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Thomas Schmidt [17]Thomas M. Schmidt [2]Thomas J. Schmidt [1]
  1. Thomas Schmidt (2012). Vom Allgemeinen zum Einzelfall Die orientierende Funktion moralischer Prinzipien. Zeitschrift für Philosophische Forschung 66 (4):513-538.
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  2. Tobias Müller & Thomas M. Schmidt (eds.) (2011). Ich Denke, Also Bin Ich Ich?: Das Selbst Zwischen Neurobiologie, Philosophie Und Religion. Vandenhoeck & Ruprecht.
    English summary: In this anthology distinguished and internally renowned scholars from different fields present their different and often controversial concepts of consciousness.
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  3. Thomas Schmidt, Anke Haberkamp, G. Marina Veltkamp, Andreas Weber, Anna Seydell-Greenwald & Filipp Schmidt (2011). Visual Processing in Rapid-Chase Systems: Image Processing, Attention, and Awareness. Frontiers in Psychology 2.
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  4. Thomas Schmidt (2010). Kritik und Antwort. Zu: Peter Stemmer: Normativität. Muss man Ontologie betreiben, um Normativität zu verstehen? Deutsche Zeitschrift für Philosophie 58 (1):149-153.
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  5. Thomas Schmidt (2010). Wie fruchtbar ist der Vergleich von Moral und Wissenschaft? Zeitschrift für Philosophische Forschung 64 (1):98-103.
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  6. Thomas Schmidt & Vera C. Heumüller (2010). Probability Judgments of Agency: Rational or Irrational? Consciousness and Cognition 19 (1):1-11.
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  7. Thomas Schmidt (2009). Pausanias (M.) Pretzler Pausanias. Travel Writing in Ancient Greece. Pp. Xiv + 225, Maps. London: Duckworth, 2007. Paper, £18. ISBN: 978-0-7156-3496-. [REVIEW] The Classical Review 59 (02):423-.
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  8. Thomas M. Schmidt (2007). Religiöser Diskurs und discursive Religion in der postsäkularen Gesellschaft. In R. Langthaler, & H. Nagl-Docekal (Eds.). [REVIEW] In Rudolf Langthaler & Herta Nagl-Docekal (eds.), Glauben Und Wissen: Ein Symposium Mit Jürgen Habermas. Akademie Verlag.
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  9. Thomas Schmidt (2006). Learning Under Anesthesia: Checking the Light in the Fridge? Commentary on Deeprose and Andrade (2006). Consciousness and Cognition 15 (1):24-27.
  10. Thomas Schmidt & Dirk Vorberg (2006). Criteria for Unconscious Cognition: Three Types of Dissociation. Perception and Psychophysics 68 (3):489-504.
  11. Steve Bélanger, Marie-Pierre Bussières, Lucian Dîncã, Moa Dritsas-Bizier, Steve Johnston, Jean-Michel Lavoie, Louis Painchaud, Tim Pettipiece, Paul-Hubert Poirier, Tuomas Rasimus, Thomas Schmidt & Eric Crégheur (2005). Chronique : Littérature et histoire du christianisme ancien. Laval Théologique Et Philosophique 61 (1):175-205.
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  12. Thomas Schmidt & Jens Schwarzbach (2004). Dirk Vorberg, Uwe Mattler, Armin Heinecke. In Christian Kaernbach, Erich Schroger & Hermann Müller (eds.), Psychophysics Beyond Sensation: Laws and Invariants of Human Cognition. Psychology Press. 271.
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  13. Dirk Vorberg, Uwe Mattler, Armin Heinecke, Thomas Schmidt & Jens Schwarzbach (2004). Invariant Time-Course of Priming with and Without Awareness. In Christian Kaernbach, Erich Schroger & Hermann Müller (eds.), Psychophysics Beyond Sensation: Laws and Invariants of Human Cognition. Psychology Press.
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  14. Thomas Schmidt (2002). Act-Utilitarianism and the Wish to Be Moral. In Georg Meggle (ed.), Social Facts & Collective Intentionality. Dr. Hänsel-Hohenhausen Ag. 1--343.
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  15. Thomas Schmidt (2001). Religious and Moral Reason for Supporting Liberal Democracy (A Commentary on Wolterstorff). The Modern Schoolman 78 (2-3):249-255.
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  16. Thomas Schmidt (2000). Visual Perception Without Awareness: Priming Responses by Color. In Thomas Metzinger (ed.), Neural Correlates of Consciousness. MIT Press. 157--179.
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  17. Thomas Schmidt (1999). Religious Pluralism and Democratic Society: Political Liberalism and the Reasonableness of Religious Beliefs. Philosophy and Social Criticism 25 (4):43-56.
    Critics of John Rawls' conception of a reasonable pluralism have raised the question of whether it is justified to demand that religious individuals should 'bracket' their essential, identity-constituting convictions when they enter a political discourse. I will argue that the criterion for religious beliefs of being justified as grounds for political decisions should be their ability of being 'translatable' in secular reasons for the very same decisions. This translation would demand 'epistemic abstinence' from religious believers only on the basis of (...)
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  18. Julian Nida-Rümelin, Thomas Schmidt & Axel Munk (1996). Interpersonal Dependency of Preferences. Theory and Decision 41 (3):257-280.
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  19. Thomas J. Schmidt (1986). Binding Receptors. Bioscience 36 (7):494-494.
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