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Profile: Thomas Morris
  1.  17
    Thomas V. Morris (1986). The Logic of God Incarnate. Ithaca: Cornell University Press.
    This book is a philosophical examination of the logical problems associated with the claim that Jesus of Nazareth was one and the same person as God the Son, the Second Person of the divine Trinity.
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  2.  73
    Thomas V. Morris (1985). Agnosticism. Analysis 45 (4):219 - 224.
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  3.  77
    Thomas V. Morris (1983). Impeccability. Analysis 43 (2):106 - 112.
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  4.  45
    Thomas V. Morris & Christopher Menzel (1986). Absolute Creation. American Philosophical Quarterly 23 (4):353 - 362.
  5.  62
    Thomas V. Morris (1984). The God of Abraham, Isaac, and Anselm. Faith and Philosophy 1 (2):177-187.
  6. Thomas V. Morris (2000). A Modern Discussion of Divine Omnipotence. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. OUP Oxford
     
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  7. Thomas V. Morris (1991). Our Idea of God: An Introduction to Philosophical Theology. Intervarsity Press.
     
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  8.  77
    Thomas V. Morris (1985). Necessary Beings. Mind 94 (374):263-272.
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  9.  43
    Thomas Morris (1987). Perfect Being Theology. Noûs 21 (1):19-30.
  10.  3
    Thomas V. Morris (1989). Anselmian Explorations: Essays in Philosophical Theology. University of Notre Dame Press.
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  11.  72
    Thomas V. Morris (1988). Dependence and Divine Simplicity. International Journal for Philosophy of Religion 23 (3):161 - 174.
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  12.  48
    Thomas F. Morris (2014). Why Socrates Does Not Request Exile in the Apology. Heythrop Journal 55 (1):73-85.
  13.  14
    Thomas V. Morris (1984). Understanding Identity Statements. Distributed in the U.S.A. By Humanities Press.
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  14. Thomas V. Morris (1992). Making Sense of It All Pascal and the Meaning of Life. Monograph Collection (Matt - Pseudo).
     
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  15.  12
    Thomas V. Morris (ed.) (1988). Divine and Human Action: Essays in the Metaphysics of Theism. Cornell University Press.
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  16.  37
    Thomas V. Morris (1983). Creation Ex Nihilo : Some Considerations. [REVIEW] International Journal for Philosophy of Religion 14 (4):233 - 239.
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  17.  51
    Thomas V. Morris (1986). Perfection and Power. International Journal for Philosophy of Religion 20 (2/3):165 - 168.
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  18.  29
    Thomas V. Morris (1986). Pascalian Wagering. Canadian Journal of Philosophy 16 (3):437 - 453.
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  19.  29
    Thomas V. Morris (1985). On God and Mann: A View of Divine Simplicity. Religious Studies 21 (3):299 - 318.
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  20.  29
    Thomas V. Morris (1990). The Incarnation. Faith and Philosophy 7 (3):344-347.
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  21. Thomas Morris (2005). Plato's "Apology" On How Socrates Benefits From Human Wisdom. Existentia 15 (3-4):233-247.
     
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  22.  26
    Thomas V. Morris (1984). Properties, Modalities, and God. Philosophical Review 93 (1):35-55.
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  23.  12
    Thomas V. Morris (1985). Experience, Explanation and Faith. Faith and Philosophy 2 (3):309-317.
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  24.  11
    Thomas V. Morris (1989). The Virtue of Faith and Other Essays in Philosophical Theology. Review of Metaphysics 42 (3):607-608.
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  25.  22
    Thomas V. Morris (1986). Metaphysics. Faith and Philosophy 3 (1):84-87.
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  26.  16
    Thomas V. Morris (1984). Duty and Divine Goodness. American Philosophical Quarterly 21 (3):261 - 268.
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  27.  10
    Thomas V. Morris (1987). A Theistic Proof of Perfection. Sophia 26 (2):31-35.
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  28.  2
    Thomas V. Morris (1985). On God and Mann: A View of Divine Simplicity: THOMAS V. MORRIS. Religious Studies 21 (3):299-318.
    One of the most difficult and perplexing tenets of classical theism is the doctrine of divine simplicity. Broadly put, this is generally understood to be the thesis that God is altogether without any proper parts, composition, or metaphysical complexity whatsoever. For a good deal more than a millennium, veritable armies of philosophical theologians – Jewish, Christian and Islamic – proclaimed the truth and importance of divine simplicity. Yet in our own time, the doctrine has enjoyed no such support. Among many (...)
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  29.  10
    Thomas V. Morris (2009). 1. The Hidden God. Philosophical Topics 16 (2):5-21.
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  30.  33
    Thomas V. Morris (1984). A Response to the Problems of Evil. Philosophia 14 (1-2):173-185.
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  31. Thomas V. Morris (1997). If Aristotle Ran General Motors the New Soul of Business.
     
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  32.  19
    Thomas V. Morris (1988). The Hidden God. Philosophical Topics 16 (2):5-21.
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  33.  16
    Thomas V. Morris (1986). The Quest for Eternity. Faith and Philosophy 3 (3):328-336.
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  34.  19
    Thomas V. Morris (1988). The Possibility of an All-Knowing God. International Philosophical Quarterly 28 (2):229-230.
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  35.  16
    Thomas V. Morris (1992). Divine Nature and Human Language: Essays in Philosophical Theology, by William P. Alston. Philosophy and Phenomenological Research 52 (2):491-494.
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  36. Thomas V. Morris & Christopher P. Menzel (1986). ``Absolute Creation&Quot. American Philosophical Quarterly 23:353-362.
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  37.  13
    Thomas V. Morris (1988). C. S. Lewis and the Search for Rational Religion. Faith and Philosophy 5 (3):319-322.
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  38.  14
    Thomas V. Morris (1985). The Necessity of God's Goodness. New Scholasticism 59 (4):418-448.
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  39.  4
    Richard Swinburne & Thomas V. Morris (1992). Our Idea of God. Philosophical Quarterly 42 (169):515.
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  40. Thomas V. Morris (ed.) (1987). The Concept of God. Oxford University Press.
    In recent years, there has been a striking resurgence of interest in the traditional Judeo-Christian concept of God. This anthology contains a representative sample of some of the best contemporary philosophical work on this central religious idea, covering such topics as the existence of God, the physical nature of God, and the "divine attributes"--goodness, omnipotence, omniscience, eternity, immutability, and simplicity.
     
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  41.  4
    Thomas V. Morris (1986). Reduplication and Representational Christology. Modern Theology 2 (4):319-327.
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  42. Thomas V. Morris (ed.) (1994). God and the Philosophers: The Reconciliation of Faith and Reason. Oxford Up.
     
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  43.  1
    Thomas V. Morris (1983). Divinity, Humanity, and Death: THOMAS V. MORRIS. Religious Studies 19 (4):451-458.
    In an article which appeared a few years ago, entitled ‘God's Death’ , A.D. Smith launched one of the most interesting of recent attacks on the traditional doctrine of the Incarnation. Focusing on the death of Christ, he claimed to demonstrate the logical impossibility of Jesus having been both human and divine. Each of the premises of his argument was said to be a commitment of orthodox theology. He thus presented his reasoning as displaying an internal incoherence in that way (...)
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  44.  6
    Thomas F. Morris (2011). The Way in Which Socrates is Religious: The Epilogue of the First Speech of the Apology. Heythrop Journal 52 (1):2-13.
  45.  2
    Thomas V. Morris (1983). Divinity, Humanity, and Death. Religious Studies 19 (4):451 - 458.
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  46. Thomas V. Morris (1991). .
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  47. Thomas Morris (2004). A Truly Dialectical Development Of Kierkegaard´s Stages Of Existence. Existentia 14 (3-4):323-336.
     
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  48. Thomas Morris (2008). Cephalus In Plato’s «Republic». Existentia 18 (3-4):215-226.
     
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  49. Thomas Morris (2009). Competing Principles In Determining The Content Of Stories In Plato’s «Republic». Existentia 19 (3-4):225-244.
     
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  50. Thomas V. Morris (1997). God and the Philosophers. Philosophical Quarterly 47 (186):109-110.
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