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Profile: Thomas M. Osborne (University of St. Thomas, Texas)
  1. Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  2. Thomas M. Osborne Jr (2013). Giles of Rome, Henry of Ghent, and Godfrey of Fontaines on Whether to See God Is to Love Him. Recherches de Theologie Et Philosophie Medievales 80:57-76.
  3. Thomas Osborne (2013). 3 Inter That Discipline! In Andrew Barry & Georgina Born (eds.), Interdisciplinarity: Reconfigurations of the Social and Natural Sciences. Routledge. 82.
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  4. Thomas M. Osborne Jr (2012). Mackey, Louis. Faith, Order, Understanding. Review of Metaphysics 65 (4):883-885.
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  5. Thomas M. Osborne Jr (2012). William of Ockham on the Freedom of the Will and Happiness. American Catholic Philosophical Quarterly 86 (3):435-456.
  6. Thomas M. Osborne Jr (2011). Practical Reasoning. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
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  7. Thomas M. Osborne Jr (2011). Thomas Aquinas and John Duns Scotus on Individual Acts and the Ultimate End. In Kent Emery Russell Friedman (ed.), Philosophy and Theology in the LOng Middle Ages.
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  8. Thomas M. Osborne Jr (2010). Thomas and Scotus on Prudence Without All the Major Virtues. The Thomist 74 (2):1-24.
     
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  9. Thomas M. Osborne Jr (2010). The Concept as a Formal Sign. Semiotica 179 (179):1-21.
  10. Thomas M. Osborne (2010). Secretary's Report (2009–2010). Proceedings of the American Catholic Philosophical Association 84:289-292.
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  11. Thomas P. Osborne (2010). Les femmes de la généalogie de Jésus dans l'évangile de Matthieu et l'application de la Torah. Revue Théologique de Louvain 41 (2):243-258.
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  12. Thomas M. Osborne Jr (2009). Tracey Rowland, Ratzinger's Faith: The Theology of Pope Benedict XVI. The Thomist 73 (3):506.
     
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  13. Thomas M. Osborne Jr (2008). Augustine and Aquinas on Foreknowledge Through Causes. Nova Et Vetera 6:219-232.
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  14. Thomas M. Osborne Jr (2008). MacIntyre, Thomism, and the Contemporary Common Good. Analyse and Kritik 2008 (1):382-397.
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  15. Thomas M. Osborne Jr (2008). The Threefold Referral of Acts to the Ultimate End in Thomas Aquinas and His Commentators. Angelicum 85:715-736.
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  16. Thomas M. Osborne Jr (2008). Rethinking Anscombe on Causation. American Catholic Philosophical Quarterly 81 (1):89 - 107.
    Although Elizabeth Anscombe’s work on causation is frequently cited and anthologized, her main arguments have been ignored or misunderstood as havingtheir basis in quantum mechanics or a particular theory of perception. I examine her main arguments and show that they not only work against the Humean causaltheories of her time, but also against contemporary attempts to analyze causation in terms of laws and causal properties. She shows that our ordinary usage does not connect causation with laws, and suggests that philosophers (...)
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  17. Thomas Osborne (2008). Power, Ethics, Truth: Bernard Williams on Political Argument Bernard Williams, In the Beginning Was the Deed: Realism and Moralism in Political Argument, Selected, Edited and with an Introduction by Geoffrey Hawthorn. Princeton, NJ and Oxford: Princeton University Press, 2005. ISBN 130691124308. 174 Pp. [REVIEW] History of the Human Sciences 21 (1):127-134.
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  18. Thomas M. Osborne Jr (2007). Perfect and Imperfect Virtues in Aquinas. The Thomist 71 (1):39-64.
  19. Thomas M. Osborne Jr (2007). The Separation of the Interior and Exterior Act in Scotus and Ockham. Mediaeval Studies 69:111-139.
     
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  20. Thomas M. Osborne Jr (2006). Thomist Premotion and Contemporary Philosophy of Religion. Nova Et Vetera 4:607-632.
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  21. Thomas M. Osborne Jr (2005). Love of God and Love of Self in Thirteenth-Century Ethics. University of Notre Dame Press.
  22. Thomas Osborne (2005). Literature in Ruins. History of the Human Sciences 18 (3):109-118.
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  23. Thomas M. Osborne (2005). Ockham as a Divine-Command Theorist. Religious Studies 41 (1):1-22.
    Although this thesis is denied by much recent scholarship, Ockham holds that the ultimate ground of a moral judgement's truth is a divine command, rather than natural or non-natural properties. God could assign a different moral value not only to every exterior act, but also to loving God. Ockham does allow that someone who has not had access to revelation can make correct moral judgements. Although her right reason dictates what God in fact commands, she need not know that God (...)
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  24. Gregor McLennan & Thomas Osborne (2004). On Intellectual Critique and the Critique of Intellectuals: A Response to Steve Fuller. History of the Human Sciences 17 (4):103-107.
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  25. Gregor McLennan & Thomas Osborne (2003). Contemporary 'Vehicularity' and 'Romanticism': Debating the Status of Ideas and Intellectuals. Critical Review of International Social and Political Philosophy 6 (4):51-66.
    (2003). Contemporary ‘vehicularity’ and ‘romanticism’: debating the status of ideas and intellectuals. Critical Review of International Social and Political Philosophy: Vol. 6, The Public Role of Intellectuals, pp. 51-66. doi: 10.1080/1369823042000241267.
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  26. Thomas M. Osborne Jr (2003). The Augustianism of Thomas Aquinas' Moral Theory. The Thomist 67 (2):279-305.
     
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  27. Thomas Osborne (2003). Utopia, Counter-Utopia. History of the Human Sciences 16 (1):123-136.
    This article addresses the question of utopia through some reflections on the work of the Russian writer Andrei Platonov (1899-1951). Platonov's work represents an inspirational series of investigations into the circumstances of utopia: not so much utopia as fantasy, nor utopia as actualized in failure, nor even dystopia, but what is here termed `actually existing utopia'. As such his work captures aspects of utopianism that may have been largely opaque to the investigations of either literary versions of the utopian imagination (...)
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  28. Thomas Osborne (2003). What is a Problem? History of the Human Sciences 16 (4):1-17.
    By way of a selective comparison of the work of Georges Canguilhem and Henri Bergson on their respective conceptions of ‘problematology’, this article argues that the centrality of the notion of the ‘problem’ in each can be found in their differing conceptions of the philosophy of life and the living being. Canguilhem’s model, however, ultimately moves beyond or away from (legislative) philosophy and epistemology towards the question of ethics in so far as his vitalism is a means of signalling the (...)
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  29. Thomas Osborne (2002). Faith, Philosophy, and the Nominalist Background to Luther's Defense of the Real Presence. Journal of the History of Ideas 63 (1):63-82.
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  30. Thomas Michael Osborne (2002). Ethics and Political Philosophy. Vol 2 of The Cambridge Translations of Medieval Philosophical Texts, And: The Common Good in Late Medieval Political Thought (Review). Journal of the History of Philosophy 40 (1):119-121.
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  31. Thomas M. Osborne Jr (2000). Dominium Politicum Et Regale: Sir John Fortescue's Solution to the Problem of Tyranny as Presented by Thomas Aquinas and Ptolemy of Lucca. Mediaeval Studies 62:161-187.
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  32. Thomas M. Osborne Jr (2000). Dominium Regale Et Politicum: Sir John Fortescue's Response to the Problem of Tyranny as Presented by Thomas Aquinas and Ptolemy of Lucca. Mediaeval Studies 62 (1):161-187.
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  33. Thomas Osborne (1999). Critical Spirituality. In Samantha Ashenden & David Owen (eds.), Foucault Contra Habermas: Recasting the Dialogue Between Genealogy and Critical Theory. Sage. 45.
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  34. Thomas Osborne (1999). The Ordinariness of the Archive. History of the Human Sciences 12 (2):51-64.
    This article argues that the notion of the archive is of some value for those interested in the history of the human sciences. Above all, the archive is a means of generating ethical and epistemological credibility. The article goes on to suggest that there are three aspects to modern archival reason: a principle of publicity whereby archival information is made available to some or other kind of public; a principle of singularity according to which archival reason focuses upon questions of (...)
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  35. Thomas Michael Osborne (1999). Unibilitas : The Key to Bonaventure's Understanding of Human Nature. Journal of the History of Philosophy 37 (2):227-250.
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  36. Thomas Osborne (1998). Aspects of Enlightenment: Social Theory and the Ethics of Truth. Ucl Press.
    Introduction Of enlightenmentality Blackmail - Negative enlightenment - Critique of enlightenment - Postmodernism - Realism and enlightenment - Aspects of ...
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  37. Thomas Osborne (1998). Tales of Hoffman. History of the Human Sciences 11 (3):115-124.
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  38. Thomas Osborne (1997). The Limits of Ontology. History of the Human Sciences 10 (4):97-102.
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  39. Thomas Osborne & Nikolas Rose (1997). In the Name of Society, or Three Theses on the History of Social Thought. History of the Human Sciences 10 (3):87-104.
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  40. Andrew Barry, Thomas Osborne & Nikolas S. Rose (eds.) (1996). Foucault and Political Reason: Liberalism, Neo-Liberalism, and Rationalities of Government. University of Chicago Press.
    Despite the enormous influence of Michel Foucault in gender studies, social theory, and cultural studies, his work has been relatively neglected in the study of politics. Although he never published a book on the state, in the late 1970s Foucault examined the technologies of power used to regulate society and the ingenious recasting of power and agency that he saw as both consequence and condition of their operation. These twelve essays provide a critical introduction to Foucault's work on politics, exploring (...)
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  41. Thomas Osborne (1995). Review Symposium on Ian Hacking : The Ethics of Indeterminacy. History of the Human Sciences 8 (4):113-117.
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  42. Thomas Osborne (1992). Medicine and Epistemology: Michel Foucault and the Liberality of Clinical Reason. History of the Human Sciences 5 (2):63-93.
  43. Thomas J. Osborne (1973). 1776 and the New Radicalism. Thought 48 (1):19-32.
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