Search results for 'Thomas H. Murray Joyce A. Griffin' (try it on Scholar)

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  1.  6
    Joyce A. Griffin, Susan Gilbert, Nora Porter, Nancy Berlinger, Mary Crowley, Josephine Johnston, Thomas H. Murray & Erik Parens (forthcoming). What Would a Thought Look Like? Hastings Center Report.
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  2.  4
    Thomas H. Murray Joyce A. Griffin (2008). Getting Out of Dodge. Hastings Center Report 38 (4):p. 2.
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  3.  10
    Joyce A. Griffin, Susan Gilbert, Nora Porter, Nancy Berlinger, Mary Crowley, Josephine Johnston, Thomas H. Murray & Erik Parens (forthcoming). Laughter in the Best Medicine. Hastings Center Report.
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  4.  1
    Thomas H. Murray & Joyce A. Griffin (2008). Getting Out of Dodge. Hastings Center Report 38 (4):2-2.
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  5.  14
    Gregory E. Kaebnick, Eric F. Trump, Nora Porter, Joyce Griffin, Bruce Jennings, Karen J. Maschke, Thomas H. Murray & Erik Parens (forthcoming). How to Think About Stemming an Insurgency. Hastings Center Report.
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  6.  2
    J. L. H. Thomas (1990). ‘Why Did It Happen to Me?’: J. L. H. THOMAS. Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
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  7. J. L. H. Thomas (1991). Against the Fantasts: J. L. H. Thomas. Philosophy 66 (257):349-367.
    Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics , in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of (...)
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  8.  7
    J. David Thomas (1988). C P R X M. Hasitzka, M. Müller, B. Rom, W. Hameter, B. Palme, H. Täuber, J. Diethart, H. Harrauer, K. A. Worp: Corpus Papyrorum Raineri, Band X: Griechische Texte VII. 2 Vols. Pp. 181 (Vol. 1); 60 Black and White Plates (Vol. 2). Vienna: Hollinek, 1986. Paper. [REVIEW] The Classical Review 38 (01):125-126.
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  9.  1
    Brook Thomas (1984). The Legal Fictions of Herman Melville and Lemuel Shaw. Critical Inquiry 11 (1):24-51.
    I have three aims in this essay. I want to offer an example of an interdisciplinary historical inquiry combining literary criticism with the relatively new field of critical legal studies. I intend to use this historical inquiry to argue that the ambiguity of literary texts might better be understood in terms of an era’s social contradictions rather than in terms of the inherent qualities of literary language or rhetoric and, conversely, that a text’s ambiguity can help us expose the contradictions (...)
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  10. James J. Griffin (1988). Caritas and Ren: A Comparative Study of Thomas Aquinas and Zhu Xi in Thecontexts of Their Traditions. Dissertation, The University of Edinburgh (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;The thesis is a comparison of Chinese and Western, Confucian and Christian, ideas and values. Its central focus is on caritas as the primary Christian virtue, and ren as the primary Confucian virtue. The comparison deals eventually with the way in which these virtues are read by Aquinas and Zhu Xi, and situated within their philosophies as a whole. Aquinas and Zhu Xi are in read in relation to (...)
     
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  11.  7
    B. W. H. (1909). A Century of Archaeological Discoveries. By Adolf Michaelis. Translated by Bettina Kahnweiler. With a Preface by Prof. Percy Gardner. 9″ × 5¾″. Pp. Xxii + 366. With 26 Plates. London: John Murray, 1908. 12s. [REVIEW] The Classical Review 23 (04):136-.
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  12.  10
    John Griffin (2013). The Homiletic Writings of Archbishop Wulfstan: A Critical Study. By Joyce Tally Lionarons. Pp Viii, 194, London, D. S. Brewer, 2010, $66.00. [REVIEW] Heythrop Journal 54 (3):469-469.
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  13.  12
    Rosalind Thomas (2010). Horodotus Books 1–4 (D.) Asheri, (A.) Lloyd, (A.) Corcella A Commentary on Herodotus Books I–IV. Edited by Oswyn Murray and Alfonso Moreno with a Contribution by Maria Brosius. Translated by Barbara Graziosi, Matteo Rossetti, Carlotta Dus and Vanessa Cazzato. Pp. Lxxii + 721, Ills, Maps. Oxford: Oxford University Press, 2007. Cased, £173. ISBN: 978-0-19-814956-. [REVIEW] The Classical Review 60 (01):27-.
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  14.  5
    B. W. H. (1909). Douris and the Painters of Greek Vases. By Edmond Pottier. Translated by Bettina Kahnweiler. With a Preface by Jane Ellen Harrison. 9″ × 5½″. Pp. Xvi + 92. 25 Plates. London: John Murray, 1909. Cloth, 7s. 6d. Net. [REVIEW] The Classical Review 23 (04):136-.
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  15.  9
    Rosalind Thomas (2005). A Herodotean Companion E. J. Bakker, I. J. F. De Jong, H. Van Wees (Edd.): Brill's Companion to Herodotus . Pp. Xx + 652, Maps. Leiden, Boston, and Cologne: Brill, 2002. Cased, €179, US$208. ISBN: 90-04-12060-. [REVIEW] The Classical Review 55 (02):402-.
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  16.  2
    D. O. Thomas (1981). A. H. Johnson. Modes of Value. Pp. Xii + 244. $15.00. [REVIEW] Religious Studies 17 (1):126.
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  17. H. M. H. (1913). A propos de Thomas de Modène. Revue Thomiste 21 (1/6):82.
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  18. M. H. M. H. (1913). A propos de Thomas de Modène. Revue Thomiste 21 (1):82.
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  19. M. Thomas (1939). NEWMAN, H. H. - FREEMAN, F. N. - HOLZINGER, K. J. - Twins. A study of Heredity and Environment. [REVIEW] Scientia 33 (65):122.
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  20. M. Thomas (1938). STURTEVANT, A. H. - Problèmes Génétiques. [REVIEW] Scientia 32 (63):225.
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  21. J. M. Lloyd Thomas (1917). The Veiled Being: A Comment on Mr. H. G. Wells's 'God, the Invisible King'. R. West.
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  22. D. A. Lloyd Thomas (1990). Hume and Intrinsic Value: D. A. Lloyd Thomas. Philosophy 65 (254):419-437.
    In this essay an ‘objective’ account of intrinsic value is proposed and partly defended. It is claimed that a kind of value exists which is, or may reasonably be supposed to be, a property of certain objects. The presence of such value is not to be wholly accounted for as the ‘projection’ of certain human feelings elicited by the object thought to be of value, nor by the object's meeting certain operative human conventions prescribing what is to be admired, nor (...)
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  23. D. A. Lloyd Thomas (1979). The Ones in Darkness: D. A. Lloyd Thomas. Philosophy 54 (209):361-376.
    If the world were wholly just, the following inductive definition would exhaustively cover the subject of justice in holdings. 1. A person who acquires a holding in accordance with the principle of justice in acquisition is entitled to that holding. 2. A person who acquires a holding in accordance with the principle of justice in transfer, from someone else entitled to the holding, is entitled to the holding. 3. No one is entitled to a holding except by applications of i (...)
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  24. A. H. H. & Satanic Origin (1876). The Satanic Origin and Character of Spiritualism, by H.A.H.
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  25.  15
    Mary Griffin, Jeffery Sobal & Thomas A. Lyson (2009). An Analysis of a Community Food Waste Stream. Agriculture and Human Values 26 (1-2):67-81.
    Food waste comprises a significant portion of the waste stream in industrialized countries, contributing to ecological damages and nutritional losses. Guided by a systems approach, this study quantified food waste in one U.S. County in 1998–1999. Publications and personal interviews were used to quantify waste from food production, processing, distribution, and consumption. Approximately 10,205 tons of food waste was generated annually in this community food system. Of all food waste, production waste comprised 20%, processing 1%, distribution 19%, and 60% of (...)
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  26. J. C. Thomas (1982). Faith and History: A Critique of Recent Dogmatics: J. C. THOMAS. Religious Studies 18 (3):327-336.
    A great deal of modern Protestant theology looks very much like an attempt to conduct a salvage operation which is designed to make clear how it is possible to retain belief in Jesus Christ, and at the same time remain intellectually honest. For the same sceptical challenge which faces the secular historian also faces the theologian. If Christians are correct in arguing that the locus of God's revelation to man is in Jesus of Nazareth, then in order to know about (...)
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  27.  33
    R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.
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  28.  7
    N. H. (1889). Grammatik der Lateinlsche Sprache, Bearbeitet von Dr H. Schweizer-Sidler, Und Dr Alfred Stjrbee. Erster Theil Halle, 1888. This Little Book (of Only 215 Pages) is a New Recension of Schweizer-Sidler's Latin Elementar Und Formenlehre Published in 1869. The Importance of the Present Volume is That its Writers Have Entirely Recast Their Theory of Latin Morphology in Accordance with the Procedure of the New School of Comparative Philology. It is Much to Be Hoped That Some Competent English or American Scholar Will Either Translate the Book Into English, or Write an Original Work of the Same Character. [REVIEW] The Classical Review 3 (06):275-.
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  29.  3
    Glenn McGee (1999). The Worth of a Child, by Thomas H. Murray. Berkeley, California: University of California Press, 1996. 207 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 8 (4):544-546.
    A lot of people owe kind words to Tom Murray. Not because they hurt his feelings, or because he is easily the nicest guy in bioethics. The debt stems from the palpable silence that accompanied the release of Murray's trenchant and beautiful book, TheWorthofaChild. Somehow, in the shuffle to write and rewrite books about cloning and octuplets and $50,000 eggs, Murray's astonishingly comprehensive treatment of the meaning of the parent–child relationship passed undetected across the radar screens of (...)
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  30.  6
    David Wasserman (1999). Thomas H. Murray, Mark A. Rothstein, and Robert F. Murray, Ed., The Human Genome Project and the Future of Health Care:The Human Genome Project and the Future of Health Care. [REVIEW] Ethics 109 (4):911-914.
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  31.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  32.  41
    Mary Ann Baily & Thomas H. Murray (2009). Mary Ann Baily and Thomas H. Murray Reply. Hastings Center Report 39 (1):7-7.
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  33.  50
    Mahesh Ananth (2016). Gregory E. Kaebnick and Thomas H. Murray, Eds., Synthetic Biology and Morality: Artificial Life and the Bounds of Nature. [REVIEW] Journal of Value Inquiry 50 (1):241-248.
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  34.  6
    H. Rackham (1910). The Death of Virgil The Death of Virgil: A Dramatic Narrative. By T. H. Warren, M.A., Hon. D.C.L., President of Magdalen College, Oxford, Vice-Chancellor of the University. Oxford: B. H. Blackwell; London: John Murray, 1907, 3s. Net. [REVIEW] The Classical Review 24 (03):96-97.
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  35.  10
    Thomas Corbishley (1947). The Formal Distinction of Duns Scotus. By Maurice J. Grajewski, O.F.M., M.A. (Published by the Catholic University of America, Washington, D.C.)The Importance of Rural Life According to the Philosophy of St. Thomas Aquinas. By George H. Speltz, M.A. (Published by the Catholic University of America, Washington, D.C.). [REVIEW] Philosophy 22 (83):272-.
  36. A. K. Choudhury (1968). Mott Thomas H. Jr., Determination of the Ir Redundant Normal Forms of a Truth Function by Iterated Consensus of the Prime Implicants. IRE Transactions on Electronic Computers, Vol. EC-9 , Pp. 245–252.Chang D. M. Y. And Mott T. H. Jr., Computing Irredundant Normal Forms From Abbreviated Presence Functions. IEEE Transactions on Electronic Computers, Vol. EC-14 , Pp. 335–342. [REVIEW] Journal of Symbolic Logic 32 (4):541-542.
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  37. A. K. Choudhury (1967). Review: Thomas H. Mott, Determination of the Irredundant Normal Forms of a Truth Function by Iterated Consensus of the Prime Implicants; D. M. Y. Chang, T. H. Mott, Computing Irredundant Normal Forms From Abbreviated Presence Functions. [REVIEW] Journal of Symbolic Logic 32 (4):541-542.
     
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  38. Charles Pritchard, Thomas Rawson Birks & Herbert Spencer (1882). Preface to the Second Edition of 'Modern Physical Fatalism' by Thomas Rawson Birks, Being a Reply to the Strictures of H. Spencer [in an Appendix to the 4th Ed. Of First Principles].
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  39. Robert Richards (1982). A History Of Psychology: Main Currents In Psychological Thought By Thomas H. Leahey. [REVIEW] Isis: A Journal of the History of Science 73:125-127.
     
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  40. Viviana A. Zelizer (1997). The Worth of a ChildThomas H. Murray. Isis 88 (4):739-740.
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  41.  5
    I. Glenn Cohen, Alice Dreger & Theodore Friedmann (forthcoming). Thomas H. Murray is President. Hastings Center Report.
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  42.  3
    G. R. Evans (1989). Thomas H. Bestul, Ed., A Durham Book of Devotions Edited From London, Society of Antiquaries, MS. 7.(Toronto Medieval Latin Texts, 18.) Toronto: Pontifical Institute of Mediaeval Studies, for the Centre for Medieval Studies, 1987. Paper. Pp. 101. $4.75. Distributed Outside North America by EJ Brill, Leiden, The Netherlands. [REVIEW] Speculum 64 (3):661-661.
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  43.  7
    Timo Maran (2010). Why Was Thomas A. Sebeok Not a Cognitive Ethologist? From “Animal Mind” to “Semiotic Self”. Biosemiotics 3 (3):315-329.
    In the current debates about zoosemiotics its relations with the neighbouring disciplines are a relevant topic. The present article aims to analyse the complex relations between zoosemiotics and cognitive ethology with special attention to their establishers: Thomas A. Sebeok and Donald R. Griffin. It is argued that zoosemiotics and cognitive ethology have common roots in comparative studies of animal communication in the early 1960s. For supporting this claim Sebeok’s works are analysed, the classical and philosophical periods of his (...)
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  44. Philip G. Ziegler (2010). Book Review: David H. McIlroy, A Trinitarian Theology of Law: In Conversation with Jürgen Moltmann, Oliver O'Donovan and Thomas Aquinas (Milton Keynes: Paternoster, 2009) Xxii + 262 Pp. £20 (Pb), ISBN 978—1—84227—635—8. [REVIEW] Studies in Christian Ethics 23 (4):462-464.
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  45.  19
    Robert Hannah (1991). Art and Myth Thomas H. Carpenter: Art and Myth in Ancient Greece: A Handbook. (World of Art.) Pp. 252; Frontispiece, 356 Half Tone Illustrations. London: Thames & Hudson, 1991. Paper, £6.95. [REVIEW] The Classical Review 41 (02):444-445.
  46.  6
    L. P. W. (1912). Ante Limen. A New Latin Book for Younger Beginners, Based Upon Limen. By R. H. Rees, B.A., Assistant-Mistress at Ladybarn House School. One Vol. Ground-Plan of the Forum. Pp. 128. Albemarle Street, W.; John Murray. July, 1911. 1s. 6d. [REVIEW] The Classical Review 26 (01):32-33.
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  47. Frank Cameron (1999). Thomas H. Brobjer. Nietzsche's Ethics of Character: A Study of Nietzsche's Ethics and its Place in the History of Moral Thinking. Uppsala, Sweden: Uppsala University, 1995. ISBN 91-506-1099-6. 337 Pp. [REVIEW] Journal of Nietzsche Studies 17.
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  48.  2
    Morton W. Bloomfield (1981). Richard H. And Mary A. Rouse, Preachers, Florilegia, and Sermons: Studies on the “Manipulus Florum” of Thomas of Ireland. Toronto: Pontifical Institute of Mediaeval Studies, 1979. Paper. Pp. Xii, 476; 6 Plates. $24. [REVIEW] Speculum 56 (1):220.
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  49.  2
    Editor Editor (1894). Ethics and the Cosmic Order: A Criticism of Professor Thomas H. Huxley's Position. The Monist 4 (3):403-416.
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  50.  4
    J. S. Mackenzie (1933). The Elements of Ethics. By John H. Muirhead, M.A. New Edition with Critical Notes. (London: John Murray. 1932. Pp. Ix + 310. Price 6s.). [REVIEW] Philosophy 8 (31):364-.
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