Search results for 'Thomas Koninck PhdeD' (try it on Scholar)

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  1.  6
    Mireille Lavoie RN PhD, Danielle Blondeau RN PhD & Thomas Koninck PhdeD (2008). The Dying Person: An Existential Being Until the End of Life. Nursing Philosophy 9 (2):89–97.
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  2.  3
    Mireille Lavoie rn phd, Thomas Koninck phded & and Danielle Blondeau rn phd (2006). The Nature of Care in Light of Emmanuel Levinas. Nursing Philosophy 7 (4):225–234.
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  3.  2
    Thomas De Koninck (2010). In memoriam Venant Cauchy. Laval Théologique et Philosophique 66 (1):5-6.
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  4.  1
    Mireille Lavoie, Thomas De Koninck & Danielle Blondeau (2009). Frontière entre la mort et le mourir. Laval Théologique et Philosophique 65 (1):67-81.
    Les notions de «mort» et de «mourir», parfois utilisées sans distinctions dans la littérature, font référence à deux dimensions fort différentes pour la personne en fin de vie, de même que pour toutes les personnes appelées à en prendre soin . Alors que la personne malade voit venir la mort, elle doit vivre son mourir. La mort succède ainsi au mourir, dans le temps. Par ailleurs, une réflexion d’ordre philosophique permet de préciser que la mort s’avère une ordonnance de la (...)
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  5. Thomas De Koninck (2006). Liminaire. Laval Théologique et Philosophique 62 (2):197-198.
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  6. Thomas De Koninck (2005). Liminaire. Laval Théologique et Philosophique 61 (3):427.
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  7. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.
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  8. A. Thomas, B. Sertillanges & Boulanger (1929). Les Plus Belles Pages de Saint Thomas D'Aquin. E. Flammarion.
     
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  9. G. G. Thomas & Coulton (1929). St. Thomas Aquinas on the Elect and the Reprobate. [G. G. Coulton].
     
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  10.  16
    Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
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  11.  10
    Aquinas Saint Thomas (1946). The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul. [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  12. Alan Thomas (2008). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  13. Alan Thomas (2009). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  14. Alan Thomas (2009). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  15. Alan Thomas (2015). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  16.  33
    D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (2):327.
  17.  33
    R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.
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  18.  6
    Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.
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  19.  7
    Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.
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  20.  6
    Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  21.  6
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.
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  22.  3
    J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW] Religious Studies 15 (2):257.
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  23.  3
    J. Heywood Thomas (1980). Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW] Religious Studies 16 (3):368.
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  24.  6
    Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.
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  25. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.
     
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  26.  8
    Leo J. Elders (2001). De Koninck. Thomas. La Nouvelle Ignorance Et le Probleme de la Culture. Review of Metaphysics 54 (4):913-914.
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  27.  3
    David Lefrançois (2005). Thomas De Koninck, Philosophie de l'éducation. Essai sur le devenir humain, Paris, Presses Universitaires de France, coll. « Thémis », 2004, 296 pages.Thomas De Koninck, Philosophie de l'éducation. Essai sur le devenir humain, Paris, Presses Universitaires de France, coll. « Thémis », 2004, 296 pages. [REVIEW] Philosophiques 32 (2):465-468.
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  28.  2
    Georges Leroux (1995). Thomas de Koninck et Guy Planty-Bonjour (sous la direction de), La question de Dieu selon Aristote et Hegel, Paris, Presses universitaires de France, 1991, 430 pages. « Travaux du Centre de recherche et de documentation sur Hegel et sur Marx de l'Université de Poitiers ». En collaboration avec la Faculté de Philosophie de l'Université Laval (Québec).Thomas de Koninck et Guy Planty-Bonjour (sous la direction de), La question de Dieu selon Aristote et Hegel, Paris, Presses universitaires de France, 1991, 430 pages. « Travaux du Centre de recherche et de documentation sur Hegel et sur Marx de l'Université de Poitiers ». En collaboration avec la Faculté de Philosophie de l'Université Laval (Québec). [REVIEW] Philosophiques 22 (1):182-185.
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  29.  2
    François Renaud (2010). Thomas De Koninck, Aristote, l'intelligence et Dieu. Paris, Presses Universitaires de France (coll. « Chaire Étienne Gilson »), 2008, 205 p.Thomas De Koninck, Aristote, l'intelligence et Dieu. Paris, Presses Universitaires de France (coll. « Chaire Étienne Gilson »), 2008, 205 p. [REVIEW] Laval Théologique et Philosophique 66 (2):442-446.
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  30.  2
    Nestor Turcotte (2011). Thomas De Koninck, Philosophie de l'Éducation Pour L'Avenir. Québec, Les Presses de l'Université Laval (Coll.«Kairos», Série «Essais»), 2010, Xii-230 P. Thomas De Koninck, Philosophie de l'Éducation Pour L'Avenir. Québec, Les Presses de l'Université Laval (Coll.«Kairos», Série «Essais»), 2010, Xii-230 P. [REVIEW] Laval Théologique et Philosophique 67 (2):385-387.
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  31. Stanislas Deprez (1996). Thomas De Koninck, De la dignité humaine. Revue Philosophique De Louvain 94 (4):703-707.
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  32. Jean-François de Raymond (1996). DE KONINCK, Thomas, De la dignité humaineDE KONINCK, Thomas, De la dignité humaine. Laval Théologique et Philosophique 52 (1):222-225.
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  33. Nestor Turcotte (2014). Thomas De Koninck, Questions ultimes. Ottawa, Les Presses de l’Université d’Ottawa , 2012, 248 p.Thomas De Koninck, Questions ultimes. Ottawa, Les Presses de l’Université d’Ottawa , 2012, 248 p. [REVIEW] Laval Théologique et Philosophique 70 (1):201-202.
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  34. Gilles Vigneault (1991). DE KONINCK, Thomas, PLANTY-BONJOUR, Guy, Dir., La Question de Dieu Selon Aristote Et HegelDE KONINCK, Thomas, PLANTY-BONJOUR, Guy, Dir., La Question de Dieu Selon Aristote Et Hegel. Laval Théologique et Philosophique 47 (2):276-281.
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  35. Ralph McInerny (ed.) (2009). The Writings of Charles de Koninck: Volume Two. University of Notre Dame Press.
    Volume 2 of __The Writings of Charles De Koninck_ _is part of the three-volume series presenting the first English edition of the collected works of the Catholic Thomist philosopher Charles De Koninck. Ralph McInerny is the project editor and has prepared the excellent translations. The second volume begins with two works published in 1943: _Ego Sapientia: The Wisdom That Is Mary_, De Koninck's first study in Mariology, and _The Primacy of the Common Good Against the Personalists_, which generated (...)
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  36. Ralph McInerny (ed.) (2008). The Writings of Charles de Koninck: Volume 1. University of Notre Dame Press.
    _The Writings of Charles De Koninck_, Volume 1, introduces a projected three-volume series that presents the first English edition of the collected works of the Catholic Thomist philosopher Charles De Koninck. Ralph McInerny is the project editor and has prepared the excellent translations. The first volume contains writings ranging from De Koninck’s 1934 dissertation at the University of Louvain on the philosophy of Sir Arthur Eddington, to two remarkable early essays on indeterminism and the unpublished book “The Cosmos.” (...)
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  37. Michael A. Smith (1995). Human Dignity and the Common Good in the Aristotelian-Thomistic Tradition. Monograph Collection (Matt - Pseudo).
     
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  38.  2
    Thomas De Koninck (2014). In memoriam : László Tengelyi. Laval Théologique et Philosophique 70 (1):9-9.
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  39.  1
    Thomas De Koninck (2014). Dignité de la personne et primauté du bien commun. Laval Théologique et Philosophique 70 (1):13-25.
    Thomas De Koninck | : Loin de s’opposer, la dignité de la personne et la primauté du bien commun s’impliquent au contraire l’une l’autre réciproquement. C’est ce qu’on tente principalement de montrer dans le présent article. | : Far from being opposed one to the other, the dignity of the person and the primacy of the common good do in fact imply one another reciprocally. This is chiefly what the present article attempts to bring out.
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  40.  1
    Thomas De Koninck (2014). Note liminaire. Laval Théologique et Philosophique 70 (1):11-12.
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  41. Thomas De Koninck (2014). In memoriam : Jean-François Mattéi. Laval Théologique et Philosophique 70 (1):5-6.
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  42. Thomas De Koninck (2014). In memoriam : Leslie Armour. Laval Théologique et Philosophique 70 (1):7-8.
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  43.  4
    Charles De Koninck (1945). In Defence of Saint Thomas: A Reply to Father Eschmann's Attack on the Primacy of the Common Good. Laval Théologique et Philosophique 1 (2):9.
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  44. Charles De Koninck (1957). Abstraction from Matter: Notes on St. Thomas's Prologue to the "Physics". Laval Théologique et Philosophique 13 (2):133.
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  45.  10
    Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  46.  9
    Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  47.  21
    Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  48. Caleb Cohoe (2013). There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series. British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  49. Rebecca Copenhaver (2006). Thomas Reid's Philosophy of Mind: Consciousness and Intentionality. Philosophy Compass 1 (3):279-289.
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. (...)
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  50.  27
    Marek Piechowiak (2016). Thomas Aquinas – Human Dignity and Conscience as a Basis for Restricting Legal Obligations. Diametros 47:64-83.
    In contemporary positive law there are legal institutions, such as conscientious objection in the context of military service or “conscience clauses” in medical law, which for the sake of respect for judgments of conscience aim at restricting legal obligations. Such restrictions are postulated to protect human freedom in general. On the basis of Thomas Aquinas’ philosophy, it shall be argued that human dignity, understood as the existential perfection of a human being based on special unity, provides a foundation for (...)
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