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Thomas Nenon [37]Thomas J. Nenon [9]
  1. Edmund Husserl, Thomas Nenon & Hans-Rainer Sepp (1989). Aufsätze Und Vorträge.
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  2. Thomas J. Nenon (2008). Some Differences Between Kant's and Husserl's Conceptions of Transcendental Philosophy. Continental Philosophy Review 41 (4):427-439.
    This article compares the differences between Kant’s and Husserl’s conceptions of the “transcendental.” It argues that, for Kant, the term “transcendental” stands for what is otherwise called “metaphysical,” i.e. non-empirical knowledge. As opposed to his predecessors, who had believed that such non-empirical knowledge was possible for meta-physical, i.e. transcendent objects, Kant’s contribution was to show how there can be non-empirical (a priori) knowledge not about transcendent objects, but about the necessary conditions for the experience of natural, non-transcendent objects. Hence the (...)
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  3.  11
    Thomas Nenon (2003). Husserl's Conception of Reason as Authenticity. Philosophy Today 47 (5):63-69.
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  4.  12
    Thomas Nenon (2015). László Tengelyi, Welt Und Unendlichkeit: Zum Problem Phänomenologischer Metaphysik. Husserl Studies 31 (2):143-149.
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  5.  25
    Thomas Nenon (2012). De Warren, Nicolas. Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology. Review of Metaphysics 66 (1):142-144.
  6.  15
    Thomas Nenon (2007). Comments on Steven Crowell's “Phenomenology and the First-Person Character of Philosophical Knowledge”. Modern Schoolman 84 (2-3):149-154.
  7. Thomas Nenon (1997). The Highest Good And The Happiness Of Others. Jahrbuch für Recht Und Ethik 5.
    In the Critique of Practical Reason, Kant claims it is obvious that the concept and the representation of the existence of the highest good, as something that is possible through our practical reason, can be not only the object, but also the determining ground or motivation for a pure will. This essay surveys the systematic advantages and disadvantages of the most plausible interpretations of the concept of the highest good in this sense, with special emphasis upon the highest good as (...)
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  8.  13
    Thomas J. Nenon (2013). Martin Heidegger and Grounding of Ethics. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer 177--193.
  9.  8
    Thomas Nenon (1994). Limitations of a Coherence Theory of Truth in Kant's Critical Philosophy. International Studies in Philosophy 26 (2):33-50.
  10.  28
    Thomas Nenon (2001). On “Hegel and Institutional Rationality”. Southern Journal of Philosophy 39 (S1):27-33.
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  11.  6
    Thomas Nenon (1990). Systematic Assumptions in Dilthey's Critique of Metaphysics. International Studies in Philosophy 22 (3):41-57.
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  12. Thomas Nenon & Lester Embree (eds.) (1996). Issues in Husserl's Ideas II.
     
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  13.  10
    Thomas J. Nenon (1990). Which Beings Are Exemplary? Southern Journal of Philosophy 28:121-126.
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  14.  1
    Thomas Nenon (2009). Deux Modèles de Fondation Dans les Recherches logiquesTwo Models of Foundation in the Logical Investigations. Methodos 9.
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  15.  9
    Thomas Nenon (2009). Deux modèles de fondation dans les Recherches logiques. Methodos 9.
    Cette étude essaye d’établir qu’il y a deux notions très différentes de « fondation » à l’œuvre dans les Recherches logiques de Husserl. Dans la IIIème Recherche, où le terme est formellement introduit, lorsqu’il se demande quels sont les contenus qui peuvent exister d’une manière autonome (indépendants) et lesquels peuvent exister uniquement en tant que moments d’autre chose (dépendants), Husserl suit ce que j’appelle un « modèle ontologique ». Selon ce modèle, le concret possède une priorité sur à l’abstrait qui (...)
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  16.  3
    Werner Marx & Thomas Nenon (1987). The Philosophy of F. J. Schelling: History, System, and Freedom. Philosophical Review 96 (4):620-623.
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  17.  25
    Thomas J. Nenon (1994). Connectionism and Phenomenology. In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Dordrecht: Kluwer 115--133.
  18.  12
    Thomas Nenon (2013). Edmund Husserl: Natur Und Geist: Vorlesungen Sommersemester 1919, Husserliana Materialien Band IV, Ed. Michael Weiler. [REVIEW] Husserl Studies 29 (3):231-237.
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  19.  14
    Thomas J. Nenon (1990). Which Beings Are Exemplary? Comments on Charles Guignon's “Truth as Disclosure: Art, Language, History”. Southern Journal of Philosophy 28 (S1):121-126.
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  20.  10
    Thomas Nenon (1993). Imagination and Interpretation in Kant: The Hermeneutical Import of the "Critique of Judgment". Journal of the History of Philosophy 31 (1):145-146.
  21.  20
    Thomas Nenon (2008). Seebohm, Husserl, and Dilthey. International Journal of Philosophical Studies 16 (5):745-753.
  22.  19
    Ronald Bruzina & Thomas Nenon (1995). Burt C. Hopkins. 'Intentionality in Husserl and Heidegger'. [REVIEW] Husserl Studies 12 (3).
    The title of Burt Hopkins' book may not be such as to capture the reader, for the two names put side by side have each lost some of their former lustre. Husserl is long outmoded to many (though not perhaps to the readers of Husserl Studies!), and for others Heidegger's status as transcendent sage fits poorly with his actions as col- laborator with one of the political demons of the twentieth century - and that from all-too-human motives. The title, however, (...)
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  23.  6
    Thomas Nenon (2010). Husserl's Theory of the Mental. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ideas II (Contributions to Phenomenology). 223-235.
    The organization of the text in Husserl’s Ideas II is notoriously difficult to follow. In its focus and in its method of procedure, it shifts back and forth from one attitude to another, from the practical to the theoretical and back again, the transcendental to the mundane, the naturalistic to the personalistic, and the scientific to the everyday. Furthermore, it exhibits a recurring tendency to double back and fill in something that the reader thought had already been established, and then (...)
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  24.  15
    Thomas Nenon (1997). Ethics Between Tradition and a New Beginning. Research in Phenomenology 27 (1):199-207.
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  25.  7
    Thomas Nenon (1991). Theoretische Gegenstandbeziehung Bei Kant. International Studies in Philosophy 23 (1):144-145.
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  26. Keith Ansell-Pearson, John Mullarkey, Sebastian Luft, Mike Gane, Michael Friedman & Thomas Nenon (2013). The New Century: Bergsonism, Phenomenology and Responses to Modern Science. Acumen Publishing.
    Volume 3 covers the period between the 1890s and 1930s, a period that witnessed revolutions in the arts and society which set the agenda for the rest of the century. In philosophy, the period saw the birth of analytic philosophy, the development of new programmes and new modes of inquiry, the emergence of phenomenology as a new rigorous science, the birth of Freudian psychoanalysis, and the maturing of the discipline of sociology. This period saw the most influential work of a (...)
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  27.  5
    Lester Embree & Thomas Nenon (eds.) (2012). Husserl's 'Ideen'. Springer.
    This collection of more than two dozen essays by philosophy scholars of international repute traces the profound impact exerted by Husserl’s Meisterwerk, known in its shortened title as Ideen, whose first book was released in 1913. Published to coincide with the centenary of its original appearance, and fifty years after the second book went to print in 1952, the contributors offer a comprehensive array of perspectives on the ways in which Husserl’s concept of phenomenology influenced leading figures and movements of (...)
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  28.  7
    Lester Embree & Thomas Nenon (eds.) (2013). Husserl’s Ideen. Springer.
    project of the Ideen II had two parts: (A) analyses of the constitution of the material, the animal, and the mental world, and (B) epistemological ( wissenschaftstheoretische) considerations. (A) Was published following the Landgrebe typescript of ...
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  29. Edmund Husserl, Thomas Nenon & Hans Rainer Sepp (1991). Aufsätze und Vorträge mit Ergänzenden Texten, « Husserliana XXV ». Revue de Métaphysique et de Morale 96 (3):424-426.
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  30. Thomas Nenon (2013). Edmund Husserl: Nature and Spirit: Lectures Summer Semester 1919, Husserliana Materials Vol IV, Ed Michael Weiler. Husserl Studies 29 (3):231-237.
     
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  31. Thomas Nenon (1993). Freedom, Responsibility, Character: Some Reflections On Kant's Notion Of The Person. Jahrbuch für Recht Und Ethik 1.
    Der Begriff der Person bei Kant ist mit drei anderen Begriffen engstens verbunden: Freiheit, Verantwortlichkeit oder Zurechnungsfähigkeit, und Charakter. Die Beziehungen zwischen diesen drei Aspekten der Personalität werden in diesem Beitrag näher erläutert, wobei besonderes Gewicht auf den Begriff des Charakters gelegt wird. Es erweist sich, daß der Begriff Charakter verschiedene Bedeutungen hat: nämlich Charakter als die gewöhnliche Verhaltensweise eines Handelnden - wonach auch die Unstetigkeit oder "Charakterlosigkeit" des launischen oder flüchtigen Menschen sein Charakter genannt werden kann; dann Charakter als (...)
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  32. Thomas Nenon (1995). Georg Römpp, "Husserls Phänomenologie der Intersubjektivität". [REVIEW] Husserl Studies 12 (3):234-241.
     
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  33. Thomas Nenon & Lester Embree (eds.) (2010). Issues in Husserl's II (Contributions to Phenomenology).
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  34. Thomas J. Nenon & Reginald Lilly (eds.) (1987). Is There a Measure on Earth?: Foundations for a Nonmetaphysical Ethics. University of Chicago Press.
    The search for an ethics rooted in human experience is the crux of this deeply compassionate work, here translated from the 1983 German edition. Distinguished philosopher Werner Marx provides a close reading, critique, and _Weiterdenken_, or "further thinking," of Martin Heidegger's later work on death, language, and poetry, which has often been dismissed as both obscure and obscurantist. In it Marx seeks, and perhaps finds, both a measure for distinguishing between good and evil and a motive for preferring the former. (...)
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  35. Thomas Nenon (2013). Kant, Kantianism, and Idealism: The Origins of Continental Philosophy. Routledge.
    "Kant, Kantianism and Idealism" presents an overview of German Idealism, the major movement in philosophy from the late 18th to the middle of the 19th Century. The period was dominated by Kant, Fichte, Schelling and Hegel, whose work influenced not just philosophy, but also art, theology and politics. The volume covers not only these major figures but also their main followers and interpreters. These include Kant's younger contemporary Herder, his early critics such as Jacobi, Reinhold, and Maimon, and his readers (...)
     
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  36. Thomas Nenon (2013). Kant, Kantianism, and Idealism: The Origins of Continental Philosophy. Routledge.
    "Kant, Kantianism and Idealism" presents an overview of German Idealism, the major movement in philosophy from the late 18th to the middle of the 19th Century. The period was dominated by Kant, Fichte, Schelling and Hegel, whose work influenced not just philosophy, but also art, theology and politics. The volume covers not only these major figures but also their main followers and interpreters. These include Kant's younger contemporary Herder, his early critics such as Jacobi, Reinhold, and Maimon, and his readers (...)
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  37. Thomas Nenon (2005). Kants und Husserls unterschiedliche Bestimmungen der Transzendentalphilosophie. Jahrbuch für Recht Und Ethik 13.
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  38. Thomas J. Nenon (1981). Konsensus Und Objektivität. Hat Kant Seine Position Aus der Kritik der Reinen Vernunft Nachträglich Revidiert? In Gerhard Funke (ed.), Akten des 5. Internationalen Kant-Kongresses. Bouvier Verlag 1:171-178.
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  39. Thomas J. Nenon (1994). Phenomenology of the Cultural Disciplines. Dordrecht: Kluwer.
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  40. Thomas Nenon & S. Stevens Jr (1999). Philosophical Theory, Scientific Practice, And Public Policy. Jahrbuch für Recht Und Ethik 7.
    In diesem Aufsatz wird der jeweils mögliche Beitrag verschiedener Experten, insbesondere von Fachphilosophen und Naturwissenschaftlern, zu einer allgemeinen Diskussion derjenigen ethischen und rechtlichen Fragen erörtert, die sich in Verbindung mit dem Genomprojekt stellen. Wir kommen zu dem Ergebnis, daß man die tatsächlich schon betriebene Forschung keinesfalls wird aufhalten können, sondern allenfalls bestimmte für bedenklich gehaltene Anwendungen der neuen Techniken verzögern oder verhindern kann. Wir stellen verschiedene Probleme vor, die die Wirksamkeit der philosophischen Reflexion in solchen Fragen zweifelhaft erscheinen läßt, die (...)
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  41. Thomas Nenon (1993). R. Bernet, I. Kern and E. Marbach, "Edmund Husserl: Darstellung Seines Denkens". [REVIEW] Husserl Studies 10 (2):151-158.
  42. Thomas J. Nenon (1990). Spindel Conference 1989 Heidegger and Praxis. Dept. Of Philosophy, Memphis State University.
     
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  43. Thomas Nenon & S. Stevens Jr (2001). Successful Enhancement: A Messy Case. Jahrbuch für Recht Und Ethik 9.
    Anhand des fiktiven Falles eines jungen Mannes, dessen Leben trotz der vermeintlichen Vorteile von verbesserten genetischen Anlagen nicht so gerät, wie es sich die Eltern vorgestellt haben, fragen wir nach dem Maßstab des Erfolgs von genetischen Interventionen am Menschen. Wir kommen zu dem Schluß, daß die bisherigen Erfahrungen, die wir an anderen, weniger komplizierten Organismen wie Algen schon gesammelt haben, darauf hindeuten, daß die Resultate von Genmanipulationen viel weniger vorhersagbar sind und damit die Risiken für die Menschen viel höher und (...)
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  44. Thomas Nenon (2001). The Contemporary Relevance of Hegel's Philosophy of Right. Dept. Of Philosophy, University of Memphis.
     
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  45. Thomas Nenon & S. Stevens Jr (2002). The Limits of Legal Regulations for Controlling Genetic Engineering on Humans. Jahrbuch für Recht Und Ethik 10.
    Aufgrund der Erfahrung mit der genetischen Manipulation von nicht-menschlichen Organismen, glauben wir, dass die Risiken einer gezielten Manipulation der menschlichen Erbinformation zum Zwecke der vermeintlichen Verbesserung des Menschen in absehbarer Zukunft zu hoch und die erhofften Vorteile einer solchen Manipulation zu ungewiß bleiben werden, um Eingriffe dieser Art zu rechtfertigen. In diesem Aufsatz erklären wir, warum wir meinen, dass gesetzliche Verbote solcher Experimente mit Menschen gegenwärtig gerechtfertigt wären, und warum wir gleichwohl meinen, dass solche Verbote nicht die wichtigsten Strategien zur (...)
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