Search results for 'Thomas L. Beauchamp' (try it on Scholar)

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  1. Tom L. Beauchamp (1994). Principles of Biomedical Ethics / Tom L. Beauchamp, James F. Childress. Oxford University Press.score: 1640.0
    This is an extremely thorough revision of the leading textbook of bioethics. The authors have made many improvements in style, organization, argument and content. These changes reflect advances in the bioethics literature over the past five years. The most dramatic expansions of the text are in the comprehensiveness with which the authors treat different currents in ethical theory and the greater breadth and depth of their discussion of public policy and public health issues. In every chapter, readers will find new (...)
     
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  2. Toml Beauchamp (forthcoming). Ruth R. Faden and Tom L. Beauchamp. Contemporary Issues in Bioethics.score: 1460.0
     
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  3. John T. Potts, Roger C. Herdman, Thomas L. Beauchamp & John A. Robertson (1998). Commentary: Clear Thinking and Open Discussion Guide IOM's Report on Organ Donation. Journal of Law, Medicine & Ethics 26 (2):166-168.score: 870.0
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  4. Tom L. Beauchamp & Thomas A. Mappes (1975). Is Hume Really a Sceptic About Induction? American Philosophical Quarterly 12 (2):119 - 129.score: 810.0
  5. Thomas Aquinas, J. E. Aubert, Urs Novartis Baerlocher, Bai Xincai, P. Baldinger, Bao Zonghao, T. L. Beauchamp, G. S. Becker, D. Bell & G. Benston (2006). Engels, F. 71 Esteban, R 79 Etzioni, A. 189,266 Evan, W M. 259 Fastow, A. 167,168. In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave Macmillan.score: 810.0
     
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  6. Stephen Francis Barker & Tom L. Beauchamp (eds.) (1976). Thomas Reid: Critical Interpretations. University City Science Center.score: 810.0
     
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  7. Tom L. Beauchamp & R. G. Frey (eds.) (2011). The Oxford Handbook of Animal Ethics. Oxford University Press.score: 520.0
    Edited by Tom L. Beauchamp and R.G. Frey.
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  8. Tom L. Beauchamp (ed.) (2006). David Hume: An Enquiry Concerning Human Understanding: A Critical Edition. Clarendon Press.score: 520.0
    David Hume (1711-1776) is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, and aesthetics; he had broad interests not only in philosophy as it is now conceived but in history, politics, economics, religion, and the arts. He was a master of English prose. -/- about the Clarendon Hume Edition: -/- The Clarendon Hume will include all of (...)
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  9. Tom L. Beauchamp (ed.) (2006). David Hume: An Enquiry Concerning the Principles of Morals: A Critical Edition. Clarendon Press.score: 520.0
    This is the first new scholarly edition since the nineteenth century of one of the greatest works in the history of philosophy: David Hume's Enquiry concerning the Principles of Morals. It is the fourth volume of the Clarendon Hume Edition, which will be the definitive edition for the foreseeable future. In this elegant and lucid Enquiry Hume gives an accessible presentation of his fully developed ethical theory, that is to say his theory of the foundation of morality in human nature. (...)
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  10. P. Beauchamp (1988). L'Evangile de Matthieu et l'héritage d'Israël. Recherches de Science Religieuse 76 (1):5-38.score: 360.0
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  11. Tom L. Beauchamp (2010). Standing on Principles: Collected Essays. Oxford University Press.score: 300.0
    This volume will collect Tom Beauchamp's 15 most important published articles in bioethics, most of which were published over the last 25 years, and most of ...
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  12. Tom L. Beauchamp (1987). Problèmes philosophiques de la répartition des ressources médicales. Revue de Métaphysique et de Morale 92 (3):293 - 306.score: 300.0
    L'actuel débat sur l'« égalité face aux soins » et le « droit aux soins » est la conséquence directe des progrès techniques réalisés dans le domaine de la santé, mais il reste encore à fonder rationnellement les politiques suivies en la matière et à formuler une théorie adéquate de la justice distributive. Le présent article analyse le rôle et le statut du droit aux soins, ainsi que les considérations tenant à la justice qui vont à rencontre de la rentabilité (...)
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  13. Tom L. Beauchamp (2001). Philosophical Ethics: An Introduction to Moral Philosophy. Mcgraw-Hill.score: 300.0
    This accessible overview of classical and modern moral theory with short readings provides comprehensive coverage of ethics and unique coverage of rights, justice, liberty and law. Real-life cases introduce each chapter. While the book's content is theoretical rather than applied ethics, Beauchamp consistently applies the theories to practical moral problems. Aristotle, Hume, Kant, and Mill are at the book;s core and they are placed in the context of moral philosophical controversies of the last 30 years. In this edition one-third (...)
     
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  14. Ruth Faden & Tom Beauchamp (forthcoming). El Concepto de Consentimiento Informado. Beauchamp T. And Walters L., Contemporary Issues in Bioethics, Dickenson Publishing Company, Usa.score: 300.0
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  15. Tom L. Beauchamp (1998). In Defense of Affirmative Action. Journal of Ethics 2 (2):143-158.score: 240.0
    Affirmative action refers to positive steps taken to hire persons from groups previously and presently discriminated against. Considerable evidence indicates that this discrimination is intractable and cannot be eliminated by the enforcement of laws. Numerical goals and quotas are justified if and only if they are necessary to overcome the discriminatory effects that could not otherwise be eliminated with reasonable efficiency. Many past as well as present policies are justified in this way.
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  16. Tom L. Beauchamp (2003). A Defense of the Common Morality. Kennedy Institute of Ethics Journal 13 (3):259-274.score: 240.0
    : Phenomena of moral conflict and disagreement have led writers in ethics to two antithetical conclusions: Either valid moral distinctions hold universally or they hold relative to a particular and contingent moral framework, and so cannot be applied with universal validly. Responding to three articles in this issue of the Journal that criticize his previously published views on the common morality, the author maintains that one can consistently deny universality to some justified moral norms and claim universality for others. Universality (...)
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  17. Tom L. Beauchamp (1997). Opposing Views on Animal Experimentation: Do Animals Have Rights? Ethics and Behavior 7 (2):113 – 121.score: 240.0
    Animals have moral standing; that is, they have properties (including the ability to feel pain) that qualify them for the protections of morality. It follows from this that humans have moral obligations toward animals, and because rights are logically correlative to obligations, animals have rights.
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  18. Tom L. Beauchamp (1999). The Failure of Theories of Personhood. Kennedy Institute of Ethics Journal 9 (4):309-324.score: 240.0
    : The belief persists in philosophy, religion, science, and popular culture that some special cognitive property of persons like self-consciousness confers a unique moral standing. However, no set of cognitive properties confers moral standing, and metaphysical personhood is not sufficient for either moral personhood or moral standing. Cognitive theories all fail to capture the depth of commitments embedded in using the language of "person." It is more assumed than demonstrated in these theories that nonhuman animals lack a relevant form of (...)
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  19. Tom L. Beauchamp & Yashar Saghai (2012). The Historical Foundations of the Research-Practice Distinction in Bioethics. Heoretical Medicine and Bioethics 33 (1):45-56.score: 240.0
    The distinction between clinical research and clinical practice directs how we partition medicine and biomedical science. Reasons for a sharp distinction date historically to the work of the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research, especially to its analysis of the “boundaries” between research and practice in the Belmont Report (1978). Belmont presents a segregation model of the research-practice distinction, according to which research and practice form conceptually exclusive sets of activities and interventions. This (...)
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  20. Tom L. Beauchamp (1999). Hume on the Nonhuman Animal. Journal of Medicine and Philosophy 24 (4):322 – 335.score: 240.0
    Hume wrote about fundamental similarities and dissimilarities between human and nonhuman animals. His work was centered on the cognitive and emotional lives of animals, rather than their moral or legal standing, but his theories have implications for issues of moral standing. The historical background of these controversies reaches to ancient philosophy and to several prominent figures in early modern philosophy. Hume develops several of the themes in this literature. His underlying method is analogical arg ument and his conclusions are generally (...)
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  21. Tom L. Beauchamp (2006). The Right to Die as the Triumph of Autonomy. Journal of Medicine and Philosophy 31 (6):643 – 654.score: 240.0
  22. Tom L. Beauchamp (2011). Informed Consent: Its History, Meaning, and Present Challenges. Cambridge Quarterly of Healthcare Ethics 20 (04):515-523.score: 240.0
    The practice of obtaining informed consent has its history in, and gains its meaning from, medicine and biomedical research. Discussions of disclosure and justified nondisclosure have played a significant role throughout the history of medical ethics, but the term “informed consent” emerged only in the 1950s. Serious discussion of the meaning and ethics of informed consent began in medicine, research, law, and philosophy only around 1972.
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  23. Tom L. Beauchamp (1984). Manipulative Advertising. Business and Professional Ethics Journal 3 (3/4):1-22.score: 240.0
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  24. Tom L. Beauchamp (2000). Reply to Strong on Principlism and Casuistry. Journal of Medicine and Philosophy 25 (3):342 – 347.score: 240.0
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  25. Tom L. Beauchamp (2007). History and Theory in "Applied Ethics". Kennedy Institute of Ethics Journal 17 (1):55-64.score: 240.0
  26. T. L. Beauchamp & A. I. Davidson (1979). The Definition of Euthanasia. Journal of Medicine and Philosophy 4 (3):294-312.score: 240.0
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  27. Tom L. Beauchamp (1976). An Analysis of Hume's Essay "On Suicide". Review of Metaphysics 30 (1):73-95.score: 240.0
  28. T. L. Beauchamp (2006). Review: Affirmative Action and Racial Preference: A Debate. [REVIEW] Mind 115 (459):747-750.score: 240.0
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  29. T. L. Beauchamp (1999). The Medical Ethics of Physician-Assisted Suicide. Journal of Medical Ethics 25 (6):437-439.score: 240.0
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  30. George G. Brenkert & Tom L. Beauchamp (eds.) (2010). The Oxford Handbook of Business Ethics. Oxford University Press.score: 240.0
    This handbook is a comprehensive treatment of business ethics from a philosophical approach.
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  31. Tom L. Beauchamp (2001). Internal and External Standards for Medical Morality. Journal of Medicine and Philosophy 26 (6):601 – 619.score: 240.0
    What grounds and justifies conclusions in medical ethics? Is the source external or internal to medicine? Thee influential types of answer have appeared in recent literature: an internal account, an external account, and a mixed internal / external account. The first defends an ethic derived from either the ends of medicine or professional practice standards. The second maintains that precepts in medical ethics rely upon and require justification by external standards such as those of public opinion, law, religious ethics, or (...)
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  32. T. L. Beauchamp (1973). No “Fact-Value Gap” for Hume?: A Reply to Konrad. [REVIEW] Journal of Value Inquiry 7 (1):52-59.score: 240.0
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  33. Tom L. Beauchamp (2000). The Right to Privacy and the Right to Die. Social Philosophy and Policy 17 (02):276-.score: 240.0
    Western ethics and law have been slow to come to conclusions about the right to choose the time and manner of one's death. However, policies, practices, and legal precedents have evolved quickly in the last quarter of the twentieth century, from the forgoing of respirators to the use of Do Not Resuscitate orders, to the forgoing of all medical technologies , and now, in one U.S. state, to legalized physician-assisted suicide. The sweep of history—from the Quinlan case in New Jersey (...)
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  34. Tom L. Beauchamp (1992). The Moral Standing of Animals in Medical Research. Journal of Law, Medicine & Ethics 20 (1-2):7-16.score: 240.0
  35. Tom L. Beauchamp (1973). Hume's Two Theories of Causation. Archiv für Geschichte der Philosophie 55 (3):281-300.score: 240.0
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  36. Colin Allen, Marc Bekoff, George Lauder, F. R. Ankersmit, Tom L. Beauchamp, Carsten Bengt-Pedersen & Niels Thomassen (1998). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Agamben, Diorgio, Homo Sacer: Sovereign Power and Bare Life, Heller-Roazen, Daniel (Transl.), Cambridge, UK, Cambridge University Press, 1998, Pp. 199,£ 30.00,£ 10.95. [REVIEW] Mind 107:428.score: 240.0
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  37. Tom L. Beauchamp (1974). Hume on Causal Contiguity and Causal Succession. Dialogue 13 (02):271-282.score: 240.0
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  38. Tom L. Beauchamp (2011). Making Principlism Practical: A Commentary on Gordon, Rauprich, and Vollmann. Bioethics 25 (6):301-303.score: 240.0
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  39. T. L. Beauchamp & R. R. Faden (1979). The Right to Health and the Right to Health Care. Journal of Medicine and Philosophy 4 (2):118-131.score: 240.0
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  40. Tom L. Beauchamp & Ken Witkowski (1973). A Critique of Pure Anarchism. Canadian Journal of Philosophy 2 (4):533 - 539.score: 240.0
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  41. Tom L. Beauchamp (1995). Principlism and Its Alleged Competitors. Kennedy Institute of Ethics Journal 5 (3):181-198.score: 240.0
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  42. Tom L. Beauchamp (2009). Principles of Biomedical Ethics. Oxford University Press.score: 240.0
    This edition represents a thorough-going revision of what has become a classic text in biomedical ethics. Major structural changes mark the revision. The authors have added a new concluding chapter on methods that, along with its companion chapter on moral theory, emphasizes convergence across theories, coherence in moral justification, and the common morality. They have simplified the opening chapter on moral norms which introduces the framework of prima facie moral principles and ways to specify and balance them. Together with the (...)
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  43. Tom L. Beauchamp (2004). Does Ethical Theory Have a Future in Bioethics? Journal of Law, Medicine & Ethics 32 (2):209-217.score: 240.0
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  44. Tom L. Beauchamp, Philip Bricker, Stephen Buckle, Michael J. Costa, Philip Cummins, Paul Draper, Daniel Flage, Beryl Logan, Peter Lopston & Alison McIntyre (2003). Hume Studies Referees, 2002-2003. Hume Studies 29 (2):403-404.score: 240.0
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  45. T. L. Beauchamp (2003). Methods and Principles in Biomedical Ethics. Journal of Medical Ethics 29 (5):269-274.score: 240.0
    The four principles approach to medical ethics plus specification is used in this paper. Specification is defined as a process of reducing the indeterminateness of general norms to give them increased action guiding capacity, while retaining the moral commitments in the original norm. Since questions of method are central to the symposium, the paper begins with four observations about method in moral reasoning and case analysis. Three of the four scenarios are dealt with. It is concluded in the “standard” Jehovah’s (...)
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  46. T. L. Beauchamp (2003). Hume's Reason. [REVIEW] Philosophical Review 112 (4):572-575.score: 240.0
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  47. Tom L. Beauchamp, Hope R. Ferdowsian & John P. Gluck (2012). Where Are We in the Justification of Research Involving Chimpanzees? Kennedy Institute of Ethics Journal 22 (3):211-242.score: 240.0
    On December 15, 2011, a final report was issued by the Committee on the Use of Chimpanzees in Biomedical and Behavioral Research, which had been convened by the U. S. Institute of Medicine (IOM) in collaboration with National Research Council (NRC) of the National Academies. Within a month of its release, this report was designated by Wired Science one of the “top scientific discoveries of 2011” (Wired Science Staff 2011). The ad hoc Committee responsible for this report was formed at (...)
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  48. Ruth R. Faden, Tom L. Beauchamp & Nancy E. Kass (2011). Learning Health Care Systems and Justice. Hastings Center Report 41 (4):3-3.score: 240.0
    Emily Largent, Steven Joffe, and Franklin Miller offer a stimulating contribution to the literature on integrating medical research and practice. We agree on both the need to move toward what the Institute of Medicine has called a learning health care system and the need for new conceptions for integrating research and practice within it. We also agree with the authors’ view, first advanced by Robert Truog and colleagues in 1999, that it can be ethically acceptable to randomize patients without express (...)
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  49. Tom L. Beauchamp & A. Rosenberg (1981). Hume and the Problem of Causation. Oxford University Press.score: 240.0
  50. Tom L. Beauchamp (2010). Steinbock, Bonnie , Ed. The Oxford Handbook of Bioethics . Oxford: Oxford University Press, 2007 . Pp. Xviii+747. $150.00 (Cloth). [REVIEW] Ethics 120 (2):409-413.score: 240.0
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