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Thomas Langan [40]Thomas D. Langan [11]
  1.  19
    Thomas D. Langan (1956). Heidegger in France. Modern Schoolman 33 (2):114-118.
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  2.  17
    Thomas Langan (1960). Aesthetics. Modern Schoolman 37 (2):145-146.
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  3. Thomas Langan (1992). Tradition and Authenticity in the Search for Ecumenic Wisdom. University of Missouri.
    Langan argues that we must struggle toward a unity of discourse respectful of genuine experiences of varying civilizations if we are to live peacefully on one planet.
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  4.  20
    Thomas Langan (1963). "An Existentialist Aesthetic: The Theories of Sartre and Merleau-Ponty," by Eugene F. Kaelin. Modern Schoolman 41 (1):80-82.
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  5.  14
    Thomas Langan (1961). Essays in Metaphysics. New Scholasticism 35 (4):537-541.
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  6.  14
    Thomas Langan (1987). Substance, System, and Structure. New Scholasticism 61 (3):285-306.
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  7.  14
    Thomas D. Langan (1957). Social Foundations of Education. Modern Schoolman 34 (3):215-217.
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  8.  7
    Thomas Langan (1962). The Phenomenological Movement. Modern Schoolman 39 (3):267-269.
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  9. Thomas Langan (2000). Surviving the Age of Virtual Reality. University of Missouri.
    As the technological phenomenon known as the worldwide web permeates civilization, it creates some cultures and destroys others. In this pioneering book, philosopher Thomas Langan explores "virtual reality"Can inherently contradictory phrase"and the effects of technology on our very being. In our present-day high- technology environment, making simple, everyday decisions is difficult because the virtual world we've created doesn't necessarily operate according to the old "common sense." To retain our intellectual fitness, we must, Langan argues, consider these essential questions: If virtual (...)
     
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  10.  8
    Thomas Langan (1966). Merleau-Ponty's Critique of Reason. Yale University Press.
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  11.  6
    Thomas D. Langan (1959). Modes of Being. New Scholasticism 33 (2):233-237.
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  12.  6
    Thomas Langan (1962). Existential Phenomenology. Modern Schoolman 39 (4):398-400.
  13.  11
    Thomas Langan (1959). A Note in Response to Rukavina's Comment. New Scholasticism 33 (3):358-359.
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  14.  19
    Thomas Langan (1960). The Triumph of Subjectivity. Modern Schoolman 38 (1):64-68.
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  15.  22
    Thomas D. Langan (1958). Transcendence in the Philosophy of Heidegger. New Scholasticism 32 (1):45-60.
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  16.  9
    Thomas D. Langan (1955). The Individual and the State. Modern Schoolman 32 (4):356-360.
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  17.  4
    Thomas Langan (1963). "Beyond Existentialism," by J. Von Rintelen. Modern Schoolman 40 (3):290-291.
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  18.  4
    Thomas Langan (1965). Hegel's Notion of Being as Self-Relating Vs. An Interpretation of Natures as Structures with a Sense in Themselves. Proceedings of the American Catholic Philosophical Association 39:151-155.
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  19.  8
    Thomas Langan (1967). "The Age of Complexity," by Hubert Kohl. Modern Schoolman 44 (3):283-285.
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  20.  7
    Thomas Langan (1967). "From Hegel to Nietzsche: The Revolution in Nineteenth Century Thought," by Karl Löwith, Trans. David E . Green. Modern Schoolman 44 (2):190-191.
  21.  7
    Thomas Langan (1979). Hope, Creativity, Appropriation. Dialectics and Humanism 6 (1):39-48.
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  22.  3
    Thomas Langan (1978). Searching in History for the Sense of It All. Review of Metaphysics 32 (1):37 - 52.
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  23.  3
    Thomas Langan (1966). Philosophical Trends in the Contemporary WorId. New Scholasticism 40 (3):393-396.
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  24.  6
    Thomas D. Langan (1974). Historicity and Metaphysics. Proceedings of the American Catholic Philosophical Association 48:1-13.
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  25.  12
    Thomas Langan (1972). Heidegger and the Possibility of Authentic Christianity. Proceedings of the American Catholic Philosophical Association 46:101-113.
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  26.  5
    Thomas Langan (2012). Janusz Kuczyński's Heroic New World. Dialectics and Humanism 7 (4):61-68.
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  27.  19
    Thomas Langan (1983). The Philosophy of Order: Essays on History, Consciousness and Politics. Journal of the History of Philosophy 21 (3):424-425.
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  28.  11
    Thomas Langan (1980). The Mystical Element in Heidegger's Thought. New Scholasticism 54 (4):519-522.
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  29.  8
    Thomas Langan (1965). "Edmund Husserls System der Phänomenologischen Psychologie," by Hermann Drüe. Modern Schoolman 43 (1):75-76.
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  30.  16
    Thomas Langan (1962). Maurice Merleau-Ponty: In Memoriam. Philosophy and Phenomenological Research 23 (2):205-216.
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  31.  2
    Thomas Langan (1980). Knowledge and Explanation in History. Teaching Philosophy 3 (4):506-508.
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  32.  4
    Thomas Langan (1965). Philosophy and the Arts. Proceedings of the American Catholic Philosophical Association 39:151-155.
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  33.  10
    Thomas D. Langan (1958). Some Truths and Truisms Regarding History. Review of Metaphysics 12 (2):277 - 284.
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  34.  6
    Thomas Langan (1961). The Problem of the Self. Review of Metaphysics 15 (1):19 - 33.
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  35.  2
    Thomas Langan (1982). A Strategy for the Pursuit of Truth. Review of Metaphysics 36 (2):287 - 301.
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  36. Thomas Langan (1987). George Allen, The Importance of the Past Reviewed By. Philosophy in Review 7 (2):47-49.
     
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  37.  1
    Thomas Langan (1973). À la Recherche de l'Idéal Dans L'Histoire. Dialogue 12 (4):591-603.
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  38. Etienne Gilson, Thomas Langan & Armand A. Maurer (1977). Historia Filozofii Wspóllzesnej Od Hegla Do Czasów Najnowszych. Instytut Wydawniczy Pax.
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  39. Etienne Gilson, Thomas Langan & Armand A. Maurer (1966). Recent Philosophy Hegel to the Present [by] Étienne Gilson, Thomas Langan [and] Armand A. Maurer. Random House.
     
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  40. Thomas Langan (1996). Being and Truth. Monograph Collection (Matt - Pseudo).
     
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  41. Thomas Langan (1970). Comment on Professor Grene's Paper. In Erwin W. Straus & Richard Marion Griffith (eds.), Aisthesis and Aesthetics. Pittsburgh, Pa.,Duquesne University Press 31.
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  42. Thomas Langan (1963). E. F. Kaelin, An Existentialist Aesthetic. [REVIEW] Filosofia 14 (4):955.
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  43. Thomas Langan (1987). George Allen, The Importance of the Past. [REVIEW] Philosophy in Review 7:47-49.
     
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  44. Thomas Langan (2009). Human Being: A Philosophical Anthropology. University of Missouri.
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  45. Thomas D. Langan (1968). Heidegger beyond Hegel: a reflexion on "the onto-theo-logical constitution of Metaphysics". Filosofia 19 (4 Supplemento):735.
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  46. Thomas D. Langan (1958). Is Heidegger a Nihilist? The Thomist 21:302.
     
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  47. Thomas D. Langan (1956). RUGG, HAROLD, and WITHERS, WILLIAM. "Social Foundations of Education". [REVIEW] Modern Schoolman 34:215.
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  48. Thomas Langan (1985). Self-Discovery.
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  49. Thomas D. Langan (1954). TAYLOR, HAROLD. "On Education and Freedom". [REVIEW] Modern Schoolman 32:356.
     
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  50.  7
    Thomas Langan (1959/1983). The Meaning of Heidegger: A Critical Study of an Existentialist Phenomenology. Greenwood Press.
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