Search results for 'Thomas Thompson' (try it on Scholar)

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  1. Kathleen Garrison, Scheinost A., Worhunsky Dustin, D. Patrick, Hani Elwafi, Thornhill M., A. Thomas, Evan Thompson, Clifford Saron, Gaëlle Desbordes, Hedy Kober, Michelle Hampson, Jeremy Gray, Constable R., Papademetris R. Todd & Brewer Xenophon (2013). Real-Time fMRI Links Subjective Experience with Brain Activity During Focused Attention. Neuroimage 81:110--118.score: 1200.0
  2. Paul B. Thompson & Thomas C. Hilde (eds.) (2000). The Agrarian Roots of Pragmatism / Edited by Paul B. Thompson and Thomas C. Hilde. Vanderbilt University Press.score: 480.0
    The essays in this volume critically analyze and revitalize agrarian philosophy by tracing its evolution in the classical American philosophy of key figures such as Franklin, Jefferson, Emerson, Thoreau, Dewey, and Royce.
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  3. Peg Brand, Myles Brand, G. E. M. Anscombe, Donald Davidson, John M. Dolan, Peter T. Geach, Thomas Nagel, Barry R. Gross, Nebojsa Kujundzic, Jon K. Mills, Stephen Lester Thompson, Richard J. McGowan, Jennifer Uleman, John D. Musselman, James S. Stramel, Parker English & Torin Alter (1995). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 69 (2):119 - 131.score: 120.0
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  4. R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.score: 120.0
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  5. D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (02):327-.score: 120.0
  6. George Thompson (2005). On Thomas Mcevilley: A Postmodern Pyrrhonist. [REVIEW] International Journal of Hindu Studies 9 (1-3):45-58.score: 120.0
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  7. Per Sandin, Erland Mårald, Aidan Davison, David E. Nye & Paul B. Thompson (2013). Book Symposium on The Agrarian Vision: Sustainability and Environmental Ethics by Paul B. Thompson. [REVIEW] Philosophy and Technology 26 (3):301-320.score: 120.0
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  8. Trevor Bench-Capon, Michał Araszkiewicz, Kevin Ashley, Katie Atkinson, Floris Bex, Filipe Borges, Daniele Bourcier, Paul Bourgine, Jack G. Conrad, Enrico Francesconi, Thomas F. Gordon, Guido Governatori, Jochen L. Leidner, David D. Lewis, Ronald P. Loui, L. Thorne McCarty, Henry Prakken, Frank Schilder, Erich Schweighofer, Paul Thompson, Alex Tyrrell, Bart Verheij, Douglas N. Walton & Adam Z. Wyner (2012). A History of AI and Law in 50 Papers: 25 Years of the International Conference on AI and Law. [REVIEW] Artificial Intelligence and Law 20 (3):215-319.score: 120.0
    We provide a retrospective of 25 years of the International Conference on AI and Law, which was first held in 1987. Fifty papers have been selected from the thirteen conferences and each of them is described in a short subsection individually written by one of the 24 authors. These subsections attempt to place the paper discussed in the context of the development of AI and Law, while often offering some personal reactions and reflections. As a whole, the subsections build into (...)
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  9. Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.score: 120.0
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  10. A. Thomas (1996). Review: Michael Bradie. The Secret Chain: Evolution and Ethics. Paul Thompson (Ed.). Issues in Evolutionary Ethics. [REVIEW] British Journal for the Philosophy of Science 47 (2):317-319.score: 120.0
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  11. Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.score: 120.0
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  12. Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.score: 120.0
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  13. Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.score: 120.0
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  14. D'Arcy Wentworth Thompson (1940). Selections From Greek Mathematics Ivor Thomas : Selections Illustrating the History of Greek Mathematics. With an English Translation. In Two Volumes. I. From Thales to Euclid. Pp. Xvi+505. (Loeb Classical Library.) London: Heinemann, 1939. Cloth, 10s. (Leather, 12s. 6d.). [REVIEW] The Classical Review 54 (03):149-150.score: 120.0
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  15. David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.score: 120.0
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  16. Phillip M. Thompson (2004). Thomas Merton and Leo Szilard: The Parallel Paths of a Monk and a Nuclear Physicist. Zygon 39 (4):979-986.score: 120.0
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  17. Evan Thompson (2005). Neurophenomenology: An Introduction for Neurophilosophers Evan Thompson, Antoine Lutz, and Diego Cosmelli. In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press. 40.score: 120.0
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  18. James J. Carpenter, Garrett Ward Sheldon, Richard E. Dixon, Paul B. Thompson, Derek H. Davis, William Merkel, Richard Guy Wilson & M. Andrew Holowchak (2013). Thomas Jefferson and Philosophy: Essays on the Philosophical Cast of Jefferson's Writings. Lexington Books.score: 120.0
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  19. Thomas M. Gwaltney, Thomas J. Flala, Brian Domino, Malcolm B. Campbell, Ronald J. Ferguson, Audrey Thompson, Carol Witherell & Gert Biesta (1998). Book Review Section 1. [REVIEW] Educational Studies 29 (3):267-302.score: 120.0
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  20. Jean-Marie Lustiger, Damian Thompson, Philip Jenkins, Daniel Callam, Dermot Quinn & Thomas Storck (2003). Chestertonian Reflections on Mel Gibson's Film. The Chesterton Review 29 (4):602-621.score: 120.0
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  21. Carolyn Raffensperger, Mora Campbell & Paul B. Thompson (1998). Considering The Spirit of the Soil by Paul B. Thompson. Agriculture and Human Values 15 (2):161-176.score: 120.0
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  22. Timothy J. Teyler, Richard A. Roemer, Thomas F. Harrison & Richard F. Thompson (1973). Human Scalp-Recorded Evoked-Potential Correlates of Linguistic Stimuli. Bulletin of the Psychonomic Society 1 (5):333-334.score: 120.0
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  23. Thomas A. Thompson (2013). Brian Reynolds, Porta Paradisi: Marian Doctrine and Devotion, Image and Typology in the Patristic and Medieval Periods. Vol. 1: Doctrine and Devotion. Taipei: Fu Jen University Press, 2009. Pp. Xii, 458. €18. ISBN: 9789574166985. [REVIEW] Speculum 88 (1):332-333.score: 120.0
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  24. Christopher J. Thompson (1995). Benedict, Thomas, or Augustine? The Character of MacIntyre's Narrative. The Thomist 59 (3):379-407.score: 120.0
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  25. J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. (Clarendon Press: Oxford University Press, 1977.) £12.50. [REVIEW] Religious Studies 15 (2):257.score: 120.0
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  26. Thomas Thompson (1966). Hall's Analysis of Aesthetic Value. Southern Journal of Philosophy 4 (3):177-191.score: 120.0
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  27. J. Heywood Thomas (1977). Josiah Thompson. Kierkegaard. Pp. Xiii + 286. (New York: Alfred Knopf, 1973.) $8.95. [REVIEW] Religious Studies 13 (1):101.score: 120.0
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  28. Thomas Thompson (2013). Kevin Giles, The Eternal Generation of the Son: Maintaining Orthodoxy in Trinitarian Theology. Augustinian Studies 44 (2):289-292.score: 120.0
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  29. D'arcy W. Thompson (1942). Mathematics From Aristarchus to Pappus Ivor Thomas: Selections Illustrating the History of Greek Mathematics. With an English Translation. In Two Volumes. II. From Aristarchus to Pappus. Pp. Xii+683. (Loeb Classical Library.) London: Heinemann, 1941. Cloth, 10s. (Leather, 12s. 6d.) Net. [REVIEW] The Classical Review 56 (02):75-76.score: 120.0
  30. Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.score: 120.0
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  31. Paul B. Thompson & Thomas C. Hilde (eds.) (2000). The Agrarian Roots of Pragmatism. Vanderbilt University Press.score: 120.0
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  32. J. Heywood Thomas (1980). Thomas C. Oden (Ed.), Parables of Kierkegaard. Pp. 186+Xxv, (Princeton, Princeton University Press, 1978.) $10.00. [REVIEW] Religious Studies 16 (3):368.score: 120.0
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  33. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 120.0
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  34. Ira M. Thompson (1965). The Religious Beliefs of Thomas Paine. New York, Vantage Press.score: 120.0
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  35. C. R. Thompson (1939). The Translations of Lucian by Erasmus and S. Thomas More. Revue Belge de Philologie Et D'Histoire 18 (4):855-881.score: 120.0
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  36. Thomas R. Trabasso & Richard W. Thompson (1962). Supplementary Report: Shock Intensity and Unconditioned Responding in a Shuttle Box. Journal of Experimental Psychology 63 (2):215.score: 120.0
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  37. Lee A. McBride (2012). Agrarian Ideals and Practices: Comments on Paul B. Thompson's The Agrarian Vision. Journal of Agricultural and Environmental Ethics 25 (4):535-541.score: 36.0
    In The Agrarian Vision , Thompson argues that a better appreciation of agrarian ideals could lead to a more virtuous, more sustainable way of life. While I agree with Thompson in many respects, there are some aspects of the book that I question and others that I would like to hear Thompson explicate in greater detail. In this paper, I question Thompson’s claim that agrarian farmers and farming communities serve as ideal models of virtuous habits and (...)
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  38. R. M. Rattenbury (1941). C. R. Thompson: The Translations of Lucian by Erasmus and St. Thomas More. Pp. 52. Ithaca, New York: Cornell University, 1940. Paper. [REVIEW] The Classical Review 55 (02):101-.score: 36.0
  39. Matthew Macleod (1976). Craig R. Thompson: Complete Works of St. Thomas More: Vol. Iii, Part 1, Translations of Lucian. Pp. Lxii + 218; 6 Plates. London: Yale University Press, 1974. Cloth, £6·75. [REVIEW] The Classical Review 26 (02):302-.score: 36.0
  40. Paul A. Morgan & Scott J. Peters (2006). The Foundations of Planetary Agrarianism. Thomas Berry and Liberty Hyde Bailey. Journal of Agricultural and Environmental Ethics 19 (5):443-468.score: 27.0
    The challenge of pursuing sustainability in agriculture is often viewed as mainly or wholly technical in nature, requiring the reform of farming methods and the development and adoption of alternative technologies. Likewise, the purpose of sustainability is frequently cast in utilitarian terms, as a means of protecting a valuable resource (i.e., soil) and of satisfying market demands for healthy, tasty food. Paul B. Thompson has argued that the embrace of these views by many in the consumer/environmental movement enables easy (...)
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  41. Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.score: 21.0
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  42. Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.score: 21.0
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  43. Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.score: 21.0
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  44. Caleb Cohoe (2013). There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series. British Journal for the History of Philosophy 21 (5):838 - 856.score: 18.0
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  45. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 18.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  46. Robert C. Koons & Logan Paul Gage (2011). St. Thomas Aquinas on Intelligent Design. Proceedings of the American Catholic Philosophical Association 85:79-97.score: 18.0
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
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  47. Rebecca Copenhaver (2006). Thomas Reid's Philosophy of Mind: Consciousness and Intentionality. Philosophy Compass 1 (3):279-289.score: 18.0
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. (...)
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  48. Nicola Mößner (2011). Thought Styles and Paradigms—a Comparative Study of Ludwik Fleck and Thomas S. Kuhn. Studies in History and Philosophy of Science 42 (2):362–371.score: 18.0
    At first glance there seem to be many similarities between Thomas S. Kuhn’s and Ludwik Fleck’s accounts of the development of scientific knowledge. Notably, both pay attention to the role played by the scientific community in the development of scientific knowledge. But putting first impressions aside, one can criticise some philosophers for being too hasty in their attempt to find supposed similarities in the works of the two men. Having acknowledged that Fleck anticipated some of Kuhn’s later theses, there (...)
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  49. Brian Francis Conolly (2007). Averroes, Thomas Aquinas and Giles of Rome on How is Man Understands. Vivarium 45 (1):69-92.score: 18.0
    Giles of Rome, in his early treatise, De plurificatione possibilis intellectus, criticizes the arguments of Thomas Aquinas against the Averroist doctrine of the uniqueness of the possible intellect on the grounds that Aquinas does not fully appreciate the distinction between material and intentional forms and the differences in how these forms are generated. Nevertheless, like Aquinas, he argues that Averroes' doctrine still results in the apparently absurd consequence that homo non intelligit, i.e., the individual, particular man, this man, does (...)
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  50. Stig Brorson & Hanne Andersen (2001). Stabilizing and Changing Phenomenal Worlds: Ludwik Fleck and Thomas Kuhn on Scientific Literature. [REVIEW] Journal for General Philosophy of Science 32 (1):109-129.score: 18.0
    In the work of both Ludwik Fleck and Thomas Kuhn the scientific literature plays important roles for stability and change of scientific phenomenal worlds. In this article we shall introduce the analyses of scientific literature provided by Fleck and Kuhn, respectively. From this background we shall discuss the problem of how divergent thinking can emerge in a dogmatic atmosphere. We shall argue that in their accounts of the factors inducing changes of scientific phenomenal worlds Fleck and Kuhn offer substantially (...)
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