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Profile: Thomas Schmidt (Humboldt-University, Berlin)
  1.  40
    Thomas Schmidt & Dirk Vorberg (2006). Criteria for Unconscious Cognition: Three Types of Dissociation. Perception and Psychophysics 68 (3):489-504.
  2.  7
    Thomas Schmidt (2016). Instrumentalism About Practical Reason: Not by Default. Philosophical Explorations 19 (1):17-27.
    Instrumentalism is the view that all requirements of practical reason can be derived from the instrumental principle, that is, from the claim that one ought to take the suitable means to one's ends. Rationalists, by contrast, hold that there are requirements of practical reason that concern the normative acceptability of ends. To the extent that rationalists put forward these requirements in addition to the instrumental principle, rationalism might seem to go beyond instrumentalism in its normative commitments. This is why it (...)
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  3. Thomas Schmidt (2006). Learning Under Anesthesia: Checking the Light in the Fridge? Commentary on Deeprose and Andrade (2006). Consciousness and Cognition 15 (1):24-27.
    Research on learning under anesthesia has focused on showing that learning is possible in the absence of awareness. However, a simple dissociation between learning and awareness is conclusive only under strong additional assumptions, and the actual state of consciousness of an anesthetized person is difficult to determine. Instead of trying to establish complete unconsciousness, one might employ gradual anesthesia to experimentally vary the level of consciousness in a controlled fashion, checking whether cognitive processes exist that can change in opposite direction (...)
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  4. Dirk Vorberg, Uwe Mattler, Armin Heinecke, Thomas Schmidt & Jens Schwarzbach (2004). Invariant Time-Course of Priming with and Without Awareness. In Christian Kaernbach, Erich Schroger & Hermann Müller (eds.), Psychophysics Beyond Sensation: Laws and Invariants of Human Cognition. Psychology Press
  5.  5
    Thomas Schmidt (2000). Visual Perception Without Awareness: Priming Responses by Color. In Thomas Metzinger (ed.), Neural Correlates of Consciousness. MIT Press 157--179.
  6.  22
    Thomas Schmidt (2012). Vom Allgemeinen zum Einzelfall Die orientierende Funktion moralischer Prinzipien. Zeitschrift für Philosophische Forschung 66 (4):513-538.
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  7.  5
    Thomas Schmidt (2016). Accounting for Moral Conflicts. Ethical Theory and Moral Practice 19 (1):9-19.
    In his recent book The Dimensions of Consequentialism, Martin Peterson defends, amongst other things, the claim that moral rightness and wrongness come in degrees and that, therefore, the standard view that an act’s being morally right or wrong is a one-off matter ought to be rejected. An ethical theory not built around a gradualist conception of moral rightness and wrongness is, according to Peterson, unable to account adequately for the phenomenon of moral conflicts. I argue in this paper that Peterson’s (...)
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  8.  24
    Thomas Schmidt & Vera C. Heumüller (2010). Probability Judgments of Agency: Rational or Irrational? Consciousness and Cognition 19 (1):1-11.
    We studied how people attribute action outcomes to their own actions under conditions of uncertainty. Participants chose between left and right keypresses to produce an action effect , while a computer player made a simultaneous keypress decision. In each trial, a random generator determined which of the players controlled the action effect at varying probabilities, and participants then judged which player had produced it. Participants’ effect control ranged from 20% to 80%, varied blockwise, and they could use trial-by-trial feedback to (...)
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  9.  50
    Thomas Schmidt (1999). Religious Pluralism and Democratic Society: Political Liberalism and the Reasonableness of Religious Beliefs. Philosophy and Social Criticism 25 (4):43-56.
    Critics of John Rawls' conception of a reasonable pluralism have raised the question of whether it is justified to demand that religious individuals should 'bracket' their essential, identity-constituting convictions when they enter a political discourse. I will argue that the criterion for religious beliefs of being justified as grounds for political decisions should be their ability of being 'translatable' in secular reasons for the very same decisions. This translation would demand 'epistemic abstinence' from religious believers only on the basis of (...)
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  10.  14
    Julian Nida-Rümelin, Thomas Schmidt & Axel Munk (1996). Interpersonal Dependency of Preferences. Theory and Decision 41 (3):257-280.
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  11.  8
    Thomas Schmidt (2001). Religious and Moral Reason for Supporting Liberal Democracy (A Commentary on Wolterstorff). Modern Schoolman 78 (2-3):249-255.
  12.  8
    Thomas Schmidt (2010). Wie fruchtbar ist der Vergleich von Moral und Wissenschaft? Zeitschrift für Philosophische Forschung 64 (1):98-103.
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  13.  1
    Thomas Schmidt (2016). Die Herausforderung des ethischen Relativismus. In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Moral, Wissenschaft Und Wahrheit. De Gruyter 111-130.
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  14.  3
    Thomas Schmidt (2013). How to Understand the Problem of Moral Luck. In Markus Stepanians & Benedikt Kahmen (eds.), Critical Essays on "Causation and Responsibility". De Gruyter 299-310.
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  15.  2
    Thomas Schmidt (2009). Pausanias (M.) Pretzler Pausanias. Travel Writing in Ancient Greece. Pp. Xiv + 225, Maps. London: Duckworth, 2007. Paper, £18. ISBN: 978-0-7156-3496-. [REVIEW] The Classical Review 59 (02):423-.
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  16.  4
    Thomas Schmidt (2010). Kritik und Antwort. Zu: Peter Stemmer: Normativität. Muss man Ontologie betreiben, um Normativität zu verstehen? Deutsche Zeitschrift für Philosophie 58 (1):149-153.
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  17.  3
    Steve Bélanger, Marie-Pierre Bussières, Lucian Dîncã, Moa Dritsas-Bizier, Steve Johnston, Jean-Michel Lavoie, Louis Painchaud, Tim Pettipiece, Paul-Hubert Poirier, Tuomas Rasimus, Thomas Schmidt & Eric Crégheur (2005). Chronique : Littérature et histoire du christianisme ancien. Laval Théologique et Philosophique 61 (1):175-205.
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  18.  5
    Tobias Müller & Thomas M. Schmidt (eds.) (2011). Ich Denke, Also Bin Ich Ich?: Das Selbst Zwischen Neurobiologie, Philosophie Und Religion. Vandenhoeck & Ruprecht.
    English summary: In this anthology distinguished and internally renowned scholars from different fields present their different and often controversial concepts of consciousness.
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  19. Tobias Müller & Thomas M. Schmidt (eds.) (2013). Was Ist Religion?: Beiträge Zur Aktuellen Debatte Um den Religionsbegriff. Schöningh.
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  20. Thomas Schmidt (2002). Act-Utilitarianism and the Wish to Be Moral. In Georg Meggle (ed.), Social Facts & Collective Intentionality. Dr. Hänsel-Hohenhausen Ag 1--343.
  21. Thomas Schmidt (2006). Demokratischer Sektoralismus: Fragen an die politische Theorie. In Andreas Hetzel & Reinhard Heil (eds.), Die Unendliche Aufgabe: Kritik Und Perspektiven der Demokratietheorie. Transcript Verlag 209-224.
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  22. Thomas Schmidt & Jens Schwarzbach (2004). Dirk Vorberg, Uwe Mattler, Armin Heinecke. In Christian Kaernbach, Erich Schroger & Hermann Müller (eds.), Psychophysics Beyond Sensation: Laws and Invariants of Human Cognition. Psychology Press 271.
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  23. Thomas M. Schmidt (2007). Religiöser Diskurs und discursive Religion in der postsäkularen Gesellschaft. In R. Langthaler, & H. Nagl-Docekal (Eds.). [REVIEW] In Rudolf Langthaler & Herta Nagl-Docekal (eds.), Glauben Und Wissen: Ein Symposium Mit Jürgen Habermas. Akademie Verlag
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