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  1. Thomas W. Busch (2011). Sartre's Hyperbolic Ontology: Being and Nothingness Revisited. Symposium: The Canadian Journal of Continental Philosophy 15 (1):191-200.
    Late in his career, Sartre told us that “subjectivity (in Being and Nothingness) is not what it is for me now,” but I do not think that this should be understood as simple rejection. Rather, I think that his notion of the “spiral” best expresses his meaning. The development of his thought progressed through levels of integrating new experience with the past and, in the process, refigured the past. Sartre was, all along, a philosopher protective of subjectivity and freedom, but (...)
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  2. Thomas W. Busch (2010). Sartre: Un homme postmoderne. Journal of French and Francophone Philosophy 11 (2):73-78.
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  3. Communicative Life & Thomas W. Busch (2010). Sartre and Merleau—Ponty. In Adrian Mirvish & Adrian van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars. 315.
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  4. Thomas W. Busch (2005). Sartre and Postmodernism. Symposium: The Canadian Journal of Continental Philosophy 9 (2):169-176.
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  5. Thomas W. Busch (2004). Merleau-Ponty and the Circulation of Being. Symposium: The Canadian Journal of Continental Philosophy 8 (2):313-324.
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  6. Thomas W. Busch (2002). Gadamer and Sartre on Self-Transformation. Symposium: The Canadian Journal of Continental Philosophy 6 (2):195-202.
  7. Thomas W. Busch (2001). Merleau-Ponty's Circulating Being. Philosophy Today 45 (2):187-192.
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  8. Silva Brandolini, Roberto Scazzeri & Thomas W. Busch (2000). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. NB Some Information on Books Received in Late September and Early October has Been Lost From Our Database. We Apologise If You Sent a Book During This Period and It has Not Been Listed. Please Send Us the Details and We Will Ensure It is Listed in the April 2000 Issue. [REVIEW] Mind 109:433.
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  9. Thomas W. Busch (1999). Circulating Being: From Embodiment to Incorporation: Essays on Late Existentialism. Fordham University Press.
    Existentialism has come to be identified as a critical, reactionary way of thinking, celebrating the individual, freedom, embodiment, and the limits of rationality and systematic theorizing. For the most part this assessment is true of the early and, by now, “classical” works of existentialism, those that first burst upon the philosophical and cultural scene. Circulating Being centers on the later works of several well-known French existentialists (Camus, Marcel, Sartre, Merleau-Ponty) to trace out the development of their existential thinking about language, (...)
     
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  10. Thomas W. Busch (1999). History and Emancipatory Interest. Research in Phenomenology 29 (1):232-239.
  11. Thomas W. Busch (1999). Sartre. Bulletin de la Société Américaine de Philosophie de Langue Française 11 (2):73-78.
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  12. Thomas W. Busch (1995). Secondary Reflection as Interpretation. Bulletin de la Société Américaine de Philosophie de Langue Française 7 (1/2):176-183.
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  13. Thomas W. Busch (1992). Ethics and Ontology: Levinas and Merleau-Ponty. [REVIEW] Man and World 25 (2):195-202.
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  14. Thomas W. Busch (1992). Introduction:... Being... Which is Staggered Out in Depth. In Shaun Gallagher & Thomas Busch (eds.), Merleau-Ponty, Hermeneutics and Postmodernism.
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  15. Thomas W. Busch (1991). Merleau-Pönty's Ontology. By M. C. Dillon. Modern Schoolman 69 (1):68-69.
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  16. Thomas W. Busch (1991). Merleau-Ponty's Philosophy of Language: Structuralism and Dialectics —1987. By James M. Edie. Modern Schoolman 68 (3):269-270.
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  17. Thomas W. Busch (1991). The Hermeneutics of Post-Modernity: Figures and Themes. By G. B. Madison. Modern Schoolman 68 (4):346-347.
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  18. Thomas W. Busch (1990). The Intellectual Enterprise. Social Philosophy Today 3:429-430.
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  19. Thomas W. Busch (1989). The Power of Consciousness and the Force of Circumstances in Sartre's Philosophy. Indiana University Press.
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  20. Thomas W. Busch (1988). Satire and Marxist Existentialism. By Thomas R. Flynn. Modern Schoolman 65 (2):136-137.
  21. Thomas W. Busch (1988). The Body's Recollection of Being: Phenomenology and the Deconstruction of Nihilism. By David Michael Levin. Modern Schoolman 65 (4):286-288.
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  22. Thomas W. Busch (1987). The Philosophy of Gabriel Marcel. The Library of Living Philosophers, Volume XVII. Edited by Paul Arthur Schilpp and Lewis Edwin Hahn. Modern Schoolman 64 (3):231-231.
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  23. Thomas W. Busch (1984). Merleau-Ponty: Language and the Act of Speech. By Wayne Jeffrey Froman. Modern Schoolman 62 (1):57-59.
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  24. Thomas W. Busch (1983). Beyond the Cogito. Modern Schoolman 60 (3):189-204.
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  25. Thomas W. Busch (1983). The Phenomenology of Merleau-Ponty. Modern Schoolman 61 (1):64-64.
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  26. Thomas W. Busch (1983). The Political Philosophy of Merleau-Ponty. By Sonia Kruks. Modern Schoolman 60 (4):286-287.
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  27. Thomas W. Busch (1982). Sartre and the Problem of Morality. By Francis Jeanson. Modern Schoolman 60 (1):57-60.
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  28. Thomas W. Busch (1981). "La Nausee": A Lover's Quarrel with Husserl. Research in Phenomenology 11 (1):1-24.
  29. Thomas W. Busch (1980). An Existentialist Ethics. By Hazel E. Barnes. Modern Schoolman 57 (2):173-174.
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  30. Thomas W. Busch (1979). Phenomenology as Humanism: The Case of Husserl and Sartre. Research in Phenomenology 9 (1):127-143.
  31. Thomas W. Busch (1978). Gabriel Marcel on Existence, Being and Immortality. Proceedings of the American Catholic Philosophical Association 52:77-86.
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  32. Thomas W. Busch (1978). "Morality and the Human Future in the Thought of Teilhard de Chardin: A Critical Study," by Joseph A. Grau. Modern Schoolman 55 (3):294-297.
  33. Thomas W. Busch (1977). Sartre and the Senses of Alienation. Southern Journal of Philosophy 15 (2):151-160.
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  34. Thomas W. Busch (1976). "De L'Historicite À L'Action," by Robert H. Cousineau. Modern Schoolman 53 (3):292-295.
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  35. Thomas W. Busch (1975). Sartre: The Phenomenological Reduction and Human Relationships. Journal of the British Society for Phenomenology 6:55-61.
    The intention of the discussion is twofold: to offer a reading of sartre's entire philosophy based on his reworking of husserl's "epoche", And to apply this reading to his treatment of human relationships. Care is taken to show how an understanding of sartre's use of the reduction illuminates his presentation of human relationships in "being and nothingness" and the later "critique".
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  36. Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] Modern Schoolman 50 (1):96-100.
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  37. Thomas W. Busch (1972). Sartre : From Phenomenology to Marxism. Research in Phenomenology 2 (1):111-120.
    As debate continues1 we hope to shed some light on the development of Sartre's thought by returning to his philosophical beginnings, to his phenomenology, confident that it is here, in its origins, that we will find what has always been the very center of his thought.
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  38. Thomas W. Busch (1969). Merleau-Ponty's Critique of Reason. New Scholasticism 43 (2):324-327.
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  39. Thomas W. Busch (1967). From Phenomenology to Metaphysics. International Philosophical Quarterly 7 (4):681-685.
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  40. Thomas W. Busch (1965). Being and Nothingness: Ontology Versus Phenomenology of the Body. Southern Journal of Philosophy 3 (4):178-183.
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