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Thomas McCarthy [50]Thomas A. McCarthy [3]
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Profile: Thomas McCarthy (University of Warwick)
  1. Thomas McCarthy, Multicultural Cosmopolitanism Remarks on the Idea of Universal History.
    From the time of our first communication, some thirty years ago, Fred Dallmayr and I have never ceased to disagree about key foundational issues in social and political theory. Our disagreements are not haphazard but consistent; they might be characterized roughly as stemming from the differences between his brand of hermeneutics and my brand of critical theory, or between his sources of inspiration in Hegel and Heidegger and my own in Kant and Habermas. But they are also “reasonable disagreements” that (...)
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  2. Thomas McCarthy, On Reconciling Cosmopolitan Unity and National Diversity.
    There are few ideas as important to the history of modern democracy as that of the nation as a political community. And yet, by comparison to its companion idea of political community as based upon the agreement of free and equal individuals, it remained until recently a marginal concern of liberal political theory. The aftermath of decolonization and the breakup of the Soviet empire, among other things, has changed that and brought it finally to the center of theoretical attention. And (...)
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  3. Jürgen Habermas & Thomas McCarthy (forthcoming). Hannah Arendt's Communications Concept of Power. Social Research.
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  4. Thomas Mccarthy (2013). Deconstruction and Reconstruction in Contemporary Critical Theory. Canadian Journal of Philosophy 23 (sup1):247-264.
    (1993). Deconstruction and Reconstruction in Contemporary Critical Theory. Canadian Journal of Philosophy: Vol. 23, Supplementary Volume 19: New Essays on Metaphilosophy, pp. 247-264.
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  5. Thomas McCarthy (2008). Jan‐Werner Müller,Constitutional Patriotism:Constitutional Patriotism. Ethics 118 (4):739-742.
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  6. Thomas McCarthy (2007). The Natural Order of Things: Social Darwinism and White Supremacy. Contemporary Pragmatism 4 (1):7-24.
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  7. Thomas A. McCarthy (2007). From Modernism to Messianism: Liberal Developmentalism and American Exceptionalism. Constellations 14 (1):3-30.
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  8. Thomas McCarthy (2006). Imaginaires sociaux et modernités multiples. Philosophiques 33 (2):485-491.
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  9. Thomas Mccarthy (2005). Filosofía Política E Injusticia Racial: De la Teoría Normativa a la Teoría Crítica. Estudios de Filosofía 31:9-26.
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  10. Thomas Mccarthy (2005). Review of Fraser and Honneth. [REVIEW] Ethics 115:397-402.
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  11. Thomas McCarthy (2005). Nancy Fraser and Axel Honneth, Redistribution or Recognition? A Political‐Philosophical Exchange, Translated by Joel Golb, James Ingram, and Christiane Wilke:Redistribution or Recognition? A Political‐Philosophical Exchange. Ethics 115 (2):397-402.
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  12. Thomas McCarthy & Andrea León Montero (2005). Political Philosophy and Rational Injustice: From Normative to Critical Theory. Estudios de Filosofía 31:9-26.
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  13. Thomas McCarthy (2004). Coming to Terms with Our Past, Part II: On the Morality and Politics of Reparations for Slavery. Political Theory 32 (6):750-772.
    There has recently been a surge of interest, theoretical and political, in reparations for slavery. This essay takes up several moral-political issues from that intensifying debate: how to conceptualize and justify collective compensation and collective responsibility, and how to establish a plausible connection between past racial injustices and present racial inequalities. It concludes with some brief remarks on one aspect of the very complicated politics of reparations: the possible effects of hearings and trials on the public memory and political culture (...)
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  14. Thomas McCarthy (2003). Review: Unjust Legality: A Critique of Habermas's Philosophy of Law. [REVIEW] Mind 112 (448):762-765.
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  15. Thomas McCarthy (2002). Vergangenheitsbewältigung in the USA: On the Politics of the Memory of Slavery. Political Theory 30 (5):623-648.
    The settlement of the North American continent was... a consequence not of any higher claim in a democratic or international sense, but rather of a consciousness of what is right which had its sole roots in the conviction of the superiority and thus of the right of the white race. —Adolf Hitler, 1932.
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  16. Thomas McCarthy (2001). Jürgen Habermas. In Lawrence C. Becker & Charlotte B. Becker (eds.), Encyclopedia of Ethics. Routledge. 643--644.
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  17. Thomas McCarthy (1999). Charles W. Mills, The Racial Contract:The Racial Contract. Ethics 109 (2):451-454.
  18. Thomas McCarthy & Christoph Menke (1999). The Sovereignty of Art: Aesthetic Negativity in Adorno and Derrida. The Mit Press.
    Art is not only autonomous, following its own law, different from nonaesthetic reason, but sovereign: it subverts the rule of reason.In this book Christoph Menke attempts to explain art's sovereign power to subvert reason without falling ...
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  19. Thomas McCarthy (1997). Universalitat multicultural. Enrahonar 27:45-59.
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  20. Thomas McCarthy (1997). Book Review:The Cambridge Companion to Habermas. Stephen K. White. [REVIEW] Ethics 107 (2):369-.
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  21. Thomas McCarthy (1996). A Reply to Georgia Warnke and David Couzens Hoy. Philosophy and Social Criticism 22 (2):99-108.
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  22. Thomas Mccarthy (1996). Philosophy and Critical Theory: A Reply to Richard Rorty and Seyla Benhabib. Constellations 3 (1):95-103.
  23. Thomas Mccarthy (1995). Current Periodical Articles 701. European Journal of Philosophy 3 (3).
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  24. Thomas Mccarthy (1995). Practical Discourse and the Relation Between Morality and Politics. Revue Internationale de Philosophie 49 (194):461-481.
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  25. Thomas McCarthy (1995). The New Constellation. Philosophy and Phenomenological Research 55 (4):977-981.
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  26. Thomas Mccarthy (1995). The Philosophy of the Limit and Its Other. Constellations 2 (2):175-188.
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  27. Thomas McCarthy (1995). Enlightenment and the Idea of Public Reason. European Journal of Philosophy 3 (3):242-256.
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  28. Thomas McCarthy (1994). Kantian Constructivism and Reconstructivism: Rawls and Habermas in Dialogue. Ethics 105 (1):44-63.
  29. María Herrera Lima & Thomas McCarthy (1993). Crítica de la Razón Impura: Entrevista Con Thomas McCarthy. Revista Internacional de Filosofía Política 2:147-155.
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  30. Thomas McCarthy (1993). Ideals and Illusions: On Reconstruction and Deconstruction in Contemporary Critical Theory. The Mit Press.
    These lucid studies of Derrida, Foucault, Habermas, and Rorty analyze majorcontributions to recent critical theory and forge a distinct position in the current philosophicaldebate.Thomas McCarthy is John Schaffer Professor in the Humanities ...
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  31. Thomas McCarthy (1993). La Pragmática de la Razón Comunicativa. Isegoría 8:65-84.
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  32. Axel Honneth, Thomas McCarthy, Claus Offe & Albrecht Wellmer (eds.) (1992). Cultural-Political Interventions in the Unfinished Project of Enlightenment. The Mit Press.
    Andrew Arato. Seyla Benhabib. Hauke Brunkhorst. Cornelius Castoriadis. Jean Cohen. Helmut Dubiel. Klaus Eder. Gunter Frankenberg. Hans-Georg Gadamer. Axel Honneth. Johann Baptist Metz. Gertrud Nunner-Winkler. Claus Offe.".
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  33. Axel Honneth, Thomas McCarthy, Claus Offe & Albrecht Wellmer (eds.) (1992). Philosophical Interventions in the Unfinished Project of Enlightenment. The Mit Press.
    Together, the two volumes underscore the richness and variety of Habermas's project.Contributors: Karl-Otto Apel. Richard J. Bernstein. Peter Burger. Martin Jay. Thomas McCarthy. Herbert Schnadelbach. Charles Taylor. Michael Theunissen.
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  34. Thomas McCarthy (1992). Doing the Right Thing in Cross-Cultural Representation:The Predicament of Culture. James Clifford; Writing Culture. James Clifford, George E. Marcus; Works and Lives. Clifford Geertz; Anthropology as Cultural Critique. George E. Marcus, Michael M. J. Fischer. [REVIEW] Ethics 102 (3):635-.
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  35. Thomas McCarthy (1992). Review: Doing the Right Thing in Cross-Cultural Representation. [REVIEW] Ethics 102 (3):635 - 649.
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  36. Thomas McCarthy (1991). Reconstruction and Deconstruction in Contemporary Philosophy: Variations on a Kantian Theme. Noûs 25 (2):193-194.
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  37. Thomas McCarthy (1990). An Exchange on Truth, Freedom, and Politics. Critical Inquiry 16 (3):644-655.
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  38. Thomas McCarthy (1990). Filosofía y Teoría Crítica en los Estados Unidos. Foucault y la Escuela de Francfort. Isegoría 1:49-84.
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  39. Thomas McCarthy (1990). Ironist Theory as a Vocation: A Response to Rorty's Reply. Critical Inquiry 16 (3):644.
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  40. Thomas McCarthy (1990). Private Irony and Public Decency: Richard Rorty's New Pragmatism. Critical Inquiry 16 (2):355.
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  41. Thomas McCarthy (1990). The Critique of Impure Reason: Foucault and the Frankfurt School. Political Theory 18 (3):437-469.
  42. Thomas McCarthy (1989). The Politics of the Ineffable: Derrida's Deconstructionism in Hermeneutics in Ethics and Social Theory. Philosophical Forum 21 (1-2):146-168.
     
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  43. Thomas McCarthy (1988). The Crisis of Parliamentary Democracy. The Mit Press.
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  44. Thomas A. McCarthy (1988). On the Margins of Politics. Journal of Philosophy 85 (11):645-648.
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  45. Kenneth Baynes, James Bohman & Thomas McCarthy (eds.) (1986). After Philosophy: End or Transformation? The Mit Press.
    The selectionsfrom the work of fourteen contemporary philosophers not only display the multiplicity of approachesbeing pursued since the breakup of any consensus on what philosophy is, but also help to clarifythis proliferation of views and ...
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  46. Thomas McCarthy (1982). The Differences That Make a Difference: A Comment on Richard Bernstein. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1982:368 - 373.
    In contrast to Bernstein's emphasis on the common ground shared by Rorty and Habermas, this paper stresses the basic differences between them, particularly their diverse assessments of rationalism, universalism, foundationalism and developmentalism, as well as their opposed evaluations of systematic thought and critical social theory. Several difficulties with Rorty's views on reason, truth and objectivity, as with his historicism and physicalism are suggested. It is concluded that Bernstein's emphasis on the common elements in their "moral-political vision", in the face of (...)
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  47. Thomas McCarthy (1981). The Critical Theory of Jurgen Habermas. The Mit Press.
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  48. Thomas McCarthy (1980). Rationality and Relativism in Habermas' Critical Theory. Noûs 14 (1):75-76.
  49. Thomas McCarthy (1978). History and Evolution: On the Changing Relation of Theory to Practice in the Work of Jurgen Habermas. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1978:397 - 423.
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  50. Thomas A. McCarthy (1978). The Critical Theory of Jürgen Habermas. Hutchinson.
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