the association between Taylor and Neoplatonism. Instead, it examines the historical (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  50.  27
    Zbigniew Nerczuk (1999). Komentarz Do Kwestii 9 "O Niezmienności Boga" (Introduction to Question 9 of Thomas Aquinas' Summa Theologiae "The Immutability of God"). In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 537-552.
    This is the introduction to the Question 9 (The Immutability of God) of St. Thomas Aquinas' "Summa Theologiae".
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000