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  1. Thomas J. Nenon (2008). Some Differences Between Kant's and Husserl's Conceptions of Transcendental Philosophy. Continental Philosophy Review 41 (4):427-439.
    This article compares the differences between Kant’s and Husserl’s conceptions of the “transcendental.” It argues that, for Kant, the term “transcendental” stands for what is otherwise called “metaphysical,” i.e. non-empirical knowledge. As opposed to his predecessors, who had believed that such non-empirical knowledge was possible for meta-physical, i.e. transcendent objects, Kant’s contribution was to show how there can be non-empirical (a priori) knowledge not about transcendent objects, but about the necessary conditions for the experience of natural, non-transcendent objects. Hence the (...)
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  2.  12
    Thomas J. Nenon (2013). Martin Heidegger and Grounding of Ethics. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer 177--193.
  3.  10
    Thomas J. Nenon (1990). Which Beings Are Exemplary? Southern Journal of Philosophy 28:121-126.
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  4.  25
    Thomas J. Nenon (1994). Connectionism and Phenomenology. In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Dordrecht: Kluwer 115--133.
  5.  14
    Thomas J. Nenon (1990). Which Beings Are Exemplary? Comments on Charles Guignon's “Truth as Disclosure: Art, Language, History”. Southern Journal of Philosophy 28 (S1):121-126.
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  6. Thomas J. Nenon & Reginald Lilly (eds.) (1987). Is There a Measure on Earth?: Foundations for a Nonmetaphysical Ethics. University of Chicago Press.
    The search for an ethics rooted in human experience is the crux of this deeply compassionate work, here translated from the 1983 German edition. Distinguished philosopher Werner Marx provides a close reading, critique, and _Weiterdenken_, or "further thinking," of Martin Heidegger's later work on death, language, and poetry, which has often been dismissed as both obscure and obscurantist. In it Marx seeks, and perhaps finds, both a measure for distinguishing between good and evil and a motive for preferring the former. (...)
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  7. Thomas J. Nenon (1981). Konsensus Und Objektivität. Hat Kant Seine Position Aus der Kritik der Reinen Vernunft Nachträglich Revidiert? In Gerhard Funke (ed.), Akten des 5. Internationalen Kant-Kongresses. Bouvier Verlag 1:171-178.
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  8. Thomas J. Nenon (1994). Phenomenology of the Cultural Disciplines. Dordrecht: Kluwer.
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  9. Thomas J. Nenon (1990). Spindel Conference 1989 Heidegger and Praxis. Dept. Of Philosophy, Memphis State University.
     
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