Search results for 'Thomas W. Connolly' (try it on Scholar)

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  1. Thomas W. Connolly (1954). The Attributes of God in the Sentences of St. Thomas. Philosophical Studies 4:18-50.score: 1140.0
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  2. Lionel Blain, Roy Effler, James A. Weisheipl, Thomas W. Connolly & Joseph Casey (1968). Report of the Discussion on Seminary Curriculum. Proceedings of the American Catholic Philosophical Association 42:234-234.score: 870.0
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  3. George P. Klubertanz (1966). "A Manual of Philosophy, Vol. 1: Cosmology and Philosophical Psychology," by Andre Munier, Trans. Thomas W. Connolly, C.M. [REVIEW] The Modern Schoolman 43 (3):336-336.score: 270.0
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  4. Julian W. Connolly (2007). Dostoevskij's Guide to Spiritual Epiphany in the Brothers Karamazov. Studies in East European Thought 59 (1-2):39 - 54.score: 240.0
    The essay examines the three main epiphanic experiences in The Brothers Karamazov and shows how Dostoevskij's treatment of these experiences may offer a guide to spiritual renewal. The three experiences are Alësha's vision of the resurrected Zosima and transfigured Christ, Dmitrij's vision of the suffering babe, and Ivan's vision of the devil (which serves as a counter example to the first two). By examining the content of each of these visions, as well as the parallels and variations in the scenes (...)
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  5. Joy Connolly (2003). ANGER IN ANTIQUITY W. V. Harris: Restraining Rage: The Ideology of Anger Control in Classical Antiquity . Pp. Xii + 468. Cambridge, MA: Harvard University Press, 2001. Cased, $49.95. ISBN: 0-674-00618-. [REVIEW] The Classical Review 53 (01):117-.score: 240.0
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  6. Michael Sughrue, J. Mocco, Willam Mack, Andrew Ducruet, Ricardo Komotar, Ruth Fischbach, Thomas Martin & E. Sander Connolly (2009). Response to Open Peer Commentaries on “Bioethical Considerations in Translational Research: Primate Stroke”. American Journal of Bioethics 9 (5):1-3.score: 240.0
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  7. John M. Connolly & Thomas Keutner (1987). David Hume and the Concept of Volition. Hume Studies 13 (2):275-275.score: 240.0
  8. John M. Connolly & Thomas Keutner (1987). Introduction. Hume Studies 13 (2):275-275.score: 240.0
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  9. Thomas G. Connolly (1983). Jean Mouroux on Being "Called by Name". Thought 58 (4):420-438.score: 240.0
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  10. M. Connolly, S. Hoorens & W. Ledger (2008). Money In--Babies Out: Assessing the Long-Term Economic Impact of IVF-Conceived Children. Journal of Medical Ethics 34 (9):653-654.score: 240.0
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  11. Fank W. Connolly (1996). A Call for a Statement of Expectations for the Global Information Infrastructure. Science and Engineering Ethics 2 (2):167-176.score: 240.0
    This paper considers the relationship between ethics, technology and law, and the roles and limitations each has in this relationship. It argues that ethics has the key role in establishing a resilient, comprehensive and sensitive information infrastructure. It puts forward a Bill of Rights and Responsibilities for the electronic community. … the most important use of the internet, and indeed the NII, will be to allow individuals to communicate with each other and to rapidly access the information they require or (...)
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  12. Professor Fank W. Connolly (1996). A Call for a Statement of Expectations for the Global Information Infrastructure. Science and Engineering Ethics 2 (2):167-176.score: 240.0
    This paper considers the relationship between ethics, technology and law, and the roles and limitations each has in this relationship. It argues that ethics has the key role in establishing a resilient, comprehensive and sensitive information infrastructure. It puts forward a Bill of Rights and Responsibilities for the electronic community. … the most important use of the internet, and indeed the NII, will be to allow individuals to communicate with each other and to rapidly access the information they require or (...)
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  13. W. E. Connolly (2006). Book Review: The Nick of Time: Politics, Evolution and the Untimely. [REVIEW] Political Theory 34 (5):664-667.score: 240.0
  14. Michael Sughrue, J. Mocco, Willam Mack, Andrew Ducruet, Ricardo Komotar, Ruth Fischbach, Thomas Martin & E. Sander Connolly (2009). Bioethical Considerations in Translational Research: Primate Stroke. American Journal of Bioethics 9 (5):3-12.score: 240.0
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  15. John H. Connolly, Alan Chamberlain & Iain W. Phillips (2008). An Approach to Context in Human-Computer Interaction. Semiotica 2008 (169):45-70.score: 240.0
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  16. John H. Connolly, Alan Chamberlain & Iain W. Phillips (2006). A Discourse-Based Approach to Human-Computer Communication. Semiotica 2006 (160):203-217.score: 240.0
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  17. W. E. Connolly (1982). Books in Review. Political Theory 10 (2):315-319.score: 240.0
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  18. W. E. Connolly (2006). Grosz, The Nick of Time: Politics, Evolution and the Untimely. Political Theory 34 (5):663.score: 240.0
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  19. Thomas G. Connolly (1983). Jean Mouroux on Being. Thought 58 (4):420-438.score: 240.0
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  20. W. E. Connolly (1979). Penetra Ting Appearances. Political Theory 7 (4):445-468.score: 240.0
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  21. John H. Connolly & Iain W. Phillips (2002). Semiotics and the Theoretical Foundations of Multimedia. Semiotica 2002 (141).score: 240.0
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  22. W. E. Connolly (2001). Spinoza and Us. Political Theory 29 (4):583-594.score: 240.0
  23. Maureen Connolly & Thomas Craig (2011). Theory and Method in the Human Sciences. Schutzian Research 3:253-259.score: 240.0
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  24. W. E. Connolly (2007). The Christo-Capitalist Assemblage. Theory, Culture and Society 24 (7-8):303-305.score: 240.0
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  25. W. E. Connolly, K. M. McClure, E. Kiss, M. Gillespie & S. Benhabib (1995). The Strange of Political Theory: Response. Political Theory 23:636-688.score: 240.0
  26. W. E. Connolly (1994). Tocqueville, Territory and Violence. Theory, Culture and Society 11 (1):19-41.score: 240.0
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  27. Andrew D. Harding, Mark W. Connolly & Timothy O. Wilkerson (2011). Nurses' Risk Without Using Smart Pumps. Jona's Healthcare Law, Ethics, and Regulation 13 (1):17-20.score: 240.0
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  28. Andrew D. Harding & Mark W. Connolly (2012). Remediation. Jona’s Healthcare Law, Ethics, and Regulation 14 (2):48-52.score: 240.0
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  29. John M. Connolly (2009). Eudaimonism, Teleology, and the Pursuit of Happiness. Faith and Philosophy 26 (3):274-296.score: 120.0
    Recent interest among both philosophers and the wider public in the tradition of virtue ethics often takes its inspiration from Aristotle or from Thomas Aquinas. In this essay I briefly outline the ethical approaches of these two towering figures, and then describe more fully the virtue ethics of Meister Eckhart, a medieval thinker who admired, though critically, both Aristotle and Aquinas. His related but distinctively original approach to the virtuous life is marked by a striking and seemingly paradoxical injunction (...)
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  30. Réal Fillion (2004). Freedom, Responsibility, and the ‘American Foucault’. Philosophy and Social Criticism 30 (1):115-126.score: 81.0
    s work is rich enough to sustain multiple readings. I argue in this paper for the continued construction and maintenance of what I have called the ‘American Foucault’, whose principal preoccupation is with the question of how to be free within our contemporary political constraints and possibilities. (Such a Foucault can be found in the works of American writers such as W. E. Connolly, Todd May, and Thomas Dumm.) Appreciation of Foucault’s contribution to an understanding of freedom is (...)
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  31. R. R. Sullivan (1993). Book Reviews : John M. Connolly and Thomas Keutner, Eds., Hermeneutics Versus Science? Three German Views. Notre Dame University Press, Notre Dame, IN, 1988. Pp. 176, $15,95 (Cloth), $7.95 (Paper. [REVIEW] Philosophy of the Social Sciences 23 (2):253-257.score: 72.0
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  32. Thomas L. Dumm (2008). Connolly's Voice. In David Campbell & Morton Schoolman (eds.), The New Pluralism: William Connolly and the Contemporary Global Condition. Duke University Press. 62.score: 30.0
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  33. Kristjan Kristjansson (1992). Social Freedom and the Test of Moral Responsibility. Ethics 103 (1):104-116.score: 24.0
    The responsibility view of social freedom views obstacles as constraints on freedom if and only if there is an agent morally responsible for the obstacle's existence or nonsuppression. However, the test of moral responsibility offered by S.I. Benn and W.L. Weinstein is too narrow, W.E. Connolly's is too broad and D. Miller's is either trivial or wrong depending on whether a permissive or narrow interpretation is adopted. A plausible definition assigns moral responsibility for nonsuppression of an obstacle when a (...)
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  34. Patrick Day (1986). Is the Concept of Freedom Essentially Contestable? Philosophy 61 (235):116 - 123.score: 24.0
    In 1956 W. B. Gallie advanced the thesis that certain political concepts, such as that of social justice, are .1 Since then, a considerable literature on the subject has developed, some of it in support of the thesis, some of it in opposition to it.2 W. E. Connolly is a leading supporter of it, and John Gray is a leading opponent of it. However, Connolly's advocacy of it in the second edition of his book is significantly more moderate (...)
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  35. Thomas Dumm (forthcoming). Predicament, Prediction, Predication: Connolly's Voice, Revisited – in His A World of Becoming. Theory and Event 16 (1).score: 24.0
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  36. Robert W. Glover (2011). Review: William Connolly--A World of Becoming. [REVIEW] Philosophy in Review 31 (3).score: 24.0
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  37. Robert W. Glover (2011). William E. Connolly , A World of Becoming . Reviewed By. Philosophy in Review 31 (3):184-187.score: 24.0
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  38. Thomas Fossen (2008). Agonistic Critiques of Liberalism: Perfection and Emancipation. Contemporary Political Theory 7 (4):376–394.score: 12.0
    Agonism is a political theory that places contestation at the heart of politics. Agonistic theorists charge liberal theory with a depoliticization of pluralism through an excessive focus on consensus. This paper examines the agonistic critiques of liberalism from a normative perspective. I argue that by itself the argument from pluralism is not sufficient to support an agonistic account of politics, but points to further normative commitments. Analyzing the work of Mouffe, Honig, Connolly, and Owen, I identify two normative currents (...)
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  39. R. W. Glover (2012). Games Without Frontiers? Democratic Engagement, Agonistic Pluralism and the Question of Exclusion. Philosophy and Social Criticism 38 (1):81-104.score: 12.0
    In recent years a growing number of democratic theorists have proposed ways to increase citizen engagement, while channeling those democratic energies in positive directions and away from systematic marginalization, exclusion and intolerance. One novel answer is provided by a strain of democratic theory known as agonistic pluralism, which valorizes adversarial engagement and recognizes the marginalizing tendencies implicit in drives to consensus and stability. However, the divergences between competing variants of agonistic pluralism remain largely underdeveloped or unrecognized. In this article, I (...)
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  40. Thomas L. Dumm (2008). The Voice I Hear. In David Campbell & Morton Schoolman (eds.), The New Pluralism: William Connolly and the Contemporary Global Condition. Duke University Press. 62.score: 12.0
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