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- Thomas Langan (1987). Substance, System, and Structure. The New Scholasticism 61 (3):285-306.
- Thomas Langan (1983). The Philosophy of Order: Essays on History, Consciousness and Politics. Journal of the History of Philosophy 21 (3):424-425.
- Thomas Langan (1982). A Strategy for the Pursuit of Truth. The Review of Metaphysics 36 (2):287 - 301.
- Thomas Langan (1980). Knowledge and Explanation in History. Teaching Philosophy 3 (4):506-508.
- Thomas Langan (1980). The Mystical Element in Heidegger's Thought. The New Scholasticism 54 (4):519-522.
- Thomas Langan (1979). Hope, Creativity, Appropriation. Dialectics and Humanism 6 (1):39-48.
- Thomas Langan (1978). Searching in History for the Sense of It All. The Review of Metaphysics 32 (1):37 - 52.
- Thomas D. Langan (1974). Historicity and Metaphysics. Proceedings of the American Catholic Philosophical Association 48:1-13.
- Thomas Langan (1973). À la Recherche de l'Idéal Dans L'Histoire. Dialogue 12 (04):591-603.
- Thomas Langan (1972). Heidegger and the Possibility of Authentic Christianity. Proceedings of the American Catholic Philosophical Association 46:101-113.
- Thomas Langan (1967). "From Hegel to Nietzsche: The Revolution in Nineteenth Century Thought," by Karl Löwith, Trans. David E . Green. The Modern Schoolman 44 (2):190-191.
- Thomas Langan (1967). "The Age of Complexity," by Hubert Kohl. The Modern Schoolman 44 (3):283-285.
- Thomas Langan (1966). Merleau-Ponty's Critique of Reason. Yale University Press.
- Thomas Langan (1966). Philosophical Trends in the Contemporary WorId. The New Scholasticism 40 (3):393-396.
- Thomas Langan (1965). "Edmund Husserls System der Phänomenologischen Psychologie," by Hermann Drüe. The Modern Schoolman 43 (1):75-76.
- Thomas Langan (1965). Hegel's Notion of Being as Self-Relating Vs. An Interpretation of Natures as Structures with a Sense in Themselves. Proceedings of the American Catholic Philosophical Association 39:151-155.
- Thomas Langan (1963). "An Existentialist Aesthetic: The Theories of Sartre and Merleau-Ponty," by Eugene F. Kaelin. The Modern Schoolman 41 (1):80-82.
- Thomas Langan (1963). "Beyond Existentialism," by J. Von Rintelen. The Modern Schoolman 40 (3):290-291.
- Thomas Langan (1962). Existential Phenomenology. The Modern Schoolman 39 (4):398-400.
- Thomas Langan (1962). Maurice Merleau-Ponty: In Memoriam. Philosophy and Phenomenological Research 23 (2):205-216.
- Thomas Langan (1962). The Phenomenological Movement. The Modern Schoolman 39 (3):267-269.
- Thomas Langan (1961). Essays in Metaphysics. The New Scholasticism 35 (4):537-541.
- Thomas Langan (1961). The Problem of the Self. The Review of Metaphysics 15 (1):19 - 33.
- Thomas Langan (1960). Aesthetics. The Modern Schoolman 37 (2):145-146.
- Thomas Langan (1960). The Triumph of Subjectivity. The Modern Schoolman 38 (1):64-68.
- Thomas Langan (1959). A Note in Response to Rukavina's Comment. The New Scholasticism 33 (3):358-359.
- Thomas Langan (1959/1983). The Meaning of Heidegger: A Critical Study of an Existentialist Phenomenology. Greenwood Press.
- Thomas D. Langan (1959). Modes of Being. The New Scholasticism 33 (2):233-237.
- Thomas D. Langan (1958). Some Truths and Truisms Regarding History. The Review of Metaphysics 12 (2):277 - 284.
- Thomas D. Langan (1958). Transcendence in the Philosophy of Heidegger. The New Scholasticism 32 (1):45-60.
- Thomas D. Langan (1957). Social Foundations of Education. The Modern Schoolman 34 (3):215-217.
- Thomas D. Langan (1956). Heidegger in France. The Modern Schoolman 33 (2):114-118.
- Thomas D. Langan (1955). The Individual and the State. The Modern Schoolman 32 (4):356-360.
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