Search results for 'Thomas Wayne Smythe' (try it on Scholar)

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  1. Thomas Wayne Smythe (2008). Naill Shanks. God, the Devil, and Darwin: A Critique of Intelligent Design Theory. Philosophia 36 (2):251-254.score: 870.0
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  2. James Thomas (2004). Wayne M. Martin, Idealism and Objectivity : Understanding Fichte's Jena Project. Stanford, California, Stanford University Press, 1997, Xx-177 P.Wayne M. Martin, Idealism and Objectivity : Understanding Fichte's Jena Project. Stanford, California, Stanford University Press, 1997, Xx-177 P. [REVIEW] Laval Théologique et Philosophique 60 (2):390-391.score: 360.0
  3. Thomas W. Smythe & Thomas G. Evans (2007). Intuition as a Basic Source of Moral Knowledge. Philosophia 35 (2):233-247.score: 300.0
    The idea that intuition plays a basic role in moral knowledge and moral philosophy probably began in the eighteenth century. British philosophers such as Anthony Shaftsbury, Francis Hutcheson, Thomas Reid, and later David Hume talk about a “moral sense” that they place in John Locke’s theory of knowledge in terms of Lockean reflexive perceptions, while Richard Price seeks a faculty by which we obtain our ideas of right and wrong. (...)
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  4. William P. Alston & Thomas W. Smythe (1994). Swinburne's Argument for Dualism. Faith and Philosophy 11 (1):127-33.score: 240.0
  5. Thomas W. Smythe (1983). Our Knowledge of Other Minds. Philosophia 13 (September):35-52.score: 240.0
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  6. Thomas W. Smythe & Michael Rectenwald (2011). Craig on God and Morality. International Philosophical Quarterly 51 (203):331 - 338.score: 240.0
    In this paper we critically evaluate an argument put forward by William Lane Craig for the existence of God based on the assumption that if there were no God, there could be no objective morality. Contrary to Craig, we show that there are some necessary moral truths and objective moral reasoning that holds up whether there is a God or not. We go on to argue that religious faith, when taken alone and without reason or evidence, actually risks undermining morality (...)
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  7. Thomas W. Smythe (1975). Chisholm on Personal Identity. Philosophical Studies 27 (5):351 - 360.score: 240.0
  8. Thomas W. Smythe (1999). Moral Responsibility. Journal of Value Inquiry 33 (4):493-506.score: 240.0
    [From introduction:] A theory of moral responsibility sets out the conditions under which we believe that an individual is a rational candidate for praise and blame on account of his behaviour. Such a theory needs to be supplemented by a further moral theory that specifies which morally responsible agents ought to be praised or blamed for their actions. We will focus here on the first sort of theory only. The theory present here will be similar to theories held by others.
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  9. Thomas W. Smythe (1989). Disembodied Minds and Personal Identity. Philosophy Research Archives 14:415-423.score: 240.0
    Discussion of the human soul has bulked large in the literature of philosophy and religion. I defend the possibility of disembodied Cartesian minds by examining the criticisms of three philosophers who argue that there are serious difficulties about any attempt to account for the identity of such Cartesian minds through time. I argue that their criticisms of the possibility of disembodied minds are damaging but not fatal. I hold that the central issue behind their criticisms of Cartesian minds is whether (...)
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  10. Thomas W. Smythe (2001). Self-Knowledge and the Self. Journal of Philosophical Research 26 (January):287-294.score: 240.0
    Although it is unpopular in analytical philosophy nowadays to talk about the Self, I attempt to resurrect the concept by articulating a mode of self-knowledge recently introduced in the literature on perceiving God, and described as nonsensory perception. Contrary to Hume, I point out various aspects of the Self that a subject can perceive in a nonsensory manner. I cite some historical forerunners for such a conception of self-knowledge of the self. I use a thought experiment to indicate, in a (...)
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  11. Thomas Hadjistavropoulos & William E. Smythe (2001). Elements of Risk in Qualitative Research. Ethics and Behavior 11 (2):163 – 174.score: 240.0
    Qualitative research occupies a useful and important role in social science inquiry. Nonetheless, when ethical issues surrounding this research are discussed, elements of risk may be neglected. Qualitative research often raises concerns about the protection of the confidentiality of not only the participants but also of 3rd parties mentioned in transcribed narratives. Moreover, we argue that, in some instances, qualitative research has considerable potential of inducing negative psychological states. We conclude by presenting a series of recommendations that can be used (...)
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  12. Thomas W. Smythe (1985). Problems About Corporate Moral Personhood. Journal of Value Inquiry 19 (4):327-333.score: 240.0
    According to peter french, A corporation can be construed as a moral person in the same sense that you and I are persons. Whether this view is tenable is an open question. I examine the objections to this view made in the recent literature and find them wanting. I deal with the questions whether corporations can have intentions, Rights, And consciousness.
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  13. Thomas W. Smythe (1981). The Identity of Persons and Bodies. Southern Journal of Philosophy 19 (1):85-93.score: 240.0
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  14. Thomas W. Smythe (1994). Swinburne's Argument for Dualism. Faith and Philosophy 11 (1):127-133.score: 240.0
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  15. Thomas Smythe (1996). Fawkes on Indicator Words. Inquiry 16 (1):76-77.score: 240.0
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  16. Norman L. Christensen, James K. Agee, Peter F. Brussard, Jay Hughes, Dennis H. Knight, G. Wayne Minshall, James M. Peek, Stephen J. Pyne, Frederick J. Swanson, Jack Ward Thomas, Stephen Wells, Stephen E. Williams & Henry A. Wright (1989). Interpreting the Yellowstone Fires of 1988. BioScience 39 (10):678-685.score: 240.0
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  17. Thomas Smythe (1997). The Reliability of Premise and Conclusion Indicators. Inquiry 16 (3):94-95.score: 240.0
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  18. Thomas W. Smythe (1972). Unconscious Desires and the Meaning of 'Desire'. The Monist 56 (July):413-425.score: 240.0
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  19. Thomas W. Smythe (2013). Kant on Self-Awareness. Open Journal of Philosophy 3 (4):531.score: 240.0
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  20. Norman L. Christiansen, James K. Agee, Peter F. Brussard, Jay Hughes, Dennis H. Knight, G. Wayne Minshall, James M. Peek, Stephen J. Pyne, Frederick J. Swanson & Jack Ward Thomas (1989). Interpreting the Yellowstone Fires of 1988: Ecosystem Responses and Management Implications. BioScience 39:678-685.score: 240.0
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  21. Karl J. Niklas, Thomas G. Owens & Randy O. Wayne (2013). Unity and Disunity in Biology. BioScience 63 (10).score: 240.0
  22. Thomas W. Smythe (2011). A Critique of Recent Criticisms of Freud on Religious Belief. Open Journal of Philosophy 1 (1):11.score: 240.0
    The paper is a critique of recent criticisms of Sigmund Freud’s theory that religion is based on wishful thinking. The criticisms made by authors such as Alvin Plantinga, John Hick, William P. Alston, William Rowe, and Merol Westphal are critically examined. I defend Freud’s critique of religion as a satisfaction of our deepest desires for a heavenly father showing inductively that those desires render religious belief as unlikely to be true.
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  23. Thomas W. Smythe (2012). My Body: Is It Me? Open Journal of Philosophy 2 (3):179.score: 240.0
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  24. Aquinas Saint Thomas (1946). The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul. [St. Paul.score: 210.0
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  25. Alan Thomas (2008). Thomas Nagel. Routledge.score: 210.0
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  26. D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (02):327-.score: 180.0
  27. R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.score: 180.0
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  28. Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.score: 180.0
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  29. Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.score: 180.0
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  30. Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.score: 180.0
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  31. Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.score: 180.0
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  32. David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.score: 180.0
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  33. J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. (Clarendon Press: Oxford University Press, 1977.) £12.50. [REVIEW] Religious Studies 15 (2):257.score: 180.0
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  34. Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.score: 180.0
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  35. J. Heywood Thomas (1980). Thomas C. Oden (Ed.), Parables of Kierkegaard. Pp. 186+Xxv, (Princeton, Princeton University Press, 1978.) $10.00. [REVIEW] Religious Studies 16 (3):368.score: 180.0
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  36. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 180.0
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  37. G. A. J. Rogers (1978). The Golden Lands of Thomas Hobbes By Miriam M. Reik Detroit: Wayne State University Press, 1977, 240 Pp., $15·95Hobbes: Morals and Politics By D. D. Raphael London: George Allen and Unwin, 1977, 104 Pp., £6.50, £2.45 Paper. [REVIEW] Philosophy 53 (206):573-.score: 120.0
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  38. Nina G. Garsoïan (1988). Thomas Artsruni, History of the House of the Artsrunik, Trans. Robert W. Thomson. (Byzantine Texts in Translation.) Detroit: Wayne State University Press, 1985. Pp. 413; Map. $30. [REVIEW] Speculum 63 (2):355-357.score: 120.0
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  39. Klaus Kremer (1982). Die Neuplatonische Seinsphilosophie Und Ihre Wirkung Auf Thomas von Aquin (Leiden: Brill, 1966). See Also Wayne J. Hankey,''Theology as System and as Science: Proclus and Thomas Aquinas,''. [REVIEW] Dionysius 6 (19821):83-95.score: 120.0
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  40. Thomas Vinci (2006). Review of Wayne Waxman, Kant and the Empiricists: Understanding Understanding. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 36.0
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  41. Thomas W. Busch (1984). Merleau-Ponty: Language and the Act of Speech. By Wayne Jeffrey Froman. Modern Schoolman 62 (1):57-59.score: 36.0
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  42. Todd Wayne Butler (2006). Image, Rhetoric, and Politics in the Early Thomas Hobbes. Journal of the History of Ideas 67 (3):465-487.score: 36.0
  43. Marc Angenot, Thomas Bloor, Meriel Bloor, Paul Buckley, F. David Peat, Sanford Budick, Wolfgang Iser, A. G. Cairns-Smith, Carmen Rosa Caldas-Coulthard & Malcolm Coulthard (1997). Adam, Jean-Michel; Borel, Marie-Jeanne; Calame, Claude; and Kilani, Mondher, Le Dis-Cours Anthropologique: Description, Narration, Savoir (Nouvelle Edition Revue Et Augmentee)(= Sciences Humaines). Lausanne: Editions Payot Lausanne, 1995. Allert, Beate (Ed.), Languages of Visuality: Crossings Between Science, Art, Politics, and Literature (= Kritik: German Literary Theory and Cultural Studies). Detroit: Wayne State. [REVIEW] Semiotica 115 (3/4):401-404.score: 36.0
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  44. Matthew J. Bair, Rebecca L. Robinson, Wayne Katon & Kurt Kroenke (1999). Context, a Surprising Number of Them Seem to Under-Stand and Accept Their Depression-Pain Syndrome. Thomas J. Beckman, MD Rochester, Minn. Critical Review 48:980-993.score: 36.0
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  45. Wayne H. Davis (1984). Bat Ecology Ecology of Bats Thomas H. Kunz. BioScience 34 (3):189-189.score: 36.0
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  46. Wayne J. Hankey (2003). Philosophy as Way of Life for Christians ? Iamblichan and Porphyrian Reflections on Religion, Virtue, and Philosophy in Thomas Aquinas. Laval Théologique et Philosophique 59 (2):193-224.score: 36.0
  47. Wayne J. Hankey (1982). The Place of the Proof for God's Existence in the Summa Theologiae of Thomas Aquinas. The Thomist 46 (3):370-393.score: 36.0
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  48. Donald Wayne Viney (1997). Eugene Thomas Long (Ed.), God, Reason and Religions: New Essays in the Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 42 (3):187-189.score: 36.0
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  49. G. Thomas Goodnight (1994). Robert Trapp and Janice Schuetz (Eds.) (1990),Perspectives on Argumentation: Essays in Honor of Wayne Brockriede. [REVIEW] Argumentation 8 (3):309-314.score: 36.0
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  50. Wayne Hankey (2002). Thomas' Neoplatonic Histories: His Following of Simplicius. Dionysius 20:153-176.score: 36.0
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