Search results for 'Thomas O.’Brien' (try it on Scholar)

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  1. Michael S. C. Thomas & Anthony P. Atkinson (1999). Quantities of Qualia. Behavioral and Brain Sciences 22 (1):169-170.score: 510.0
    We address two points in this commentary. First, we question the extent to which O'Brien & Opie have established that the classical approach is unable to support a viable vehicle theory of consciousness. Second, assuming that connectionism does have the resources to support a vehicle theory, we explore how the activity of the units of a PDP network might sum together to form phenomenal experience (PE).
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  2. J. T. Pekacz (1998). The Long Affair: Thomas Jefferson and the French Revolution, 1785-1800. By Conor Cruise O'Brien. The European Legacy 3:147-147.score: 261.0
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  3. Kazushi Maruya Ayako Masuda, Junji Watanabe, Masahiko Terao, Masataka Watanabe, Akihiro Yagi (2011). Awareness of Central Luminance Edge is Crucial for the Craik-O'Brien-Cornsweet Effect. Frontiers in Human Neuroscience 5.score: 168.0
    The Craik-O’Brien-Cornsweet (COC) effect demonstrates that perceived lightness depends not only on the retinal input at corresponding visual areas but also on distal retinal inputs. In the COC effect, the central edge of an opposing pair of luminance gradients (COC edge) makes adjoining regions with identical luminance appear to be different. To investigate the underlying mechanisms of the effect, we examined whether the subjective awareness of the COC edge is necessary for the generation of the effect. We manipulated the visibility (...)
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  4. Richard A. Moran (2003). Responses to O'Brien and Shoemaker. European Journal of Philosophy 11 (3):402-19.score: 140.0
  5. Thomas A. Bredehoft (2003). Katherine O'Brien O'Keeffe, Ed., The Anglo-Saxon Chronicle: A Collaborative Edition, 5: MS. C. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. Cxxi, 150; 4 Black-and-White Plates. $75. [REVIEW] Speculum 78 (2):579-581.score: 135.0
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  6. Lucy O'Brien, Final Version: O'Brien, L. F. (1996), 'Solipsism and Self-Reference', European Journal of Philosophy 4:175-194.score: 112.0
    In this paper I want to propose that we see solipsism as arising from certain problems we have about identifying ourselves as subjects in an objective world. The discussion will centre on Wittgenstein’s treatment of solipsism in his Tractatus Logico- Philosophicus. In that work Wittgenstein can be seen to express an unusually profound understanding of the problems faced in trying to give an account of how we, who are subjects, identify ourselves as objects in the (...)
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  7. Sean O'Brien (1997). Video Tools for Teaching Ethics: Two Video Reviews by Sean O'Brien. Journal of Mass Media Ethics 12 (2):120 – 122.score: 112.0
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  8. Reyes Lázaro (1986). Feminism and Motherhood: O'Brien Vs Beauvoir. Hypatia 1 (2):87 - 102.score: 112.0
    I argue that both Mary O'Brien's celebratory analysis of motherhood and Simone de Beauvoir's critical one fail, due to biologism and a lack of historical sense. Both approaches, I claim, are complementary: motherhood need be analysed both as alienating-Beauvoir-and as a potential ground for feminism-O'Brien. I conclude by suggesting that feminism can only reappropriate the female reproductive experience in a critical way.
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  9. Mark O'Brien (2006). Global Unions? Theory and Strategies of Organised Labour in the Global Political Economy, Edited by Jeffrey Harrod and Robert O'Brien. Historical Materialism 14 (2):229-239.score: 112.0
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  10. Ben Maw (2007). Bronterre O'Brien's Class Analysis: The Formative Phase,1832-1836. History of Political Thought 28 (2):253-289.score: 112.0
    The article focuses on the analysis of class formulated by the anti-capitalist journalist and Chartist James Bronterre O'Brien. It argues that O'Brien's work contained the first example within working-class anti-capitalist political economy of a fully elaborated analysis of class antagonism. The article takes issue with recent accounts of O'Brien, which have seen his analysis as focused exclusively on the political rather than the economic realm, and which have denied the class character of his work. At the same time, it views (...)
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  11. Mark McNally (2008). Conor Cruise O'Brien's Conservative Anti-Nationalism Retrieving the Postwar European Connection. European Journal of Political Theory 7 (3):308-330.score: 112.0
    From the early 1970s Conor Cruise O'Brien acquired a reputation in Ireland and internationally as one of the most vociferous critics of nationalism. While many see the origins of his critique in his reaction to the emergence of militant nationalism in Northern Ireland at this time, in this article I argue that the foundations of O'Brien's anti-nationalism had already been laid in the postwar European context. The article illustrates how O'Brien's historical and intellectual experience in the aftermath of the Second (...)
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  12. Thomas O.’Brien (2009). Reconsidering the Common Good in a Business Context. Journal of Business Ethics 85 (S1):25 - 37.score: 87.0
    In our contemporary post-modern context, it has become increasingly awkward to talk about a good that is shared by all. This is particularly true in the context of mammoth multi-national corporations operating in global markets. Nevertheless, it is precisely some of these same enormous, aggrandizing forces that have given rise to recent corporate scandals. These, in turn, raise questions about ethical systems that are focused too myopically on self-interest, or the interest of specific groups, locations or cultures. The obvious traditional (...)
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  13. Thomas C. O'Brien (1961). The Prirlciple of Sufficient Reason in Some Scholastic Systems 1750-1900. New Scholasticism 35 (2):234-238.score: 87.0
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  14. Thomas O'Brien (2009). Reconsidering the Common Good in a Business Context. Journal of Business Ethics 85 (S1):25 - 37.score: 87.0
    In our contemporary post-modern context, it has become increasingly awkward to talk about a good that is shared by all. This is particularly true in the context of mammoth multi-national corporations operating in global markets. Nevertheless, it is precisely some of these same enormous, aggrandizing forces that have given rise to recent corporate scandals. These, in turn, raise questions about ethical systems that are focused too myopically on self-interest, or the interest of specific groups, locations or cultures. The obvious traditional (...)
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  15. Thomas V. O'brien (2005). Book Review of Brown V. Board of Education: A Civil Rights Milestone and Its Troubled Legacy. [REVIEW] Educational Studies 37 (1):91-96.score: 87.0
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  16. Thomas C. O'Brien (1964). An Elementary Christian Metaphysics. New Scholasticism 38 (2):270-273.score: 87.0
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  17. Thomas C. O'Brien (1960). Metaphysics and the Existence of God. Washington, Thomist Press.score: 87.0
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  18. Thomas L. O'Brien (1940). Philosophy and Literature in the English Tradition. The Modern Schoolman 17 (3):53-56.score: 87.0
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  19. Thomas O'Brien (1960). Reflexion on the Question of God's Existence in Contemporary Thomistic Metaphysics. The Thomist 23:1-89.score: 87.0
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  20. Jan Price Greenough, Donald Vandenberg, Thalia M. Mulvihill, Richard Guarasci, Thomas V. O'brien, Frances O'neill, Lucy F. Townsend & Chigozie Achebe (1999). Book Review Section 2. [REVIEW] Educational Studies 30 (1):69-98.score: 87.0
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  21. Nancy Stamp & Thomas O'brien (2005). GK–12 Partnership: A Model to Advance Change in Science Education. Bioscience 55 (1):70.score: 87.0
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  22. Timothy J. Bayne (2000). The Unity of Consciousness: Clarification and Defence. Australasian Journal of Philosophy 78 (2):248-254.score: 84.0
    In "The Disunity of Consciousness," Gerard O'Brien and Jon Opie argue that human consciousness is not synchronically unified. They suggest that the orthodox conception of the unity of consciousness admits of two readings, neither of which they find persuasive. According to them, "a conscious individual does not have a single consciousness, but several distinct phenomenal consciousnesses, at least one for each of the senses, running in parallel." They call this conception of consciousness the _multi-track account. I make three points in (...)
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  23. Sydney Shoemaker (2009). Self-Knowing Agents – Lucy O'Brien. Philosophical Quarterly 59 (237):752-754.score: 84.0
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  24. Matthew Boyle (2010). Review of Lucy O'Brien, Matthew Soteriou (Eds.), Mental Actions. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 84.0
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  25. Maximilian de Gaynesford (2009). Self-Knowing Agents • by Lucy O'Brien. Analysis 69 (1):187-188.score: 84.0
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  26. Conor McHugh (2010). Self-Knowing Agents, by Lucy O'Brien. European Journal of Philosophy 18 (1):153-158.score: 84.0
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  27. Andrei A. Buckareff (2012). Mental Action. Edited by Lucy O'Brien and Matthew Soteriou. (Oxford UP, 2009. Pp. X + 286. Price £50.00). Philosophical Quarterly 62 (247):401-403.score: 84.0
  28. Susan Bordo (1991). Book Review:Reproducing the World: Essays in Feminist Theory. Mary O. Brien; Maternal Thinking: Toward a Politics of Peace. Sara Ruddick. [REVIEW] Ethics 101 (3):663-.score: 84.0
  29. A. Haddock (2010). Mental Actions * by Lucy O'Brien and Matthew Soteriou. Analysis 70 (4):800-802.score: 84.0
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  30. Stephen P. Stich (1991). Causal Holism and Commonsense Psychology: A Reply to O'Brien. Philosophical Psychology 4 (2):179-181.score: 84.0
  31. Johannes Roessler (2009). Critical Notice of Lucy O'Brien, Self-Knowing Agents. Philosophical Books 50 (4):227-234.score: 84.0
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  32. Jean-Marc Narbonne (1994). ΣΟΦΙΗΣ ΜΑΙΗΤΟΡΕΣ «Chercheurs de Sagesse». Hommage à Jean Pépin Marie-Odile Goulet-Cazé, Goulven Madec Et Denis O'Brien, Directeurs de la Publication Collection des «Études Augustiniennes» Paris, Institut d'Études Augustiniennes, 1992, Xxxiv, 718 P. [REVIEW] Dialogue 33 (02):349-.score: 84.0
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  33. E. Mayr (2012). Mental Actions, by Lucy O'Brien and Matthew Soteriou (Eds). Mind 121 (484):1110-1115.score: 84.0
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  34. Richard McKirahan (2010). Essays O'Brien (S.) Stern-Gillet, (K.) Corrigan (Edd.) Reading Ancient Texts. Volume I: Presocratics and Plato. Essays in Honour of Denis O'Brien. (Brill's Studies in Intellectual History 161.) Pp. Xxvi + 226, Colour Pl. Leiden and Boston: Brill, 2007. Cased, €90, US$117. ISBN: 978-90-04-16509-. [REVIEW] The Classical Review 60 (01):34-.score: 84.0
  35. Samuel Clark (2013). Under the Mountain: Basic Training, Individuality, and Comradeship. Res Publica 19 (1):67-79.score: 84.0
    This paper addresses questions of friendship and political community by investigating a particular complex case, comradeship in the life of the soldier. Close attention to soldiers’ accounts of their own lives, successes and failures shows that the relationship of friendship to comradeship, and of both to the success of the soldier’s individual and communal life, is complex and tense. I focus on autobiographical accounts of basic training in order to describe, and to explore the tensions between, two positions: (1) Becoming (...)
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  36. Robert J. Howell (2008). Review of Lucy O'Brien, Self-Knowing Agents. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).score: 84.0
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  37. Georges Leroux (1996). Métaphysique et théodicée chez Plotin. Remarques sur les travaux de Denis O'Brien. Dialogue 35 (02):293-.score: 84.0
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  38. Richard Gaskin (1994). D. O'Brien: Théodicée Plotinienne, Théodicée Gnostique. (Philosophia Antiqua, 57). Pp. 117. Leiden, New York, Cologne: E. J. Brill, 1993. Cased, Gld. 80/$45.75. [REVIEW] The Classical Review 44 (02):409-.score: 84.0
  39. J. T. Sheppard (1925). Madness in Ancient Literature. By Ainsworth O'Brien-Moore. Pp. 228. Weimar: R. Wagner Sohn, 1924. The Classical Review 39 (7-8):208-.score: 84.0
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  40. Arthur Eastwood (1894). Book Review:The Natural Right to Freedom. M. D. O'Brien. [REVIEW] Ethics 4 (3):412-.score: 84.0
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  41. Eugene F. Bertoldi (1986). Adieux: A Farewell to Sartre S. De Beauvoir Translated by P. O'Brien New York: Pantheon, 1984. Pp. 453. Dialogue 25 (04):777-.score: 84.0
  42. Victoria Davion (2014). Climate Change, Ethics, and Human Security. Edited by Karen O'Brien, Asunción Lera ST. Clair and Berit Kristoffersen. Cambridge, UK: Cambridge University Press, 2010. [REVIEW] Hypatia 29 (3):707-712.score: 84.0
  43. Santiago Montero Herrero (2001). Ninian Smart. Las religiones del mundo. Tradiciones antiguas y transformaciones modernas & JOANNE O'BRIEN-Martin PALMER, Atlas Akal del estado de las religiones. [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 6:307.score: 84.0
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  44. Hugh Lloyd-Jones (1970). Michael J. O'Brien (Ed.): Twentieth Century Interpretations of Oedipus Rex. A Collection of Critical Essays. Pp. Iv + 119. Englewood Cliffs, New Jersey: Prentice-Hall, 1968. Paper, $1.75. [REVIEW] The Classical Review 20 (03):398-399.score: 84.0
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  45. Colm Luibhéid (1999). The Sophist D. O'Brien: Le Non-Être: Deux Études Sur le Sophiste de Platon . (International Plato Studies, 6.) Pp. Xii + 181. Sankt Augustin: Academia, 1995. DM 58. ISBN: 3-88345-639-X. [REVIEW] The Classical Review 49 (01):113-.score: 84.0
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  46. M. J. Daunton (1989). Lionel Robbins. D. P. O'Brien, Macmillan, Basingstoke and London, 1988, Pp. Xii + 244. Utilitas 1 (02):318-.score: 84.0
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  47. A. Souter (1931). Sister Marie Antoinette Martin, The Use of Indirect Discourse in the Works of St. Ambrose. Pp. Xviii + 165.Sister Mary Bridget O'Brien, Titles of Address in Christian Latin Epistolography to 543 A.D. Pp. Xvi + 173.Sister Mary Daniel Madden, The Pagan Divinities and Their Worship as Depicted in the Works of St. Augustine Exclusive of the City of God. Pp. X + 135.Sister Margaret Gertrude Murphy, St. Basil and Monasticism. Pp. Xx + 112.George William Patrick Hoey, The Use of the Optative Mood in the Works of St. Gregory of Nyssa. Pp. Xviii + 127. [REVIEW] The Classical Review 45 (01):43-.score: 84.0
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  48. Leo Sweeney (1966). "The Essential Plotinus," by Elmer O'Brien, S.J. The Modern Schoolman 43 (3):305-306.score: 84.0
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  49. Roland J. Teske (1976). "Hegel on Reason and History: A Contemporary Interpretation," by George Dennis O'Brien. The Modern Schoolman 53 (4):430-432.score: 84.0
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  50. A. H. Armstrong (1984). Porphyry's Life of Plotinus Luc Brisson, Marie-Odile Goulet-Cazé, Richard Goulet, Denis O'Brien. Preface de Jean Pépin: Porphyre, Vie de Plotin, I: Travaux Préliminaires Et Index Grec Complet. (Histoire des Doctrines de 1'Antiquité Classique, 6.) Pp. 436; 1 Plate, 2 Maps. Paris: Librairie Philosophique J. Vrin, 1982. Paper, 330 Frs. [REVIEW] The Classical Review 34 (01):57-59.score: 84.0
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