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Thomas W. Pogge [41]Thomas Winfried Menko Pogge [8]
  1. Thomas W. Pogge, Moral Priorities for International Human Rights NGOs.
    We inhabit this world with large numbers of people who are very badly off through no fault of their own. The statistics are overwhelming: “Two out of five children in the developing world are stunted, one in three is underweight and one in ten is wasted.”1 Some 250 million children between 5 and 14 do wage work outside their family — often under harsh or cruel conditions: as soldiers, prostitutes, or domestic servants, or in agriculture, construction, textile or carpet production.2 (...)
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  2. Thomas W. Pogge, Power V. Truth: Realism and Responsibility.
    Thomas Franck believes that the strict constraints imposed by the UN Charter on military intervention in other countries have become too constraining and that, so long as the Charter text remains unrevised, we should condone violations of these rules as legitimated by a jurying process. The relevant UN Charter constraints he seeks to subvert are two in particular. First, the Charter suggests that, outside the UN system, military force may be used across national borders only in “individual or collective (...)
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  3. Thomas W. Pogge & Sanjay G. Reddy, Unknown: The Extent, Distribution, and Trend of Global Income Poverty.
    For some thirteen years now, the World Bank (‘the Bank’) has regularly reported the number of people living below an international poverty line, colloquially known as ‘$1/day’.3 Reports for the most recent year, 1998, put this number at 1,175.14 million.4 The Bank’s estimates of severe income poverty — its global extent, geographical distribution, and trend over time — are widely cited in official publications by governments and international organizations and in popular media, often in support of the view that liberalization (...)
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  4. Thomas W. Pogge (forthcoming). Prionties of Global Justice', Forthcoming In. Metaphilosophy.
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  5. Thomas W. Pogge (forthcoming). The Effects of Prevalent Moral Conceptions. Social Research.
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  6. Thomas W. Pogge (2013). Politics as Usual: What Lies Behind the Pro-Poor Rhetoric. Polity.
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  7. Thomas W. Pogge (2012). Is Kant's Rechtslehre a "Comprehensive Liberalism&Quot;? In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
  8. Ned Dobos, Christian Barry & Thomas Winfried Menko Pogge (eds.) (2011). Global Financial Crisis: The Ethical Issues. Palgrave Macmillan.
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  9. Thomas Winfried Menko Pogge (2010). Luo'ersi Yu "Zheng Yi Lun" =. Wu Nan Tu Shu Chu Ban Gu Fen You Xian Gong Si.
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  10. Thomas Winfried Menko Pogge (2008). Global Ethics: Seminal Essays. Paragon House.
     
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  11. Thomas Winfried Menko Pogge & Darrel Moellendorf (eds.) (2008). Global Responsibilities. Paragon House.
    v. 1. Global justice : seminal essays -- v. 2. Global ethics : seminal essays.
     
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  12. Robert E. Goodin, Philip Pettit & Thomas W. Pogge (eds.) (2007). A Companion to Contemporary Political Philosophy, 2 Volume Set. Wiley-Blackwell.
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  13. Robert E. Goodin, Philip Pettit & Thomas Winfried Menko Pogge (eds.) (2007). A Companion to Contemporary Political Philosophy. Blackwell Pub..
    The second edition updates and expands the coverage to include developments in the field over the past decade, especially in the areas of international politics and global justice. New contributors include some of today’s most distinguished scholars, among them Thomas Pogge, Charles Beitz, and Michael Doyle Provides in-depth coverage of contemporary philosophical debate in all major related disciplines, such as economics, history, law, political science, international relations and sociology Presents analysis of key political ideologies, including new chapters on Cosmopolitanism and (...)
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  14. Thomas W. Pogge (2007). "Assisting" the Global Poor. The Proceedings of the Twenty-First World Congress of Philosophy 13:189-215.
    We citizens of the affluent countries tend to discuss our obligations toward the distant needy mainly in terms of donations and transfers, assistance and redistribution: How much of our wealth, if any, should we give away to the hungry abroad? Using one prominent theorist to exemplify this way of conceiving the problem, I show how it is a serious error — and a very costly one for the global poor.
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  15. Thomas W. Pogge (2007). 'Hulp verlenen' aan de armen in de wereld. Krisis 8 (1):7-36.
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  16. Christian Barry & Thomas Winfried Menko Pogge (eds.) (2005). Global Institutions and Responsibilities: Achieving Global Justice. Blackwell.
    This book helps readers identify feasible and morally plausible reforms of global institutional arrangements and international organizations.
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  17. Thomas W. Pogge (2005). Human Rights and Global Health: A Research Program. Metaphilosophy 36 (1‐2):182-209.
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  18. Thomas W. Pogge (2004). Memorial for John Rawls the Magic of the Green Book. Kantian Review 8 (1):153-155.
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  19. Thomas W. Pogge (2004). Parfit On What's Wrong. The Harvard Review of Philosophy 12 (1):52-59.
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  20. Lukas H. Meyer, Stanley L. Paulson & Thomas Winfried Menko Pogge (eds.) (2003). Rights, Culture, and the Law: Themes From the Legal and Political Philosophy of Joseph Raz. Oxford University Press.
    The volume brings together a collection of original papers on some of the main tenets of Joseph Raz's legal and political philosophy: Legal positivism and the nature of law, practical reason, authority, the value of equality, incommensurability, harm, group rights, and multiculturalism.
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  21. Thomas W. Pogge (2002). Moral Universalism and Global Economic Justice. Politics, Philosophy and Economics 1 (1):29-58.
    Moral universalism centrally involves the idea that the moral assessment of persons and their conduct, of social rules and states of affairs, must be based on fundamental principles that do not, explicitly or covertly, discriminate arbitrarily against particular persons or groups. This general idea is explicated in terms of three conditions. It is then applied to the discrepancy between our criteria of national and global economic justice. Most citizens of developed countries are unwilling to require of the global economic order (...)
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  22. Thomas W. Pogge (2002). Patriotismus und Kosmopolitanismus: Inwieweit ist Politik den eigenen Bürgern oder globaler Gerechtigkeit verpflichtet? Zeitschrift für Philosophische Forschung 56 (3):426 - 448.
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  23. Thomas W. Pogge (2002). Responsibilities for Poverty-Related Ill Health. Ethics and International Affairs 16 (2):71–79.
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  24. Thomas W. Pogge (2002). Self-Constituting Constituencies to Enhance Freedom, Equality, and Participation in Democratic Procedures. Theoria 49 (99):26-54.
  25. Thomas W. Pogge (2001). Rawls on International Justice. [REVIEW] Philosophical Quarterly 51 (203):246–253.
  26. Thomas W. Pogge (2001). Review: Rawls on International Justice. [REVIEW] Philosophical Quarterly 51 (203):246 - 253.
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  27. Thomas W. Pogge (2001). The Influence of the Global Order on the Prospects for Genuine Democracy in the Developing Countries. Ratio Juris 14 (3):326-343.
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  28. Thomas W. Pogge (2001). What We Can Reasonably Reject. Noûs 35 (s1):118 - 147.
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  29. Thomas W. Pogge (2000). On the Site of Distributive Justice: Reflections on Cohen and Murphy. Philosophy and Public Affairs 29 (2):137–169.
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  30. Thomas W. Pogge (1999). Human Flourishing and Universal Justice. Social Philosophy and Policy 16 (01):333-.
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  31. Thomas W. Pogge (1999). Review: Take and Give. [REVIEW] Philosophy and Phenomenological Research 59 (1):189 - 193.
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  32. Thomas W. Pogge (1999). Take and Give. [REVIEW] Philosophy and Phenomenological Research 59 (1):189-193.
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  33. Thomas W. Pogge (1998). Is Kant's Rechtslehre Comprehensive? Southern Journal of Philosophy 36 (S1):161-187.
    In contrast to his own "freestanding" liberalism, Rawls has characterized the liberalism of Kant's Rechtslehre as comprehensive, i.e., as dependent on Kant's teachings about good will and ethical autonomy or on his transcendental idealism. This characterization is not borne out by the text. Though Kant is indeed eager to show that his liberalism is entailed by his wider philosophical worldview, he is not committed to the converse, does not hold that his liberalism presupposes either his moral philosophy or his transcendental (...)
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  34. Thomas W. Pogge (1997). Creating Supra-National Institutions Democratically: Reflections on the European Union's "Democratic Deficit". Journal of Political Philosophy 5 (2):163–182.
  35. Thomas W. Pogge (1997). The Bounds of Nationalism. Canadian Journal of Philosophy 26 (sup1):463-504.
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  36. Thomas W. Pogge (1995). Three Problems with Contractarian-Consequentialist Ways of Assessing Social Institutions. Social Philosophy and Policy 12 (2):241-266.
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  37. Thomas W. Pogge (1995). Utilitarianism and Equality. Midwest Studies in Philosophy 20 (1):332-339.
  38. Thomas W. Pogge (1994). An Egalitarian Law of Peoples. Philosophy and Public Affairs 23 (3):195–224.
  39. Thomas W. Pogge (1994). Freudigers Grundlegung. Grazer Philosophische Studien 47:223-239.
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  40. Johannes Schmidt, Thomas W. Pogge & Martin Leschke (1994). Ernesto Garzön Valdes Überlegungen zur Organtransplantation 118 Eduardo Rivera Lopez Kommunitaristische Paradoxe 149. Analyse and Kritik 16 (2):116.
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  41. Thomas W. Pogge (1992). An Institutional Approach to Humanitarian Intervention. Public Affairs Quarterly 6 (1):89-103.
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  42. Thomas W. Pogge (1992). Cosmopolitanism and Sovereignty. Ethics 103 (1):48-75.
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  43. Thomas W. Pogge (1992). Loopholes in Moralities. Journal of Philosophy 89 (2):79-98.
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  44. Thomas W. Pogge (1991). The Abortion Battle and World Hunger. Journal of Social Philosophy 22 (2):14-27.
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  45. Thomas W. Pogge (1990). David Gauthier, Moral Dealing: Contract, Ethics, and Reason Reviewed By. Philosophy in Review 10 (12):492-495.
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  46. Thomas Winfried Menko Pogge (1989). Realizing Rawls. Cornell University Press.
  47. Thomas W. Pogge (1988). Kant's Theory of Justice. Kant-Studien 79 (1-4):407-433.
    Following the tradition of classical liberalism, Kant's political philosophy and theory of justice focus on the relation between individual freedom, as the central value of political life, and the state, whose primary normative function is both to restrain and protect individual liberty. In this accessible interpretation of Kant's political philosophy, Allen D. Rosen focuses on the relation among justice, political authority (the state), and individual liberty. He offers interpretations of the ethical bases of Kant's view of justice, of the structure (...)
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  48. Thomas W. Pogge (1986). Review: Liberalism and Global Justice: Hoffmann and Nardin on Morality in International Affairs. [REVIEW] Philosophy and Public Affairs 15 (1):67 - 81.
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  49. Thomas W. Pogge (1981). The Kantian Interpretation of Justice as Fairness. Zeitschrift für Philosophische Forschung 35 (1):47 - 65.