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  1. Thomas P. Flint (2011). The Molinist Debate: A Reply to Hasker. In Ken Perszyk (ed.), Molinism: The Contemporary Debate. Oup Oxford. 37.
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  2. Thomas P. Flint (2009). Fittingness and Divine Action in Cur Deus Homo. In Kevin Timpe & Eleonore Stump (eds.), Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge.
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  3. Thomas P. Flint & Michael C. Rea (eds.) (2009). The Oxford Handbook of Philosophical Theology. Oxford University Press.
    The Oxford Handbook of Philosophical Theology attempts both to familiarize readers with the directions in which this scholarship has gone and to pursue the ...
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  4. Thomas P. Flint (2008). Divine Providence. In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
     
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  5. Thomas P. Flint & Michael C. Rea (2008). Introduction. In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
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  6. Thomas P. Flint (2006). Review of John Kekes, The Roots of Evil. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).
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  7. Thomas P. Flint (2004). Mark C. Murphy an Essay on Divine Authority. (Ithaca NY: Cornell University Press, 2002). Pp. X+198. £25.50 (Hbk). ISBN 0 8014 4030. [REVIEW] Religious Studies 40 (3):371-374.
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  8. Thomas P. Flint (2004). Risky Business: Open Theism and the Incarnation. Philosophia Christi 6 (2):213 - 233.
    The debate within the Christian academic community over open theism, or "openism", has been quite intense of late. Progress in this debate depends upon our examining how openism and its rivals fare when applied to particular Christian doctrines, beliefs, and practices. I hope to further the debate by raising a question regarding the Incarnation: ’Was Jesus Christ free in a morally significant way?’ After arguing that the two principal alternatives to openism (Thomism and Molinism) can offer internally plausible answers to (...)
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  9. Thomas P. Flint (2003). The Multiple Muddles of Maverick Molinism. Faith and Philosophy 20 (1):91-100.
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  10. Thomas P. Flint (2002). On Behalf of the Pap-Ists. Faith and Philosophy 19 (4):479-484.
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  11. Thomas P. Flint (2001). 'A Death He Freely Accepted': Molinist Reflections on the Incarnation. Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  12. Thomas P. Flint (2001). A Death He Freely Accepted. Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  13. Thomas P. Flint (2001). The Possibilities of Incarnation: Some Radical Molinist Suggestions. Religious Studies 37 (3):307-320.
    The traditional doctrine of the Incarnation maintains that God became man. But was it necessary that God become the particular man He in fact became? Could some man or woman other than the man born in Bethlehem roughly two thousand years ago have been assumed by the Son to effect our salvation? This essay addresses such questions from the perspective of one embracing Molina's picture of divine providence. After showing how Molina thought his theory of middle knowledge helps alleviate a (...)
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  14. Thomas P. Flint (1999). A New Anti-Anti-Molinist Argument. Religious Studies 35 (3):299-305.
    This paper argues that William Hasker's 'A new anti-Molinist argument' offers a fascinating but ultimately unsuccessful new instalment in his continuing campaign to discredit the picture of providence based on the theory of middle knowledge. It is first shown that Hasker's argument, though suffering from a seemingly irreparable logical gap, does nicely highlight a significant (and hitherto unduly underemphasized) point of contention between Molinists and anti-Molinists -- the question whether or not Molinists are committed to viewing counterfactuals of creaturely freedom (...)
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  15. Thomas P. Flint (1997). Praying for Things to Have Happened. Midwest Studies in Philosophy 21 (1):61-82.
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  16. Thomas P. Flint (1994). Divine Foreknowledge and Human Freedom. International Studies in Philosophy 26 (1):107-107.
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  17. Thomas P. Flint (1994). The Dilemma of Freedom and Foreknowledge. Faith and Philosophy 11 (3):482-488.
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  18. Thomas P. Flint (1992). The Nature of God. Faith and Philosophy 9 (3):392-398.
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  19. Thomas P. Flint (1991). In Defence of Theological Compatibilism. Faith and Philosophy 8 (2):237-243.
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  20. Thomas P. Flint (1991). Middle Knowledge and the Doctrine of Infallibility. Philosophical Perspectives 5:373-393.
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  21. Thomas P. Flint (ed.) (1990). Christian Philosophy. Univ Notre Dame Pr.
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  22. Thomas P. Flint (1990). Hasker's God, Time, and Knowledge. Philosophical Studies 60 (1-2):103 - 115.
  23. Thomas P. Flint (1988). Matters of Faith and Matters of Principle. International Studies in Philosophy 20 (1):120-122.
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  24. Thomas P. Flint (1988). Williams on What the President Knew. Analysis 48 (1):61 - 63.
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  25. Thomas P. Flint (1987). Compatibilism and the Argument From Unavoidability. Journal of Philosophy 84 (August):423-40.
  26. Thomas P. Flint (1984). Divine Sovereignty and the Free Will Defence. Sophia 23 (2):41-52.
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  27. Thomas P. Flint (1983). The Problem of Divine Freedom. American Philosophical Quarterly 20 (3):255 - 264.
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  28. Thomas P. Flint & Alfred J. Freddoso (1983). Maximal Power. In Alfred J. Freddoso (ed.), The Existence and Nature of God. University of Notre Dame Press. 81--114.
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  29. Thomas P. Flint & Alfred J. Freddoso (1983). The Existence and Nature of God. Notre Dame: University of Notre Dame Press.
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  30. Thomas P. Flint (1980). Chisholm and the Conflict of Intellectual Requirements. Philosophical Studies 37 (1):105 - 109.
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