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  1.  25
    Thomas J. Blakeley (1987). Notes and Comments. Studies in East European Thought 33 (2):165-165.
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  2.  33
    Pavel Kovaly, Guido Küng & Thomas J. Blakeley (1977). Reviews. [REVIEW] Studies in East European Thought 17 (2):263-264.
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  3.  28
    Robert B. Louden & Thomas J. Blakeley (1989). Reviews. [REVIEW] Studies in East European Thought 37 (3):247-256.
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  4.  17
    Thomas J. Blakeley (1963). Un Problème Central de l'Épistémologie Soviétique. Studies in East European Thought 3 (3):184-190.
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  5.  17
    Thomas J. Blakeley (1970). Soviet Impressions of the XIVth International Congress of Philosophy. Studies in East European Thought 10 (1):35-40.
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  6.  8
    Thomas J. Blakeley (1963). Marxism-Leninism in High School. Studies in Soviet Thought 3 (2):139-147.
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  7.  9
    Thomas J. Blakeley (1987). Comments on R. Aronson's?Sartre on Stalin? Studies in Soviet Thought 33 (2):145-146.
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  8.  9
    Thomas J. Blakeley, M. C. Chapman & Paul Zancanaro (1982). Discussions. Studies in Soviet Thought 24 (4):277-294.
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  9.  9
    Thomas J. Blakeley (1968). Sartre'sCritique de la Raison Dialectique and the Opacity of Marxism-Leninism. Studies in Soviet Thought 8 (2-3):122-135.
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  10.  9
    Thomas J. Blakeley (1964). Soviet Writings on Atheism and Religion. Studies in Soviet Thought 4 (4):319-338.
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  11.  8
    Thomas J. Blakeley (1962). Is Epistemology Possible in Diamat? Studies in Soviet Thought 2 (2):95-103.
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  12.  8
    Thomas J. Blakeley (1964). Philosophical Dissertations in the USSR. Studies in Soviet Thought 4 (1):48-56.
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  13.  8
    Thomas J. Blakeley (1964). Terminology in Soviet Epistemology. Studies in Soviet Thought 4 (3):232-238.
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  14.  22
    Thomas J. Blakeley (1977). Reviews. [REVIEW] Studies in East European Thought 17 (3):247-256.
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  15.  55
    Thomas J. Blakeley (1964). Philosophical Dissertations in the USSR (1947–1954). Studies in East European Thought 4 (1):48-56.
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  16.  49
    Thomas J. Blakeley (1964). Scientific Atheism: An Introduction. Studies in East European Thought 4 (4):277-295.
  17.  6
    Thomas J. Blakeley (1967). Current Soviet Views on Existentialism. Studies in Soviet Thought 7 (4):333-339.
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  18.  6
    Thomas J. Blakeley (1987). Notes and Comments. Studies in Soviet Thought 33 (2):165-165.
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  19.  6
    Thomas J. Blakeley (1969). On Lies; Big, Little and Soviet. Studies in Soviet Thought 9 (3):210-220.
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  20.  6
    Thomas J. Blakeley (1984). Person and Society: A View of V. P. Tugarinov. Studies in Soviet Thought 28 (2):101-105.
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  21.  6
    Thomas J. Blakeley (1977). Scientific Atheism: Some Soviet Books, 1974?1975. Studies in Soviet Thought 17 (1):91-92.
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  22.  6
    Thomas J. Blakeley (1970). Soviet Impressions of the XIVth International Congress of Philosophy. Studies in Soviet Thought 10 (1):35-40.
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  23.  15
    Thomas J. Blakeley, M. C. Chapman & Paul Zancanaro (1982). Discussions. Studies in East European Thought 24 (4):277-294.
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  24.  6
    Thomas J. Blakeley (1966). Soviet Philosophic Method: The Case of B. M. Kedrov. [REVIEW] Studies in Soviet Thought 6 (1):1-24.
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  25.  6
    Thomas J. Blakeley (1966). Soviet Philosophical Works 1917–1947. Studies in Soviet Thought 6 (1):57-71.
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  26.  5
    Thomas J. Blakeley (1965). Soviet Writings on Atheism and Religion: Supplement. Studies in Soviet Thought 5 (1-2):106-113.
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  27.  33
    Thomas J. Blakeley (1986). Lukács and the Frankfurt School in the Soviet Union. Studies in East European Thought 31 (1):47-51.
  28.  13
    Thomas J. Blakeley (1970). Some Recent Works on Marxist Thought. Southern Journal of Philosophy 8 (1):95-101.
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  29.  6
    Thomas J. Blakeley (1966). Open Questions in Contemporary Soviet Epistemology. Studies in Soviet Thought 6 (3):185-189.
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  30.  6
    Thomas J. Blakeley (1966). The Philosophical Works of Bonifatij Mixajlovič Kedrov. Studies in Soviet Thought 6 (1):53-56.
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  31.  4
    Thomas J. Blakeley (1964). Scientific Atheism: An Introduction. Studies in Soviet Thought 4 (4):277-295.
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  32.  35
    Heinrich Bortis, J. M. Bocheński, Thomas J. Blakeley, Michael M. Boll, John D. Windhausen, Charles E. Ziegler, Tom Rockmore & John W. Murphy (1984). Reviews. [REVIEW] Studies in East European Thought 28 (1):263-264.
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  33.  31
    Thomas J. Blakeley (1965). Soviet Writings on Atheism and Religion: Supplement. Studies in East European Thought 5 (1-2):106-113.
  34.  35
    Thomas J. Blakeley (1977). Scientific Atheism: Some Soviet Books, 1974–1975. Studies in East European Thought 17 (1):91-92.
  35.  25
    Susan M. Easton, Pavel Kovaly, Friedrich Rapp & Thomas J. Blakeley (1985). Reviews. [REVIEW] Studies in East European Thought 29 (2):263-264.
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  36. Thomas J. Blakeley (1961). Soviet Scholasticism. Dordrecht, D. Reidel.
     
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  37. Helmut Dahm, Thomas J. Blakeley & George Louis Kline (1988). Philosophical Sovietology the Pursuit of a Science. Monograph Collection (Matt - Pseudo).
     
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  38.  33
    Thomas J. Blakeley (1962). Is Epistemology Possible in Diamat? Studies in East European Thought 2 (2):95-103.
  39.  29
    Thomas J. Blakeley (1964). Soviet Writings on Atheism and Religion. Studies in East European Thought 4 (4):319-338.
  40.  26
    Thomas J. Blakeley (1980). Reviews. [REVIEW] Studies in East European Thought 21 (3):247-256.
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  41.  21
    Thomas J. Blakeley (1963). Marxism-Leninism in High School. Studies in East European Thought 3 (2):139-147.
  42.  23
    Thomas J. Blakeley (1969). On Lies; Big, Little and Soviet. Studies in East European Thought 9 (3):210-220.
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  43.  23
    Thomas J. Blakeley (1967). Current Soviet Views on Existentialism. Studies in East European Thought 7 (4):333-339.
  44.  22
    Thomas J. Blakeley (1968). Sartre'scritique de la Raison Dialectique and the Opacity of Marxism-Leninism. Studies in East European Thought 8 (2-3):122-135.
  45.  4
    Thomas J. Blakeley (1966). The Salient Features of the Marxist-Leninist Theory of Knowledge. In Frederick J. Adelmann (ed.), The Quest for the Absolute. Boston College 155--174.
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  46.  17
    Thomas J. Blakeley (1966). Marxist-Leninist Scientific Atheism. Inquiry 9 (1-4):30 – 46.
    The main object of Marxist-Leninist 'scientific atheism' consists in the discovery and assimilation of 'scientific' data and its use in the 'atheistic' destruction of religion and all its appurtenances. The first task is to show — using the data mainly of the natural sciences — the non-existence of the object of religion, i.e. God. Second, it is necessary to explain how a theory without an object came to be and continues to show signs of vitality, i.e. to find the causes (...)
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  47.  17
    Thomas J. Blakeley (1984). Person and Society: A View of V. P. Tugarinov. Studies in East European Thought 28 (2):101-105.
    We can, in view of what we have said, ask if Tugarinov is doing a sort of structuralism; and, however we answer that question, one will want to know if he is doing something that can succeed, at least better than other moderns who have attempted a similar enterprise.The answer is that Tugarinov is doing a sort of (quasi-Aristotelian) structuralism — at least in the sense of refusing any absolute fixity to history, and of asserting a multi-level poly-directionality to the (...)
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  48.  11
    Thomas J. Blakeley (1976). The Logic Ofcapital: Some Recent Analyses. Studies in East European Thought 16 (3-4):281-288.
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  49.  18
    Thomas J. Blakeley (1987). Comments on R. Aronson's 'Sartre on Stalin'. Studies in East European Thought 33 (2):145-146.
  50.  17
    Thomas J. Blakeley (1964). Terminology in Soviet Epistemology. Studies in East European Thought 4 (3):232-238.
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