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  1. Thomas Leinkauf (2014). O conceito de religião no início da filosofia moderna, três exemplos: Maquiavel, Cardano e Bruno // The concept of religion in early modern philosophy, three examples: Machiavelli, Cardano and Bruno. Conjectura: Filosofia E Educação 19 (3):14-35.
    Este artigo discute o significado e desenvolvimento do conceito de religião no cenário histórico e teórico do início da filosofia moderna. Considerando especialmente as contribuições dos mais importantes filósofos do Renascimento, dentre os quais Nicolau de Cusa, Marsílio Ficino, Maquiavel, Cardano e Bruno, discute as bases metafísicas e antropológicas da religião, bem como sua função política no alvorecer do pensamento filosófico moderno.
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  2. Thomas Leinkauf (2010). Francesco Patrizi (1529-1597) : New Philosophies of History, Poetry, and the World. In Paul Richard Blum (ed.), Philosophers of the Renaissance. Catholic University of America Press.
     
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  3. Thomas Leinkauf (2009). Mundus Combinatus: Studien Zur Struktur der Barocken Universalwissenschaft Am Beispiel Athanasius Kirchers Sj. Akademie Verlag.
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  4. Thomas Leinkauf (2006). Bild-Symbol, Geometrie und Methode: Philosophische Implikationen der fruhneuzeitlichen Textillustration. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 11 (1):73-101.
    This article tries to point out that in the early modern period, including the Renaissance, philosophy increasingly developed a certain kind of thinking and arguing that needed to be sustained by »icons«, »pictures« or »signs«. Following a suggestion made by Stephen Clucas in inviting a group of scholars to discuss the topos of »silent languages« at Birbeck College , this paper discusses 1. a general possible meaning of »silent language«, divided into three modes of symbolic and geometric representation, and introducing (...)
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  5. Thomas Leinkauf (2006). Giordano Bruno. Recherches de Theologie Et Philosophie Medievales 73 (2):375-397.
    In the eyes of his own contemporaries and successors, as well as many today, Giordano Bruno is something of an ‘outsider’ because of his views in metaphysics, ontology, cosmology, and theology. Concentrating on his central theses, I will show how, with an immense speculative energy, Bruno escaped the ordinary philosophical, scientific, and theological traditions. He conceived of himself, as it were, as a mirror reflecting an unending universe without a center, and through the power of language and ingenium transfers the (...)
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  6. Thomas Leinkauf (2005). Nicolaus Cusanus und Bonaventura. Recherches de Theologie Et Philosophie Medievales 72 (1):113-132.
    Der Beitrag will etwas Licht auf einen kurzen Moment der langanhaltenden Diskussion um die Begriffe ‘Möglichkeit’, ‘Mögliches’, ‘Mächtigkeit’ bzw. ‘Vermögen’ werfen und zwar auf die Positionen des Nicolaus Cusanus hierzu und den Hintergrund, den die Entwicklung und Entfaltung dieser Positionen bis hin zum Begriff des «possest» und dann des «posse ipsum» auch im Denken des Bonaventura gehabt haben könnte. Um dies plausibel zu machen, werden Passagen aus der Schrift De mysterio trinitatis sowie aus dem Sentenzenkommentar diskutiert und mit Texten des (...)
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  7. Thomas Leinkauf (2005). Selbstrealisierung: Anthropologische Konstanten in der Fruhen Neuzeit. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):129 - 161.
    This article tries to give a survey of anthropological thinking in early modern philosophy, taking `anthropology' not in its modern sense and not even sensu strictu as for example Otto Casman did it in his work from the late 16th century, i.e.: as the physiology of the human being, but sensu lato as a philosophical reflection on the condition of man as an `animal rationale'. The arguments focus on three `directions' of the inner movement of the mental and psychological activity (...)
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  8. Thomas Leinkauf & Karin Hartbecke (eds.) (2005). Der Naturbegriff in der Frühen Neuzeit: Semantische Perspektiven Zwischen 1500 Und 1700. Niemeyer.
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  9. Thomas Leinkauf & Carlos G. Steel (eds.) (2005). Platons Timaios Als Grundtext der Kosmologie in Spätantike, Mittelalter Und Renaissance =. Leuven University Press.
    This volume is a study of the influence of Timaeus on the development of Western cosmology in three axial periods of European culture: Late Antiquity, Middle Ages and Renaissance.
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  10. Thomas Leinkauf (ed.) (2004). Giordano Bruno in Wittenberg: 1586-1588: Aristoteles, Raimundus Lullus, Astronomie. Istituti Editoriali E Poligrafici Internazionali.
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  11. Thomas Leinkauf (2004). Sein-Können, Tat, Existenz: Aspekte von Schellings Hegel-Kritik in der Weltalter-Philosophie. Perspektiven der Philosophie 30:63-104.
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  12. Thomas Leinkauf (2003). Wissen und Universalität: Zur Struktur der scientia universalis in der Frühen Neuzeit. Perspektiven der Philosophie 29:81-103.
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  13. Thomas Leinkauf (2001). Kritik über “Leibniz' System in seinen wissenschaftlichen Grundlagen” von Ernst Cassirer. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):293-300.
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  14. Thomas Leinkauf (1999). Francesco Patrizi, Neue Philosophien der Geschichte, der Dichtung und der Welt. In Paul Richard Blum (ed.), Philosophen der Renaissance. Wissenschaftliche Buchgesellschaft/Primus. 173--187.
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