Search results for 'Thomas H. Regan' (try it on Scholar)

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  1. Thomas H. Regan (1968). Evil and the Concept of God. By Edward H. Madden and Peter H. Hare. Springfield, Illinois, Charles C. Thomas, Publisher, 1968. Pp. 142. $8.00. [REVIEW] Dialogue 7 (03):507-509.score: 2670.0
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  2. Thomas H. Regan (1969). Absolutism and Relativism in Ethics. By Shia Moser. Springfield, Illinois, Charles C. Thomas. 1968. Pp. Xii, 225. $10.50. [REVIEW] Dialogue 7 (04):688-689.score: 1320.0
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  3. Riachard J. Regan (2009). Compendium of Theology By Thomas Aquinas. OUP USA.score: 600.0
    Towards the end of his life, St. Thomas Aquinas produced a brief, non-technical work summarizing some of the main points of his massive Summa Theologiae. This 'compendium' was intended as an introductory handbook for students and scholars who might not have access to the larger work. It remains the best concise introduction to Aquinas's thought. Furthermore, it is extremely interesting to scholars because it represents Aquinas's last word on these topics. Aquinas does not break new ground or re-think earlier (...)
     
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  4. Tom Regan (1971). Meta-Ethics and Normative Ethics. By H. J. McCloskey. The Hague: Martinus Nijhoff. 1969. Pp. Ix, 252. Guilders 27.90. Dialogue 10 (01):154-160.score: 360.0
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  5. Tom Regan (1991). Thomas Baldwin, GE Moore Reviewed By. Philosophy in Review 11 (1):13-15.score: 360.0
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  6. Donald H. Regan (2003). How to Be a Moorean. Ethics 113 (3):651-677.score: 240.0
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  7. Donald H. Regan (2002). The Value of Rational Nature. Ethics 112 (2):267-291.score: 240.0
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  8. Donald H. Regan (1983). Against Evaluator Relativity: A Response to Sen. Philosophy and Public Affairs 12 (2):93-112.score: 240.0
  9. Donald H. Regan (1986). Law's Halo. Social Philosophy and Policy 4 (01):15-.score: 240.0
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  10. Thomas J. Regan (1991). Sartre, Woody Allen, and Authenticity. Teaching Philosophy 14 (4):409-419.score: 240.0
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  11. Thomas J. Regan (1985). The Problem of the Trinity in Whitehead's Philosophy of God. Modern Schoolman 62 (4):317 - 335.score: 240.0
    THIS ARTICLE EXAMINES THREE QUESTIONS: (1) HOW CAN A TRIUNE NOTION OF GOD BE ACCOMMODATED IN WHITEHEAD’S DI-POLAR THEISM? (2) HOW CAN GOD BE THREE PERSONS AND YET ONE ACTUAL ENTITY? AND (3) HOW CAN GOD BE BOTH IMMANENT AND TRANSCENDENT? AFTER LOOKING AT THE WORK OF JOSEPH BRACKEN, S J AND LEWIS FORD ON THESE QUESTIONS, IT IS CONCLUDED THAT WHITEHEAD’S PHILOSOPHY CANNOT SERVE AS THE GROUND FOR A TRADITIONAL INTERPRETATION OF TRINITARIAN THEOLOGY WITHOUT INVOLVING MAJOR DISTORTIONS OF HIS (...)
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  12. Thomas J. Regan (1998). Justice as Fittingness. International Philosophical Quarterly 38 (3):332-333.score: 240.0
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  13. Dennis T. Regan & Thomas Gilovich (2004). Social Psychological Research Isn't Negative, and its Message Fosters Compassion, Not Cynicism. Behavioral and Brain Sciences 27 (3):354-355.score: 240.0
    Krueger & Funder (K&F) correctly identify work on conformity, obedience, bystander (non)intervention, and social cognition as among social psychology's most memorable contributions, but they incorrectly portray that work as stemming from a “negative research orientation.” Instead, the work they cite stimulates compassion for the human actor by revealing the enormous complexity involved in deciding what to think and do in difficult, uncertain situations.
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  14. Thomas J. Regan (1996). Animating Rawls's Original Position. Teaching Philosophy 19 (4):357-370.score: 240.0
  15. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.score: 240.0
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  16. Dale Jamieson & Thomas Regan (1978). Animal Rights: A Reply to Frey's Animal Rights. Analysis 38.score: 240.0
    In his paper, "animal rights" ("analysis" 37.4), R g frey claims to refute "the most important argument" for the view that animals have rights. We show that no prominent defender of the rights of animals has argued, Or should argue, In the way that frey suggests. Furthermore, We show that there is a plausible argument for the view that animals have rights that is left undiscussed by frey.
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  17. Thomas J. Regan (1990). The Matrix of Personality. Process Studies 19 (3):189-198.score: 240.0
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  18. William Nelson (1982). Book Review:Utilitarianism and Co-Operation. Donald H. Regan. [REVIEW] Ethics 92 (4):751-.score: 140.0
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  19. Thomas (2001). The De Malo of Thomas Aquinas: With Facing-Page Translation by Richard Regan. Oxford University Press, Usa.score: 126.0
  20. John W. Dienhart (1985). Book Review:Just Business: New Introductory Essays in Business Ethics. Tom Regan; Case Studies in Business Ethics. Thomas Donaldson. [REVIEW] Ethics 95 (4):969-.score: 120.0
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  21. Jean-Yves Goffi (1998). What Animal Rights? A Critical Reading of Thomas Regan. In Georges Chapouthier & Jean-Claude Nouët (eds.), The Universal Declaration of Animal Rights: Comments and Intentions. Ligue Française des Droits De L'animal.score: 120.0
     
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  22. Kimberly A. Strong, Arthur R. Derse, David P. Dimmock, Kaija L. Zusevics, Jessica Jeruzal, Elizabeth Worthey, David Bick, Gunter Scharer, Alison La Pean Kirschner, Ryan Spellecy, Michael H. Farrell, Jennifer Geurts, Regan Veith & Thomas May (2014). In the Absence of Evidentiary Harm, Existing Societal Norms Regarding Parental Authority Should Prevail. American Journal of Bioethics 14 (3):24-26.score: 81.0
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  23. Douglas W. Portmore, Consequentialism and Coordination Problems.score: 62.0
    Imagine both that (1) S1 is deliberating at t about whether or not to x at t' and that (2) although S1’s x-ing at t' would not itself have good consequences, good consequences would ensue if both S1 x's at t' and S2 y's at t", where S1 may or may not be identical to S2 and where t < t' ≤ t". In this paper, I consider how consequentialists should treat S2 and the possibility that S2 will y at (...)
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  24. Julian H. Franklin (2001). Regan on the Lifeboat Problem: A Defense. Environmental Ethics 23 (2):189-201.score: 42.0
    Tom Regan has powerfully argued that all sentient beings having some awareness of self are equal in inherent value, and that their interests where relevant must be given equal treatment. Yet Regan also contends that there are some situations in which the value of different lives should be compared and choice made between them. He supposes an overloaded lifeboat with five occupants in which all will die unless one is thrown overboard. Four of the occupants are human, one (...)
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  25. Saint Thomas (Aquinas) (ed.) (2012). The Power of God: By Thomas Aquinas. OUP USA.score: 42.0
    On Power (De Potentia) is one of Aquinas's ''Disputed Questions'' (a systematic series of discussions of specific theological topics). It is a text which anyone with a serious interest in Aquinas's thinking will need to read. There is, however, no English translation of the De Potentia currently in print. Fr. Richard Regan has produced this abridgement, which passes over some of the full text while retaining what seems most important when it comes to following the flow of Aquinas's thought.
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  26. H. J. McCloskey (1975). Intuitionism and Rational Ends — Regan's Account of the Intuitionist's Dilemma. Journal of Value Inquiry 9 (1):59-66.score: 36.0
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  27. Gerald H. Paske (1988). Why Animals Have No Right to Life: A Response to Regan. Australasian Journal of Philosophy 66 (4):498 – 511.score: 36.0
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  28. Leslie Regan Shade (1994). Book Review: Social Issues in Computing: Putting Computing In Its Place Edited by Chuck Huff and Thomas Finholt (McGraw-Hill, Inc., 1994). [REVIEW] Acm Sigcas Computers and Society 24 (4):33.score: 36.0
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  29. S. J. Thomas J. Regan (1996). Animating Rawls's Original Position. Teaching Philosophy 19 (4).score: 28.0
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  30. S. J. Thomas J. Regan (1991). Sartre, Woody Allen, and Authenticity. Teaching Philosophy 14 (4).score: 28.0
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  31. R. G. Frey (1977). Interests and Animal Rights. Philosophical Quarterly 27 (108):254-259.score: 24.0
    In his paper "rights" ("the philosophical quarterly", Volume 15, 1965, Pages 115-127), H j mccloskey maintains that only beings who can possess interests can possess rights; and he goes on to argue that animals cannot satisfy this requirement. In his paper "mccloskey on why animals cannot have rights" ("the philosophical quarterly", Volume 26, 1976, Pages 251-257), Tom regan disputes mccloskey's requirement. First, He queries whether mccloskey's "is" a requirement for the possession of rights; second, He tries to show that (...)
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  32. J. Kevin O'Regan, H. Deubel, James J. Clark & R. Rensink (2000). Picture Changes During Blinks: Looking Without Seeing and Seeing Without Looking. Visual Cognition 7:191-211.score: 24.0
    Observers inspected normal, high quality color displays of everyday visual scenes while their eye movements were recorded. A large display change occurred each time an eye blink occurred. Display changes could either involve "Central Interest" or "Marginal Interest" locations, as determined from descriptions obtained from independent judges in a prior pilot experiment. Visual salience, as determined by luminance, color, and position of the Central and Marginal interest changes were equalized.
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  33. Alan H. Sommerstein & D. E. O'Regan (1994). Rhetoric, Comedy, and the Violence of Language in Aristophanes' Clouds. Journal of Hellenic Studies 114:190.score: 24.0
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  34. Andrew Light, Ecological Citizenship: The Democratic Promise of Restoration.score: 24.0
    The writings of William H. Whyte do not loom large in the literature of my field: environmental ethics, the branch of ethics devoted to consideration of whether and how there are moral reasons for protecting non-human animals and the larger natural environment. Environmental ethics is a very new field of inquiry, only found in academic philosophy departments since the early 1970s. While there is no accepted reading list of indispensable literature in environmental ethics, certainly any attempt to create such a (...)
     
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  35. Peter S. Wenz (2001). Environmental Ethics Today. OUP USA.score: 24.0
    The world's economy expands, food production increases, and technology links people as never before. But the human population grows, rainforests decline, species become extinct, climate change threatens extreme weather, cancer kills more than ever, and nearly a billion people starve as the gap between rich and poor widens. Environmental Ethics Today addresses these matters by exploring beliefs of fact and value guiding human interactions with nature. The style is journalistic, featuring actual controversies and individual stories, but the content is philosophically (...)
     
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  36. Kenneth H. Simonsen (1981). The Value of Wildness. Environmental Ethics 3 (3):259-263.score: 12.0
    In his article, “The Nature and Possibility of an Environmental Ethics,” Tom Regan says that the fitting attitude toward nature “is one of admiring respect.” What folIows is an attempt to discover what in nature should impel us to respond in this way. Ultimately I argue that the value of wild nature is found in the fact that it has emerged spontaneously, independent of human designs.
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  37. Stephen Thomas Newmyer (2006). Animals, Rights, and Reason in Plutarch and Modern Ethics. Routledge.score: 12.0
    Plutarch is virtually unique in surviving classical authors in arguing that animals are rational and sentient, and in concluding that human beings must take notice of their interests. Stephen Newmyer explores Plutarch's three animal-related treatises, as well as passages from his other ethical treatises, which argue that non-human animals are rational and therefore deserve to fall within the sphere of human moral concern. Newmyer shows that some of the arguments Plutarch raises strikingly foreshadow those found in the works of such (...)
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  38. Thomas (2003). On Evil. Oxford University Press, USA.score: 12.0
    The De Malo represents some of Aquinas' most mature thinking on goodness, badness, and human agency. In it he examines the full range of questions associated with evil: its origin, its nature, its relation to good, and its compatability with the existence of an omnipotent, benevolent God. This edition offers Richard Regan's new, clear readable English translation, based on the Leonine Commission's authoritative edition of the Latin text. Brian Davies has provided an extensive introduction and notes. (Please note: this (...)
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  39. Thomas Aquinas (2003). On Evil. OUP USA.score: 12.0
    The De Malo represents some of Aquinas' most mature thinking on goodness, badness, and human agency. In it he examines the full range of questions associated with evil: its origin, its nature, its relation to good, and its compatability with the existence of an omnipotent, benevolent God. This edition offers Richard Regan's new, clear readable English translation, based on the Leonine Commission's authoritative edition of the Latin text. Brian Davies has provided an extensive introduction and notes. (Please note: this (...)
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