Search results for 'Thomas Wright' (try it on Scholar)

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Profile: Thomas Wright (University of Kent at Canterbury)
Profile: Thomas Wright (University of Houston, Hofstra University)
  1. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.score: 1200.0
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  2. Norman L. Christensen, James K. Agee, Peter F. Brussard, Jay Hughes, Dennis H. Knight, G. Wayne Minshall, James M. Peek, Stephen J. Pyne, Frederick J. Swanson, Jack Ward Thomas, Stephen Wells, Stephen E. Williams & Henry A. Wright (1989). Interpreting the Yellowstone Fires of 1988. Bioscience 39 (10):678-685.score: 1200.0
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  3. G. D. Thomas & G. R. H. Wright (1995). Ancient Building in Cyprus. Journal of Hellenic Studies 115:227.score: 1200.0
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  4. Thomas B. Wright (1951). Necessary and Contingent Being in St. Thomas. New Scholasticism 25 (4):439-466.score: 210.0
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  5. Crispin Wright & Annalisa Coliva (eds.) (2012). Mind, Meaning, and Knowledge: Themes From the Philosophy of Crispin Wright. Oxford University Press.score: 150.0
    This volume is a collective exploration of major themes in the work of Crispin Wright, one of today's leading philosophers. These newly commissioned papers are divided into four sections, preceded by a substantial Introduction, which places them in the context of the development of Wright's ideas. The distinguished contributors address issues such as the rule-following problem, knowledge of our meanings and minds, truth, realism, anti-realism and relativism, as well as the nature of perceptual justification, the cogency of arguments (...)
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  6. Thomas Mathien & D. G. Wright (eds.) (2006). Autobiography as Philosophy: The Philosophical Uses of Self-Presentation. Routledge.score: 150.0
    Since Plato a surprisingly large number of philosophers have chosen to write in the first person about their own lives either in works that were primarily autobiographical or in the context of other more conventionally written texts. These texts stand in marked contrast to the bulk of philosophical writing, particularly in the past century during which the discipline has become ever more professionalized and specialized. Instead of the common impersonal and argumentative forms of ordinary philosophic discussion, these autobiographical texts are (...)
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  7. R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.score: 120.0
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  8. D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (02):327-.score: 120.0
  9. Henning Holle, Michael Banissy, Thomas Wright, Natalie Bowling & Jamie Ward (2011). “That's Not a Real Body”: Identifying Stimulus Qualities That Modulate Synaesthetic Experiences of Touch. Consciousness and Cognition 20 (3):720-726.score: 120.0
  10. H. W. Wright (1930). Book Review:General Introduction to Ethics. William Kelley Wright. [REVIEW] Ethics 40 (3):443-.score: 120.0
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  11. Jonathan Wright (2009). Taming the Leviathan: The Reception of the Political and Religious Ideas of Thomas Hobbes in England, 1640-1700. By Jon Parkin�The Allegiance of Thomas Hobbes. By Jeffrey R. Collins. [REVIEW] Heythrop Journal 50 (2):324-326.score: 120.0
  12. B. F. Wright (1944). Book Review:The Philosophy of Thomas Jefferson. Adrienne Koch. [REVIEW] Ethics 54 (4):299-.score: 120.0
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  13. Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.score: 120.0
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  14. Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.score: 120.0
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  15. Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.score: 120.0
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  16. Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.score: 120.0
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  17. David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.score: 120.0
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  18. Jonathan Wright (2012). Thomas Hobbes (International Library of Essays in the History of Social and Political Thought). Edited by Gabriella Slomp . Pp. Xxviii, 540. Aldershot, Ashgate, 2008. £140.00. Charles-Louis de Secondat, Baron de Montesquieu (International Library of Essays in the History of Social and Political Thought). Edited by David Carrithers . Pp. Xli, 584. Aldershot, Ashgate, 2009, £165.00. [REVIEW] Heythrop Journal 53 (3):519-519.score: 120.0
  19. George Wright (2004). The Mechanization of Aristotelianism: The Late Aristotelian Setting of Thomas Hobbes' Natural Philosophy. [REVIEW] Journal of the History of Philosophy 42 (1):101-103.score: 120.0
  20. M. R. Wright (1992). Socrates' Defence Thomas C. Brickhouse, Nicholas D. Smith: Socrates on Trial. (Clarendon Paperbacks.) Pp. Xiv + 337. Oxford: Clarendon Press, 1990 (Hardback, Princeton University Press, 1989). Paper, £15. [REVIEW] The Classical Review 42 (01):71-72.score: 120.0
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  21. V. S., F. A. Wright & Thomas Underdowne (1924). Broadway Translations:Alciphron, Letters From the Country to the TownThe Girdle of Aphrodite: The Complete Love-Poems of the Palatine AnthologyHeliodorus, an Aethiopian RomanceOvid, the Lover's Handbook: A Complete Translation of the Ars Amatoria.Feminism in Greek Literature From Homer to Aristotle. Journal of Hellenic Studies 44:298.score: 120.0
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  22. J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. (Clarendon Press: Oxford University Press, 1977.) £12.50. [REVIEW] Religious Studies 15 (2):257.score: 120.0
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  23. Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.score: 120.0
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  24. Jem Thomas (1992). Reviews : Karl Mannheim, Ideology and Utopia. London: Routledge, 1991. £50.00, 1viii + 318 Pp. Talcott Parsons, The Social System. London: Routledge, 1991. £50.00, Lxii + 575 Pp. H. H. Gerth and C. Wright Mills (Eds), From Max Weber. London: Routledge, 1991. Paper £12.99, Xxx + 490 Pp. [REVIEW] History of the Human Sciences 5 (1):114-118.score: 120.0
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  25. J. Heywood Thomas (1980). Thomas C. Oden (Ed.), Parables of Kierkegaard. Pp. 186+Xxv, (Princeton, Princeton University Press, 1978.) $10.00. [REVIEW] Religious Studies 16 (3):368.score: 120.0
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  26. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 120.0
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  27. Ellen Meiksins Wood, Ray Kiely, Enzo Traverso, Patrick Murray, Erik Olin Wright, Harry Brighouse, Paresh Chattopadhyay, Chris Arthur, Alex Law & Thomas M. Jeannot (1997). Brill Online Books and Journals. Historical Materialism 1 (1).score: 120.0
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  28. Nicholas Thomas Wright (2001). A Fresh Perspective on Paul? Bulletin of the John Rylands Library 83 (1):21-40.score: 120.0
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  29. G. Wright (1999). AP Martinich and E. Curley: A Dispute Over the Theology of Thomas Hobbes. Rivista di Storia Della Filosofia 54 (1):73-81.score: 120.0
     
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  30. Von Wright (1987). Georg Henrik von Wright: Truth-Logics. Logique Et Analyse 30.score: 120.0
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  31. Von Wright (1986). Georg Henrik von Wright: Rationality: Means and End. Epistemologia 9.score: 120.0
     
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  32. Von Wright (1991). Georg Henrik von Wright: Is There a Logic of Norms. Ratio Juris 4.score: 120.0
     
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  33. J. Robert Wright (1996). John Butler, The Quest for Becket's Bones: The Mystery of the Relics of St Thomas Becket of Canterbury. New Haven, Conn., and London: Yale University Press, 1995. Pp. Xii, 180; Black-and-White Frontispiece, Many Color and Black-and-White Illustrations, 1 Table. $25. [REVIEW] Speculum 71 (4):930-931.score: 120.0
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  34. Nicholas Thomas Wright (2002). Jesus' Resurrection and Christian Origins. Gregorianum 83 (4):615-635.score: 120.0
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  35. Von Wright (1989). MEGGLE (1989). Georg Henrik von Wright und Georg Meggle: Das Verstehen von Handlungen (Münsteraner Disputation). Rechtstheorie 20.score: 120.0
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  36. Thomas Wright (1992). Scale Models, Similitude and Dimensions: Aspects of Mid-Nineteenth-Century Engineering Science. Annals of Science 49 (3):233-254.score: 120.0
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  37. John H. Wright (1909). Thomas Day Seymour. The Classical Review 23 (01):26-.score: 120.0
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  38. R. Wright (1998). Thomas Hobbes and the Economic Trinity. Rivista di Storia Della Filosofia 53 (4):655-679.score: 120.0
     
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  39. Clare Wright (2012). Utopia Girls: A Conversation with Clare Wright. Ethos 20 (3):6.score: 120.0
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  40. C. J. G. Wright, Barry C. Smith & Cynthia Macdonald (eds.) (2000). Knowing Our Own Minds. Oxford University Press.score: 90.0
  41. C. Macdonald, Barry C. Smith & C. J. G. Wright (1998). Knowing Our Own Minds: Essays in Self-Knowledge. Oxford University Press.score: 90.0
    Self-knowledge is the focus of considerable attention from philosophers: Knowing Our Own Minds gives a much-needed overview of current work on the subject, bringing together new essays by leading figures. Knowledge of one's own sensations, desires, intentions, thoughts, beliefs, and other attitudes is characteristically different from other kinds of knowledge: it has greater immediacy, authority, and salience. The contributors examine philosophical questions raised by the distinctive character of self-knowledge, relating it to knowledge of other minds, to rationality and agency, externalist (...)
     
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  42. F. A. Paneth (1956). Die erkenntnis Des weltbaus durch Thomas Wright und Immanuel Kant. Kant-Studien 47 (1-4):337-349.score: 45.0
  43. Herbert Dingle (1950). Thomas Wright's Astronomical Heritage. Annals of Science 6 (4):404-415.score: 45.0
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  44. Edward Hughes (1951). The Early Journal of Thomas Wright of Durham. Annals of Science 7 (1):1-24.score: 45.0
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  45. Jill Kraye (2012). Aπαθ&Epsi;Ια and Πρ&Ogr;Παθ&Epsi;Ιαι in Early Modern Discussions of the Passions: Stoicism, Christianity and Natural History. Early Science and Medicine 17 (1-2):230-253.score: 30.0
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  46. Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.score: 21.0
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  47. Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.score: 21.0
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  48. Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.score: 21.0
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  49. Caleb Cohoe (2013). There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series. British Journal for the History of Philosophy 21 (5):838 - 856.score: 18.0
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  50. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 18.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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