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Thomas V. Upton [20]Thomas Vernon Upton [1]
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Profile: Thomas Upton (Gannon University)
  1.  40
    Thomas V. Upton (2003). Aristotle on Monsters and the Generation of Kinds. American Catholic Philosophical Quarterly 77 (1):21-36.
    In this paper I present an interpretation of a phrase used throughout Aristotle’s Metaphysics: “man begets man.” Basing my interpretation on Aristotle’s account of the generation of animals in general and of monsters (terata) in particular, I argue that the universal genus and the universal species have causal roles to play in the generation of animals. Because the movements in the male sperm of the universal species and the universal genus (though the species and genus do not exist separately) are (...)
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  2.  9
    Thomas V. Upton (1990). A Philosophical Inquiry Into the Nature and the Rationale of Reason. Review of Metaphysics 43 (4):878-879.
  3.  24
    Thomas V. Upton (1991). The If-It-is Question in Aristotle. Ancient Philosophy 11 (2):315-330.
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  4.  22
    Thomas V. Upton (1985). Science and Hypothesis. Review of Metaphysics 38 (3):653-655.
  5.  6
    Thomas V. Upton (2004). On Location. Review of Metaphysics 57 (4):858-861.
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  6.  10
    Thomas V. Upton (1983). Psychological and Metaphysical Dimensions of Non-Contradiction in Aristotle. Review of Metaphysics 36 (3):591 - 606.
  7.  21
    Thomas V. Upton (1982). Aristotle's Moral Epistemology. New Scholasticism 56 (2):169-184.
    In one common book and in two texts of the eudemian ethics", aristotle compares the ends of ethics with the hypotheses of scientific demonstration. t irwin has argued that this comparison is inaccurate and ought to have been abandoned by aristotle. the author argues against irwin's position by contending that ethical ends are comparable to scientific hypotheses. because they are comparable, he further argues that ethical ends, grasped as ends that entail certain necessary pre-conditions for the achievement of these ends, (...)
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  8.  19
    Thomas V. Upton (2004). Truth Vs. Necessary Truth in Aristotle's Sciences. Review of Metaphysics 57 (4):741 - 753.
  9.  11
    Thomas V. Upton (1987). The Principle of Excluded Middle and Causality: Aristotle's More Complete Reply to the Determinist. History of Philosophy Quarterly 4 (3):359 - 367.
  10.  14
    Thomas V. Upton (1990). Oxford Studies in Ancient Philosophy, Supplementary Volume 1988. Review of Metaphysics 43 (4):849-851.
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  11.  13
    Thomas V. Upton (1992). Aristotle on the Many Senses of Priority. Ancient Philosophy 12 (2):449-452.
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  12.  14
    Thomas V. Upton (1987). Rorty's Epistemological Nihilism. The Personalist Forum 3 (2):141-156.
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  13.  15
    Thomas V. Upton (1985). Aristotle on Hypothesis and the Unhypothesized First Principle. Review of Metaphysics 39 (2):283 - 301.
  14.  8
    Thomas V. Upton (1981). A Note on Aristotelian Epagōgē. Phronesis 26 (2):172-176.
  15.  11
    Thomas V. Upton (1985). The Manufacture of Knowledge. Review of Metaphysics 38 (3):647-649.
  16.  8
    Thomas V. Upton (1985). Naming and Non-Being in Aristotle. Proceedings of the American Catholic Philosophical Association 59:275-288.
  17.  7
    Thomas V. Upton (1988). Aristotle on Existence. New Scholasticism 62 (4):373-399.
  18.  8
    Thomas V. Upton (1981). Infinity and Perfect Induction in Aristotle. Proceedings of the American Catholic Philosophical Association 55:149-158.
  19.  8
    Thomas V. Upton (1984). The Role of Dialectic and Objections in Aristotelian Science. Southern Journal of Philosophy 22 (2):241-256.
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  20. Thomas V. Upton (2002). The Law of Non-Contradiction and Aristotle's Epistemological Realism. The Thomist 66 (3):457-471.
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