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  1. Thomas L. Martin (2010). A Modest Disposal: Loving the Critical Bathwater After the Baby has Been Discarded. Philosophy and Literature 34 (2):435-446.
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  2. Michael Sughrue, J. Mocco, Willam Mack, Andrew Ducruet, Ricardo Komotar, Ruth Fischbach, Thomas Martin & E. Sander Connolly (2009). Bioethical Considerations in Translational Research: Primate Stroke. American Journal of Bioethics 9 (5):3-12.
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  3. Michael Sughrue, J. Mocco, Willam Mack, Andrew Ducruet, Ricardo Komotar, Ruth Fischbach, Thomas Martin & E. Sander Connolly (2009). Response to Open Peer Commentaries on “Bioethical Considerations in Translational Research: Primate Stroke”. American Journal of Bioethics 9 (5):1-3.
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  4. Felix B. Asiedu, Debra Romanick Baldwin, Phillip Cary, Mark J. Doorley, Daniel Doyle, Marylu Hill, John Immerwahr, Richard M. Jacobs, Thomas F. Martin, Andrew R. Murphy & Thomas W. Smith (2008). Augustine and Liberal Education. Lexington Books.
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  5. Thomas F. Martin (2007). Augustine of Hippo: The Role of the Laity in Ecclesial Reconciliation. Augustinian Studies 38 (2):453-454.
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  6. Thomas F. Martin (2007). Augustine of Hippo: The Role of the Laity in Ecclesial Reconciliation, Joseph Carola. Augustinian Studies 38 (1):308-309.
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  7. Thomas R. Martin (2007). History (S.) Ziesmann Autonomie und Münzprägung in Griechenland und Kleinasien in der Zeit Philips II. und Alexanders des Groβen. (Bochumer Altertumswissenschaftliches Colloquium 67). Trier: Wissenschaftlicher Verlag Trier, 2005. Pp. 289, 4 leaves of plates. 39.50. 9783884767672. [REVIEW] Journal of Hellenic Studies 127:185-.
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  8. Thomas F. Martin (2006). Gratia Et Certamen. Augustinian Studies 37 (1):139-142.
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  9. Thomas Martin (2005). Introduction. Augustinian Studies 36 (1):3-4.
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  10. Ward E. Jones & Thomas Martin (2004). Introduction. Philosophical Papers 33 (3):243-250.
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  11. Thomas F. Martin (2004). Augustine's Commentary on Galatians. Augustinian Studies 35 (1):124-127.
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  12. Thomas Martin (2002). Oppression and the Human Condition: An Introduction to Sartrean Existentialism. Rowman & Littlefield Publishers.
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  13. Thomas F. Martin (2002). Die Auslegung des Briefes an Die Galater, Die Angefangene Auslegung des Briefes an Die Römer, Über Dreiundachtzig Verschiedene Fragen. Augustinian Studies 33 (1):134-138.
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  14. Thomas F. Martin (2002). Response. Augustinian Studies 33 (2):271-275.
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  15. Thomas F. Martin (2001). Paul the Patient. Augustinian Studies 32 (2):219-256.
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  16. Thomas L. Martin (1999). Time and Eternity in Troilus and Criseyde. Renascence 51 (3):167-179.
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  17. Thomas Martin (1998). Self-Deception and Intentional Forgetting: A Reply to Whisner. Philosophia 26 (1-2):181-194.
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  18. Thomas Martin (1998). The Role of Emotion in Sartre's Portrait of Anti-Semitism. Australasian Journal of Philosophy 76 (2):141 – 151.
  19. Thomas F. Martin (1998). Saint Augustine Lecteur Et Interprète de Saint Paul Dans le “De Peccatorum Meritis Et Remissione” (Hiver 411-412). Augustinian Studies 29 (2):138-143.
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  20. Thomas F. Martin (1995). To Simplicianus. Augustinian Studies 26 (2):155-159.
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  21. Thomas R. Martin (1994). Review: [The Tyrant Slayers: The Heroic Image in Fifth Century B.C. Athenian Art and Politics]. [REVIEW] The Classical World 87 (6):514.
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  22. Thomas E. Martin (1993). Nest Predation and Nest Sites. Bioscience 43 (8):523-532.
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