Search results for 'Thomas J. Liu' (try it on Scholar)

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  1. Thomas J. Liu, Limited Unconscious Process of Meaning.score: 290.0
    In two experiments, subjects’ task was to decide whether a binocularly viewed target word was evaluatively good (e.g., fame, comedy, rescue) or bad (e.g., stress, detest, malaria) in meaning. Just prior to this target word, a priming word was presented to the nondominant eye, and masked by an immediately following presentation of a letter—fragment pattern to the dominant eye. (Masking effectiveness was demonstrated by subjects’ failure to discriminate the left vs. right position of a test series of words.) In Experiment (...)
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  2. J. Liu & J. Perry (eds.) (2011). Consciousness and the Self: New Essays. Cambridge University Press.score: 150.0
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  3. Anthony G. Greenwald, M. R. Klinger & T. J. Liu (1989). Unconscious Processing of Dichoptically Masked Words. Memory and Cognition 17:35-47.score: 120.0
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  4. Thomas Li-Ping Tang & Hsi Liu (2012). Love of Money and Unethical Behavior Intention: Does an Authentic Supervisor's Personal Integrity and Character (ASPIRE) Make a Difference? Journal of Business Ethics 107 (3):295-312.score: 120.0
    We investigate the extent to which perceptions of the authenticity of supervisor’s personal integrity and character (ASPIRE) moderate the relationship between people’s love of money (LOM) and propensity to engage in unethical behavior (PUB) among 266 part-time employees who were also business students in a five-wave panel study. We found that a high level of ASPIRE perceptions was related to high love-of-money orientation, high self-esteem, but low unethical behavior intention (PUB). Unethical behavior intention (PUB) was significantly correlated with their high (...)
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  5. Bernard Dasaratha Rama, Silvia Salas J. Milano & Che-Hung Liu (forthcoming). Csr Implementation: Developing the Capacity for Collective Action. Journal of Business Ethics.score: 120.0
  6. Dasaratha Rama, Bernard J. Milano, Silvia Salas & Che-Hung Liu (2009). CSR Implementation: Developing the Capacity for Collective Action. Journal of Business Ethics 85:463 - 477.score: 120.0
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility (CSR) initiatives. We integrate Hargrave and Van de Ven's (2006, Academy of Management Review 31(4), 864-888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our (...)
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  7. J. J. Y. Liu (1953). The Art of Letters, Lu Chi's “Wen Fu,” A.D. 302. By E. R. Hughes. (Pantheon Books Inc., New York, 1951. Pp. Xviii + 261. Price $4.50.). [REVIEW] Philosophy 28 (104):75-.score: 120.0
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  8. Y. Liu, M. Wiercigroch, J. Ing & E. Pavlovskaia (2013). Intermittent Control of Coexisting Attractors. Philosophical Transactions of the Royal Society A 371 (1993):20120428-20120428.score: 120.0
    This paper proposes a new control method applicable for a class of non-autonomous dynamical systems that naturally exhibit coexisting attractors. The central idea is based on knowledge of a system's basins of attraction, with control actions being applied intermittently in the time domain when the actual trajectory satisfies a proximity constraint with regards to the desired trajectory. This intermittent control uses an impulsive force to perturb one of the system attractors in order to switch the system response onto another attractor. (...)
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  9. Louis Y. Y. Lu, Bruce J. Y. Lin, John S. Liu & Chang-Yung Yu (2012). Ethics in Nanotechnology: What's Being Done? What's Missing? Journal of Business Ethics 109 (4):583-598.score: 120.0
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  10. J. Sugarman, A. Corneli, D. Donnell, T. Y. Liu, S. Rose, D. Celentano, B. Jackson, A. Aramrattana, L. Wei, Y. Shao, F. Liping, R. Baoling, B. Dye & D. Metzger (2011). Are There Adverse Consequences of Quizzing During Informed Consent for HIV Research? Journal of Medical Ethics 37 (11):693-697.score: 120.0
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  11. James J. Y. Liu (1977). Towards a Synthesis of Chinese and Western Theories of Literature. Journal of Chinese Philosophy 4 (1):1-24.score: 120.0
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  12. J. M. Liu, W. C. Lin, Y. M. Chen, H. W. Wu, N. S. Yao, L. T. Chen & J. Whang-Peng (1999). The Status of the Do-Not-Resuscitate Order in Chinese Clinical Trial Patients in a Cancer Centre. Journal of Medical Ethics 25 (4):309-314.score: 120.0
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  13. JeeLoo Liu, Moral Reason, Moral Sentiments and the Realization of Altruism: A Comparative Study of Nagel, ZHANG Zai and WANG FUZHI.score: 60.0
    This paper begins with Thomas Nagel’s investigation of the possibility of altruism.1 Altruism, by Nagel’s definition, is “merely a willingness to act in consideration of the interests of other persons, without the need of ulterior motives.” (Nagel: 79) The fundamental question Nagel investigates is: how is altruism possible? The reason why we need to investigate the possibility of altruism is exactly that an altruistic act is not readily exercised; it requires some effort on the part of the agent. Nagel (...)
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  14. JeeLoo Liu (2012). Moral Reason, Moral Sentiments and the Realization of Altruism: A Motivational Theory of Altruism. Asian Philosophy 22 (2):93-119.score: 60.0
    This paper begins with Thomas Nagel's (1970) investigation of the possibility of altruism to further examine how to motivate altruism. When the pursuit of the gratification of one's own desires generally has an immediate causal efficacy, how can one also be motivated to care for others and to act towards the well-being of others? A successful motivational theory of altruism must explain how altruism is possible under all these motivational interferences. The paper will begin with an exposition of Nagel's (...)
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  15. Suchuan Zhang, Weiqi Liu & Xiaolang Liu (2012). Investigating the Relationship Between Protestant Work Ethic and Confucian Dynamism: An Empirical Test in Mainland China. Journal of Business Ethics 106 (2):243-252.score: 60.0
    This study examined the relationship between the Protestant Work Ethic (PWE) and Confucian Dynamism in a sample of 1,757 respondents from several provinces in mainland China. Mirels and Garrett’s (J Consult Clin Psychol 36:40–44, 1971 ) PWE Scale and Robertson’s (Manag Int Rev 40:253–268, 2000 ) Confucian Dynamism Scale were used to measure the work ethics. The 16 items of the PWE Scale and eight items of the Confucian Dynamism Scale were initially subjected to a principal components analysis. Factor analysis (...)
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  16. Rhodora G. Vennarucci (2012). The Centonarii (J.) Liu Collegia Centonariorum: The Guilds of Textile Dealers in the Roman West. (Columbia Studies in the Classical Tradition 34.) Pp. Xviii + 426, Maps. Leiden and Boston: Brill, 2009. Cased, €118, US$164. ISBN: 978-9004-17774-1. [REVIEW] The Classical Review 62 (02):602-604.score: 42.0
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  17. Tomoyuki Yamada (2008). Logical Dynamics of Some Speech Acts That Affect Obligations and Preferences. Synthese 165 (2):295 - 315.score: 12.0
    In this paper, illocutionary acts of commanding will be differentiated from perlocutionary acts that affect preferences of addressees in a new dynamic logic which combines the preference upgrade introduced in DEUL (dynamic epistemic upgrade logic) by van Benthem and Liu with the deontic update introduced in ECL II (eliminative command logic II) by Yamada. The resulting logic will incorporate J. L. Austin’s distinction between illocutionary acts as acts having mere conventional effects and perlocutionary acts as acts having real effects upon (...)
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  18. Igor Hanzel (2008). Idealizations and Concretizations in Laws and Explanations in Physics. Journal for General Philosophy of Science 39 (2):273 - 301.score: 12.0
    The paper tries to provide an alternative to Hempel’s approach to scientific laws and scientific explanation as given in his D-N model. It starts with a brief exposition of the main characteristics of Hempel’s approach to deductive explanations based on universal scientific laws and analyzes the problems and paradoxes inherent in this approach. By way of solution, it analyzes the scientific laws and explanations in classical mechanics and then reconstructs the corresponding models of explanation, as well as the types of (...)
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  19. J. R. Doyle (1990). Detectionless Processing with Semantic Activation? A Footnote to Greenwald, Klinger, and Liu. Mem Cognit 17 (1):35-47.score: 12.0
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  20. Thomas W. Ogletree (2007). Two Responses to “on a Paradox of Christian Love” by Qingping Liu. Journal of Religious Ethics 35 (4):695-700.score: 12.0
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  21. C. J. Eraser (1997). Review Article. Asian Philosophy 7 (2):155 – 159.score: 6.0
    Classifying the Zhuangzi Chapters . Liu Xiaogan, trans, by William E. Savage, 1994, Ann Arbor, Center for Chinese Studies, University of Michigan, xxii + 217 pp., ISBN 0 89264 106 1.
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