Search results for 'Thomas Marshall' (try it on Scholar)

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  1.  1
    G. T. Page, J. B. Thomas & A. R. Marshall (1978). International Dictionary of Education. British Journal of Educational Studies 26 (3):277-277.
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  2.  4
    M. H. B. Marshall (1988). Thomas A. Robinson: Greek Verb Endings: A Reverse Index. Pp. Xiii + 80. Lewiston, N.Y./Queenston, Ontario: The Edwin Mellen Press, 1986. $29.95. [REVIEW] The Classical Review 38 (02):431-.
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  3.  12
    J. D. Marshall (1980). Thomas Hobbes: Education and Obligation in the Commonwealth. Journal of Philosophy of Education 14 (2):193–203.
  4. Bruce D. Marshall (2011). Beatus Vir: Thomas d'Aquin, Romains 4, Et le Rôle de l'Imputation Dans la Justification. Revue Thomiste 111 (1):5-34.
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  5. Bruce D. Marshall (1992). Thomas, Thomisms, and Truth. The Thomist 56 (3):499-524.
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  6.  5
    Susan E. Kelly, Patricia A. Marshall, Lee M. Sanders, Thomas A. Raffin & Barbara A. Koenig (1997). Understanding the Practice of Ethics Consultation: Results of an Ethnographic Multi-Site Study. Journal of Clinical Ethics 8 (2):136-149.
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  7.  4
    David C. Thomasma, Jonathan Muraskas, Patricia A. Marshall, Thomas Myers, Paul Tomich & James A. O'Neill (1996). The Ethics of Caring for Conjoined Twins The Lakeberg Twins. Hastings Center Report 26 (4):4-12.
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  8.  12
    Jonathan Muraskas, Patricia A. Marshall, Paul Tomich, Thomas F. Myers, John G. Gianopoulos & David C. Thomasma (1999). Neonatal Viability in the 1990s: Held Hostage by Technology. Cambridge Quarterly of Healthcare Ethics 8 (2):160-170.
    The emergence of new obstetrical and neonatal technologies, as well as more aggressive clinical management, has significantly improved the survival of extremely low birth weight infants. This development has heightened concerns about the limits of viability. ELBW infants, weighing less than 1,000 grams and no larger than the palm of one's hand, are often described as of late twentieth century technology. Improved survivability of ELBW infants has provided opportunities for long-term follow-up. Information on their physical and emotional development contributes to (...)
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  9. Thomas Marshall (1937). The Origin of the Phenomenon of Relativity and the Theory of Atomic Relativity. [Chicago.
     
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  10. Wendell Marshall Thomas (1938). A Democratic Philosophy. New York, Correlated Enterprises.
     
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  11. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.
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  12. A. Thomas, B. Sertillanges & Boulanger (1929). Les Plus Belles Pages de Saint Thomas D'Aquin. E. Flammarion.
     
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  13. G. G. Thomas & Coulton (1929). St. Thomas Aquinas on the Elect and the Reprobate. [G. G. Coulton].
     
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  14.  16
    Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men (...)
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  15.  10
    Aquinas Saint Thomas (1946). The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul. [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  16. Alan Thomas (2008). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a (...)
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  17. Alan Thomas (2009). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a (...)
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  18. Alan Thomas (2009). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a (...)
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  19. Alan Thomas (2015). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a (...)
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  20.  33
    D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (2):327.
  21.  6
    Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.
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  22.  33
    R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.
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  23.  7
    Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.
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  24.  6
    Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  25.  6
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.
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  26.  3
    J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW] Religious Studies 15 (2):257.
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  27.  3
    J. Heywood Thomas (1980). Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW] Religious Studies 16 (3):368.
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  28.  6
    Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.
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  29. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.
     
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  30.  5
    H. Richards (1906). Marshall's Aristotle's Theory of Conduct Aristotle's Theory of Conduct. By Thomas Marshall. London: Fisher Unwin. 1906. 8vo. Pp. 600. 21s. Net. [REVIEW] The Classical Review 20 (07):353-354.
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  31.  2
    Bernard Bosanquet (1907). Book Review:Aristotle's Theory of Conduct. Thomas Marshall. [REVIEW] Ethics 17 (2):244-.
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  32. Bernard Bosanquet (1906). Aristotle's Theory of Conduct, by Thomas Marshall. [REVIEW] Ethics 17:244.
     
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  33.  1
    Yvonne Wübben (2010). Transhumane Physiologie. Bilder Und Praktiken des Reflexes (Thomas Willis, Robert Whytt, Marshall Hall). In Tobias Cheung (ed.), Early Science and Medicine. Brill 105-121.
    The essay examines the function of visualizations and practices in the formation of the reflex concept from Thomas Willis to Marshall Hall. It focuses on the specific form of reflex knowledge that images and practices can contain. In addition, the essay argues that it is through visual representations and experimental practices that technical knowledge is transferred to the field of human reflex physiology. When using technical metaphors in human physiology authors often seem to feel obliged to draw distinctions (...)
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  34.  7
    S. Gaselee (1930). Recent Compositions and Translations Carmina Hoeufftiana. Edidit Academia Regia Disciplinarum Nederlandica, Amstelodami, 1927, 1928, 1929. Gennaro Aspreno Rocco: Carmi Latini Editi Ed Inediti, Scelti E Pubblicati Con Un Saggio Introduttivo Su l'Autore a Cura di Nunzio Coppola E Con Prefazione Del Prof. Nicolà Festa. Milan, Etc.: Società Editrice Dante Alighieri, 1929. Paper, L. 25. A New Presentation of Greek Art and Thought: The Handwork of a Hellenist. By F. P. B. Osmaston, with … an Introduction by H. W. Nevinson. London: Simpkin Marshall, N.D. 10s. 6d. Net. The Gaisford Greek Prize Composition for 1929. By N. K. Hutton. Glasgow: Jackson, Wylie and Co., 1929. 2s. 6d. Net. The Funeral Oration of Pericles Translated Out of Thucydides. By Thomas Hobbes. London: Milford (Oxford University Press), 1929. Boards, 3s. 6d. Net. The Collects Proper to the Sundays and Holy Days of the Christian Year … Rendered Into Latin Verse by Reginald Walter Macan. Oxford: Blackwell, 1928. Boards, 21s. Net. [REVIEW] The Classical Review 44 (4):144-145.
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  35.  25
    A. P. Simonds (1983). Marxism and Morals:Marx, Justice and History: A Philosophy and Public Affairs Reader. Marshall Cohen, Thomas Nagel, Thomas Scanlon; Freud, Marx and Morals. Hugo Meynell; Karl Marx. Allen W. Wood. [REVIEW] Ethics 93 (4):792-.
  36.  18
    S. Gaselee (1930). Recent Compositions and Translations Carmina Hoeufftiana. Edidit Academia Regia Disciplinarum Nederlandica, Amstelodami, 1927, 1928, 1929. Gennaro Aspreno Rocco: Carmi Latini Editi Ed Inediti, Scelti E Pubblicati Con Un Saggio Introduttivo Su l'Autore a Cura di Nunzio Coppola E Con Prefazione Del Prof. Nicolà Festa. Milan, Etc.: Società Editrice Dante Alighieri, 1929. Paper, L. 25. A New Presentation of Greek Art and Thought: The Handwork of a Hellenist. By F. P. B. Osmaston, with … an Introduction by H. W. Nevinson. London: Simpkin Marshall, N.D. 10s. 6d. Net. The Gaisford Greek Prize Composition for 1929. By N. K. Hutton. Glasgow: Jackson, Wylie and Co., 1929. 2s. 6d. Net. The Funeral Oration of Pericles Translated Out of Thucydides. By Thomas Hobbes. London: Milford (Oxford University Press), 1929. Boards, 3s. 6d. Net. The Collects Proper to the Sundays and Holy Days of the Christian Year … Rendered Into Latin Verse by Reginald Walter Macan. Oxford: Blackwell, 1928. Boards, 21s. Net. [REVIEW] The Classical Review 44 (04):144-145.
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  37.  3
    S. Gaselee (1930). Recent Compositions and Translations Carmina Hoeufftiana. Edidit Academia Regia Disciplinarum Nederlandica, Amstelodami, 1927, 1928, 1929. Gennaro Aspreno Rocco: Carmi Latini Editi Ed Inediti, Scelti E Pubblicati Con Un Saggio Introduttivo Su l'Autore a Cura di Nunzio Coppola E Con Prefazione Del Prof. Nicolà Festa. Milan, Etc.: Società Editrice Dante Alighieri, 1929. Paper, L. 25. A New Presentation of Greek Art and Thought: The Handwork of a Hellenist. By F. P. B. Osmaston, with … an Introduction by H. W. Nevinson. London: Simpkin Marshall, N.D. 10s. 6d. Net. The Gaisford Greek Prize Composition for 1929. By N. K. Hutton. Glasgow: Jackson, Wylie and Co., 1929. 2s. 6d. Net. The Funeral Oration of Pericles Translated Out of Thucydides. By Thomas Hobbes. London: Milford (Oxford University Press), 1929. Boards, 3s. 6d. Net. The Collects Proper to the Sundays and Holy Days of the Christian Year … Rendered Into Latin Verse by Reginald Walter Macan. Oxford: Blackwell, 1928. Boards, 21s. Net. [REVIEW] The Classical Review 44 (4):144-145.
  38. M. J. Illing (1972). An Early H.M.I., Thomas William Marshall, in the Light of New Evidence. British Journal of Educational Studies 20 (1):58-69.
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  39. Wolfgang Pietsch (2011). Pt. 1: General Reflections. Thomas Kuhn and Interdisciplinary Conversation : Why Historians and Philosophers of Science Stopped Talking to One Another / Jan Golinski ; The History and Philosophy of Science History / David Marshall Miller ; What in Truth Divides Historians and Philosophers of Science? / Kenneth L. Caneva ; History and Philosophy of Science : Thirty-Five Years Later / Ronald N. Giere ; Philosophy of Science and its Historical Reconstruction / Peter Dear ; The Underdetermination Debate : How Lack of History Leads to Bad Philosophy. [REVIEW] In Seymour H. Mauskopf & Tad M. Schmaltz (eds.), Integrating History and Philosophy of Science: Problems and Prospects. Springer Verlag
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  40. L. Roy (1992). Marshall, Bruce Reading of Aquinas, Thomas. The Thomist 56 (3):473-480.
     
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  41.  16
    Bill E. Lawson (1997). Property or Persons: On a “Plain Reading” of the United States Constitution. [REVIEW] Journal of Ethics 1 (3):291-303.
    The views of Frederick Douglass, Thurgood Marshall, and Clarence Thomas on how the United States Constitution should be read are examined. Thomas claims that his understanding of the Constitution aligns with Douglass. I conclude that Thomas misunderstands the strategy of Douglass and fails to appreciate the honesty of Marshall.
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  42. Marcel Danesi (2008). The Medium is the Sign: Was McLuhan a Semiotician? Mediatropes 1 (1):113-126.
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  43.  11
    Herbert Marshall McLuhan (1950). T. S. Eliot: A Study. By Thomas MacGreevy. Renascence 3 (1):43-48.
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  44.  2
    Siobhan Nash-Marshall (2010). Sandra Visser and Thomas Williams, Anselm.(Great Medieval Thinkers.) Oxford and New York: Oxford University Press, 2009. Pp. Xii, 303. $99 (Cloth); $29.95 (Paper). [REVIEW] Speculum 85 (3):748-748.
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  45.  2
    M. D. Reeve (1991). Acidalius on Manilius. Classical Quarterly 41 (01):226-.
    Thomas Marshall, who became Rector of Lincoln College in 1672 and died in 1685, left to the Bodleian his collection of books and manuscripts. Two lists of the manuscripts appear in Edward Bernard's Catalogi librorum manuscriptorum Angliae et Hiberniae , i . 272–3, 373–4, but both omit what is now called MS. Marshall 140, which F. Madan in the Summary Catalogue describes as follows.
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  46.  10
    Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  47.  9
    Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  48.  20
    Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  49.  23
    Marek Piechowiak (2016). Thomas Aquinas – Human Dignity and Conscience as a Basis for Restricting Legal Obligations. Diametros 47:64-83.
    In contemporary positive law there are legal institutions, such as conscientious objection in the context of military service or “conscience clauses” in medical law, which for the sake of respect for judgments of conscience aim at restricting legal obligations. Such restrictions are postulated to protect human freedom in general. On the basis of Thomas Aquinas’ philosophy, it shall be argued that human dignity, understood as the existential perfection of a human being based on special unity, provides a foundation (...)
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  50. Caleb Cohoe (2013). There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series. British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of (...)
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