50 found
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  1.  17
    Thomas W. Busch (1990). The Intellectual Enterprise. Social Philosophy Today 3:429-430.
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  2.  21
    Thomas W. Busch (2011). Sartre's Hyperbolic Ontology: Being and Nothingness Revisited. Symposium: The Canadian Journal of Continental Philosophy 15 (1):191-200.
    Late in his career, Sartre told us that “subjectivity (in Being and Nothingness) is not what it is for me now,” but I do not think that this should be understood as simple rejection. Rather, I think that his notion of the “spiral” best expresses his meaning. The development of his thought progressed through levels of integrating new experience with the past and, in the process, refigured the past. Sartre was, all along, a philosopher protective of subjectivity and freedom, but (...)
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  3.  11
    Thomas W. Busch (1982). Sartre and the Problem of Morality. By Francis Jeanson. Modern Schoolman 60 (1):57-60.
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  4.  18
    Thomas W. Busch (1983). The Phenomenology of Merleau-Ponty. Modern Schoolman 61 (1):64-64.
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  5.  13
    Thomas W. Busch (1980). An Existentialist Ethics. By Hazel E. Barnes. Modern Schoolman 57 (2):173-174.
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  6.  9
    Thomas W. Busch (1988). The Body's Recollection of Being: Phenomenology and the Deconstruction of Nihilism. By David Michael Levin. Modern Schoolman 65 (4):286-288.
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  7.  15
    Thomas W. Busch (1995). Secondary Reflection as Interpretation. Bulletin de la Société Américaine de Philosophie de Langue Française 7 (1/2):176-183.
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  8.  8
    Thomas W. Busch (1988). Satire and Marxist Existentialism. By Thomas R. Flynn. Modern Schoolman 65 (2):136-137.
  9.  8
    Thomas W. Busch (1991). The Hermeneutics of Post-Modernity: Figures and Themes. By G. B. Madison. Modern Schoolman 68 (4):346-347.
  10.  13
    Thomas W. Busch (1992). Ethics and Ontology: Levinas and Merleau-Ponty. [REVIEW] Man and World 25 (2):195-202.
  11.  11
    Thomas W. Busch (1991). Merleau-Pönty's Ontology. By M. C. Dillon. Modern Schoolman 69 (1):68-69.
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  12.  6
    Thomas W. Busch (1976). "De L'Historicite À L'Action," by Robert H. Cousineau. Modern Schoolman 53 (3):292-295.
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  13.  6
    Thomas W. Busch (1987). The Philosophy of Gabriel Marcel. The Library of Living Philosophers, Volume XVII. Edited by Paul Arthur Schilpp and Lewis Edwin Hahn. Modern Schoolman 64 (3):231-231.
  14.  14
    Thomas W. Busch (1978). Gabriel Marcel on Existence, Being and Immortality. Proceedings of the American Catholic Philosophical Association 52:77-86.
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  15.  27
    Thomas W. Busch (1977). Sartre and the Senses of Alienation. Southern Journal of Philosophy 15 (2):151-160.
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  16.  10
    Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] Modern Schoolman 50 (1):96-100.
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  17.  24
    Thomas W. Busch (1979). Phenomenology as Humanism: The Case of Husserl and Sartre. Research in Phenomenology 9 (1):127-143.
  18.  9
    Thomas W. Busch (1978). "Morality and the Human Future in the Thought of Teilhard de Chardin: A Critical Study," by Joseph A. Grau. Modern Schoolman 55 (3):294-297.
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  19.  4
    Thomas W. Busch (1991). Merleau-Ponty's Philosophy of Language: Structuralism and Dialectics —1987. By James M. Edie. Modern Schoolman 68 (3):269-270.
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  20.  15
    Thomas W. Busch (2004). Merleau-Ponty and the Circulation of Being. Symposium: The Canadian Journal of Continental Philosophy 8 (2):313-324.
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  21.  19
    Thomas W. Busch (1965). Being and Nothingness: Ontology Versus Phenomenology of the Body. Southern Journal of Philosophy 3 (4):178-183.
  22.  6
    Thomas W. Busch (1967). From Phenomenology to Metaphysics. International Philosophical Quarterly 7 (4):681-685.
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  23.  6
    Thomas W. Busch (1983). Beyond the Cogito. Modern Schoolman 60 (3):189-204.
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  24.  11
    Thomas W. Busch (2002). Gadamer and Sartre on Self-Transformation. Symposium: The Canadian Journal of Continental Philosophy 6 (2):195-202.
  25.  22
    Thomas W. Busch (1972). Sartre : From Phenomenology to Marxism. Research in Phenomenology 2 (1):111-120.
    As debate continues1 we hope to shed some light on the development of Sartre's thought by returning to his philosophical beginnings, to his phenomenology, confident that it is here, in its origins, that we will find what has always been the very center of his thought.
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  26.  3
    Thomas W. Busch (1999). Sartre. Bulletin de la Société Américaine de Philosophie de Langue Française 11 (2):73-78.
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  27.  9
    Thomas W. Busch (1984). Merleau-Ponty: Language and the Act of Speech. By Wayne Jeffrey Froman. Modern Schoolman 62 (1):57-59.
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  28.  5
    Thomas W. Busch (1983). The Political Philosophy of Merleau-Ponty. By Sonia Kruks. Modern Schoolman 60 (4):286-287.
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  29.  16
    Thomas W. Busch (1999). History and Emancipatory Interest. Research in Phenomenology 29 (1):232-239.
  30.  7
    Thomas W. Busch (2005). Sartre and Postmodernism. Symposium: The Canadian Journal of Continental Philosophy 9 (2):169-176.
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  31.  8
    Thomas W. Busch (1969). Merleau-Ponty's Critique of Reason. New Scholasticism 43 (2):324-327.
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  32.  4
    Thomas W. Busch (1975). Sartre: The Phenomenological Reduction and Human Relationships. Journal of the British Society for Phenomenology 6:55-61.
    The intention of the discussion is twofold: to offer a reading of sartre's entire philosophy based on his reworking of husserl's "epoche", And to apply this reading to his treatment of human relationships. Care is taken to show how an understanding of sartre's use of the reduction illuminates his presentation of human relationships in "being and nothingness" and the later "critique".
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  33.  9
    Thomas W. Busch (1981). "La Nausee": A Lover's Quarrel with Husserl. Research in Phenomenology 11 (1):1-24.
  34.  2
    Thomas W. Busch (2001). Merleau-Ponty's Circulating Being. Philosophy Today 45 (2):187-192.
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  35. Silva Brandolini, Roberto Scazzeri & Thomas W. Busch (2000). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. NB Some Information on Books Received in Late September and Early October has Been Lost From Our Database. We Apologise If You Sent a Book During This Period and It has Not Been Listed. Please Send Us the Details and We Will Ensure It is Listed in the April 2000 Issue. [REVIEW] Mind 109:433.
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  36. Thomas W. Busch, An Historical Interpretation of Sartre's Denial of God From the Absolute Freedom of Man.
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  37. Thomas W. Busch (1999). Circulating Being: From Embodiment to Incorporation: Essays on Late Existentialism. Fordham University Press.
    Existentialism has come to be identified as a critical, reactionary way of thinking, celebrating the individual, freedom, embodiment, and the limits of rationality and systematic theorizing. For the most part this assessment is true of the early and, by now, “classical” works of existentialism, those that first burst upon the philosophical and cultural scene. Circulating Being centers on the later works of several well-known French existentialists (Camus, Marcel, Sartre, Merleau-Ponty) to trace out the development of their existential thinking about language, (...)
     
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  38. Thomas W. Busch (1980). Coming to Terms with Jean-Paul Sartre: A Critical Review of Recent Books About Sartre. Philosophy Today 24 (3):187-235.
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  39. Thomas W. Busch (1980). Coming to Terms with Jean-Paul Sartre. Philosophy Today 24 (3):187-235.
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  40. Thomas W. Busch (2002). Gadamer and Sartre on Self-Transformation. Symposium 6 (2):195-202.
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  41. Thomas W. Busch (1992). Introduction:... Being... Which is Staggered Out in Depth. In Shaun Gallagher & Thomas Busch (eds.), Merleau-Ponty, Hermeneutics and Postmodernism.
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  42. Thomas W. Busch (2004). Merleau-Ponty and the Circulation of Being. Symposium 8 (2):313-324.
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  43. Thomas W. Busch (2005). Sartre and Postmodernism. Symposium 9 (2):169-176.
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  44. Thomas W. Busch (2011). Sartre’s Hyperbolic Ontology. Symposium 15 (1):191-200.
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  45. Thomas W. Busch (1995). Secondary Reflection as Interpretation. Journal of French and Francophone Philosophy 7 (1-2).
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  46. Thomas W. Busch (2010). Sartre: Un homme postmoderne. Journal of French and Francophone Philosophy 11 (2):73-78.
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  47.  2
    Thomas W. Busch (1989). The Power of Consciousness and the Force of Circumstances in Sartre's Philosophy. Indiana University Press.
    "Displaying a masterful grasp of the texts, the author shows how otherness forces itself upon the existentialist Sartre, gradually constraining him to modify his understanding of consciousness as omnipotent. The issue is Sartre’s discovery of the social and its conceptual assimilation into his individualistic, consciousness-oriented philosophy." —Thomas R. Flynn "This very successful and accessible scholarly book... is simultaneously a succinct and clear overview of Sartre’s philosophical works.... and a fresh consideration of Sartre’s body of work." —Choice "Busch’s admirably clear and (...)
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  48. Thomas W. Busch (1967). The Role of the 'Cogito' in the Philosophy of Maurice Merleau-Ponty. Dissertation, Marquette University
     
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  49. Communicative Life & Thomas W. Busch (2010). Sartre and Merleau—Ponty. In Adrian Mirvish & Adrian van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars 315.
  50. Gabriel Marcel & Thomas W. Busch (1987). The Participant Perspective a Gabriel Marcel Reader. Monograph Collection (Matt - Pseudo).
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