Search results for 'Thomas G. Evans' (try it on Scholar)

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  1.  12
    Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  2. Richard I. Evans (1979). Jung on Elementary Psychology: A Discussion Between C.G. Jung and Richard I. Evans. Routledge.
    First published in 1979. Routledge is an imprint of Taylor & Francis, an informa company.
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  3. Thomas W. Smythe & Thomas G. Evans (2007). Intuition as a Basic Source of Moral Knowledge. Philosophia 35 (2):233-247.
    The idea that intuition plays a basic role in moral knowledge and moral philosophy probably began in the eighteenth century. British philosophers such as Anthony Shaftsbury, Francis Hutcheson, Thomas Reid, and later David Hume talk about a “moral sense” that they place in John Locke’s theory of knowledge in terms of Lockean reflexive perceptions, while Richard Price seeks a faculty by which we obtain our ideas of right and wrong. In the twentieth century intuitionism in moral philosophy was revived (...)
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  4.  16
    Jack S. Boozer, Gerhard Böwering, Stephen N. Dunning, Richard E. Palmer, Haim Gordon, J. Kellenberger, Jerald Wallulis, G. Graham White, Thomas O. Buford, C. Stephan Evans & M. Jamie Ferreira (1988). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 23 (1):43-63.
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  5.  3
    G. R. Evans (1989). Thomas H. Bestul, Ed., A Durham Book of Devotions Edited From London, Society of Antiquaries, MS. 7.(Toronto Medieval Latin Texts, 18.) Toronto: Pontifical Institute of Mediaeval Studies, for the Centre for Medieval Studies, 1987. Paper. Pp. 101. $4.75. Distributed Outside North America by EJ Brill, Leiden, The Netherlands. [REVIEW] Speculum 64 (3):661-661.
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  6.  1
    G. R. Evans (1985). Thomas of Chobham on Preaching and Exegesis. Recherches de Theologie Et Philosophie Medievales 52:159-170.
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  7. G. R. Evans, John Marenbon, Dermot Moran, Syed Nomanul Haq, Jon McGinnis, Jon Mcginnis & Thomas Williams (2013). Medieval Philosophy of Religion. Acumen Publishing.
    Volume 2 covers one of the richest eras for the philosophical study of religion. Covering the period from the 6th century to the Renaissance, this volume shows how Christian, Islamic and Jewish thinkers explicated and defended their religious faith in light of the philosophical traditions they inherited from the ancient Greeks and Romans. The enterprise of 'faith seeking understanding', as it was dubbed by the medievals themselves, emerges as a vibrant encounter between - and a complex synthesis of - the (...)
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  8. G. G. Thomas & Coulton (1929). St. Thomas Aquinas on the Elect and the Reprobate. [G. G. Coulton].
     
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  9. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.
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  10.  1
    R. M. Evans, R. Galambos, N. Geschwind, K. Grelling, K. Gunderson, L. Hartshorn, W. Heisenberg, G. Hinton, G. H. Hogeboom & P. Hoyningen-Huene (1992). Embden, G. 271 Engels, E 57 (N. 11). In Ansgar Beckermann, H. Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. W. De Gruyter
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  11.  4
    David Cruise Malloy, Thomas Hadjistavropoulos, Elizabeth Fahey McCarthy, Robin J. Evans, Dwight H. Zakus, Illyeok Park, Yongho Lee & Jaime Williams (2009). Culture and Organizational Climate: Nurses' Insights Into Their Relationship With Physicians. Nursing Ethics 16 (6):719-733.
    Within any organization (e.g. a hospital or clinic) the perception of the way things operate may vary dramatically as a function of one’s location in the organizational hierarchy as well as one’s professional discipline. Interorganizational variability depends on organizational coherence, safety, and stability. In this four-nation (Canada, Ireland, Australia, and Korea) qualitative study of 42 nurses, we explored their perception of how ethical decisions are made, the nurses’ hospital role, and the extent to which their voices were heard. These nurses (...)
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  12.  3
    Peter Byrne (1994). Zagzebski Linda Ed. Rational Faith: Responses to Reformed Expistemology. Pp. 290. $32.95.Stump Eleanore & Thomas P. Flint Eds. Hermes and Athena: Biblical Exegesis and Philosophical Theology. Pp. Xxvii + 325. .Simo Knuuttila. Modalities in Medieval Philosophy. Pp. 236. . £35.00.Outka Gene & John P. Reeder Eds. Prospects for a Common Morality. Pp. 302. . $47.50 Hb, $16.95 Pb.G. R. Evans. Philosophy and Theology in the Middle Ages. Pp. 139. . £30.00 Hb, £8.99 Pb. [REVIEW] Religious Studies 30 (1):131.
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  13. G. Thomas, Gerhard Jüssen, J. H. J. Krieger & Schneider (1988). Uber den Lehrer = de Magistro : Quaestiones Disputatae de Veritate, Quaestio Xi ; Summa Theologiae, Pars I, Quaestio 117, Articulus 1 : Lateinisch-Deutsch. [REVIEW]
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  14.  52
    E. Oppe Thomas (2000). Primum Non Nocere Today Edited by G Roberto Burgio and John D Lantos, Amsterdam, Elsevier Science BV, 1998, 171 Pages,£ 93.10. [REVIEW] Journal of Medical Ethics 26 (2):147-147.
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  15.  22
    John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin (1998). Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW] Theory and Society 27 (1):103-146.
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  16.  10
    R. D. G. (1959). St. Thomas Aquinas. Review of Metaphysics 12 (3):492-492.
  17.  11
    A. F. G. (1965). Thomas Jefferson. Review of Metaphysics 18 (4):773-773.
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  18.  10
    Tony Evans (2013). The Resurrection of G. K. Chesterton. The Chesterton Review 39 (1-2):237-240.
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  19.  6
    J. David Thomas (1975). Papyrological Grammar Basil G. Mandilaras: The Verb in the Greek Non-Literary Papyri. Pp. 493. Athens: Ministry of Culture and Sciences, 1973. Cloth. [REVIEW] The Classical Review 25 (02):297-298.
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  20.  4
    Charlotte Smith Thomas (1999). “G. B. Vico Et la Naissance de l'Anthropologie Philosophique,” L'Art du Comprendre, Number 7, April 1998. New Vico Studies 17:126-128.
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  21.  6
    E. J. Thomas (1926). Parnassus Biceps, Being a Treatment and Discussion of the Piraean Marble. By R. J. Walker. Pp. Xviii + 310. Paris: G. Ficker, 1926. [REVIEW] The Classical Review 40 (06):215-.
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  22.  6
    J. David Thomas (1978). P. Tebt. IV J. G. Keenan, J. C. Shelton: The Tebtunis Papyri. Vol. IV. (E.E.S. Graeco-Roman Memoirs, 64.) Pp. Xv + 293. London: Egypt Exploration Society, 1976. Cloth. [REVIEW] The Classical Review 28 (02):333-335.
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  23.  3
    R. D. G. (1959). St. Thomas Aquinas. Review of Metaphysics 12 (3):492-492.
  24.  8
    R. D. G. (1959). The Metaphysics of Saint Thomas Aquinas. Review of Metaphysics 12 (3):494-494.
  25.  7
    E. Evans (1949). G. F. Diercks: Tertullianus De Oratione. Critische uitgave met prolegomena, vertaling en philologisch-exegetisch-liturgische commentaar. Pp. civ+312. Bussum, Holland: Brand, 1947. Paper, fl. 11.50. [REVIEW] The Classical Review 63 (01):35-.
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  26.  8
    Nancy Evans (2009). Dionysus (C.) Isler-Kerényi Dionysos in Archaic Greece. An Understanding Through Images. Translated by Wilfred G.E. Watson. (Religions in the Graeco-Roman World 160.) Pp. Xx + 291, Pls. Leiden and Boston: Brill, 2007 (First Published as Dionysos Nella Grecia Arcaica. Il Contributo Delle Immagini, 2001). Cased, €139, US$188. ISBN: 978-90-04-14445-. [REVIEW] The Classical Review 59 (02):580-.
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  27.  8
    J. Evans (1996). G. Sadun Bordoni: Linguaggio e realta in Aristotele. Rome, Bari: Laterza, 1994. The Classical Review 46 (1):71-73.
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  28.  7
    E. J. Thomas (1950). Sri Aurobindo: Indian Poet, Philosopher and Mystic. By G. H. Langley. Foreword by the Marquess of Zetland. (David Marlowe, Ltd. For the Royal Indian and Pakistan Society. 1949. Price 10s. 6d.). [REVIEW] Philosophy 25 (95):365-.
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  29.  4
    E. J. Thomas (1947). The Vedāntic Buddhism of the Buddha. A Collection of Historical Texts Translated From the Original Pāli and Edited by J. G. Jennings, M.A. (Oxon.), C.I.E. (Geoffrey Cumberlege, Oxford University Press, London. 1947. Pp. Cxvii + 697. Price £2 2s. Net.). [REVIEW] Philosophy 22 (83):275-.
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  30.  5
    J. David Thomas (1983). B. G. Mandilaras: Π Πυροι Και Παπυρολογ Α Pp. 137; 70 Half-Tone Plates. Athens, 1980. Paper. The Classical Review 33 (02):372-.
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  31. Meredydd Evans (2004). Thomas Reid. Efrydiau Athronyddol 67 (1):72-96.
     
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  32. J. M. Lloyd Thomas (1938). G. G. Coulton, Medieval Panorama. [REVIEW] Hibbert Journal 37:499.
     
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  33. J. M. Lloyd Thomas (1936). G. G. Coulton, Five Centuries of Religion Vol. III, Getting and Spending. [REVIEW] Hibbert Journal 35:146.
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  34. A. Thomas (1996). G Priest's Beyond The Limits Of Thought. [REVIEW] Bulletin of the Hegel Society of Great Britain 34:80-82.
     
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  35. Marion Thomas (2007). Le ğ Droit a la metaphore ğ Des penseurs français'. In Sophie Roux (ed.), Retours Sur l'Affaire Sokal. Harmattan 137.
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  36. P. Thomas (1928). Pervigilium Veneris. Text en vertaling met inleiding en commen taar voorgezien door Dr. G. Brakman. [REVIEW] Revue Belge de Philologie Et D’Histoire 7 (3):1065-1066.
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  37. M. Thomas (1937). SÉE, E. G. - L'Animal dans la Société, devant la Science, la Philosophie, la Religion. [REVIEW] Scientia 31 (61):192.
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  38. J. M. Lloyd Thomas (1917/1978). The Veiled Being: A Comment on Mr. H. G. Wells's 'God, the Invisible King'. R. West.
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  39.  68
    Nigel J. T. Thomas (2003). Imagining Minds. Journal of Consciousness Studies 10 (11):79-84.
    The concepts of imagination and consciousness have, very arguably, been inextricably intertwined at least since Aristotle initiated the systematic study of human cognition (Thomas, 1998). To imagine something is ipso facto to be conscious of it (even if the wellsprings of imaginative creativity are in the unconscious), and many have held that our conscious thinking consists largely or entirely in a succession of mental images, the products of imagination (see, e.g., Damasio, 1994 -- or, come to that, see Aristotle, (...)
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  40. A. R. Lacey & J. D. G. Evans (1978). Aristotle's Concept of Dialectic. Journal of Hellenic Studies 98:178.
    Dialectic is a method of investigation which has enjoyed a long history and has been invoked and involved in a great variety of intellectual causes. Aristotle was one of the first thinkers to develop a full theory of dialectic, and his account has remained one of the most influential and philosophically substantial. Dr Evans here offers a systematic account of Aristotle's theory. He explores how dialectic is related to other forms of enquiry, both scientific and philosophical, and demonstrates the (...)
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  41.  8
    Nigel J. T. Thomas (2001). Perceptual Systems: Five+, One, or Many? Behavioral and Brain Sciences 24 (2):241-242.
    Commentary on "On Specification and the Senses," by Thomas A. Stoffregen and Benoît G. Bardy: Behavioral and Brain Sciences, 24, 195-261 (2001).
    The target article's value lies not in its defence of specification, or the "global array" concept, but in its challenge to the paradigm of 5+ senses, and its examples of multiple receptor types cooperatively participating in specific information pick-up tasks. Rather than analysing our perceptual endowment into 5+ senses, it is more revealing to type perceptual systems according to (...)
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  42. G. Thomas (2002). Does God Suffer? Ars Disputandi 2.
     
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  43.  3
    G. Thomas (2015). The Present Tense is Not Vacuous. Journal of Semantics 32 (4):685-747.
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  44.  6
    G. B. Thomas (1975). On Choosing a Morality. Canadian Journal of Philosophy 5 (3):357 - 374.
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  45.  7
    G. J. Thomas (1941). Experimental Study of the Influence of Vision on Sound Localization. Journal of Experimental Psychology 28 (2):163.
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  46.  1
    G. D. Thomas & G. R. H. Wright (1995). Ancient Building in Cyprus. Journal of Hellenic Studies 115:227.
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  47.  1
    Jaime G. Carbonell, David A. Evans, Dana S. Scott & Richmond H. Thomason, Final Report on the Automated Classification and Retrieval Project : MedSORT-1.
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  48. D. G. Benner & C. Stephen Evans (1984). Unity and Multiplicity in Hypnosis, Commissurotomy, and Multiple Personality Disorder. Journal of Mind and Behavior 5 (4):423-431.
  49. N. L. Canter & G. C. Thomas (1997). Criminal Law, Pain Relief, and Physician Aid in Dying-Reply. Kennedy Institute of Ethics Journal 7 (1):104-104.
     
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  50. Thomas D. Overcast & Roger W. Evans (1985). Technology Assessment, Public Policy and Transplantation: A Restrained Appraisal of the Massachusetts Task Force Approach. Journal of Law, Medicine & Ethics 13 (3):106-111.
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