Search results for 'Thomas Hart' (try it on Scholar)

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  1. Thomas Hart (ed.) (2008). Nietzsche, Culture, and Education. Ashgate.score: 240.0
    This book brings together a collection of specially commissioned essays on the theme of Nietzsche's cultural critique and its use in and effect on educational ...
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  2. Richard E. Hart, Thomas Nemeth, Fred Seddon, Kevin Anderson, Irving H. Anellis, Julien S. Murphy & John W. Murphy (1992). Reviews. [REVIEW] Studies in East European Thought 44 (2):137-158.score: 240.0
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  3. Thomas N. Hart (1969). Whitehead's Critique of Scientific Materialisrn. New Scholasticism 43 (2):229-251.score: 240.0
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  4. Isaac Goldbring, Bradd Hart & Thomas Sinclair (forthcoming). The Theory of Tracial von Neumann Algebras Does Not Have a Model Companion. Journal of Symbolic Logic.score: 240.0
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  5. Martin Hart-Landsberg, Paul Burkett, Paresh Chattopadhyay, Christopher J. Arthur, Geoff Kennedy, Andrew Robinson, Simon Tormey, John Eric Marot, Martin Thomas & Wal Suchting (2006). Brill Online Books and Journals. Historical Materialism 14 (3).score: 240.0
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  6. David D. Hart, Thomas E. Johnson, Karen L. Bushaw-Newton, Richard J. Horwitz, Angela T. Bednarek, Donald F. Charles, Daniel A. Kreeger & David J. Velinsky (2002). Dam Removal: Challenges and Opportunities for Ecological Research and River Restoration We Develop a Risk Assessment Framework for Understanding How Potential Responses to Dam Removal Vary with Dam and Watershed Characteristics, Which Can Lead to More Effective Use of This Restoration Method. Bioscience 52 (8):669-682.score: 240.0
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  7. Jennifer A. Schweitzer, Joseph K. Bailey, Dylan G. Fischer, Carri J. LeRoy, Eric V. Lonsdorf, Thomas G. Whitham & Stephen C. Hart (2008). Plant-Soil-Microorganism Interactions: Heritable Relationship Between Plant Genotype and Associated Soil Microorganisms. In Carolyn Merchant (ed.), Ecology. Humanity Books. 773-781.score: 240.0
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  8. Charles T. Driscoll, Kathleen F. Lambert, F. Stuart Chapin Iii, David J. Nowak, Thomas A. Spies, Frederick J. Swanson, David B. Kittredge & Clarisse M. Hart (2012). Science and Society: The Role of Long-Term Studies in Environmental Stewardship. Bioscience 62 (4):354-366.score: 240.0
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  9. Thomas Elwood Hart (1981). Chrestien, Macrobius, and Chartrean Science: The Allegorical Robe as Symbol of Textual Design in the Old French Erec. Mediaeval Studies 43 (1):250-296.score: 240.0
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  10. David D. Hart, Thomas E. Johnson, Karen L. Bushaw-Newton, Richard J. Horwitz, Angela T. Bednarek, Donald F. Charles, Daniel A. Kreeger & David J. Velinsky (2002). Dam Removal: Challenges and Opportunities for Ecological Research and River Restoration. Bioscience 52 (8):669.score: 240.0
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  11. Charles A. Hart (1953). Wisdom and Love in St. Thomas Aquinas. New Scholasticism 27 (4):468-470.score: 240.0
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  12. Thomas R. Hart (1994). The Ethics of Reading in Manuscript Culture: Glossing the "Libro de Buen Amor," (Review). Philosophy and Literature 18 (2):381-382.score: 240.0
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  13. H. L. A. Hart & Ruth Gavison (eds.) (1987). Issues in Contemporary Legal Philosophy: The Influence of H.L.A. Hart. Oxford University Press.score: 150.0
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
     
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  14. H. L. A. Hart, P. M. S. Hacker & Joseph Raz (eds.) (1977). Law, Morality, and Society: Essays in Honour of H. L. A. Hart. Clarendon Press.score: 150.0
    Hacker, P. M. S. Hart's philosophy of law.--Baker, G. P. Defeasibility and meaning.--Dworkin, R. M. No right answer?-Lucas, J. R. The phenomenon of law.--Honoré, A. M. Real laws.--Summers, R. S. Naïve instrumentalism and the law.--Marshall, G. Positivism, adjudication, and democracy.--Cross, R. The House of Lords and the rules of precedent.--Kenny, A. J. P. Intention and mens rea in murder.--Mackie, J. L. The grounds of responsibility.--MacCormick, D. N. Rights in legislation.--Raz, J. Promises and obligations.--Foot, P. R. Approval and disapproval.--Finnis, J. (...)
     
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  15. R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.score: 120.0
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  16. D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (02):327-.score: 120.0
  17. Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.score: 120.0
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  18. Kevin Hart (2008). “It / is True”. Studia Phaenomenologica 8:219-239.score: 120.0
    Following a hint from Edmund Husserl, this paper explores the proximity of the phenomenological and aesthetic gazes. It does so with one particular poem in mind: “September Song” by Geoffrey Hill. The paper examines the ways in which the poem responds to a given situation, the death of a child in the Shoah, and responds to the ethical status of its own aesthetic gaze. Phenomenological perspectives by Merleau-Ponty, Levinas, Derrida, and Marion, are brought to bear on the questions considered, and (...)
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  19. Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.score: 120.0
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  20. Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.score: 120.0
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  21. Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.score: 120.0
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  22. David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.score: 120.0
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  23. James G. Hart (2006). James G. Hart. Husserl Studies 22 (2):167-191.score: 120.0
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  24. Kevin Hart & George Aichele (2005). The Word Becomes Text: A Dialogue Between Kevin Hart and George Aichele. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.score: 120.0
     
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  25. James H. Olthuis, Hendrik M. Vroom, John H. Kok, Dirk H. Th Vollenhoven, Nicholas John Ansell, Stoffel N. D. Francke, Gary R. Shahinian, Jeffrey Dudiak, Lambert Zuidervaart, D. Vaden House, Carroll Guen Hart, Janet Catherina Wesselius & Perry Recker (2002). Philosophy as Responsibility: A Celebration of Hendrik Hart's Contribution to the Discipline. University Press of America.score: 120.0
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  26. J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. (Clarendon Press: Oxford University Press, 1977.) £12.50. [REVIEW] Religious Studies 15 (2):257.score: 120.0
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  27. Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.score: 120.0
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  28. J. Heywood Thomas (1980). Thomas C. Oden (Ed.), Parables of Kierkegaard. Pp. 186+Xxv, (Princeton, Princeton University Press, 1978.) $10.00. [REVIEW] Religious Studies 16 (3):368.score: 120.0
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  29. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 120.0
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  30. Christine J. Thomas (2007). Harte (V.) Plato on Parts and Wholes: The Metaphysics of Structure. Pp. X + 311. Oxford: Clarendon Press, 2002. Cased, £48. ISBN: 978-0-19-823675-. [REVIEW] The Classical Review 57 (01):33-.score: 80.0
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  31. George Duke (2010). Nietzsche, Culture and Education – Edited by Thomas E. Hart. Educational Philosophy and Theory 42 (8):918-920.score: 72.0
  32. Ian McPherson (2011). Nietzsche, Culture and Education. By Thomas E. Hart, Ed. Journal of Philosophy of Education 45 (3):569-572.score: 72.0
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  33. Thomas Mertens (2002). Radbruch and Hart on the Grudge Informer: A Reconsideration. Ratio Juris 15 (2):186-205.score: 24.0
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  34. Regina M. Schwartz (ed.) (2004). Transcendence: Philosophy, Literature, and Theology Approach the Beyond. Routledge.score: 24.0
    In Transcendence , thinkers from John Milbank, Graham Ward, and Kevin Hart, to Thomas Carlson, Slavoj Zizek, and Jean-Luc Marion have come together to create the definitive analysis of this key concept in modern theological and philosophical thought.
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  35. Duncan Forbes (1952/2006). The Liberal Anglican Idea of History. Cambridge University Press.score: 24.0
    This essay, which won the Prince Consort Prize for 1950, treats of the revolutionary change in historical writing that followed the entry into England, early in the nineteenth century, of the ideas of Vico and of the German historical school. Chiefly through Coleridge's influence, eighteenth-century rationalist suppositions gave place in certain men to a fundamentally opposed, 'Romantic' philosophy, and so to a new kind of History. Mr. Forbes is particularly concerned with the part played in this revolution by the liberal (...)
     
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  36. Gerardo Bruni (ed.) (1932). The De differentia retoricae, ethicae et politicae. Cincinnati [Etc.]Benziger Brothers.score: 24.0
    Edward Aloysius Pace, philosopher and educator, by J. H. Ryan.-Neo-scholastic philosophy in American Catholic culture, by C. A. Hart.- The significance of Suarez for a revival of scholasticism, by J. F. McCormick.- The new physics and scholasticism, by F. A. Walsh.- The new humanism and standards, by L. R. Ward.- The purpose of the state, by E. F. Murphy.- The concept of beauty in St. Thomas Aquinas, by G. B. Phelan.- The knowableness of God: its relation to the (...)
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  37. J. A. McWilliams (1955). Progress in Philosophy. Milwaukeebruce Pub. Co..score: 24.0
    --Father Hart, by J.D. Collins.--The meeting of the ways, by J.A. McWilliams.--On the notion of subsistence, by J. Maritain.--Metaphysics and unity, by E.G. Salmon.--What is really real? By W.N. Clarke.--Professor Scheltens and the proof of God's existence, by F.X. Meehan.--On the mathematical approach to nature, by V.E. Smith.--The assimilation of the new to the old in the philosophy of nature, by L.A. Foley.--In seipsa subsistere, by I. Brady.--St. Thomas and the unity of man, by A.C. Pegis.--Law and morality, (...)
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  38. Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.score: 21.0
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  39. Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.score: 21.0
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  40. Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.score: 21.0
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  41. Caleb Cohoe (2013). There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series. British Journal for the History of Philosophy 21 (5):838 - 856.score: 18.0
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  42. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 18.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  43. Peter Cane (2006). Taking Law Seriously: Starting Points of the Hart/Devlin Debate. [REVIEW] Journal of Ethics 10 (1-2):21 - 51.score: 18.0
    The famous mid-20th century debate between Patrick Devlin and Herbert Hart about the relationship between law and morality addressed the limits of the criminal law in the context of a proposal by the Wolfenden Committee to decriminalize male homosexual activity in private. The original exchanges and subsequent contributions to the debate have been significantly constrained by the terms in which the debate was framed: a focus on criminal law in general and sexual offences in particular; a preoccupation with the (...)
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  44. Matthew H. Kramer (2013). In Defense of Hart. In Wil Waluchow & Stefan Sciaraffa (eds.), Philosophical Foundations of the Nature of Law. Oup Oxford. 22.score: 18.0
    In Legality Scott Shapiro seeks to provide the motivation for the development of his own elaborate account of law by undertaking a critique of H.L.A. Hart's jurisprudential theory. Hart maintained that every legal system is underlain by a rule of recognition through which officials of the system identify the norms that belong to the system as laws. Shapiro argues that Hart's remarks on the rule of recognition are confused and that his model of lawis consequently untenable. Shapiro (...)
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  45. Robert C. Koons & Logan Paul Gage (2011). St. Thomas Aquinas on Intelligent Design. Proceedings of the American Catholic Philosophical Association 85:79-97.score: 18.0
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
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  46. Rebecca Copenhaver (2006). Thomas Reid's Philosophy of Mind: Consciousness and Intentionality. Philosophy Compass 1 (3):279-289.score: 18.0
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. (...)
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  47. Nicola Mößner (2011). Thought Styles and Paradigms—a Comparative Study of Ludwik Fleck and Thomas S. Kuhn. Studies in History and Philosophy of Science 42 (2):362–371.score: 18.0
    At first glance there seem to be many similarities between Thomas S. Kuhn’s and Ludwik Fleck’s accounts of the development of scientific knowledge. Notably, both pay attention to the role played by the scientific community in the development of scientific knowledge. But putting first impressions aside, one can criticise some philosophers for being too hasty in their attempt to find supposed similarities in the works of the two men. Having acknowledged that Fleck anticipated some of Kuhn’s later theses, there (...)
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  48. Brian Francis Conolly (2007). Averroes, Thomas Aquinas and Giles of Rome on How is Man Understands. Vivarium 45 (1):69-92.score: 18.0
    Giles of Rome, in his early treatise, De plurificatione possibilis intellectus, criticizes the arguments of Thomas Aquinas against the Averroist doctrine of the uniqueness of the possible intellect on the grounds that Aquinas does not fully appreciate the distinction between material and intentional forms and the differences in how these forms are generated. Nevertheless, like Aquinas, he argues that Averroes' doctrine still results in the apparently absurd consequence that homo non intelligit, i.e., the individual, particular man, this man, does (...)
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  49. Stig Brorson & Hanne Andersen (2001). Stabilizing and Changing Phenomenal Worlds: Ludwik Fleck and Thomas Kuhn on Scientific Literature. [REVIEW] Journal for General Philosophy of Science 32 (1):109-129.score: 18.0
    In the work of both Ludwik Fleck and Thomas Kuhn the scientific literature plays important roles for stability and change of scientific phenomenal worlds. In this article we shall introduce the analyses of scientific literature provided by Fleck and Kuhn, respectively. From this background we shall discuss the problem of how divergent thinking can emerge in a dogmatic atmosphere. We shall argue that in their accounts of the factors inducing changes of scientific phenomenal worlds Fleck and Kuhn offer substantially (...)
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  50. Tommy J. Curry (2013). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.score: 18.0
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars (...)
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