Search results for 'Thomas Marshall' (try it on Scholar)

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  1. J. D. Marshall (1980). Thomas Hobbes: Education and Obligation in the Commonwealth. Journal of Philosophy of Education 14 (2):193–203.score: 360.0
  2. Bruce D. Marshall (2011). Beatus Vir: Thomas d'Aquin, Romains 4, Et le Rôle de l'Imputation Dans la Justification. Revue Thomiste 111 (1):5-34.score: 360.0
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  3. M. H. B. Marshall (1988). Thomas A. Robinson: Greek Verb Endings: A Reverse Index. Pp. Xiii + 80. Lewiston, N.Y./Queenston, Ontario: The Edwin Mellen Press, 1986. $29.95. [REVIEW] The Classical Review 38 (02):431-.score: 360.0
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  4. Bruce D. Marshall (1992). Thomas, Thomisms, and Truth. The Thomist 56 (3):499-524.score: 360.0
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  5. Jonathan Muraskas, Patricia A. Marshall, Paul Tomich, Thomas F. Myers, John G. Gianopoulos & David C. Thomasma (1999). Neonatal Viability in the 1990s: Held Hostage by Technology. Cambridge Quarterly of Healthcare Ethics 8 (02):160-170.score: 240.0
    The emergence of new obstetrical and neonatal technologies, as well as more aggressive clinical management, has significantly improved the survival of extremely low birth weight (ELBW) infants. This development has heightened concerns about the limits of viability. ELBW infants, weighing less than 1,000 grams and no larger than the palm of one's hand, are often described as of late twentieth century technology. Improved survivability of ELBW infants has provided opportunities for long-term follow-up. Information on their physical and emotional development contributes (...)
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  6. Susan E. Kelly, Patricia A. Marshall, Lee M. Sanders, Thomas A. Raffin & Barbara A. Koenig (1997). Understanding the Practice of Ethics Consultation: Results of an Ethnographic Multi-Site Study. Journal of Clinical Ethics 8 (2):136-149.score: 240.0
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  7. David C. Thomasma, Jonathan Muraskas, Patricia A. Marshall, Thomas Myers, Paul Tomich & James A. O'Neill (1996). The Ethics of Caring for Conjoined Twins The Lakeberg Twins. Hastings Center Report 26 (4):4-12.score: 240.0
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  8. Thomas Marshall (1937). The Origin of the Phenomenon of Relativity and the Theory of Atomic Relativity. [Chicago.score: 240.0
     
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  9. Wendell Marshall Thomas (1938). A Democratic Philosophy. New York, Correlated Enterprises.score: 240.0
     
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  10. Aquinas Saint Thomas (1946). The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul. [St. Paul.score: 210.0
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  11. D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (02):327-.score: 180.0
  12. R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.score: 180.0
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  13. Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.score: 180.0
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  14. Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.score: 180.0
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  15. Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.score: 180.0
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  16. Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.score: 180.0
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  17. David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.score: 180.0
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  18. J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. (Clarendon Press: Oxford University Press, 1977.) £12.50. [REVIEW] Religious Studies 15 (2):257.score: 180.0
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  19. Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.score: 180.0
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  20. J. Heywood Thomas (1980). Thomas C. Oden (Ed.), Parables of Kierkegaard. Pp. 186+Xxv, (Princeton, Princeton University Press, 1978.) $10.00. [REVIEW] Religious Studies 16 (3):368.score: 180.0
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  21. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 180.0
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  22. Bernard Bosanquet (1907). Book Review:Aristotle's Theory of Conduct. Thomas Marshall. [REVIEW] Ethics 17 (2):244-.score: 150.0
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  23. H. Richards (1906). Marshall's Aristotle's Theory of Conduct Aristotle's Theory of Conduct. By Thomas Marshall. London: Fisher Unwin. 1906. 8vo. Pp. 600. 21s. Net. [REVIEW] The Classical Review 20 (07):353-354.score: 150.0
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  24. A. P. Simonds (1983). Marxism and Morals:Marx, Justice and History: A Philosophy and Public Affairs Reader. Marshall Cohen, Thomas Nagel, Thomas Scanlon; Freud, Marx and Morals. Hugo Meynell; Karl Marx. Allen W. Wood. [REVIEW] Ethics 93 (4):792-.score: 120.0
  25. S. Gaselee (1930). Recent Compositions and Translations Carmina Hoeufftiana. Edidit Academia Regia Disciplinarum Nederlandica, Amstelodami, 1927, 1928, 1929. Gennaro Aspreno Rocco: Carmi Latini Editi Ed Inediti, Scelti E Pubblicati Con Un Saggio Introduttivo Su l'Autore a Cura di Nunzio Coppola E Con Prefazione Del Prof. Nicolà Festa. Milan, Etc.: Società Editrice Dante Alighieri, 1929. Paper, L. 25. A New Presentation of Greek Art and Thought: The Handwork of a Hellenist. By F. P. B. Osmaston, with … an Introduction by H. W. Nevinson. London: Simpkin Marshall, N.D. 10s. 6d. Net. The Gaisford Greek Prize Composition for 1929. By N. K. Hutton. Glasgow: Jackson, Wylie and Co., 1929. 2s. 6d. Net. The Funeral Oration of Pericles Translated Out of Thucydides. By Thomas Hobbes. London: Milford (Oxford University Press), 1929. Boards, 3s. 6d. Net. The Collects Proper to the Sundays and Holy Days of the Christian Year … Rendered Into Latin Verse by Reginald Walter Macan. Oxford: Blackwell, 1928. Boards, 21s. Net. [REVIEW] The Classical Review 44 (04):144-145.score: 120.0
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  26. Yvonne Wübben (2010). Transhumane Physiologie. Bilder Und Praktiken des Reflexes (Thomas Willis, Robert Whytt, Marshall Hall). In Tobias Cheung (ed.), Transitions and Borders Between Animals, Humans, and Machines, 1600-1800. Brill. 105-121.score: 120.0
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  27. Wolfgang Pietsch (2011). Pt. 1: General Reflections. Thomas Kuhn and Interdisciplinary Conversation : Why Historians and Philosophers of Science Stopped Talking to One Another / Jan Golinski ; The History and Philosophy of Science History / David Marshall Miller ; What in Truth Divides Historians and Philosophers of Science? / Kenneth L. Caneva ; History and Philosophy of Science : Thirty-Five Years Later / Ronald N. Giere ; Philosophy of Science and its Historical Reconstruction / Peter Dear ; The Underdetermination Debate : How Lack of History Leads to Bad Philosophy. [REVIEW] In Seymour H. Mauskopf & Tad M. Schmaltz (eds.), Integrating History and Philosophy of Science: Problems and Prospects. Springer Verlag.score: 120.0
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  28. L. Roy (1992). Marshall, Bruce Reading of Aquinas, Thomas. The Thomist 56 (3):473-480.score: 120.0
     
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  29. Bill E. Lawson (1997). Property or Persons: On a “Plain Reading” of the United States Constitution. [REVIEW] Journal of Ethics 1 (3):291-303.score: 72.0
    The views of Frederick Douglass, Thurgood Marshall, and Clarence Thomas on how the United States Constitution should be read are examined. Thomas claims that his understanding of the Constitution aligns with Douglass. I conclude that Thomas misunderstands the strategy of Douglass and fails to appreciate the honesty of Marshall.
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  30. Marcel Danesi (2008). The Medium is the Sign: Was McLuhan a Semiotician? Mediatropes 1 (1):113-126.score: 48.0
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  31. Siobhan Nash-Marshall (2010). Sandra Visser and Thomas Williams, Anselm.(Great Medieval Thinkers.) Oxford and New York: Oxford University Press, 2009. Pp. Xii, 303. $99 (Cloth); $29.95 (Paper). [REVIEW] Speculum 85 (3):748-748.score: 36.0
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  32. Thomas J. Givnish (1991). Leafy Canopies Plant Canopies: Their Growth, Form and Function G. Russell B. Marshall P. G. Jarvis. BioScience 41 (3):178-179.score: 36.0
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  33. Herbert Marshall McLuhan (1950). T. S. Eliot: A Study. By Thomas MacGreevy. Renascence 3 (1):43-48.score: 36.0
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  34. Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.score: 27.0
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  35. Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.score: 27.0
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  36. Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.score: 27.0
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  37. Caleb Cohoe (2013). There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series. British Journal for the History of Philosophy 21 (5):838 - 856.score: 24.0
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  38. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.score: 24.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  39. Robert C. Koons & Logan Paul Gage (2011). St. Thomas Aquinas on Intelligent Design. Proceedings of the American Catholic Philosophical Association 85:79-97.score: 24.0
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
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  40. Rebecca Copenhaver (2006). Thomas Reid's Philosophy of Mind: Consciousness and Intentionality. Philosophy Compass 1 (3):279-289.score: 24.0
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. (...)
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  41. Tommy J. Curry (2013). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.score: 24.0
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars (...)
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  42. Nicola Mößner (2011). Thought Styles and Paradigms—a Comparative Study of Ludwik Fleck and Thomas S. Kuhn. Studies in History and Philosophy of Science 42 (2):362–371.score: 24.0
    At first glance there seem to be many similarities between Thomas S. Kuhn’s and Ludwik Fleck’s accounts of the development of scientific knowledge. Notably, both pay attention to the role played by the scientific community in the development of scientific knowledge. But putting first impressions aside, one can criticise some philosophers for being too hasty in their attempt to find supposed similarities in the works of the two men. Having acknowledged that Fleck anticipated some of Kuhn’s later theses, there (...)
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  43. Brian Francis Conolly (2007). Averroes, Thomas Aquinas and Giles of Rome on How is Man Understands. Vivarium 45 (1):69-92.score: 24.0
    Giles of Rome, in his early treatise, De plurificatione possibilis intellectus, criticizes the arguments of Thomas Aquinas against the Averroist doctrine of the uniqueness of the possible intellect on the grounds that Aquinas does not fully appreciate the distinction between material and intentional forms and the differences in how these forms are generated. Nevertheless, like Aquinas, he argues that Averroes' doctrine still results in the apparently absurd consequence that homo non intelligit, i.e., the individual, particular man, this man, does (...)
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  44. Stig Brorson & Hanne Andersen (2001). Stabilizing and Changing Phenomenal Worlds: Ludwik Fleck and Thomas Kuhn on Scientific Literature. [REVIEW] Journal for General Philosophy of Science 32 (1):109-129.score: 24.0
    In the work of both Ludwik Fleck and Thomas Kuhn the scientific literature plays important roles for stability and change of scientific phenomenal worlds. In this article we shall introduce the analyses of scientific literature provided by Fleck and Kuhn, respectively. From this background we shall discuss the problem of how divergent thinking can emerge in a dogmatic atmosphere. We shall argue that in their accounts of the factors inducing changes of scientific phenomenal worlds Fleck and Kuhn offer substantially (...)
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  45. Christopher Rowe (2012). Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW] Journal of Ethics 16 (3):305-324.score: 24.0
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: (1) a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; (2) a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; (3) a version (...)
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  46. Douglas R. Anderson (2004). Philosophy as Teaching: James's "Knight Errant," Thomas Davidson. Journal of Speculative Philosophy 18 (3):239-247.score: 24.0
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a concluding (...)
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  47. Roberto Hofmeister Pich (2010). Thomas Reid sobre Concepção, Percepção e relação mente-mundo exterior. Veritas 55 (2).score: 24.0
    The notion of “conception” plays a central role in Thomas Reid’s theory of perceptual knowledge, although “conception” might be studied for itself as a source of knowledge. In this study, we attempt to expose systematically the several contexts where Reid deals with the source of knowledge and the kind of mental operation called “conception”. The purpose is to understand a specific aspect of the deliverances of “conception” in Reid’s theory of perception, namely, a direct relationship, not mediated by ideas, (...)
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  48. Fabrizio Amerini (2011). Pragmatics and Semantics in Thomas Aquinas. Vivarium 49 (1-3):95-126.score: 24.0
    Thomas Aquinas's account of the semantics of names is based on two fundamental distinctions: the distinction between a name's mode of signifying and the signified object, and that between the cause and the goal of a name's signification, i.e. that from which a name was instituted to signify and that which a name actually signifies. Thomas endows names with a two-layer signification: names are introduced into language to designate primarily conceptions of extramental things and secondarily the particular extramental (...)
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