Search results for 'Thomas L. Beauchamp' (try it on Scholar)

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  1. Tom L. Beauchamp (1994). Principles of Biomedical Ethics / Tom L. Beauchamp, James F. Childress. Oxford University Press.
    This is an extremely thorough revision of the leading textbook of bioethics. The authors have made many improvements in style, organization, argument and content. These changes reflect advances in the bioethics literature over the past five years. The most dramatic expansions of the text are in the comprehensiveness with which the authors treat different currents in ethical theory and the greater breadth and depth of their discussion of public policy and public health issues. In every chapter, readers will find new (...)
     
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  2. Toml Beauchamp (forthcoming). Ruth R. Faden and Tom L. Beauchamp. Contemporary Issues in Bioethics.
     
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  3. J. L. H. Thomas (1991). Against the Fantasts: J. L. H. Thomas. Philosophy 66 (257):349-367.
    Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics , in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of (...)
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  4. J. L. H. Thomas (1990). ‘Why Did It Happen to Me?’: J. L. H. THOMAS. Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
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  5.  6
    Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  6. S. S. Academie Romaine De S. Thomas (1923). Annonce de fêtes solennels à l'occasion de l'anniversaire de la canonisation de S. Thomas. Revue Thomiste 28 (23/24):237.
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  7.  4
    John T. Potts, Roger C. Herdman, Thomas L. Beauchamp & John A. Robertson (1998). Commentary: Clear Thinking and Open Discussion Guide IOM's Report on Organ Donation. Journal of Law, Medicine & Ethics 26 (2):166-168.
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  8. John T. Potts, Roger C. Herdman, Thomas L. Beauchamp & John A. Robertson (1998). Commentary: Clear Thinking and Open Discussion Guide IOM's Report on Organ Donation. Journal of Law, Medicine and Ethics 26 (2):166-168.
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  9.  29
    Tom L. Beauchamp & Thomas A. Mappes (1975). Is Hume Really a Sceptic About Induction? American Philosophical Quarterly 12 (2):119 - 129.
  10. Stephen Francis Barker & Tom L. Beauchamp (eds.) (1976). Thomas Reid: Critical Interpretations. University City Science Center.
     
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  11. Thomas Aquinas, J. E. Aubert, Urs Novartis Baerlocher, Bai Xincai, P. Baldinger, Bao Zonghao, T. L. Beauchamp, G. S. Becker, D. Bell & G. Benston (2006). Engels, F. 71 Esteban, R 79 Etzioni, A. 189,266 Evan, W M. 259 Fastow, A. 167,168. In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave Macmillan
     
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  12. L. V. Thomas (1982). L'impact planétaire de la pensée occidentale rend-il possible un dialogue réel entre les civilisations? Revue Philosophique de la France Et de l'Etranger 172 (1):82-82.
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  13. L. Thomas (1987). L'Absolu dans deux pensées apophatiques: Basilide et le taoïsme. Revue D'Histoire Et de Philosophie Religieuses 67 (2):181-191.
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  14. L. Thomas (1891). Programme de la Société de la Haye pour la défense de la religion chrétienne pour l'année 1891. Revue de Théologie Et de Philosophie 24 (6):617.
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  15.  22
    Tom L. Beauchamp & R. G. Frey (eds.) (2011). The Oxford Handbook of Animal Ethics. Oxford University Press.
    Edited by Tom L. Beauchamp and R.G. Frey.
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  16. Tom L. Beauchamp (ed.) (2006). An Enquiry Concerning Human Understanding. Oxford University Press Uk.
    about Hume: David Hume is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, and aesthetics; he had broad interests not only in philosophy as it is now conceived but in history, politics, economics, religion, and the arts. He was a master of English prose. about the Clarendon Hume Edition: The Clarendon Hume will include all of his (...)
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  17.  24
    Tom L. Beauchamp (ed.) (2006). David Hume: An Enquiry Concerning Human Understanding: A Critical Edition. Clarendon Press.
    David Hume (1711-1776) is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, and aesthetics; he had broad interests not only in philosophy as it is now conceived but in history, politics, economics, religion, and the arts. He was a master of English prose. -/- about the Clarendon Hume Edition: -/- The Clarendon Hume will include all of (...)
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  18.  13
    Enrique Correa Molina & Lynn Thomas (2013). Le Praticien Réflexif : Mythe Ou Réalité En Formation À l'Enseignement ? Phronesis 2 (1):1-7.
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  19.  3
    Maurice Thomas (1957). L'instinct, Réalité Scientifique. Acta Biotheoretica 12 (1):1-34.
    Pour prouver que l'Instinct est une réalité scientifiquement établie, l'auteur procéde comme suit. Répondant à ceux qui prétendent qu'il n'a jamais été possible d'en donner une définition satisfaisante, il cite trois formules qui décrivent avec toute la clarté désirable les conditions observables de certains comportements nettement innés et spécifiques, instinctifs donc; Il réfute les raisonnements d'auteurs qui, dissimulant l'action de l'Instinct derriére le rôle rempli par des facultés auxiliaires, mémoire, intelligence, ont cru par cet artifice pouvoir prétendre que „l'Instinct n'est (...)
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  20. Joël Thomas (2011). Antiquité Classique Et Méthodologies de l'Imaginaire : Un Dialogue Fécond. In Yves Durand, Jean-Pierre Sironneau & Alberto Filipe Araújo (eds.), Variations Sur L'imaginaire: L'épistémologie Ouverte de Gilbert Durand: Orientations Et Innovations. E.M.E.
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  21. P. F. Thomas (1909). L'Éducation dans la famille, les péchés des parents. Revue Philosophique de la France Et de l'Etranger 67:199-204.
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  22. P. Félix Thomas (1899). L'Éducation de la Sensibilité. Revue Philosophique de la France Et de l'Etranger 47:211-213.
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  23. J. Thomas (1951). La querelle de l' « Unigenitus ». Revue Philosophique de la France Et de l'Etranger 141:611-612.
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  24. P. Thomas (1895). La suggestion, son rôle dans l'éducation. Revue Philosophique de la France Et de l'Etranger 40:97-101.
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  25. Jacques Thomas (1958). Un Art d'Aimer du XIIIe Siècle [ L'amistiés de Vraie Amour ]. Revue Belge de Philologie Et D’Histoire 36 (3):786-811.
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  26.  4
    Michael Thomas (1978). Claude Marumo: Barbizon et les Paysagistes du XIXe. Les Editions de l'Amateur, Paris 1975, 160 pp., zahlr. Abb., Register. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (2):171-173.
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  27.  4
    C. L. (1958). Thomas Mann, the World as Will and Representation. Review of Metaphysics 11 (3):515-515.
  28.  4
    Charlotte Smith Thomas (1999). “G. B. Vico Et la Naissance de l'Anthropologie Philosophique,” L'Art du Comprendre, Number 7, April 1998. New Vico Studies 17:126-128.
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  29.  6
    J. David Thomas (1979). Papyri A. K. Bowman, M. W. Haslam, S. A. Stephens, M. L. West: The Oxyrhynchus Papyri, Vol. Xlv. Pp. Xviii + 173; 12 Plates. London: Egypt Exploration Society, 1977. [REVIEW] The Classical Review 29 (02):296-297.
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  30.  3
    D. Z. L. (1961). Philosophic Classics (Volume I, Thales to Saint Thomas). Review of Metaphysics 15 (2):348-348.
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  31.  5
    Michael Thomas (1974). Jean Magne: L'Exaltation de Sabaôth Dans Hypostase des Archontes 143, 1-31 Et L'Exaltation de Jésus Dans Philippiens 2, 6-11 Ou La Naissance de Jésus-Christ Paris, Cercle Ernest-Renan 1973, 56 Pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (4):367-367.
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  32.  12
    Edmund Thomas (1995). Republican Temples A. Ziolkowski: The Temples of Mid-Republican Rome and Their Historical and Topographical Context. (Saggi di Storia Antica, 4.) Pp. 341, 3 Figs, (Plans) Included Within Text. Rome: 'l'Erma' di Bretschneider, 1992. Cased, L. 200,000. [REVIEW] The Classical Review 45 (02):380-382.
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  33.  5
    C. G. Thomas (1989). Orality and Writing Marcel Detienne (Ed.): Les Savoirs de l'Écriture En Grèce Ancienne. (Cahiers de Philologie, Série Apparat Critique, 14.) Pp. 38. Lille: Presses Universitaires de Lille, 1988. Paper, Frs. 160. [REVIEW] The Classical Review 39 (02):242-243.
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  34.  13
    J. A. C. Thomas (1963). Ius Romanum Medii Aevi auspice Collegio Antiqui Iuris Studiis Provehendis. Pars i. 1. a–d, Pars v. 2. d. Pp. 146, 56. Milan, Giuffrè, 1961, 1962. Paper, L. 1,000, 500. [REVIEW] The Classical Review 13 (02):232-233.
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  35.  1
    H. A. L. (1950). Reviewed Work: Man as Man: The Science and Art of Ethics by Thomas J. Higgins. [REVIEW] Journal of Philosophy 47 (7):191-192.
  36.  10
    Ivor Thomas (1950). Euclid and Ptolemy Albert Lejeune: Euclide et Ptolémée. Deux stades de l'optique géométrique grecque (Université de Louvain, Recueil de Travaux d'Histoire et de Philologie, 3e série, 31e fascicule). 196 pp.; 18 figs. Louvain: Bibliothèque de l'Université, 1948. Paper, fr. 220. [REVIEW] The Classical Review 64 (01):23-24.
  37.  9
    Rosalind Thomas (1995). A. Sauge: De l'épopée à l'histoire. Fondement de la notion d'historié. (Publications Universitaires Européennes ser. 15, Philologie et Littérature classiques, 57.) Frankfurt am Main, Bern, New York, Paris: Peter Lang, 1992. DM 31. [REVIEW] The Classical Review 45 (02):456-457.
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  38.  9
    Jean-Paul Thomas (1991). L'œuvre dialogique de François Cantagrel. Journal of French and Francophone Philosophy 3 (1):34-40.
  39.  11
    J. David Thomas (1991). Emanuela Battaglia: 'ARTOS' il lessico della panificazione nei papiri greci. (Bibliotheca di Aevum Antiquum, 2 [Istituto di Filologia Classica e di Papirologia].) Pp. 252; 10 plates. Milan: Vita e Pensiero, 1989. Paper, L. 30,000. [REVIEW] The Classical Review 41 (02):520-.
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  40.  3
    Ivo Thomas (1960). Review: Francesca Rivetti Barbo, La Struttura Logica della Prima via per Provare l'Esistanza di Dil: Applicazioni di Logica Simbolica e Nessi di Contenuti. [REVIEW] Journal of Symbolic Logic 25 (4):348-349.
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  41.  6
    J. David Thomas (1970). The Oxyrhynchus Papyri L. Ingrams, P. Kingston, P. Parsons, J. Rea: The Oxyrhynchus Papyri, Volume Xxxiv. Pp. Xii + 162; 8 Plates. London: Egypt Exploration Society, 1968. Boards. [REVIEW] The Classical Review 20 (3):392-393.
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  42.  2
    Antoine Thomas (2011). Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW] Laval Théologique et Philosophique 67 (3):616-617.
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  43.  5
    J. W. L. (1929). Thomas Aquinas, His Personality and Thought. By Martin Grabmann, Authorized Translation by Virgil Michel O.S.B., Ph.D., (New York and London: Longmans, Green & Co. 1928. Pp. Ix + 191. Price 10s. 6d. Net.). [REVIEW] Philosophy 4 (15):413-.
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  44.  1
    Oliver Thomas (2013). C. Nobili L'«Inno Omerico a Ermes» E le Tradizioni Locali. Pp. 260. Milan: Edizioni Universitarie di Lettere Economia Diritto, 2011. Paper, €31.50. ISBN: 978-88-7916-504-4. [REVIEW] The Classical Review 63 (2):329-331.
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  45. P. Beauchamp (1988). L'Evangile de Matthieu et l'héritage d'Israël. Recherches de Science Religieuse 76 (1):5-38.
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  46. Léger Marie Deschamps, Jean Thomas & Franco Venturi (1939). Le Vrai Système, Ou, le Mot de l'Énigme Métaphysique Et Morale. E. Droz.
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  47. D. O. Thomas (1968). David Hume: Prophet of the Counter-Revolution. By Laurence L. Bongie. (Oxford University Press, 1965. Pp. 182. 35s.). Philosophy 43 (164):179-.
  48. Laurence Thomas (2003). Monique Canto‐Sperber, L'inquietude Morale Et la Vie Humaine:L'inquiétude Morale Et la Vie Humaine. Ethics 113 (3):684-692.
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  49. F. Thomas (1900). L'Éducation des Sentiments. Philosophical Review 9 (4):451-452.
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  50. F. L. F. L. (1965). Thomas Munro. Giornale Critico Della Filosofia Italiana 19:309.
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