Search results for 'Thomas H. Regan' (try it on Scholar)

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  1.  2
    Thomas H. Regan (1968). Evil and the Concept of God. By Edward H. Madden and Peter H. Hare. Springfield, Illinois, Charles C. Thomas, Publisher, 1968. Pp. 142. $8.00. [REVIEW] Dialogue 7 (3):507-509.
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    J. L. H. Thomas (1990). ‘Why Did It Happen to Me?’: J. L. H. THOMAS. Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
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  3. J. L. H. Thomas (1991). Against the Fantasts: J. L. H. Thomas. Philosophy 66 (257):349-367.
    Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics , in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of (...)
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    Thomas H. Regan (1969). Absolutism and Relativism in Ethics. By Shia Moser. Springfield, Illinois, Charles C. Thomas. 1968. Pp. Xii, 225. $10.50. [REVIEW] Dialogue 7 (4):688-689.
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  5. Riachard J. Regan (2009). Compendium of Theology by Thomas Aquinas. OUP Usa.
    Towards the end of his life St. Thomas Aquinas produced a brief, nontechnical work summarizing some of the main points of his massive Summa Theologiae. This 'compendium' was intended as an introductory handbook for students and scholars who might not have access to the larger work. It remains the best concise introduction to Aquinas's thought. Richard Regan is a highly respected Aquinas translator, who here relies on the definitive Leonine edition of the Latin text. His work will be (...)
     
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  6. Richard J. Regan (2009). Compendium of Theology by Thomas Aquinas. OUP Usa.
    Towards the end of his life St. Thomas Aquinas produced a brief, nontechnical work summarizing some of the main points of his massive Summa Theologiae. This 'compendium' was intended as an introductory handbook for students and scholars who might not have access to the larger work. It remains the best concise introduction to Aquinas's thought. Richard Regan is a highly respected Aquinas translator, who here relies on the definitive Leonine edition of the Latin text. His work will be (...)
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  7. Richard J. Regan (ed.) (2012). The Power of God: By Thomas Aquinas. Oxford University Press Usa.
    In the De potentia, Thomas Aquinas runs a series of disputations on the power of God. The treatise considers ten questions related to God's power to create external things, namely the universe, angels, and human beings. His explanation of creation here is the most developed treatment found in any of his writings, but the principal purpose of the work is to analyze the internal life of God--that is, the Trinity. According to Aquinas, we predicate the Persons of the Trinity (...)
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  8.  3
    J. J. H. & Richard Ingardia (1995). Thomas Aquinas International Bibliography 1977-1990. Philosophical Quarterly 45 (180):416.
    With more than 4,200 entries from 143 primary sources, 3,661 secondary sources, and 427 miscellaneous entries), Richard Ingardia has provided an indispensable tool for those interested in Thomistic philosophy and its future development. The focus is on Aquinas's philosophy and international studies of his philosophy from 1977-1990.The book includes author abstracts of books and articles, significant book reviews of secondary sources, dissertations done at American universities, and seven indexes. Entries are grouped by language for ease of reference.
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    Geoffrey Thomas (1987). The Moral Philosophy of T.H. Green. Oxford University Press.
    Examining Thomas Hill Green's moral philosophy, Thomas defends a radically new perception of Green as an independent thinker rather than a devoted partisan of Kant or Hegel. Green's moral philosophy, argues Thomas, includes a widely misunderstood defense of free will, an innovative model of deliberation that rejects both Kantian and Humean conceptions of practical reason, a barely recognized theory of character, and an account of moral objectivity that involves no dependence on religion--all of which yield a coherent (...)
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  10. Richard J. Regan (ed.) (2012). The Power of God: By Thomas Aquinas. OUP Usa.
    On Power is one of Aquinas's ''Disputed Questions''. It is a text which anyone with a serious interest in Aquinas's thinking will need to read. There is, however, no English translation of the De Potentia currently in print. Fr. Richard Regan has produced this abridgement, which passes over some of the full text while retaining what seems most important when it comes to following the flow of Aquinas's thought.
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  11.  94
    Jem Thomas (1992). Reviews : Karl Mannheim, Ideology and Utopia. London: Routledge, 1991. £50.00, 1viii + 318 Pp. Talcott Parsons, The Social System. London: Routledge, 1991. £50.00, Lxii + 575 Pp. H. H. Gerth and C. Wright Mills (Eds), From Max Weber. London: Routledge, 1991. Paper £12.99, Xxx + 490 Pp. [REVIEW] History of the Human Sciences 5 (1):114-118.
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    T. C. H. (1950). Saint Thomas and the World State. [REVIEW] Journal of Philosophy 47 (18):535-536.
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  13.  10
    B. P. H. (1965). Thomas Aquinas and John Gerhard. Review of Metaphysics 19 (2):383-383.
  14.  9
    James Thomas (2000). F.H. Bradley's Objections to the Ontological Proof. Laval Théologique et Philosophique 56 (2):367-381.
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    James Thomas (1998). Substance and Its Attributes in Spinoza and Reality and Idea in F.H. Bradley. Bradley Studies 4 (2):145-157.
  16.  5
    James Thomas (1997). Philosophy After F.H. Bradley. Bradley Studies 3 (2):186-191.
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    J. David Thomas (1988). C P R X M. Hasitzka, M. Müller, B. Rom, W. Hameter, B. Palme, H. Täuber, J. Diethart, H. Harrauer, K. A. Worp: Corpus Papyrorum Raineri, Band X: Griechische Texte VII. 2 Vols. Pp. 181 (Vol. 1); 60 Black and White Plates (Vol. 2). Vienna: Hollinek, 1986. Paper. [REVIEW] The Classical Review 38 (01):125-126.
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  18.  3
    Rosalind Thomas (1999). H. W. P LEKET , R. S. S TROUD , J. H. M. S TRUBBE (edd.): Supplementum Epigraphicum Graecum , Vol. XLII (1992). Pp. xxxvi + 655. Amsterdam: J. C. Gieben, 1995. Hfl. 230. ISBN: 90-5063-376-. [REVIEW] The Classical Review 49 (01):314-.
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  19.  6
    J. David Thomas (1981). Cpr VII H. Zilliacus, J. Frösén, P. Hohti, J. Kaimio, M. Kaimio: Corpus Papyrorum Raineri, VII: Griechische Texte, IV. Two Vols. Pp. XII + 230; 40 Half-Tone Plates. Vienna: Brüder Hollinek, 1979. Paper. [REVIEW] The Classical Review 31 (02):265-267.
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  20. Tom Regan (1991). Thomas Baldwin, GE Moore Reviewed By. Philosophy in Review 11 (1):13-15.
     
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  21.  2
    Gordon Thomas (2013). R.H. Jones Roman Camps in Scotland. Pp. Xxx + 367, Figs, Ills, Maps. Edinburgh: Society of Antiquaries of Scotland, 2011. Cased, £30. ISBN: 978-0-903903-50-9. [REVIEW] The Classical Review 63 (1):254-256.
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  22.  9
    Rosalind Thomas (2005). A Herodotean Companion E. J. Bakker, I. J. F. De Jong, H. Van Wees (Edd.): Brill's Companion to Herodotus . Pp. Xx + 652, Maps. Leiden, Boston, and Cologne: Brill, 2002. Cased, €179, US$208. ISBN: 90-04-12060-. [REVIEW] The Classical Review 55 (02):402-.
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  23.  9
    Tom Regan (1971). Meta-Ethics and Normative Ethics. By H. J. McCloskey. The Hague: Martinus Nijhoff. 1969. Pp. Ix, 252. Guilders 27.90. Dialogue 10 (1):154-160.
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  24.  9
    Geoffrey Thomas (2007). David O. Brink, Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green:Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. [REVIEW] Ethics 117 (3):547-549.
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  25.  7
    J. David Thomas (1982). H. Zilliacus Et Alii: Fifty Oxyrhynchus Papyri (P. Oxy. Hels.). (Commentationes Humanarum Litterarum, 63.) Pp. Xiv + 226, 37 Half-Tone Plates. Helsinki: Societas Scientiarum Fennica, 1979. Paper. [REVIEW] The Classical Review 32 (01):114-115.
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  26.  7
    E. J. Thomas (1950). Sri Aurobindo: Indian Poet, Philosopher and Mystic. By G. H. Langley. Foreword by the Marquess of Zetland. (David Marlowe, Ltd. For the Royal Indian and Pakistan Society. 1949. Price 10s. 6d.). [REVIEW] Philosophy 25 (95):365-.
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  27.  1
    James Thomas (2001). Selected Correspondence : Collected Works of F.H. Bradley, Volume 5. Bradley Studies 7 (1):101-124.
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  28.  6
    J. A. C. Thomas (1980). H. Wagner: Studien zur allgemeinen Rechtslehre des Gaius (Ius gentium und ius naturale in ihrem Verhätnis zum ius civile). Pp. xi + 290. Zutphen: Terra Publishing Co., 1978. [REVIEW] The Classical Review 30 (01):154-155.
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  29.  1
    J. Heywood Thomas (1972). D. H. Kelsey. The Fabric of Paul Tillich's Theology. Pp. 202. £2·25. [REVIEW] Religious Studies 8 (2):177.
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  30.  1
    D. O. Thomas (1981). A. H. Johnson. Modes of Value. Pp. Xii + 244. $15.00. [REVIEW] Religious Studies 17 (1):126.
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  31. Brian Davies & Richard J. Regan (2001). The de Malo of Thomas Aquinas. Monograph Collection (Matt - Pseudo).
     
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  32. H. M. H. (1913). A propos de Thomas de Modène. Revue Thomiste 21 (1/6):82.
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  33. M. H. M. H. (1913). A propos de Thomas de Modène. Revue Thomiste 21 (1):82.
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  34. Tom Regan (1991). Thomas Baldwin, G.E. Moore. [REVIEW] Philosophy in Review 11:13-15.
     
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  35. M. Thomas (1985). Friedrich H. Tenbruck: Die unbewältigten Sozialwissenschaften. [REVIEW] Deutsche Zeitschrift für Philosophie 33 (2):189.
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  36. M. Thomas (1933). GRUENDER, H. - Experimental Psychology. [REVIEW] Scientia 27 (54):367.
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  37. M. Thomas (1959). Kuenen, D. J., Lorenz, K., Tinbergen, N., Schiller, P. H. and Von uekxuell, J. - instinctive behavior. [REVIEW] Scientia 53 (94):269.
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  38. M. Thomas (1939). MUCKERMANN, H. - Vererbung und Entwicklung. [REVIEW] Scientia 33 (66):205.
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  39. M. Thomas (1939). NEWMAN, H. H. - FREEMAN, F. N. - HOLZINGER, K. J. - Twins. A study of Heredity and Environment. [REVIEW] Scientia 33 (65):122.
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  40. E. J. Thomas (1931). RANDLE, H. N. -Indian Logic in the Early Schools. [REVIEW] Mind 40:394.
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  41. M. Thomas (1938). STURTEVANT, A. H. - Problèmes Génétiques. [REVIEW] Scientia 32 (63):225.
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  42. M. Thomas (1940). STUBBE, H. - Spontane und Strahleninduzierte Mutabilität. [REVIEW] Scientia 34 (67):33.
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  43. F. W. Thomas (1937). S. Radhakrishnan and J. H. Muirhead, Eds Contemporary Indian Philosophy. [REVIEW] Hibbert Journal 36:145.
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  44. J. M. Lloyd Thomas (1917/1978). The Veiled Being: A Comment on Mr. H. G. Wells's 'God, the Invisible King'. R. West.
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  45. G. Thomas, Gerhard Jüssen, J. H. J. Krieger & Schneider (1988). Uber den Lehrer = de Magistro : Quaestiones Disputatae de Veritate, Quaestio Xi ; Summa Theologiae, Pars I, Quaestio 117, Articulus 1 : Lateinisch-Deutsch. [REVIEW]
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  46.  1
    Brook Thomas (1984). The Legal Fictions of Herman Melville and Lemuel Shaw. Critical Inquiry 11 (1):24-51.
    I have three aims in this essay. I want to offer an example of an interdisciplinary historical inquiry combining literary criticism with the relatively new field of critical legal studies. I intend to use this historical inquiry to argue that the ambiguity of literary texts might better be understood in terms of an era’s social contradictions rather than in terms of the inherent qualities of literary language or rhetoric and, conversely, that a text’s ambiguity can help us expose the contradictions (...)
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  47. Richard Regan (ed.) (2005). Virtue: Way to Happiness. University of Scranton Press.
    The third volume of newly translated selections from the writings of Saint Thomas Aquinas, Fr. Richard Regan turns to his thoughts on the moral dimensions of human action. Focusing on the first part of the second folume of the _Summa Theologiae_, he deals with such topics as the ultimate human goal, human acts, emotions and virtues. Regan indicates that though Aquinas approaches these topics from the perspective of human reason, it is necessary for the reader to remember (...)
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  48. Richard Regan (ed.) (1999). Virtue Way to Happiness. University of Scranton Press.
    The third volume of newly translated selections from the writings of Saint Thomas Aquinas, Fr. Richard Regan turns to his thoughts on the moral dimensions of human action. Focusing on the first part of the second folume of the _Summa Theologiae_, he deals with such topics as the ultimate human goal, human acts, emotions and virtues. Regan indicates that though Aquinas approaches these topics from the perspective of human reason, it is necessary for the reader to remember (...)
     
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  49. K. L. Mandeville, M. Harris, H. L. Thomas, Y. Chow & C. Seng (2014). Using Social Networking Sites for Communicable Disease Control: Innovative Contact Tracing or Breach of Confidentiality? Public Health Ethics 7 (1):47-50.
    Social media applications such as Twitter, YouTube and Facebook have attained huge popularity, with more than three billion people and organizations predicted to have a social networking account by 2015. Social media offers a rapid avenue of communication with the public and has potential benefits for communicable disease control and surveillance. However, its application in everyday public health practice raises a number of important issues around confidentiality and autonomy. We report here a case from local level health protection where the (...)
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  50.  2
    H. Hamshaw Thomas (1947). The Rise of Geology and its Influence on Contemporary Thought. Annals of Science 5 (4):325-341.
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