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  1. Robert B. Louden & Thomas J. Blakeley (1989). Reviews. [REVIEW] Studies in East European Thought 37 (3):247-256.
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  2. Thomas J. Blakeley (1987). Comments on R. Aronson's 'Sartre on Stalin'. Studies in East European Thought 33 (2):145-146.
  3. Thomas J. Blakeley (1987). Notes and Comments. Studies in East European Thought 33 (2):165-165.
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  4. Thomas J. Blakeley (1986). Lukács and the Frankfurt School in the Soviet Union. Studies in East European Thought 31 (1):47-51.
  5. Susan M. Easton, Pavel Kovaly, Friedrich Rapp & Thomas J. Blakeley (1985). Reviews. [REVIEW] Studies in East European Thought 29 (2):263-264.
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  6. Thomas J. Blakeley (1984). Person and Society: A View of V. P. Tugarinov. Studies in East European Thought 28 (2):101-105.
    We can, in view of what we have said, ask if Tugarinov is doing a sort of structuralism; and, however we answer that question, one will want to know if he is doing something that can succeed, at least better than other moderns who have attempted a similar enterprise.The answer is that Tugarinov is doing a sort of (quasi-Aristotelian) structuralism — at least in the sense of refusing any absolute fixity to history, and of asserting a multi-level poly-directionality to the (...)
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  7. Heinrich Bortis, J. M. Bocheński, Thomas J. Blakeley, Michael M. Boll, John D. Windhausen, Charles E. Ziegler, Tom Rockmore & John W. Murphy (1984). Reviews. [REVIEW] Studies in East European Thought 28 (1):263-264.
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  8. Thomas J. Blakeley, M. C. Chapman & Paul Zancanaro (1982). Discussions. Studies in East European Thought 24 (4):277-294.
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  9. Thomas J. Blakeley (1980). Reviews. [REVIEW] Studies in East European Thought 21 (3):247-256.
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  10. Thomas J. Blakeley (1979). Praxis and Labor in Jürgen Habermas. Studies in East European Thought 20 (3):291-294.
  11. Thomas J. Blakeley (1977). Reviews. [REVIEW] Studies in East European Thought 17 (3):247-256.
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  12. Thomas J. Blakeley (1977). Scientific Atheism: Some Soviet Books, 1974–1975. Studies in East European Thought 17 (1):91-92.
  13. Pavel Kovaly, Guido Küng & Thomas J. Blakeley (1977). Reviews. [REVIEW] Studies in East European Thought 17 (2):263-264.
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  14. Thomas J. Blakeley (1976). The Logic Ofcapital: Some Recent Analyses. Studies in East European Thought 16 (3-4):281-288.
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  15. Frederick J. Adelmann, G. Benjamin Oliver, Arthur W. Munk & Thomas J. Blakeley (1970). Book Reviews. [REVIEW] Journal of Value Inquiry 4 (3):233-240.
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  16. Thomas J. Blakeley (1970). Soviet Impressions of the XIVth International Congress of Philosophy. Studies in East European Thought 10 (1):35-40.
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  17. Thomas J. Blakeley (1970). Some Recent Works on Marxist Thought. Southern Journal of Philosophy 8 (1):95-101.
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  18. Thomas J. Blakeley (1969). On Lies; Big, Little and Soviet. Studies in East European Thought 9 (3):210-220.
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  19. Thomas J. Blakeley (1968). Sartre'scritique de la Raison Dialectique and the Opacity of Marxism-Leninism. Studies in East European Thought 8 (2-3):122-135.
  20. Thomas J. Blakeley (1967). Current Soviet Views on Existentialism. Studies in East European Thought 7 (4):333-339.
  21. Thomas J. Blakeley (1966). Marxist-Leninist Scientific Atheism. Inquiry 9 (1-4):30 – 46.
    The main object of Marxist-Leninist 'scientific atheism' consists in the discovery and assimilation of 'scientific' data and its use in the 'atheistic' destruction of religion and all its appurtenances. The first task is to show — using the data mainly of the natural sciences — the non-existence of the object of religion, i.e. God. Second, it is necessary to explain how a theory without an object came to be and continues to show signs of vitality, i.e. to find the causes (...)
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  22. Thomas J. Blakeley (1966). Open Questions in Contemporary Soviet Epistemology. Studies in Soviet Thought 6 (3):185-189.
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  23. Thomas J. Blakeley (1966). Soviet Philosophic Method: The Case of B. M. Kedrov. [REVIEW] Studies in Soviet Thought 6 (1):1-24.
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  24. Thomas J. Blakeley (1966). Soviet Philosophical Works 1917–1947. Studies in Soviet Thought 6 (1):57-71.
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  25. Thomas J. Blakeley (1966). The Philosophical Works of Bonifatij Mixajlovič Kedrov. Studies in Soviet Thought 6 (1):53-56.
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  26. Thomas J. Blakeley (1966). The Salient Features of the Marxist-Leninist Theory of Knowledge. In Frederick J. Adelmann (ed.), The Quest for the Absolute. Boston College. 155--174.
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  27. Thomas J. Blakeley (1965). Soviet Writings on Atheism and Religion: Supplement. Studies in East European Thought 5 (1-2):106-113.
  28. Thomas J. Blakeley (1965). Ervin Laszlo:Individualism, Collectivism and Political Power. Inquiry 8 (1-4):375-382.
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  29. Thomas J. Blakeley (1964). Philosophical Dissertations in the USSR (1947–1954). Studies in East European Thought 4 (1):48-56.
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  30. Thomas J. Blakeley (1964). Scientific Atheism: An Introduction. Studies in East European Thought 4 (4):277-295.
  31. Thomas J. Blakeley (1964). Soviet Theory of Knowledge. Dordrecht, Holland, D. Reidel Pub. Co..
    THE DEVELOPMENT OF SOVIET THEORY OF KNOWLEDGE AND ITS MAIN REPRESENTATIVES By definition the philosophical treatment of knowledge is an integral part of the ...
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  32. Thomas J. Blakeley (1964). Soviet Writings on Atheism and Religion. Studies in East European Thought 4 (4):319-338.
  33. Thomas J. Blakeley (1964). Terminology in Soviet Epistemology. Studies in East European Thought 4 (3):232-238.
  34. Thomas J. Blakeley (1963). Marxism-Leninism in High School. Studies in East European Thought 3 (2):139-147.
  35. Thomas J. Blakeley (1963). Un Problème Central de l'Épistémologie Soviétique. Studies in East European Thought 3 (3):184-190.
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  36. Thomas J. Blakeley (1962). Is Epistemology Possible in Diamat? Studies in East European Thought 2 (2):95-103.
  37. Thomas J. Blakeley (1961). Soviet Scholasticism. Dordrecht, D. Reidel.
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