38 found
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  1.  33
    Thomas Nemeth (1983). Transcendental Society. International Philosophical Quarterly 23 (3):303-319.
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  2.  26
    Thomas Nemeth (1981). Reviews. [REVIEW] Studies in East European Thought 22 (3):235-263.
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  3.  20
    Thomas Nemeth (1995). Aleksandr I. Vvedenskij on Other Minds. Studies in East European Thought 47 (3-4):155 - 177.
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  4.  13
    Richard E. Hart, Thomas Nemeth, Fred Seddon, Kevin Anderson, Irving H. Anellis, Julien S. Murphy & John W. Murphy (1992). Reviews. [REVIEW] Studies in East European Thought 44 (2):137-158.
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  5.  18
    Thomas Nemeth (2014). Gustav Shpet's Path Towards Intersubjectivity. Husserl Studies 30 (1):47-64.
    With his “discovery” of the phenomenological reduction, Husserl confronted the problem of intersubjectivity: How is the Other constituted? Gustav Shpet, a Russian student of Husserl’s in Göttingen, unlike many others accepted the reduction on some level but, unlike Husserl, did not dwell on the problem. In this essay, we look first at the Russian treatment of intersubjectivity in the immediately preceding years and see that the concern was over the possibility of proving our natural conviction in the Other. We then (...)
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  6.  4
    Thomas Nemeth (2015). The Young Losev as Phenomenologist. Studies in East European Thought 67 (3-4):249-264.
    The two names most closely associated with phenomenology in early twentieth century Russia are Gustav Špet and Aleksej Losev. However, is that judgment warranted with regard to Losev? In just what way can we look on him as a phenomenologist? Losev himself, in the mid-1920s, employed the expression “dialectical phenomenology,” seeing phenomenology as an initial descriptive method to ascertain essences. He was sharply critical of its self-limitation in disavowing all explanation as metaphysical. Yet, earlier that decade Losev approved of Husserl’s (...)
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  7.  3
    Thomas Nemeth (1992). Kant in Russia: Lavrov in the 1860S? A New Beginning? Studies in Soviet Thought 43 (1):1-36.
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  8.  9
    Thomas Nemeth (1980). Reviews. [REVIEW] Studies in East European Thought 21 (3):235-263.
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  9.  19
    James P. Scanlan, William J. Gavin, Irving H. Anellis, Fred Seddon & Thomas Nemeth (1986). Reviews. [REVIEW] Studies in East European Thought 31 (3):93-95.
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  10.  26
    Thomas Nemeth, Russian Philosophy. Internet Encyclopedia of Philosophy.
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  11.  23
    Oliva Blanchette, Kurt Marko, David Ingram, John W. Murphy, Irving H. Anellis, Vladimir Zeman & Thomas Nemeth (1986). Reviews. [REVIEW] Studies in East European Thought 31 (2):135-137.
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  12.  2
    Thomas Nemeth (1988). Kant in Russia: The Initial Phase. Studies in Soviet Thought 36 (1-2):79-110.
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  13.  16
    Thomas Nemeth (1980). Althusser's Anti-Humanism and Soviet Philosophy. Studies in East European Thought 21 (4):363-385.
  14.  13
    Fred Seddon, James G. Colbert, Timothy E. O'Connor, F. J. Adelmann, John W. Murphy, J. L. Black & Thomas Nemeth (1991). Reviews. [REVIEW] Studies in East European Thought 41 (2):145-172.
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  15.  16
    Thomas Nemeth (1988). Kant in Russia: The Initial Phase. Studies in East European Thought 36 (1-2):79-110.
  16.  18
    Thomas Nemeth (1985). Freedom of Thought and Expression in Eurocommunist Philosophy. Studies in East European Thought 30 (4):397-406.
  17.  14
    Thomas Nemeth (1998). The Rise of Russian Neo-Kantianism: Vvedenskij's Early 'Critical Philosophy'. [REVIEW] Studies in East European Thought 50 (2):119-151.
    This essay is a study of Vvedenskij's works starting from his 1888 dissertation up to the turn of the century. I attempt to show that although his explicit aim was to update Kant's philosophy of science in light of developments in physics in the 19th century, Vvedenskij departed considerably from Kant's position with respect to both first philosophy and reflection on the achievements of the natural sciences. Vvedenskij's increasing concern with practical philosophy in the 1890s led him to correct a (...)
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  18.  15
    Thomas Nemeth (1993). Debol'skij and Lesevič on Kant: Two Russian Philosophies in the 1870s. Studies in East European Thought 45 (4):281 - 311.
  19.  15
    Thomas Nemeth (1990). Kant in Russia: The Initial Phase (Cont'd). Studies in East European Thought 40 (4):79-110.
  20.  17
    Thomas Nemeth & Tom Rockmore (1992). Reviews. [REVIEW] Studies in East European Thought 44 (1):67-77.
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  21.  17
    Thomas Nemeth (1975). Husserl and Soviet Marxism. Studies in East European Thought 15 (3):183-196.
  22.  15
    Thomas Nemeth (1992). Kant in Russia: Lavrov in the 1860s — a New Beginning? Studies in East European Thought 43 (1):1-36.
  23.  10
    Thomas Nemeth (1976). Capital and Phenomenology. Studies in East European Thought 16 (3-4):239-249.
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  24.  12
    Thomas Nemeth (2003). Simon L. Frank, der Gegenstand Des Wissens: Grundlagen Und Grenzen der Begrifflichen Erkenntnis. Studies in East European Thought 55 (3):271-274.
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  25. Thomas Nemeth (1982). Walter L. Adamson, Hegemony and Revolution. Antonio Gramsci's Political and Cultural Theory Reviewed By. Philosophy in Review 2 (6):255-257.
     
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  26.  14
    Thomas Nemeth (1993). Karpov and Jurkevič on Kant: Philosophy in Service to Orthodoxy? Studies in East European Thought 45 (3):169 - 211.
  27.  13
    Timothy E. O'Connor, John W. Murphy, John Riser, Thomas Nemeth & Robert C. Williams (1995). Reviews. [REVIEW] Studies in East European Thought 47 (1-2):93-95.
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  28.  11
    Kurt Marko, Thomas Nemeth, Michael M. Boll, Louis Dupré, Fred Seddon & Oliva Blanchette (1987). Reviews. [REVIEW] Studies in East European Thought 34 (3):135-137.
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  29.  10
    Thomas Nemeth, Vladimir Solovyov. Internet Encyclopedia of Philosophy.
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  30.  10
    John W. Murphy, Irving H. Anellis, John D. Windhausen, Thomas Nemeth & George McCarthy (1991). Reviews. [REVIEW] Studies in East European Thought 41 (1):63-82.
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  31.  6
    Thomas Nemeth (1999). From Neo-Kantianism to Logicism: Vvedenskij's Mature Years. Studies in East European Thought 51 (1):1 - 33.
    In the first two decades of the century Vvedenskij developed and defended what he took to be an original argument in support of the impossibility of metaphysical knowledge. This argument, which he hailed as a proof, involved an examination of the four laws of thought alone. As it made no appeal to the highly technical analyses found in Kant''s first Critique, Vvedenskij considered it to be more efficient and thereby effective than Kant''s own arguments. Although Vvedenskij''s estimation of his accomplishment (...)
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  32.  9
    Thomas A. Shipka, Charles E. Ziegler, Maureen Henry, Thomas Nemeth, T. J. Blakeley, Susan M. Easton, John D. Windhausen, Wilhelm S. Heiliger, James G. Colbert, Oliva Blanchette & Tom Rockmore (1982). Reviews. [REVIEW] Studies in East European Thought 24 (4):67-77.
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  33.  7
    Thomas Nemeth, Lauren G. Leighton, Thomas A. Shipka, Irving H. Anellis, S. M. Easton, Tom Rockmore, John W. Murphy & F. A. Seddon (1983). Reviews. [REVIEW] Studies in East European Thought 25 (3):67-77.
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  34.  7
    Thomas Nemeth, James Colbert, Maurice A. Finocchiaro, Michael M. Boll, R. C. Elwood, John W. Murphy & Alex Kozulin (1984). Reviews. [REVIEW] Studies in East European Thought 28 (3):235-263.
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  35.  7
    Thomas Nemeth, Gustav Shpet. Internet Encyclopedia of Philosophy.
  36. Thomas Nemeth (1980). Althusser's Anti-Humanism and Soviet Philosophy. Studies in Soviet Thought 21 (4):363-385.
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  37. Thomas Nemeth (1985). Freedom of Thought and Expression in Eurocommunist Philosophy. Studies in Soviet Thought 30 (4):397-406.
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  38. Thomas Nemeth (1990). Kant in Russia: The Initial Phase. Studies in Soviet Thought 40 (4):293-338.
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