Search results for 'Thomas Stevens Doron Shultziner' (try it on Scholar)

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  1.  13
    Doron Shultziner, Thomas Stevens, Martin Stevens, Brian A. Stewart, Rebecca J. Hannagan & Giulia Saltini-Semerari (2010). The Causes and Scope of Political Egalitarianism During the Last Glacial: A Multi-Disciplinary Perspective. Biology and Philosophy 25 (3):319-346.
  2. Sabrina Inowlocki, Lucie Paulissen, Aude Busine, José M. Zamora, Thierry Thomas, Annick Stevens, Nicolette Brout & Jacques Boulogne (2004). Philosophie Et Religion II. Revue de Philosophie Ancienne 22 (1):5-106.
     
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  3.  9
    Gregory Stevens (1962). Moral Obligation in St. Thomas. Modern Schoolman 40 (1):1-21.
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  4. G. Stevens (1953). The Disinterested Love of God According to St. Thomas and Some of His Modern Interpreters. The Thomist 16:307-333.
     
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  5.  14
    Thomas Bole Iii & John Mark Stevens (1985). Why Hegel at All? Philosophical Topics 13 (2):113-122.
  6. Thomas S. Smith & Gregory T. Stevens (1996). Emergence, Self-Organization, and Social Interaction: Arousal-Dependent Structure in Social Systems. Sociological Theory 14 (2):131-153.
    The understanding of emergent, self-organizing phenomena has been immensely deepened in recent years on the basis of simulation-based theoretical research. We discuss these new ideas, and illustrate them using examples from several fields. Our discussion serves to introduce equivalent self-organized phenomena in social interaction. Interaction systems appear to be structured partly by virtue of such emergents. These appear under specific conditions: When cognitive buffering is inadequate relative to the levels of stress persons are subjected to, anxiety-spreading has the potential of (...)
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  7.  94
    Thomas S. Smith & Gregory T. Stevens (2002). Hyperstructures and the Biology of Interpersonal Dependence: Rethinking Reciprocity and Altruism. Sociological Theory 20 (1):106-130.
    Fluctuations in endogenous opioid activity in the brain, controlled under ordinary conditions by attachment, are capable of producing patterns of dependence in social behavior resembling those appearing in substance abusers. Withdrawal symptoms arising in relation to these fluctuations, short of producing dependence, ordinarily fuel everyday social interaction, and interaction then serves to modulate opioid activity within a range associated with comfort. Comfort-constraints in this sense operate in all settings of social interaction, part of an innate caregiving mechanism conserved by evolution (...)
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  8.  15
    Doron Shultziner (2006). A Jewish Conception of Human Dignity: Philosophy and Its Ethical Implications for Israeli Supreme Court Decisions. Journal of Religious Ethics 34 (4):663 - 683.
    This paper depicts the meanings of human dignity as they unfold and evolve in the Bible and the "Halakhah". I posit that three distinct features of a Jewish conception of human dignity can be identified in contrast to core characteristics of a liberal conception of human dignity. First, the original source of human dignity is not intrinsic to the human being but extrinsic, namely in God. Second, it is argued that the "dignity of the people" has precedence over personal autonomy (...)
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  9. Malcolm B. Campbell, Jim W. Garrison, Thomas C. Hunt, Barry Kanpol, Frank E. Stevens, Lynda Stone, Patricia G. Anthony & Ronald E. Butchart (1995). Book Review Section 1. [REVIEW] Educational Studies 26 (4):335-368.
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  10. Thomas Bole Iii & John Mark Stevens (1985). Why Hegel at All? Philosophical Topics 13 (2):113-122.
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  11. Thomas Ivy, Virginia Hill & Robert Stevens (1978). Dissonance Theory: A Managerial Perspective. Business and Society 19 (1):17-25.
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  12. Doron Shultziner (2006). A Jewish Conception of Human Dignity. Journal of Religious Ethics 34 (4):663-683.
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  13. Thomas S. Smith & Gregory T. Stevens (2002). Hyperstructures and the Biology of Interpersonal Dependence: Rethinking Reciprocity and Altruism. Sociological Theory 20 (1):106-130.
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  14. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.
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  15. A. Thomas, B. Sertillanges & Boulanger (1929). Les Plus Belles Pages de Saint Thomas D'Aquin. E. Flammarion.
     
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  16. G. G. Thomas & Coulton (1929). St. Thomas Aquinas on the Elect and the Reprobate. [G. G. Coulton].
     
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  17.  16
    Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
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  18.  10
    Aquinas Saint Thomas (1946). The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul. [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  19. Alan Thomas (2008). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  20. Alan Thomas (2008). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  21. Alan Thomas (2008). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  22. Alan Thomas (2015). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  23.  27
    Thomas Stevens Doron Shultziner, Brian Martin Stevens, Rebecca A. Stewart & Giulia Saltini-Semerari J. Hannagan (2010). The Causes and Scope of Political Egalitarianism During the Last Glacial: A Multi-Disciplinary Perspective. Biology and Philosophy 25 (3).
    This paper reviews and synthesizes emerging multi-disciplinary evidence toward understanding the development of social and political organization in the Last Glacial. Evidence for the prevalence and scope of political egalitarianism is reviewed and the biological, social, and environmental influences on this mode of human organization are further explored. Viewing social and political organization in the Last Glacial in a much wider, multi-disciplinary context provides the footing for coherent theory building and hypothesis testing by which to further explore human political systems. (...)
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  24.  33
    D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (2):327.
  25.  33
    R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.
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  26.  6
    Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.
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  27.  7
    Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.
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  28.  6
    Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  29.  6
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.
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  30.  4
    J. Heywood Thomas (1980). Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW] Religious Studies 16 (3):368.
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  31.  3
    J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW] Religious Studies 15 (2):257.
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  32.  6
    Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.
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  33. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.
     
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  34.  2
    David Sanua (1992). : The Wallace Stevens Case: Law and the Practice of Poetry. Thomas C. Grey. Cardozo Studies in Law and Literature 4 (1):85-92.
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  35. J. Brorson (2004). Synapses Edited by W. Maxwell Cowan, Thomas C. Sudhof, and Charles F. Stevens. Perspectives in Biology and Medicine 46 (4):600-602.
     
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  36. D. Sauna (1992). Review: The Wallace Stevens Case: Law and the Practice of Poetry by Thomas C. Grey. [REVIEW] Cardozo Studies in Law and Literature 4 (1):85-92.
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  37. Thomas D. Hill (1978). Word-Hoard: An Introduction to Old English VocabularyStephen A. Barney Ellen Wertheimer David Stevens. Speculum 53 (4):786-786.
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  38. Thomas P. Weber (2015). Nicolas Rasmussen, Gene Jockeys: Life Science and the Rise of Biotech Enterprise. Baltimore: Johns Hopkins University Press, 2014. Pp. 264. ISBN 978-1-4214-1340-2. $35.00 .Hallam Stevens, Life Out of Sequence: A Data-Driven History of Bioinformatics. Chicago: The University of Chicago Press, 2013. Pp. 304. ISBN 978-0-226-08020-8. $30.00. [REVIEW] British Journal for the History of Science 48 (4):717-719.
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  39.  10
    Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  40.  9
    Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  41. Thomas Nenon & S. Stevens Jr (1999). Philosophical Theory, Scientific Practice, And Public Policy. Jahrbuch für Recht Und Ethik 7.
    In diesem Aufsatz wird der jeweils mögliche Beitrag verschiedener Experten, insbesondere von Fachphilosophen und Naturwissenschaftlern, zu einer allgemeinen Diskussion derjenigen ethischen und rechtlichen Fragen erörtert, die sich in Verbindung mit dem Genomprojekt stellen. Wir kommen zu dem Ergebnis, daß man die tatsächlich schon betriebene Forschung keinesfalls wird aufhalten können, sondern allenfalls bestimmte für bedenklich gehaltene Anwendungen der neuen Techniken verzögern oder verhindern kann. Wir stellen verschiedene Probleme vor, die die Wirksamkeit der philosophischen Reflexion in solchen Fragen zweifelhaft erscheinen läßt, die (...)
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  42. Thomas Nenon & S. Stevens Jr (2001). Successful Enhancement: A Messy Case. Jahrbuch für Recht Und Ethik 9.
    Anhand des fiktiven Falles eines jungen Mannes, dessen Leben trotz der vermeintlichen Vorteile von verbesserten genetischen Anlagen nicht so gerät, wie es sich die Eltern vorgestellt haben, fragen wir nach dem Maßstab des Erfolgs von genetischen Interventionen am Menschen. Wir kommen zu dem Schluß, daß die bisherigen Erfahrungen, die wir an anderen, weniger komplizierten Organismen wie Algen schon gesammelt haben, darauf hindeuten, daß die Resultate von Genmanipulationen viel weniger vorhersagbar sind und damit die Risiken für die Menschen viel höher und (...)
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  43. Thomas Nenon & S. Stevens Jr (2002). The Limits of Legal Regulations for Controlling Genetic Engineering on Humans. Jahrbuch für Recht Und Ethik 10.
    Aufgrund der Erfahrung mit der genetischen Manipulation von nicht-menschlichen Organismen, glauben wir, dass die Risiken einer gezielten Manipulation der menschlichen Erbinformation zum Zwecke der vermeintlichen Verbesserung des Menschen in absehbarer Zukunft zu hoch und die erhofften Vorteile einer solchen Manipulation zu ungewiß bleiben werden, um Eingriffe dieser Art zu rechtfertigen. In diesem Aufsatz erklären wir, warum wir meinen, dass gesetzliche Verbote solcher Experimente mit Menschen gegenwärtig gerechtfertigt wären, und warum wir gleichwohl meinen, dass solche Verbote nicht die wichtigsten Strategien zur (...)
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  44.  21
    Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  45. Caleb Cohoe (2013). There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series. British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  46. Rebecca Copenhaver (2006). Thomas Reid's Philosophy of Mind: Consciousness and Intentionality. Philosophy Compass 1 (3):279-289.
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. (...)
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  47.  34
    Marek Piechowiak (2016). Thomas Aquinas – Human Dignity and Conscience as a Basis for Restricting Legal Obligations. Diametros 47:64-83.
    In contemporary positive law there are legal institutions, such as conscientious objection in the context of military service or “conscience clauses” in medical law, which for the sake of respect for judgments of conscience aim at restricting legal obligations. Such restrictions are postulated to protect human freedom in general. On the basis of Thomas Aquinas’ philosophy, it shall be argued that human dignity, understood as the existential perfection of a human being based on special unity, provides a foundation for (...)
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  48. Alexander Bird (2000). Thomas Kuhn. Acumen.
    Thomas Kuhn transformed the philosophy of science. His seminal 1962 work "The Structure of Scientific Revolutions" introduced the term 'paradigm shift' into the vernacular and remains a fundamental text in the study of the history and philosophy of science. This introduction to Kuhn's ideas covers the breadth of his philosophical work, situating "The Structure of Scientific Revolutions" within Kuhn's wider thought and drawing attention to the development of his ideas over time. Kuhn's work is assessed within the context of (...)
     
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  49. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  50. Douglas R. Anderson (2004). Philosophy as Teaching: James's "Knight Errant," Thomas Davidson. Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a concluding (...)
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