Search results for 'Thomas Morgan' (try it on Scholar)

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  1. Paul A. Morgan & Scott J. Peters (2006). The Foundations of Planetary Agrarianism. Thomas Berry and Liberty Hyde Bailey. Journal of Agricultural and Environmental Ethics 19 (5):443-468.score: 210.0
    The challenge of pursuing sustainability in agriculture is often viewed as mainly or wholly technical in nature, requiring the reform of farming methods and the development and adoption of alternative technologies. Likewise, the purpose of sustainability is frequently cast in utilitarian terms, as a means of protecting a valuable resource (i.e., soil) and of satisfying market demands for healthy, tasty food. Paul B. Thompson has argued that the embrace of these views by many in the consumer/environmental movement enables easy co-optation (...)
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  2. Mervyn Hartwig & Jamie Morgan (eds.) (2012). Critical Realism and Spirituality: Theism, Atheism, and Meta-Reality / Edited by Mervyn Hartwig and Jamie Morgan. Routledge.score: 150.0
    The rise of neo-integrative worldviews : towards a rational spirituality for the coming planetary civilization -- Beyond fundamentalism : spiritual realism, spiritual literacy and education -- Realism, literature and spirituality -- Judgemental rationality and the equivalence of argument : realism about God, response to Morgan's critique -- Transcendence and God : reflections on critical realism, the "new atheism", and Christian theology -- Human sciences at the edge of panentheism : God and the limits of ontological realism -- Beyond East (...)
     
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  3. D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (02):327-.score: 120.0
  4. R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.score: 120.0
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  5. Thomas Morgan (1969). The Moral Philosopher. Stuttgart-Bad Cannstatt, Frommann-Holzboog.score: 120.0
    ... of them in the MORAL PHILOSOPHER. ...
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  6. Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.score: 120.0
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  7. Alex Mesoudi, Simon Blanchet, Anne Charmantier, Étienne Danchin, Laurel Fogarty, Eva Jablonka, Kevin N. Laland, Thomas J. H. Morgan, Gerd B. Müller, F. John Odling-Smee & Benoît Pujol (2013). Is Non-Genetic Inheritance Just a Proximate Mechanism? A Corroboration of the Extended Evolutionary Synthesis. Biological Theory 7 (3):189-195.score: 120.0
    What role does non-genetic inheritance play in evolution? In recent work we have independently and collectively argued that the existence and scope of non-genetic inheritance systems, including epigenetic inheritance, niche construction/ecological inheritance, and cultural inheritance—alongside certain other theory revisions—necessitates an extension to the neo-Darwinian Modern Synthesis (MS) in the form of an Extended Evolutionary Synthesis (EES). However, this argument has been challenged on the grounds that non-genetic inheritance systems are exclusively proximate mechanisms that serve the ultimate function of calibrating organisms (...)
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  8. Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.score: 120.0
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  9. Thomas L. Bennett, R. John Morgan, Paulette Murphy & Lucian B. Eddy (1978). The Effect of Unilateral Surgical Destruction of the Cochlea on Auditory Sensitivity in the Chinchilla. Bulletin of the Psychonomic Society 12 (2):92-94.score: 120.0
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  10. Thomas L. Bennett, R. John Morgan, Paulette Murphy & Lucian B. Eddy (1978). Temporary Threshold Shifts in Auditory Sensitivity Produced by the Combined Effects of Noise and Sodium Salicylate. Bulletin of the Psychonomic Society 12 (2):95-98.score: 120.0
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  11. Naomi H. Feldman, Thomas L. Griffiths & James L. Morgan (2009). Learning Phonetic Categories by Learning a Lexicon. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.score: 120.0
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  12. Naomi H. Feldman, Emily B. Myers, Katherine S. White, Thomas L. Griffiths & James L. Morgan (2013). Word-Level Information Influences Phonetic Learning in Adults and Infants. Cognition 127 (3):427-438.score: 120.0
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  13. Robert C. Klesges, Hugh Mcginley, Gregory J. Jurkovic & Thomas J. Morgan (1979). The Predictive Validity of Typical and Maximal Personality Measures in Self-Reports and Peer Reports. Bulletin of the Psychonomic Society 13 (6):401-404.score: 120.0
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  14. Bill Morgan (1994). A Lexicon of Lunacy. Metaphoric Malady, Moral Responsibility, and Psychiatry. By Thomas Szasz. Pp. 202. (Transaction Publishers, New Brunswick, 1993.) £26.95. [REVIEW] Journal of Biosocial Science 26 (3):423-423.score: 120.0
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  15. Susan E. Morgan & Thomas Hugh Feeley (2013). Clarifications on Mass Media Campaigns Promoting Organ Donation: A Response to Rady, McGregor, & Verheijde (2012). Medicine, Health Care and Philosophy 16 (4):865-868.score: 120.0
    The current paper provides readers some clarifications on the nature and goals of mass media campaigns designed to promote organ donation. These clarifications were necessitated by an earlier essay by Rady et al. (Med Health Care Philos 15:229–241, 2012) who present erroneous claims that media promotion campaigns in this health context represent propaganda that seek to misrepresent the transplantation process. Information is also provided on the nature and relative power of media campaigns in organ donation promotion.
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  16. John Henry Morgan (2010). John Henry Morgan. Journal for the Study of Religions and Ideologies 9 (27):175-202.score: 120.0
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  17. John Morgan (2009). Science, England's' Interest'and Universal Monarchy: The Making of Thomas Sprat's History of the Royal Society. History of Science 47:27-54.score: 120.0
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  18. Michael L. Morgan (1991). Thomas Hobbes and Political Theory. Review of Metaphysics 44 (3):628-630.score: 120.0
  19. Natasha Morgan (2009). 'The Mission of Poetry is to Make Us Alive'-Natasha Morgan Plans a Poetic Revolution. Philosophy Now 74:33.score: 120.0
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  20. Thomas Morgan (1737/1977). The Moral Philosopher, 1737. Garland Pub..score: 120.0
     
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  21. Luke Rendell, Laurel Fogarty, William J. E. Hoppitt, Thomas J. H. Morgan, Mike M. Webster & Kevin N. Laland (2011). Cognitive Culture: Theoretical and Empirical Insights Into Social Learning Strategies. Trends in Cognitive Sciences 15 (2):68-76.score: 120.0
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  22. J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. (Clarendon Press: Oxford University Press, 1977.) £12.50. [REVIEW] Religious Studies 15 (2):257.score: 120.0
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  23. D. Thomas (1996). Morgan,'Suing a Current Client,'9 Georgetown J. Legal Ethics 1157.score: 120.0
     
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  24. D. Thomas (1996). Morgan, Suing a Current Client, 9 GEO. J. Legal Ethics 1157:1164.score: 120.0
     
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  25. Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.score: 120.0
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  26. Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.score: 120.0
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  27. J. Heywood Thomas (1980). Thomas C. Oden (Ed.), Parables of Kierkegaard. Pp. 186+Xxv, (Princeton, Princeton University Press, 1978.) $10.00. [REVIEW] Religious Studies 16 (3):368.score: 120.0
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  28. David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.score: 120.0
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  29. Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.score: 120.0
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  30. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 120.0
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  31. Mary Evelyn Sunderland (2010). Regeneration: Thomas Hunt Morgan's Window Into Development. [REVIEW] Journal of the History of Biology 43 (2):325 - 361.score: 72.0
    Early in his career Thomas Hunt Morgan was interested in embryology and dedicated his research to studying organisms that could regenerate. Widely regarded as a regeneration expert, Morgan was invited to deliver a series of lectures on the topic that he developed into a book, Regeneration (1901). In addition to presenting experimental work that he had conducted and supervised, Morgan also synthesized and critiqued a great deal of work by his peers and predecessors. This essay probes (...)
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  32. Jeffrey H. Schwartz (2006). Decisions, Decisions: Why Thomas Hunt Morgan Was Not the "Father" of Evo-Devo. Philosophy of Science 73 (5):918-929.score: 48.0
    Although the construction of neo-Darwinism grew out of Thomas Hunt Morgan's melding of Darwinism and Mendelism, his evidence did not soley support a model of gradual change. To the contrary, he was confronted with observations that could have led him to a more "evo-devo" understanding of the emergence of novel features. Indeed, since Morgan was an embryologist before he became a fruit-fly geneticist, one would have predicted that the combination of these two lines of research would have (...)
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  33. Muriel Lederman (1989). Research Note: Genes on Chromosomes: The Conversion of Thomas Hunt Morgan. [REVIEW] Journal of the History of Biology 22 (1):163-176.score: 48.0
    In the first decade of the twentieth century, the foundation for the science of genetics was set. In 1900, the data of Gregor Mendel were rediscovered. By 1915, a community of scientists accepted that there were entities on chromosomes that controlled the development of observable traits. During the intervening period, Thomas Hunt Morgan was one of the major skeptics regarding the chromosomal location of the genes. His acceptance may have been the turning point for the flowering of American (...)
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  34. W. R. Garner (1976). Clifford Thomas Morgan: Psychonomic Society's First Chairman. Bulletin of the Psychonomic Society 8 (6):409-415.score: 45.0
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  35. Jeffrey R. Wigelsworth (2009). The Disputed Root of Salvation in Eighteenth‐Century English Deism: Thomas Chubb and Thomas Morgan Debate the Impact of the Fall. Intellectual History Review 19 (1):29-43.score: 45.0
  36. Michael R. Dietrich & Brandi H. Tambasco (2007). Beyond the Boss and the Boys: Women and the Division of Labor in Drosophila Genetics in the United States, 1934-1970. [REVIEW] Journal of the History of Biology 40 (3):509 - 528.score: 36.0
    The vast network of Drosophila geneticists spawned by Thomas Hunt Morgan's fly room in the early 20th century has justifiably received a significant amount of scholarly attention. However, most accounts of the history of Drosophila genetics focus heavily on the "boss and the boys," rather than the many other laboratory groups which also included large numbers of women. Using demographic information extracted from the Drosophila Information Service directories from 1934 to 1970, we offer a profile of the gendered (...)
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  37. Garland E. Allen (1968). Thomas Hunt Morgan and the Problem of Natural Selection. Journal of the History of Biology 1 (1):113 - 139.score: 36.0
  38. Muriel Lederman (1989). Genes on Chromosomes: The Conversion of Thomas Hunt Morgan. Journal of the History of Biology 22 (1):163 - 176.score: 36.0
  39. Lindley Darden (1980). Book Review:Thomas Hunt Morgan, The Man and His Science Garland E. Allen. [REVIEW] Philosophy of Science 47 (4):662-.score: 36.0
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  40. Ge Allen (1984). Morgan, Thomas, Hunt-Materialism and Experimentalism in the Development of Modern Genetics. Social Research 51 (3):709-738.score: 36.0
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  41. Garland E. Allen (forthcoming). Thomas Hunt Morgan: Materialism and Experimentalism in the Development of Modern Genetics. Social Research.score: 36.0
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  42. Peter J. Bowler (2006). Hugo De Vries and Thomas Hunt Morgan: The Mutation Theory and the Spirit of Darwinism. Annals of Science 35 (1):55-73.score: 36.0
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  43. Daniel L. Hartl (1979). Biography of Thomas Hunt Morgan Thomas Hunt Morgan: The Man and His Science G. E. Allen. Bioscience 29 (8):483-483.score: 36.0
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  44. Lilian Al-Chueyr Pereira Martins (1998). Thomas Hunt Morgan ea teoria cromossômica: de crítico a defensor. Episteme 3 (6):100-126.score: 36.0
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  45. Takes Over (2001). Allen, Michael Thad and Gabrielle Hecht. 2001. Technologies of Power: Es-Says in Honor of Thomas Parke Hughes and Agatha Chipley Hughes. Cam-Bridge, MA: MIT Press. Pp. 339. $24.95 (Paper). Bentley, Peter and David Corne. 2001. Creative Evolutionary Systems. San Francisco: Morgan Kaufmann Publishers. Pp. 460. $69.95 (Cloth). [REVIEW] Perspectives on Science 9 (1).score: 36.0
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  46. Jane Maienschein (2009). Regenerative Medicine in Historical Context. Medicine Studies 1 (1):33-40.score: 24.0
    The phrase “regenerative medicine” is used so often and for so many different things, with such enthusiasm or worry, and often with a sense that this is something radically new. This paper places studies of regeneration and applications in regenerative medicine into historical perspective. In fact, the first stem cell experiment was carried out in 1907, and many important lines of research have contributed since. This paper explores both what we can learn about the history and what we can learn (...)
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  47. Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.score: 21.0
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  48. Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.score: 21.0
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  49. Morgan Thomas Davies (2001). John Thomas Koch, Ed. And Trans., The “Gododdin” of Aneirin: Text and Context From Dark-Age North Britain. Cardiff: University of Wales Press; Andover, Mass.: Celtic Studies Publications, 1997. Paper. Pp. Cxliv, 262; Diagrams, Tables, and 1 Map. $29. [REVIEW] Speculum 76 (2):479-482.score: 21.0
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  50. Caleb Cohoe (2013). There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series. British Journal for the History of Philosophy 21 (5):838 - 856.score: 18.0
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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