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Profile: Thomas Altizer (State University of New York, Stony Brook)
  1. Thomas J. J. Altizer (2009). The Revolutionary Vision of William Blake. Journal of Religious Ethics 37 (1):33-38.
    It was William Blake's insight that the Christian churches, by inverting the Incarnation and the dialectical vision of Paul, have repressed the body, divided God from creation, substituted judgment for grace, and repudiated imagination, compassion, and the original apocalyptic faith of early Christianity. Blake's prophetic poetry thus contributes to the renewal of Christian ethics by a process of subversion and negation of Christian moral, ecclesiastical, and theological traditions, which are recognized precisely as inversions of Jesus, and therefore as instances of (...)
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  2. Thomas J. J. Altizer (2003). Philosophy and Theological Discourse. International Studies in Philosophy 35 (4):219-220.
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  3. Thomas J. J. Altizer (2003). Symbols of Transcendence. International Studies in Philosophy 35 (4):340-341.
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  4. Thomas J. J. Altizer (2000). Nietzsche and Apocalypse. New Nietzsche Studies 4 (3-4):1-13.
  5. Thomas J. J. Altizer (1999). Desiring Theology. International Studies in Philosophy 31 (4):143-144.
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  6. Thomas J. J. Altizer (1995). Autoaesthetics. International Studies in Philosophy 27 (2):111-112.
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  7. Thomas J. J. Altizer (1994). Nietzsche and Asian Thought. International Studies in Philosophy 26 (1):130-131.
  8. Thomas J. J. Altizer (1994). Tragedy and the Genesis of Nothingness. Sophia 33 (1):1-13.
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  9. Thomas J. J. Altizer (1993). Abe's Buddhist Realization of God. Buddhist-Christian Studies 13:187-206.
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  10. Thomas J. J. Altizer (1989). The Critical Theory of Religion. The Owl of Minerva 20 (2):234-234.
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  11. Thomas J. J. Altizer (1988). Erring. International Studies in Philosophy 20 (1):115-115.
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  12. Thomas J. J. Altizer (1975). The Buddhist Ground of the Whiteheadian God. Process Studies 5 (4):227-236.
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  13. Thomas J. J. Altizer (1971). Dialectical V. Di-Polar Theology. Process Studies 1 (1):29-37.
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  14. Thomas J. J. Altizer (1962). Truth, Myth, and Symbol. Englewood Cliffs, N.J.Prentice-Hall.
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  15. Thomas J. J. Altizer (1962). The Religious Meaning of Myth and Symbol. In , Truth, Myth, and Symbol. Englewood Cliffs, N.J.Prentice-Hall.
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