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Thomas R. Flynn [61]Thomas Robert Flynn [1]
  1. Mark Coeckelbergh, Patricia Curd, Thomas R. Flynn, Bruce V. Foltz & Robert Frodeman (forthcoming). Allen, Danielle S. Talking to Strangers. Chicago: University of Chicago Press, 2004. $25.00 Arrington, Robert L. And Mark Addis. Wittgenstein and Philosophy of Religion. New York: Routledge, 2004. $32.95 Pb. Azzouni, Jody. Knowledge and Reference in Empirical Science. New York: Routledge, 2004. $34.95 Pb. Baggett, David and Shawn E. Klein, Eds. Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago. [REVIEW] Philosophy Today.
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  2. Thomas R. Flynn (2015). The Problem of Free Interaction in Fichte and Sartre. In Violetta L. Waibel (ed.), Fichte Und Sartre Über Freiheit: Das Ich Und der Andere. De Gruyter. 143-162.
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  3. Thomas R. Flynn (2012). Gutting, Gary. Thinking the Impossible: French Philosophy Since 1960. Review of Metaphysics 66 (1):151-153.
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  4. Thomas R. Flynn (2011). Reading Sartre. Review of Metaphysics 65 (1):149-150.
  5. Thomas R. Flynn (2011). Sartre, Foucault and the Critique of (Dialectical) Reason. Sartre Studies International 16 (2):17-35.
    “Dialectical” stands in parentheses because I wish to discuss both authors in terms of a critique of reason as such in addition to specifying the issue in terms of their respective assessments of the dialectic. But I shall first consider how each employs the term “critique.” So my remarks will focus on Critique, Reason and Dialectic in that order. Of course, each topic understandably bleeds into the others. In view of the occasion, I shall conclude with a brief sketch of (...)
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  6. Thomas R. Flynn (2010). The Meanness is (Not Entirely) in the System. In James R. Watson (ed.), Metacide: In the Pursuit of Excellence. Rodopi.
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  7. Thomas R. Flynn (2009). Existentialism. Sterling.
    Philosophy as a way of life -- Becoming an individual -- Humanism : for and against -- Authenticity -- A chastened individualism? Existentialism and social thought -- Existentialism in the twenty-first century.
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  8. Thomas R. Flynn (2008). Dark Feelings, Grim Thoughts: Experience and Reflection in Camus and Sartre (Review). Journal of the History of Philosophy 46 (1):179-180.
    Thomas R. Flynn - Dark Feelings, Grim Thoughts: Experience and Reflection in Camus and Sartre - Journal of the History of Philosophy 46:1 Journal of the History of Philosophy 46.1 179-180 Muse Search Journals This Journal Contents Reviewed by Thomas R. Flynn Emory University Robert C. Solomon. Dark Feelings, Grim Thoughts: Experience and Reflection in Camus and Sartre. Oxford-New York: Oxford University Press, 2006. Pp. ii + 241. Cloth, $35.00. This study in existentialist thought is a collection of essays, some (...)
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  9. Thomas R. Flynn (2008). Toward the Concrete. American Catholic Philosophical Quarterly 80 (3):355-367.
    After reviewing how Jean Wahl interprets the early Marcel, specifically his Metaphysical Journal, in a seminal work whose title captured the philosophical spiritof the 1930s, Vers le concret , I discuss the existentialist style of philosophizing, offer five criteria for judging a philosopher to be an existentialist and submit Marcel’s work to each. I turn to the appropriateness of calling him a neo-Socratic philosopher, an appellation he seemed to prefer, and conclude with some observations of how this mixture of the (...)
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  10. Thomas R. Flynn (2006). Sartre on the Couch. Sartre Studies International 12 (2):92-100.
    Despite Sartre's almost proverbial rejection of Freudian psychoanalysis, Jean-Pierre Boulé places the philosopher himself on the couch in a wonderfully detailed and suggestive work. He notes that the fruit of his study may well be "to help us gain a better understanding of Sartre as an embodied sexual being and possibly demonstrate a new way of connecting biography with oeuvre." After analyzing Boulé's argument and considering the psychoanalytic method itself, I address this last claim about relating Sartre's biography and oeuvre, (...)
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  11. Thomas R. Flynn (2006). Sartre on Violence. Review of Metaphysics 59 (4):901-902.
  12. Thomas R. Flynn (2006). Toward the Concrete: Marcel as Existentialist. American Catholic Philosophical Quarterly 80 (3):355-367.
    After reviewing how Jean Wahl interprets the early Marcel, specifically his Metaphysical Journal, in a seminal work whose title captured the philosophical spiritof the 1930s, Vers le concret (“Toward the Concrete”), I discuss the existentialist style of philosophizing, offer five criteria for judging a philosopher to be an existentialist and submit Marcel’s work to each. I turn to the appropriateness of calling him a neo-Socratic philosopher, an appellation he seemed to prefer, and conclude with some observations of how this mixture (...)
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  13. Thomas R. Flynn (2005). Introduction: Sartre at One Hundred—a Man of the Nineteenth Century Addressing the Twenty-First? Sartre Studies International 11 (s 1-2):1-14.
    We are celebrating the centennial year of the birth of Jean-Paul Sartre (1905-1980). His death and the huge funeral cortege that spontaneously gathered on that occasion marked the passing of the last of the philosophical "personalities" of our era. Contrast, for example, his departure, which I did not witness, with that of Michel Foucault, which I did. The latter was acknowledged in a modest ceremony at the door of the Salpêtrière Hospital; his private funeral in the province was even more (...)
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  14. Thomas R. Flynn (2005). Sartre, Foucault, and Historical Reason, Volume Two: A Poststructuralist Mapping of History. University of Chicago Press.
     
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  15. David Carr, Thomas R. Flynn & Rudolf A. Makkreel (eds.) (2004). The Ethics of History. Northwestern University Press.
    Expressing a variety of philosophical interests and epistemic and ethical views, the essays in [this book] acknowledge the ethical dimension of historical ...
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  16. Thomas R. Flynn (2004). Sartre and Foucault: A Cross-Generational Exchange. Sartre Studies International 10 (2):47-55.
  17. Thomas R. Flynn (2002). Lyotard and History Without Witnesses. In Hugh J. Silverman (ed.), Lyotard: Philosophy, Politics, and the Sublime. Routledge. 8--151.
     
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  18. Thomas R. Flynn (2002). Review of Foucault, Michel, Joseph Pearson Ed., Fearless Speech. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).
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  19. Thomas R. Flynn (2001). Ivor Leclerc, 1915-1999. Proceedings and Addresses of the American Philosophical Association 74 (5):242 - 243.
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  20. Thomas R. Flynn (2000). Times Squared: Historical Time in Sartre and Foucault. In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic Pub. 203--222.
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  21. Thomas R. Flynn (1999). Postmodernism and the Catholic Tradition. American Catholic Philosophical Quarterly 73 (2):261-266.
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  22. Thomas R. Flynn (1999). The Philosopher-Historian as Cartographer: Mapping History with Michel Foucault. Research in Phenomenology 29 (1):31-50.
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  23. Thomas R. Flynn (1998). Sartre, Foucault and Historical Reason, vol. 1 : Toward an Existentialist Theory of History. Revue Philosophique de la France Et de l'Etranger 188 (4):498-500.
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  24. Thomas R. Flynn (1998). Sartre on Violence, Foucault On Power. Bulletin de la Société Américaine de Philosophie de Langue Française 10 (2):128-151.
  25. Thomas R. Flynn (1998). Sartre on Violence, Foucault on Power--A Diagnostic. Journal of French and Francophone Philosophy 10 (2):128-151.
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  26. Thomas R. Flynn (1997). Sartre, Foucault, and Historical Reason. University of Chicago Press.
    Sartre and Foucault were two of the most prominent and at times mutually antagonistic philosophical figures of the twentieth century. And nowhere are the antithetical natures of their existentialist and poststructuralist philosophies more apparent than in their disparate approaches to historical understanding. A history, thought Foucault, should be a kind of map, a comparative charting of structural transformations and displacements. But for Sartre, authentic historical understanding demanded a much more personal and committed narrative, a kind of interpretive diary of moral (...)
     
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  27. Thomas R. Flynn (1997). Sartre, Foucault, and Historical Reason, Volume One: Toward an Existentialist Theory of History. University of Chicago Press.
     
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  28. Thomas R. Flynn (1996). Reconstituting Praxis. American Catholic Philosophical Quarterly 70 (4):597-618.
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  29. Thomas R. Flynn (1995). Sartre's Two Ethics. American Catholic Philosophical Quarterly 69 (3):503-506.
  30. Thomas R. Flynn (1994). Presidential Address: The Future Perfect and the Perfect Future: History has its Reasons. Proceedings and Addresses of the American Philosophical Association 68:1.
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  31. Thomas R. Flynn (1994). The Future Perfect and the Perfect Future. Proceedings of the American Catholic Philosophical Association 68:1-15.
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  32. Thomas R. Flynn (1993). Foucault and the Eclipse of Vision. In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press. 273--86.
     
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  33. Thomas R. Flynn (1993). Partially Desacralized Spaces. Faith and Philosophy 10 (4):471-485.
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  34. Thomas R. Flynn (1993). Truth is a Thing of This World. Research in Phenomenology 23 (1):193-201.
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  35. Thomas R. Flynn & Dalia Judovitz (eds.) (1993). Dialectic and Narrative. State University of New York Press.
    Dialectic and narrative reflect the respective inclinations of philosophy and literature as disciplines that fix one another in a Sartrean gaze, admixing envy with suspicion.
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  36. Thomas R. Flynn (1992). Sartre and the Poetics of History. In Christina Howells (ed.), The Cambridge Companion to Sartre. Cambridge University Press. 216.
     
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  37. Thomas R. Flynn (1992). Sartre, the Second Decade. Research in Phenomenology 22 (1):210-216.
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  38. Thomas R. Flynn (1991). Foucault and the Spaces of History. The Monist 74 (2):165-186.
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  39. Thomas R. Flynn (1990). La Thématique Contemporaine De L'égalité. Social Philosophy Today 3:451-453.
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  40. Thomas R. Flynn (1990). Phenomenology and Faith. Proceedings of the American Catholic Philosophical Association 64:40-50.
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  41. Thomas R. Flynn (1990). Sartre and Technological Being-in-the-World. In Timothy Casey & Lester E. Embree (eds.), Lifeworld and Technology. University Press of America. 9--271.
     
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  42. Thomas R. Flynn (1989). Symposiums Papers: Foucault and the Politics of Postmodernity. Noûs 23 (2):187-198.
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  43. Thomas R. Flynn (1987). Penser la Praxis. Review of Metaphysics 40 (4):772-773.
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  44. Thomas R. Flynn (1987). Simone de Beauvoir and the Limits of Commitment. Review of Metaphysics 40 (4):797-798.
  45. Thomas R. Flynn (1985). Truth and Subjectivation in the Later Foucault. Journal of Philosophy 82 (10):531-540.
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  46. Thomas R. Flynn (1984). Sartre and Flaubert. Journal of the History of Philosophy 22 (1):133-134.
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  47. Thomas R. Flynn (1984). Sartre and Marxist Existentialism: The Test Case of Collective Responsibility. University of Chicago Press.
    In this important book, Thomas R. Flynn reinterprets and evaluates Sartre's social and political philosophy, arguing that the existential ethics of Sartre's ...
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  48. Thomas R. Flynn (1984). Sartre and Marxist Existentialism the Test Case of Collective Responsibility /Thomas R. Flynn. --. --. University of Chicago Press,1984.
     
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  49. Thomas R. Flynn (1983). Sartre: Index du Corpus Philosophique. Journal of the History of Philosophy 21 (3).
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  50. Thomas R. Flynn (1983). Sartre: Index du Corpus philosophique. Vol. 1. L'Etre et le Néant; Critique de la Raison dialectique (review). Journal of the History of Philosophy 21 (3):418-419.
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