Search results for 'Thomas Wayne Smythe' (try it on Scholar)

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  1.  27
    Thomas Wayne Smythe (2008). Naill Shanks. God, the Devil, and Darwin: A Critique of Intelligent Design Theory. Philosophia 36 (2):251-254.
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  2. Thomas Wayne Smythe (1971). A Materialist Conception of Personal Identity. Dissertation, University of Michigan
     
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  3. Thomas Smythe (2008). Intersubjective Evidence and Thomas Religious Experience. Philosophia Christi 10 (1):165-182.
     
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  4.  4
    James Thomas (2004). Wayne M. Martin, Idealism and Objectivity : Understanding Fichte's Jena Project. Stanford, California, Stanford University Press, 1997, Xx-177 P.Wayne M. Martin, Idealism and Objectivity : Understanding Fichte's Jena Project. Stanford, California, Stanford University Press, 1997, Xx-177 P. [REVIEW] Laval Théologique et Philosophique 60 (2):390-391.
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  5. Thomas W. Smythe & Thomas G. Evans (2007). Intuition as a Basic Source of Moral Knowledge. Philosophia 35 (2):233-247.
    The idea that intuition plays a basic role in moral knowledge and moral philosophy probably began in the eighteenth century. British philosophers such as Anthony Shaftsbury, Francis Hutcheson, Thomas Reid, and later David Hume talk about a “moral sense” that they place in John Locke’s theory of knowledge in terms of Lockean reflexive perceptions, while Richard Price seeks a faculty by which we obtain our ideas of right and wrong. In the twentieth century intuitionism in moral philosophy was revived (...)
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  6. Thomas W. Smythe & Michael Rectenwald (2011). Craig on God and Morality. International Philosophical Quarterly 51 (203):331 - 338.
    In this paper we critically evaluate an argument put forward by William Lane Craig for the existence of God based on the assumption that if there were no God, there could be no objective morality. Contrary to Craig, we show that there are some necessary moral truths and objective moral reasoning that holds up whether there is a God or not. We go on to argue that religious faith, when taken alone and without reason or evidence, actually risks undermining morality (...)
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  7.  71
    William P. Alston & Thomas W. Smythe (1994). Swinburne's Argument for Dualism. Faith and Philosophy 11 (1):127-33.
  8.  28
    Thomas W. Smythe (1985). Problems About Corporate Moral Personhood. Journal of Value Inquiry 19 (4):327-333.
    According to peter french, A corporation can be construed as a moral person in the same sense that you and I are persons. Whether this view is tenable is an open question. I examine the objections to this view made in the recent literature and find them wanting. I deal with the questions whether corporations can have intentions, Rights, And consciousness.
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  9.  15
    Thomas Smythe (1996). Fawkes on Indicator Words. Inquiry 16 (1):76-77.
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  10.  31
    Thomas W. Smythe (1989). Disembodied Minds and Personal Identity. Philosophy Research Archives 14:415-423.
    Discussion of the human soul has bulked large in the literature of philosophy and religion. I defend the possibility of disembodied Cartesian minds by examining the criticisms of three philosophers who argue that there are serious difficulties about any attempt to account for the identity of such Cartesian minds through time. I argue that their criticisms of the possibility of disembodied minds are damaging but not fatal. I hold that the central issue behind their criticisms of Cartesian minds is whether (...)
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  11.  11
    Thomas W. Smythe (2011). A Critique of Recent Criticisms of Freud on Religious Belief. Open Journal of Philosophy 1 (1):11.
    The paper is a critique of recent criticisms of Sigmund Freud’s theory that religion is based on wishful thinking. The criticisms made by authors such as Alvin Plantinga, John Hick, William P. Alston, William Rowe, and Merol Westphal are critically examined. I defend Freud’s critique of religion as a satisfaction of our deepest desires for a heavenly father showing inductively that those desires render religious belief as unlikely to be true.
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  12.  24
    Thomas W. Smythe (1972). Unconscious Desires and the Meaning of 'Desire'. The Monist 56 (July):413-425.
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  13.  24
    Thomas W. Smythe (2001). Self-Knowledge and the Self. Journal of Philosophical Research 26 (January):287-294.
    Although it is unpopular in analytical philosophy nowadays to talk about the Self, I attempt to resurrect the concept by articulating a mode of self-knowledge recently introduced in the literature on perceiving God, and described as nonsensory perception. Contrary to Hume, I point out various aspects of the Self that a subject can perceive in a nonsensory manner. I cite some historical forerunners for such a conception of self-knowledge of the self. I use a thought experiment to indicate, in a (...)
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  14.  37
    Thomas W. Smythe (1983). Our Knowledge of Other Minds. Philosophia 13 (September):35-52.
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  15.  35
    Thomas W. Smythe (1975). Chisholm on Personal Identity. Philosophical Studies 27 (5):351 - 360.
  16.  26
    Thomas W. Smythe (1999). Moral Responsibility. Journal of Value Inquiry 33 (4):493-506.
    [From introduction:] A theory of moral responsibility sets out the conditions under which we believe that an individual is a rational candidate for praise and blame on account of his behaviour. Such a theory needs to be supplemented by a further moral theory that specifies which morally responsible agents ought to be praised or blamed for their actions. We will focus here on the first sort of theory only. The theory present here will be similar to theories held by others.
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  17.  7
    Thomas Smythe (1997). The Reliability of Premise and Conclusion Indicators. Inquiry 16 (3):94-95.
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  18.  19
    Thomas Hadjistavropoulos & William E. Smythe (2001). Elements of Risk in Qualitative Research. Ethics and Behavior 11 (2):163 – 174.
    Qualitative research occupies a useful and important role in social science inquiry. Nonetheless, when ethical issues surrounding this research are discussed, elements of risk may be neglected. Qualitative research often raises concerns about the protection of the confidentiality of not only the participants but also of 3rd parties mentioned in transcribed narratives. Moreover, we argue that, in some instances, qualitative research has considerable potential of inducing negative psychological states. We conclude by presenting a series of recommendations that can be used (...)
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  19.  11
    Thomas W. Smythe (1994). Swinburne's Argument for Dualism. Faith and Philosophy 11 (1):127-133.
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  20.  13
    Thomas W. Smythe (1981). The Identity of Persons and Bodies. Southern Journal of Philosophy 19 (1):85-93.
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  21.  2
    Thomas W. Smythe (2012). My Body: Is It Me? Open Journal of Philosophy 2 (3):179.
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  22.  2
    Thomas W. Smythe (2013). Kant on Self-Awareness. Open Journal of Philosophy 3 (4):531.
  23.  1
    Thomas W. Smythe, Spatio-Temporal Continuity and Physical Object Identity.
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  24. Thomas W. Smythe (1978). Privileged Access as a Criterion of the Mental. Philosophical Forum 9 (4):400.
     
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  25. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.
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  26. A. Thomas, B. Sertillanges & Boulanger (1929). Les Plus Belles Pages de Saint Thomas D'Aquin. E. Flammarion.
     
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  27. G. G. Thomas & Coulton (1929). St. Thomas Aquinas on the Elect and the Reprobate. [G. G. Coulton].
     
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  28.  16
    Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
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  29.  10
    Aquinas Saint Thomas (1946). The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul. [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  30. Alan Thomas (2008). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  31. Alan Thomas (2008). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  32. Alan Thomas (2008). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  33. Alan Thomas (2015). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  34.  33
    D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (2):327.
  35.  33
    R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.
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  36.  6
    Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.
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  37.  7
    Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.
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  38.  6
    Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  39.  6
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.
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  40.  4
    J. Heywood Thomas (1980). Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW] Religious Studies 16 (3):368.
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  41.  3
    J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW] Religious Studies 15 (2):257.
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  42.  6
    Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.
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  43. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.
     
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  44.  6
    Nina G. Garsoïan (1988). Thomas Artsruni, History of the House of the Artsrunik, Trans. Robert W. Thomson. Detroit: Wayne State University Press, 1985. Pp. 413; Map. $30. [REVIEW] Speculum 63 (2):355-357.
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  45.  4
    G. A. J. Rogers (1978). The Golden Lands of Thomas Hobbes By Miriam M. Reik Detroit: Wayne State University Press, 1977, 240 Pp., $15·95Hobbes: Morals and Politics By D. D. Raphael London: George Allen and Unwin, 1977, 104 Pp., £6.50, £2.45 Paper. [REVIEW] Philosophy 53 (206):573-.
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  46. Klaus Kremer (1982). Die Neuplatonische Seinsphilosophie Und Ihre Wirkung Auf Thomas von Aquin (Leiden: Brill, 1966). See Also Wayne J. Hankey,''Theology as System and as Science: Proclus and Thomas Aquinas,''. [REVIEW] Dionysius 6 (19821):83-95.
     
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  47.  4
    Thomas Vinci (2015). Review Essay: Wayne Waxman’s Kant’s Anatomy of the Intelligent Mind . Wayne Waxman, Kant’s Anatomy of the Intelligent Mind Oxford: Oxford University Press, 2014 Pp. Xxi + 582, £64.00, Hbk. [REVIEW] Kantian Review 20 (1):121-132.
    Book Reviews Thomas Vinci, Kantian Review, FirstView Article.
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  48.  20
    Matthew J. Bair, Rebecca L. Robinson, Wayne Katon & Kurt Kroenke (1999). Context, a Surprising Number of Them Seem to Under-Stand and Accept Their Depression-Pain Syndrome. Thomas J. Beckman, MD Rochester, Minn. Critical Review 48:980-993.
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  49.  9
    G. Thomas Goodnight (1994). Robert Trapp and Janice Schuetz (Eds.) (1990),Perspectives on Argumentation: Essays in Honor of Wayne Brockriede. [REVIEW] Argumentation 8 (3):309-314.
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  50.  16
    Wayne J. Hankey (1982). The Place of the Proof for God's Existence in the Summa Theologiae of Thomas Aquinas. The Thomist 46 (3):370-393.
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