Search results for 'Thomas H. Morton' (try it on Scholar)

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  1. Thomas H. Morton (2000). Archiving Odors. In Of Minds and Molecules: New Philosophical Perspectives on Chemistry. New York: Oxford University Press.score: 290.0
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  2. Luise H. Morton & Thomas R. Foster (1991). Goodman, Forgery, and the Aesthetic. Journal of Aesthetics and Art Criticism 49 (2):155-159.score: 270.0
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  3. Adam Morton (1973). The Matter of Chance. By D. H. Mellor. Cambridge: Cambridge University Press; Toronto, Macmillan of Canada. 1971. Pp. Xiii, 190. $12.95. [REVIEW] Dialogue 12 (01):154-156.score: 120.0
    review of Mellor's *The Matter of Chance*.
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  4. Edmund W. Morton (1958). The Nature of the Possible According to St. Thomas Aquinas. Proceedings of the American Catholic Philosophical Association 32:184-189.score: 120.0
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  5. I. Aleksander & H. Morton (2008). Computational Studies of Consciousness. In Rahul Banerjee & B. K. Chakrabarti (eds.), Models of Brain and Mind: Physical, Computational, and Psychological Approaches. Elsevier.score: 120.0
  6. A. D. Ritchie (1939). Essays in Philosophical Biology. By William Morton Wheeler , Selected by Professor G. H. Parker. (Cambridge, Mass.: Harvard University Press; London: Oxford University Press, Humphrey Milford. 1939. Pp. Xv + 261. Price $3.00; 12s. 6d.). [REVIEW] Philosophy 14 (56):495-.score: 36.0
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  7. David L. Kemmerer, Kenneth Aizawa, Donald H. Berman, Stacey L. Edgar, James E. Tomberlin, J. Christopher Maloney, John L. Bell, Stuart C. Shapiro, Georges Rey, Morton L. Schagrin, Robert A. Wilson & Patrick J. Hayes (1995). Book Reviews. [REVIEW] Minds and Machines 5 (3).score: 12.0
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  8. J. Philippe Rushton, Special Review.score: 12.0
    The first edition of The Mismeasure of Man appeared in 1981 and was quickly praised in the popular press as a definitive refutation of 100 years of scientific work on race, brain-size and intelligence. It sold 125,000 copies, was translated into 10 languages, and became required reading for undergraduate and even graduate classes in anthropology, psychology, and sociology. The second edition is not truly revised, but rather only expanded, as the author claims the book needed no updating as any (...)
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  9. Morton H. Levine (1979). 'Homo Religiosus' in Mircea Eliade. Thought 54 (4):424-427.score: 12.0
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  10. Morton Paterson (1969). Reflective Theology: Philosophical Orientations in Religion. By Thomas N. Munson. New Haven, Yale University Press; Montreal, McGill University Press, 1968. Pp. Xi, 211. $6.00. [REVIEW] Dialogue 8 (02):338-342.score: 12.0
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  11. H. C. Baldry (1962). For the General Reader Moses Hadas: Humanism: The Greek Ideal and its Survival. Pp. Xvi+132. London: Allen & Unwin, 1961. Cloth, 15s. Net. Morton Smith: The Ancient Greeks. Pp. Ix+144; 2 Maps. New York: Cornell University Press (London: Oxford University Press), 1961. Paper, 12s. Net. [REVIEW] The Classical Review 12 (03):274-276.score: 12.0
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  12. G. Morton Paterson (1971). Sense and Nonsense in Religion. By Sten H. Stenson. Nashville and New York: Abingdon Press. 1969. Pp. 255. $6.50. Dialogue 10 (02):377-379.score: 12.0
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  13. Morton Paterson (1973). The Argument From Design. By Thomas McPherson. Toronto: Macmillan of Canada. 1972. Pp. X, 78. $6.50. Dialogue 12 (04):733-.score: 12.0
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  14. Patricia H. Werhane (1991). Engineers and Management: The Challenge of the Challenger Incident. Journal of Business Ethics 10 (8):605 - 616.score: 6.0
    The Challenger incident was a result of at least four kinds of difficulties: differing perceptions and priorities of the engineers and management at Thiokol and at NASA, a preoccupation with roles and role responsibilities on the part of engineers and managers, contrasting corporate cultures at Thiokol and its parent, Morton, and a failure both by engineers and by managers to exercise individual moral responsibility. I shall argue that in the Challenger case organizational structure, corporate culture, engineering and managerial habits, (...)
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  15. David H. Sanford (1976). What Could Have Happened. Noûs 10 (September):313-326.score: 6.0
    Morton White proposes two patterns of expansion for sentences of the form "Possible (x is Q)" in "On What Could Have Happened" (Philosophical Review, 1968). His attempts in "Ands and Cans" (Mind, 1974) and in "Positive Freedom, Negative Freedom, and Possibility" (Journal of Philosophy, 1973) to simplify these two patterns and his argument for abandoning the first pattern are mistaken. Although I question a number of White's claims, my purpose is to improve his treatment of possibility rather than to (...)
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