Search results for 'Thomas G. Henderson' (try it on Scholar)

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  1.  12
    Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  2.  9
    Thomas G. Henderson (1953). Santayana Awaiting Death. Journal of Philosophy 50 (7):201-206.
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  3.  2
    G. P. Henderson (1976). Thomas Reid's Inquiry: The Geometry of Visibles and the Case for Realism. Philosophical Books 17 (1):26-28.
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  4. G. G. Thomas & Coulton (1929). St. Thomas Aquinas on the Elect and the Reprobate. [G. G. Coulton].
     
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  5. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.
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  6. G. Thomas, Gerhard Jüssen, J. H. J. Krieger & Schneider (1988). Uber den Lehrer = de Magistro : Quaestiones Disputatae de Veritate, Quaestio Xi ; Summa Theologiae, Pars I, Quaestio 117, Articulus 1 : Lateinisch-Deutsch. [REVIEW]
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  7.  52
    E. Oppe Thomas (2000). Primum Non Nocere Today Edited by G Roberto Burgio and John D Lantos, Amsterdam, Elsevier Science BV, 1998, 171 Pages,£ 93.10. [REVIEW] Journal of Medical Ethics 26 (2):147-147.
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  8.  13
    Mark Brady, Williamson M. Evers, David Henderson & John Majewski Be (2006). The Politically Incorrect Guide to American History. By Thomas E. Woods, Jr. Washington: Regnery, 2004. Journal of Libertarian Studies 20 (2):65-86.
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  9.  10
    R. D. G. (1959). St. Thomas Aquinas. Review of Metaphysics 12 (3):492-492.
  10.  11
    A. F. G. (1965). Thomas Jefferson. Review of Metaphysics 18 (4):773-773.
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  11.  4
    H. L. Henderson (1907). Ovid's Metamorphoses and Amores Les 'Mitamorphoses' d'Ovide et leurs modèles grecs. Par G. Lafaye, Professeur adjoint à la Sorbonne. (Bibliothèque de la Faculté des Lettres de l'Universiteé; de Paris.) Paris: Félix Alcain, 1904. gd in-8°. Pp. 260. Fr. 8.50. [REVIEW] The Classical Review 21 (08):243-244.
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  12.  6
    J. David Thomas (1975). Papyrological Grammar Basil G. Mandilaras: The Verb in the Greek Non-Literary Papyri. Pp. 493. Athens: Ministry of Culture and Sciences, 1973. Cloth. [REVIEW] The Classical Review 25 (02):297-298.
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  13.  4
    Charlotte Smith Thomas (1999). “G. B. Vico Et la Naissance de l'Anthropologie Philosophique,” L'Art du Comprendre, Number 7, April 1998. New Vico Studies 17:126-128.
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  14.  6
    E. J. Thomas (1926). Parnassus Biceps, Being a Treatment and Discussion of the Piraean Marble. By R. J. Walker. Pp. Xviii + 310. Paris: G. Ficker, 1926. [REVIEW] The Classical Review 40 (06):215-.
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  15.  6
    J. David Thomas (1978). P. Tebt. IV J. G. Keenan, J. C. Shelton: The Tebtunis Papyri. Vol. IV. (E.E.S. Graeco-Roman Memoirs, 64.) Pp. Xv + 293. London: Egypt Exploration Society, 1976. Cloth. [REVIEW] The Classical Review 28 (02):333-335.
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  16.  3
    R. D. G. (1959). St. Thomas Aquinas. Review of Metaphysics 12 (3):492-492.
  17.  8
    R. D. G. (1959). The Metaphysics of Saint Thomas Aquinas. Review of Metaphysics 12 (3):494-494.
  18.  10
    †A. A. R. Henderson (1989). CL. Purnelle-Simart, G. Purnelle: Ovide, Ars Amatoria, Remedia Amoris, De Medicamine. Index Verborum, Listes de Fréquence, Relevés Grammaticaux. (Laboratoire d'Analyse Statistique des Langues Anciennes, 12.) Pp. Xiv + 299. Liège: Centre Informatique de Philosophie Et Lettres, Université de Liège, 1987. Paper. [REVIEW] The Classical Review 39 (1):141.
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  19.  7
    E. J. Thomas (1950). Sri Aurobindo: Indian Poet, Philosopher and Mystic. By G. H. Langley. Foreword by the Marquess of Zetland. (David Marlowe, Ltd. For the Royal Indian and Pakistan Society. 1949. Price 10s. 6d.). [REVIEW] Philosophy 25 (95):365-.
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  20.  4
    E. J. Thomas (1947). The Vedāntic Buddhism of the Buddha. A Collection of Historical Texts Translated From the Original Pāli and Edited by J. G. Jennings, M.A. (Oxon.), C.I.E. (Geoffrey Cumberlege, Oxford University Press, London. 1947. Pp. Cxvii + 697. Price £2 2s. Net.). [REVIEW] Philosophy 22 (83):275-.
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  21.  5
    J. David Thomas (1983). B. G. Mandilaras: Π Πυροι Και Παπυρολογ Α Pp. 137; 70 Half-Tone Plates. Athens, 1980. Paper. The Classical Review 33 (02):372-.
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  22.  3
    John Henderson (2006). Nisbet (R.G.M.), Rudd (N.) A Commentary on Horace: Odes Book III . Pp. Xxx + 389. Oxford: Oxford University Press, 2004. Cased, £70. ISBN: 0-19-926314-. [REVIEW] The Classical Review 56 (01):108-.
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  23. J. M. Lloyd Thomas (1938). G. G. Coulton, Medieval Panorama. [REVIEW] Hibbert Journal 37:499.
     
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  24. J. M. Lloyd Thomas (1936). G. G. Coulton, Five Centuries of Religion Vol. III, Getting and Spending. [REVIEW] Hibbert Journal 35:146.
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  25. A. Thomas (1996). G Priest's Beyond The Limits Of Thought. [REVIEW] Bulletin of the Hegel Society of Great Britain 34:80-82.
     
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  26. Marion Thomas (2007). Le ğ Droit a la metaphore ğ Des penseurs français'. In Sophie Roux (ed.), Retours Sur l'Affaire Sokal. Harmattan 137.
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  27. P. Thomas (1928). Pervigilium Veneris. Text en vertaling met inleiding en commen taar voorgezien door Dr. G. Brakman. [REVIEW] Revue Belge de Philologie Et D’Histoire 7 (3):1065-1066.
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  28. M. Thomas (1937). SÉE, E. G. - L'Animal dans la Société, devant la Science, la Philosophie, la Religion. [REVIEW] Scientia 31 (61):192.
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  29. J. M. Lloyd Thomas (1917/1978). The Veiled Being: A Comment on Mr. H. G. Wells's 'God, the Invisible King'. R. West.
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  30.  68
    Nigel J. T. Thomas (2003). Imagining Minds. Journal of Consciousness Studies 10 (11):79-84.
    The concepts of imagination and consciousness have, very arguably, been inextricably intertwined at least since Aristotle initiated the systematic study of human cognition (Thomas, 1998). To imagine something is ipso facto to be conscious of it (even if the wellsprings of imaginative creativity are in the unconscious), and many have held that our conscious thinking consists largely or entirely in a succession of mental images, the products of imagination (see, e.g., Damasio, 1994 -- or, come to that, see Aristotle, (...)
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  31.  8
    Nigel J. T. Thomas (2001). Perceptual Systems: Five+, One, or Many? Behavioral and Brain Sciences 24 (2):241-242.
    Commentary on "On Specification and the Senses," by Thomas A. Stoffregen and Benoît G. Bardy: Behavioral and Brain Sciences, 24, 195-261 (2001).
    The target article's value lies not in its defence of specification, or the "global array" concept, but in its challenge to the paradigm of 5+ senses, and its examples of multiple receptor types cooperatively participating in specific information pick-up tasks. Rather than analysing our perceptual endowment into 5+ senses, it is more revealing to type perceptual systems according to (...)
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  32. G. Thomas (2002). Does God Suffer? Ars Disputandi 2.
     
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  33.  3
    G. Thomas (2015). The Present Tense is Not Vacuous. Journal of Semantics 32 (4):685-747.
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  34.  6
    G. B. Thomas (1975). On Choosing a Morality. Canadian Journal of Philosophy 5 (3):357 - 374.
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  35.  6
    G. J. Thomas (1941). Experimental Study of the Influence of Vision on Sound Localization. Journal of Experimental Psychology 28 (2):163.
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  36.  1
    G. D. Thomas & G. R. H. Wright (1995). Ancient Building in Cyprus. Journal of Hellenic Studies 115:227.
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  37.  1
    R. G. Ussher, J. Henderson, L. Edmunds, Aristophanes, A. H. Sommerstein, J. E. Stefanis, C. A. Michael & C. Moulton (1983). Aristophanes: Essays in InterpretationThe Comedies. 1. AcharniansO Doulos Stis Kwmwdies Tou Aristofanh: O Rolos Tou Kai H Morfh touO Kwmikos Logos Tou AristofanousAristophanic Poetry. Journal of Hellenic Studies 103:168.
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  38.  4
    Thomas J. Cooney & Kenneth B. Henderson (1971). A Model for Organizing Knowledge. Educational Theory 21 (1):50-58.
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  39. N. L. Canter & G. C. Thomas (1997). Criminal Law, Pain Relief, and Physician Aid in Dying-Reply. Kennedy Institute of Ethics Journal 7 (1):104-104.
     
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  40. G. Yvette Thomas (1985). Au Seuil d'Un Nouveau Paradigme le Baroque À la Lueur des Théories Lupasquiennes.
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  41. G. Thomas (1971). Collart et Vicari . Le sanctuaire de Baalshamîn à Palmyre, topologie et architecture. [REVIEW] Revue Belge de Philologie Et D’Histoire 49 (1):93-95.
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  42. G. S. R. Thomas (1971). Flavius Antonius Eustochius N'était Pas Un Archigalle. Revue Belge de Philologie Et D’Histoire 49 (1):55-65.
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  43. G. S. R. Thomas (1973). L'Abdication de Dioclétien. Byzantion 43:229-47.
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  44. G. J. Thomas & J. M. Ordy (1992). Memory: A Behavioristic and Neuroscientific Approach. In Neuropsychology of Memory. 485--495.
     
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  45. G. L. Thomas (1984). MANSER, A. "Bradley's Logic". [REVIEW] Mind 93:473.
     
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  46. G. J. Thomas & J. M. Ordy (1992). Neuropsychology of Memory.
     
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  47. G. Thomas (1892). Ueber Bruchstucke Griechischer Philosophie Bei Dem Philosophen L. Annaeus Seneca. Philosophical Review 1:125.
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  48.  11
    Scott J. Vitell, Joseph G. P. Paolillo & James L. Thomas (2003). The Perceived Role of Ethics and Social Responsibility. Business Ethics Quarterly 13 (1):63-86.
    This study examined the effect of various antecedent variables on marketers’ perceptions of the role of ethics and socialresponsibility in the overall success of the firm. Variables examined included Hofstede’s cultural dimensions (i.e., power distance, uncertainty avoidance, individualism, masculinity, and Confucian dynamism), as well as corporate ethical values and enforcement ofan ethics code. Additionally, individual variables such as ethical idealism and relativism were included. Results indicated that most ofthese variables impacted marketers’ perceptions of the importance of ethics and social responsibility, (...)
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  49.  3
    Carol G. Thomas & R. Thomas (1990). Oral Tradition and Written Record in Classical Athens. Journal of Hellenic Studies 110 (3):250.
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  50. G. P. Henderson (1962). Moral Finality. Philosophical Quarterly 12 (47):109-119.
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