Search results for 'Thomas O.’Brien' (try it on Scholar)

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  1.  3
    J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW] Religious Studies 15 (2):257.
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  2.  5
    Michael S. C. Thomas & Anthony P. Atkinson (1999). Quantities of Qualia. Behavioral and Brain Sciences 22 (1):169-170.
    We address two points in this commentary. First, we question the extent to which O'Brien & Opie have established that the classical approach is unable to support a viable vehicle theory of consciousness. Second, assuming that connectionism does have the resources to support a vehicle theory, we explore how the activity of the units of a PDP network might sum together to form phenomenal experience (PE).
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  3. Robert Barry (1981). Thomas C. O'Brien : "The New Catholic Encyclopedia", Vol. 17. [REVIEW] The Thomist 45 (2):329.
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  4. J. T. Pekacz (1998). The Long Affair: Thomas Jefferson and the French Revolution, 1785-1800. By Conor Cruise O'Brien. The European Legacy 3:147-147.
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  5.  2
    Margaret Em Thomas (2011). An o-Minimal Structure Without Mild Parameterization. Annals of Pure and Applied Logic 162 (6):409-418.
    We prove, by explicit construction, that not all sets definable in polynomially bounded o-minimal structures have mild parameterization. Our methods do not depend on the bounds particular to the definition of mildness and therefore our construction is also valid for a generalized form of parameterization, which we call G-mild. Moreover, we present a cell decomposition result for certain o-minimal structures which may be of independent interest. This allows us to show how our construction can produce polynomially bounded, model complete expansions (...)
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  6.  8
    D. D. O. (1960). The Nature of the Practical Intellect According to Saint Thomas Aquinas. Review of Metaphysics 13 (4):703-703.
  7.  8
    J. A. C. Thomas (1967). Roman Clemency Wolfgang Waldstein: Untersuchungen zum römischen Begnadigungsrecht. (Commentationes Aenipontanae, xviii.) Pp. 255. Innsbruck: Wagner, 1964. Paper, ö.S. 144. [REVIEW] The Classical Review 17 (2):200-201.
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  8.  9
    Geoffrey Thomas (2007). David O. Brink, Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green:Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. [REVIEW] Ethics 117 (3):547-549.
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  9.  5
    Gordon D. Thomas (1994). V. Karageorghis, O. Picard, Chr. Tytgat: La Nécropole d'Amathonte, Tombes113–367, VI: Bijoux, Armes, Verre, Astragales Et Coquillages, Squelettes. (Études Chypriotes, XIV.) Pp. 184; 37 Plates, 20 Illustrations. Nicosia: Department of Antiquities of Cyprus/École Française d'Athènes, 1992. Paper. [REVIEW] The Classical Review 44 (02):419-.
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  10.  7
    Alan Thomas (2003). Review of Onora O'Neill, Autonomy and Trust in Bioethics. [REVIEW] Notre Dame Philosophical Reviews 2003 (10).
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  11.  5
    Ivo Thomas (1956). Formal Logic. By A. N. Prior. (Geoffrey Cumberlege, O.U.P. 1955. Price 35s.). Philosophy 31 (119):379-.
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  12.  1
    Vladimir D. Thomas (2010). Francis Halsall, Julia Jansen, and Tony O'Connor, Eds. Rediscovering Aesthetics: Transdisciplinary Voices From Art History, Philosophy, and Art Practice Reviewed By. Philosophy in Review 30 (2):90-92.
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  13. A. Lloyd Thomas (1967). BOUSMA, O. K. - "Philosophical Essays". [REVIEW] Mind 76:606.
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  14. Ivo Thomas (1959). Korcik Antoni. O Tak Zwanych Naczelnych Prawach Rozumowania I Zależnościach Między Nimi. FIRO, A Three-Dimensional Theory of Interpersonal Behavior. Rinehart & Company, Inc., New York, Vol. 5 No. 2 , Pp. 183–191.Korcik A.. Les Lois Principales du Raisonnement Et les Relations Entre Elles. French Summary of the Preceding. FIRO, A Three-Dimensional Theory of Interpersonal Behavior. Rinehart & Company, Inc., New York Vol. 5 No. 2 , Pp. 231–232. [REVIEW] Journal of Symbolic Logic 24 (3):216.
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  15. Ivo Thomas (1968). Kamiński Stanisław. Reguly Sylogizmów Z Uwzględnieniem Schematów o Zaprzeczonym Podmiocie . Polish, with Russian and English Summaries. Studia Logica, Vol. 16 , Pp. 45–52. [REVIEW] Journal of Symbolic Logic 32 (4):544.
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  16. J. M. Lloyd Thomas (1935). O. De Selincourt, Art and Morality. [REVIEW] Hibbert Journal 34:144.
     
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  17. Ariel Vercelli & Hernán Thomas (2008). Repensando o commons: análise sócio-técnica na construção e regulação do commons. Scientiae Studia 6 (3):427-442.
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  18.  20
    G. O. Jones, D. J. Miller & M. E. M. Thomas (2010). Mildness and the Density of Rational Points on Certain Transcendental Curves. Notre Dame Journal of Formal Logic 52 (1):67-74.
    We use a result due to Rolin, Speissegger, and Wilkie to show that definable sets in certain o-minimal structures admit definable parameterizations by mild maps. We then use this parameterization to prove a result on the density of rational points on curves defined by restricted Pfaffian functions.
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  19.  50
    Laurence Thomas, Equality and the Mantra of Diversity.
    This essay is part of a symposium on affirmative action that took place at the University of Cincinnati with the distinguished legal scholar Ronald Dworkin. I argue against affirmative action. And I discuss at length the votes of Justice Sandra Day O'Connor and the dissent of Justice Clarence Thomas. I develop the idea of idiosyncratic excellence; and I argue that diversity is a weakness insofar as it (a) an excuse for social myopia and (b)an impediment to individuals seeing beyond (...)
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  20.  9
    Christopher Tollefsen (2013). Response to Robert Koons and Matthew O'Brien's “Objects of Intention. American Catholic Philosophical Quarterly 87 (4):751 - 778.
    Robert Koons and Matthew O’Brien have leveled a number of objections against the New Natural Law account of human action and intention. In this paper, I discuss five areas in which I believe that the Koons-O’Brien criticism of the New Natural Law theory is mistaken, or in which their own view is problematic. I hope to show, inter alia, that the New Natural Law approach is not committed to a number of theses attributed to it by Koons and O’Brien; that (...)
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  21.  8
    U. Gerhardt, R. Breitschwerdt & O. Thomas (2015). Relapse Prevention in Drug Addiction: Addressing a Messy Problem by IS Action Research. AI and Society 30 (1):31-43.
  22.  2
    Thomas A. Bredehoft (2003). Katherine O'Brien O'Keeffe, Ed., The Anglo-Saxon Chronicle: A Collaborative Edition, 5: MS. C. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. Cxxi, 150; 4 Black-and-White Plates. $75. [REVIEW] Speculum 78 (2):579-581.
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  23. Thomas A. Bredehoft (2003). The Anglo-Saxon Chronicle: A Collaborative Edition, 5: MS. CKatherine O'Brien O'Keeffe. Speculum 78 (2):579-581.
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  24. Richard A. Moran (2003). Responses to O'Brien and Shoemaker. European Journal of Philosophy 11 (3):402-19.
  25.  55
    Lucy O'Brien, Final Version: O'Brien, L. F. , 'Solipsism and Self-Reference', European Journal of Philosophy 4:175-194.
    In this paper I want to propose that we see solipsism as arising from certain problems we have about identifying ourselves as subjects in an objective world. The discussion will centre on Wittgenstein’s treatment of solipsism in his Tractatus Logico- Philosophicus. In that work Wittgenstein can be seen to express an unusually profound understanding of the problems faced in trying to give an account of how we, who are subjects, identify ourselves as objects in the world. We have in his (...)
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  26. Mark McNally (2008). Conor Cruise O'Brien's Conservative Anti-Nationalism Retrieving the Postwar European Connection. European Journal of Political Theory 7 (3):308-330.
    From the early 1970s Conor Cruise O'Brien acquired a reputation in Ireland and internationally as one of the most vociferous critics of nationalism. While many see the origins of his critique in his reaction to the emergence of militant nationalism in Northern Ireland at this time, in this article I argue that the foundations of O'Brien's anti-nationalism had already been laid in the postwar European context. The article illustrates how O'Brien's historical and intellectual experience in the aftermath of the Second (...)
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  27.  14
    Reyes Lázaro (1986). Feminism and Motherhood: O'Brien Vs Beauvoir. Hypatia 1 (2):87 - 102.
    I argue that both Mary O'Brien's celebratory analysis of motherhood and Simone de Beauvoir's critical one fail, due to biologism and a lack of historical sense. Both approaches, I claim, are complementary: motherhood need be analysed both as alienating-Beauvoir-and as a potential ground for feminism-O'Brien. I conclude by suggesting that feminism can only reappropriate the female reproductive experience in a critical way.
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  28.  20
    Sean O'Brien (1997). Video Tools for Teaching Ethics: Two Video Reviews by Sean O'Brien. Journal of Mass Media Ethics 12 (2):120 – 122.
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  29.  1
    Lorraine Markotic (2016). Paternity, Enframing, and a New Revealing: O'Brien's Philosophy of Reproduction and Heidegger's Critique of Technology. Hypatia 31 (1):123-139.
    This article seeks to demonstrate the importance of the philosophical work of Mary O'Brien. It does so by showing how O'Brien's work counters Heidegger's strict differentiation between the ancient Greek metaphysics of presence and modern technological thinking. O'Brien's ideas indicate two critical lacunae in Heidegger's interpretation of the ancient Greeks: the latter's attempt to secure paternity and their overlooking of birth as a form of unconcealment. According to O'Brien, the way in which we understand and experience human reproduction influences both (...)
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  30.  3
    Mark O'Brien (2006). Global Unions? Theory and Strategies of Organised Labour in the Global Political Economy, Edited by Jeffrey Harrod and Robert O'Brien. Historical Materialism 14 (2):229-239.
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  31.  1
    Ben Maw (2007). Bronterre O'Brien's Class Analysis: The Formative Phase,1832-1836. History of Political Thought 28 (2):253-289.
    The article focuses on the analysis of class formulated by the anti-capitalist journalist and Chartist James Bronterre O'Brien. It argues that O'Brien's work contained the first example within working-class anti-capitalist political economy of a fully elaborated analysis of class antagonism. The article takes issue with recent accounts of O'Brien, which have seen his analysis as focused exclusively on the political rather than the economic realm, and which have denied the class character of his work. At the same time, it views (...)
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  32.  78
    Zbigniew Nerczuk (1999). Komentarz do kwestii 10. O wieczności Boga (Introduction to Question 10 of Thomas Aquinas' Summa Theologiae "The Eternity of God"). In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 553-575.
    This is the introduction to the Question 10 (The Eternity of God) of St. Thomas Aquinas' "Summa Theologiae".
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  33.  58
    Zbigniew Nerczuk (1999). Komentarz do kwestii 8 "O byciu Boga w rzeczach" (Introduction to Question 8 of Thomas Aquinas' Summa Theologiae "The Existence of God in Things"). In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 513-536.
    This is the introduction to the Question 8 (The Existence of God in Things) of St. Thomas Aquinas' "Summa Theologiae".
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  34.  55
    Zbigniew Nerczuk (1999). Komentarz Do Kwestii 9 "O Niezmienności Boga" (Introduction to Question 9 of Thomas Aquinas' Summa Theologiae "The Immutability of God"). In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 537-552.
    This is the introduction to the Question 9 (The Immutability of God) of St. Thomas Aquinas' "Summa Theologiae".
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  35.  24
    Zbigniew Nerczuk (1999). Komentarz do kwestii 7 "O nieskończoności Boga" (Introduction to Question 7 of Thomas Aquinas' Summa Theologiae "The Infinity of God"). In Gabriela Kurylewicz, Mikołaj Olszewski & Zbigniew Nerczuk (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 491-512.
    This is the introduction to the Question 7 (The infinity of God) of St. Thomas Aquinas "Summa Theologiae".
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  36.  8
    Sonia Dayan-Herzbrun (2011). Thomas Mann: um escritor contra o nazismo. Trans/Form/Ação 20 (1):71-86.
    O combate que Thomas Mann travou contra o nazismo a partir de 1922 é exemplar, pois é o de um escritor apaixonado pela liberdade e não o de um militante. Ele privilegia a ficção e o mito como meios de luta contra o fascí- nio exercido pelo nazismo e afirma a permanência de uma Alemanha cultural, cosmopolita, fonte de uma universalidade estranha a todos os particularismos étnicos. Goethe, com quem ele se identifica e no qual se projeta, é a (...)
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  37. Paul L. Redditt (forthcoming). Book Review: Hosea, Joel, Amos, Obadiah, Jonah, Micah by Daniel J. Simundson Abingdon Old Testament Commentaries, Nashville, 2005. 350 Pp. $39.00. ISBN 0-687-34244-9.; Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi by Julia M. O'Brien Abingdon Old Testament Commentaries, Nashville, 2005. 326 Pp. $28.00. ISBN 0-687-34031-4. [REVIEW] Interpretation 60 (1):98-98.
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  38.  10
    Dirk Baltzly (forthcoming). The Demiurge. C.S. O'Brien the Demiurge in Ancient Thought. Secondary Gods and Divine Mediators. Pp. XVI + 333. Cambridge: Cambridge University Press, 2015. Cased, £65, Us$99. Isbn: 978-1-107-07536-8. [REVIEW] The Classical Review:1-2.
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  39.  2
    Eric D. Meyer (2016). Mahon O'Brien, Heidegger, History and the Holocaust. Reviewed By. Philosophy in Review 36 (3):127-129.
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  40.  77
    Matthew Boyle (2010). Review of Lucy O'Brien, Matthew Soteriou (Eds.), Mental Actions. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
  41.  86
    Sydney Shoemaker (2009). Self-Knowing Agents – Lucy O'Brien. Philosophical Quarterly 59 (237):752-754.
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  42.  38
    E. Mayr (2012). Mental Actions, by Lucy O'Brien and Matthew Soteriou (Eds). Mind 121 (484):1110-1115.
  43.  79
    Maximilian de Gaynesford (2009). Self-Knowing Agents • by Lucy O'Brien. Analysis 69 (1):187-188.
    How is it that we think and refer in the first-person way? For most philosophers in the analytic tradition, the problem is essentially this: how two apparently conflicting kinds of properties can be reconciled and united as properties of the same entity. What is special about the first person has to be reconciled with what is ordinary about it . The range of responses reduces to four basic options. The orthodox view is optimistic: there really is a way of reconciling (...)
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  44.  13
    Brain Fallon (2009). Conor Cruise O'Brien. The Chesterton Review 35 (1-2):206-212.
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  45.  43
    Andrei A. Buckareff (2012). Mental Action. Edited by Lucy O'Brien and Matthew Soteriou. (Oxford UP, 2009. Pp. X + 286. Price £50.00). Philosophical Quarterly 62 (247):401-403.
  46.  9
    Julie Ooms (2014). Tim O’Brien’s Fiction as a Response to the Crisis of Modernity. Renascence 66 (1):25-45.
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  47.  13
    Roland J. Teske (1976). "Hegel on Reason and History: A Contemporary Interpretation," by George Dennis O'Brien. Modern Schoolman 53 (4):430-432.
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  48.  6
    Herbert F. Crovitz (1973). Binocular Rivalry and Binocular Brightness Averaging in the Craik O’Brien Illusion. Bulletin of the Psychonomic Society 2 (3):157-158.
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  49.  12
    Victoria Davion (2014). Climate Change, Ethics, and Human Security. Edited by Karen O'Brien, Asunción Lera ST. Clair and Berit Kristoffersen. Cambridge, UK: Cambridge University Press, 2010. [REVIEW] Hypatia 29 (3):707-712.
  50.  18
    Stephen P. Stich (1991). Causal Holism and Commonsense Psychology: A Reply to O'Brien. Philosophical Psychology 4 (2):179-181.
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