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Thomas Martin [17]Thomas F. Martin [14]Thomas L. Martin [3]Thomas S. Martin [2]
Thomas R. Martin [2]Thomas Henri Martin [2]Thomas Owen Martin [1]Thomas Scott Martin [1]

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  1.  2
    Michael Sughrue, J. Mocco, Willam Mack, Andrew Ducruet, Ricardo Komotar, Ruth Fischbach, Thomas Martin & E. Sander Connolly (2009). Bioethical Considerations in Translational Research: Primate Stroke. American Journal of Bioethics 9 (5):3-12.
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  2.  18
    Thomas Martin (2005). Introduction. Augustinian Studies 36 (1):3-4.
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  3.  19
    Thomas F. Martin (1995). To Simplicianus. Augustinian Studies 26 (2):155-159.
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  4.  49
    Thomas Martin (1998). Self-Deception and Intentional Forgetting: A Reply to Whisner. Philosophia 26 (1-2):181-194.
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  5.  10
    Thomas L. Martin (1999). Time and Eternity in Troilus and Criseyde. Renascence 51 (3):167-179.
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  6.  10
    Thomas F. Martin (2002). Die Auslegung des Briefes an Die Galater, Die Angefangene Auslegung des Briefes an Die Römer, Über Dreiundachtzig Verschiedene Fragen. Augustinian Studies 33 (1):134-138.
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  7.  13
    Thomas F. Martin (1998). Saint Augustine Lecteur Et Interprète de Saint Paul Dans le “De Peccatorum Meritis Et Remissione” (Hiver 411-412). Augustinian Studies 29 (2):138-143.
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  8.  10
    Thomas F. Martin (2002). Response. Augustinian Studies 33 (2):271-275.
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  9.  9
    Thomas F. Martin (2007). Augustine of Hippo: The Role of the Laity in Ecclesial Reconciliation, Joseph Carola. Augustinian Studies 38 (1):308-309.
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  10.  6
    Ward E. Jones & Thomas Martin (2004). Introduction. Philosophical Papers 33 (3):243-250.
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  11.  8
    Thomas F. Martin (2004). Augustine's Commentary on Galatians. Augustinian Studies 35 (1):124-127.
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  12.  8
    Thomas F. Martin (2007). Augustine of Hippo: The Role of the Laity in Ecclesial Reconciliation. Augustinian Studies 38 (2):453-454.
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  13.  12
    Thomas F. Martin (2001). Paul the Patient. Augustinian Studies 32 (2):219-256.
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  14.  6
    Thomas F. Martin (2006). Gratia Et Certamen. Augustinian Studies 37 (1):139-142.
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  15.  3
    Thomas Martin (2014). Book Review: Men of Bronze: Hoplite Warfare in Ancient Greece, Written by Donald Kagan and Gregory F. Viggiano. [REVIEW] Polis 31 (1):187-190.
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  16.  3
    Thomas F. Martin (2001). Paul the Patient: Christus Medicus and the “Stimulus Carnis” : A Consideration of Augustine’s Medicinal Christology. Augustinian Studies 32 (2):219-256.
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  17.  14
    Thomas Martin (1998). The Role of Emotion in Sartre's Portrait of Anti-Semitism. Australasian Journal of Philosophy 76 (2):141 – 151.
  18.  8
    Thomas L. Martin (2010). A Modest Disposal: Loving the Critical Bathwater After the Baby has Been Discarded. Philosophy and Literature 34 (2):435-446.
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  19.  1
    Thomas Martin (1991). Antigonus the One-Eyed and the Creation of the Hellenistic State by Richard A. Billows. [REVIEW] Classical World: A Quarterly Journal on Antiquity 85:124-125.
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  20.  6
    Michael Sughrue, J. Mocco, Willam Mack, Andrew Ducruet, Ricardo Komotar, Ruth Fischbach, Thomas Martin & E. Sander Connolly (2009). Response to Open Peer Commentaries on “Bioethical Considerations in Translational Research: Primate Stroke”. American Journal of Bioethics 9 (5):1-3.
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  21.  2
    Thomas R. Martin (1994). Review: [The Tyrant Slayers: The Heroic Image in Fifth Century B.C. Athenian Art and Politics]. [REVIEW] Classical World: A Quarterly Journal on Antiquity 87 (6):514.
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  22.  1
    Thomas F. Martin (2002). RESPONSE: Augustine and Augustinians Consultation on “Pelagianism”. Augustinian Studies 33 (2):271-275.
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  23.  3
    Thomas R. Martin (2007). History (S.) Ziesmann Autonomie und Münzprägung in Griechenland und Kleinasien in der Zeit Philips II. und Alexanders des Groβen. (Bochumer Altertumswissenschaftliches Colloquium 67). Trier: Wissenschaftlicher Verlag Trier, 2005. Pp. 289, 4 leaves of plates. 39.50. 9783884767672. [REVIEW] Journal of Hellenic Studies 127:185-.
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  24. Felix B. Asiedu, Debra Romanick Baldwin, Phillip Cary, Mark J. Doorley, Daniel Doyle, Marylu Hill, John Immerwahr, Richard M. Jacobs, Thomas F. Martin, Andrew R. Murphy & Thomas W. Smith (2008). Augustine and Liberal Education. Lexington Books.
    This book applies Augustine's thought to current questions of teaching and learning. The essays are written in an accessible style and is not intended just for experts on Augustine or church history.
     
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  25. Samantha E. Bankston, Harold Barclay, Lewis Call, Alexandre J. M. E. Christoyannopoulos, Vernon Cisney, Jesse Cohn, Abraham DeLeon, Francis Dupuis-Déri, Benjamin Franks, Clive Gabay, Karen Goaman, Rodrigo Gomes Guimarães, Uri Gordon, James Horrox, Anthony Ince, Sandra Jeppesen, Stavros Karageorgakis, Elizabeth Kolovou, Thomas Martin, Todd May, Nicolae Morar, Irène Pereira, Stevphen Shukaitis, Mick Smith, Scott Turner, Salvo Vaccaro, Mitchell Verter, Dana Ward & Dana M. Williams (2009). New Perspectives on Anarchism. Lexington Books.
    The study of anarchism as a philosophical, political, and social movement has burgeoned both in the academy and in the global activist community in recent years. Taking advantage of this boom in anarchist scholarship, Nathan J. Jun and Shane Wahl have compiled twenty-six cutting-edge essays on this timely topic in New Perspectives on Anarchism.
     
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  26. J. A. Chaldecott & Thomas Martin (1964). Report of Council and Financial Statement. British Journal for the History of Science 2 (2):177-179.
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  27. Thomas F. Martin (2007). Augustine of Hippo. Augustinian Studies 38 (2):453-454.
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  28. Thomas Martin (1995). From Samarkhand to Sardis: A New Approach to the Seleucid Empire by Susan Sherwin-White & Amélie Kuhrt. [REVIEW] Classical World: A Quarterly Journal on Antiquity 89:76-76.
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  29. Thomas S. Martin (2000). Green History the Future of the Past.
     
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  30. Thomas S. Martin (1998). Greening the Past Towards a Social-Ecological Analysis of History. Monograph Collection (Matt - Pseudo).
     
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  31. Thomas Martin (2002). Oppression and the Human Condition: An Introduction to Sartrean Existentialism. Rowman & Littlefield Publishers.
     
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  32. Thomas Martin (1962). Origins of the Royal Institution. British Journal for the History of Science 1 (1):49-63.
    The paper is an attempt to set the social and historical background against which the Royal Institution was founded, and to trace the events in its very early history. The founder of the Institution was Benjamin Thompson, Count Rumford, that soldier of fortune who took service with the Elector Palatine of Bavaria, and it was in the course of his duties in Munich that his interest in the practical problems of philanthropy was aroused.In London, in the concluding years of the (...)
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  33. Thomas F. Martin (2003). Our Restless Heart the Augustinian Tradition. Monograph Collection (Matt - Pseudo).
     
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  34. Thomas Martin (1964). Presidential Address: Early Years at the Royal Institution. British Journal for the History of Science 2 (2):99-115.
    The paper covers a period of little more than two years in the early history of the Royal Institution, but it is the period in which the house in Albemarle Street was purchased and Count Rumford devoted all his energies to establishing in it the Institution he had conceived. The house was enlarged and adapted to its new purpose; at first a temporary and later the well-known lecture theatre were built. The first Resident Professor and lecturer in the new theatre (...)
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  35. Thomas L. Martin (2004). Poiesis and Possible Worlds a Study in Modality and Literary Theory. Monograph Collection (Matt - Pseudo).
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  36. Thomas Martin (1996). Plutarch's "Lives of Galba and Otho": A Companion by Plutarch Eds. Christopher Ehrhardt & Douglas Little; Plutarch's "Sertorius": A Historical Commentary by C. F. Konrad. [REVIEW] Classical World: A Quarterly Journal on Antiquity 90:69-70.
     
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  37. Thomas Martin (1963). Retirement of Officers. British Journal for the History of Science 1 (4):396-396.
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  38. Thomas Martin (1994). The Tyrant Slayers: The Heroic Image in Fifth Century B.C. Athenian Art and Politics by Michael W. Taylor. [REVIEW] Classical World: A Quarterly Journal on Antiquity 87:514-514.
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  39. Thomas M. Martin (1988). What Should I Teach? The Challenges and Demands of Authentic Catechesis.
     
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  40. Giorgio del Vecchio & Thomas Owen Martin (1955). Philosophy of Law. Journal of Philosophy 52 (7):195-196.
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