Search results for 'Thomism' (try it on Scholar)

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  1. Craig Paterson & Matthew Pugh (2006). Introduction to Analytical Thomism. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate.score: 21.0
    This overview proceeds by outlining, albeit very briefly, something of the historical growth of Thomism, turning then to a brief account of how analytic philosophy in the twentieth century can be viewed in relation to that history, before finally turning to a further consideration of what the phrase “Analytical Thomism,” can be taken to mean in light of this brief historical account.
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  2. Stephen Boulter (2013). Aquinas on Biological Individuals: An Essay in Analytical Thomism. Philosophia 41 (3):603-616.score: 18.0
    This paper presents a version of analytical Thomism that brings the principles of Aquinas into systematic and sustained contact with the sciences as opposed to contemporary philosophy. The leading idea of this version of analytical Thomism is to test the viability of scholastic principles by seeing if they provide the resources to cope with problems emerging from the natural and social sciences. If they do, then Thomism vindicates itself in the marketplace of ideas. If not, then the (...)
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  3. Craig Paterson & Matthew Pugh (eds.) (2006). Analytical Thomism: Traditions in Dialogue. Ashgate.score: 15.0
    All those interested in the thought of St Thomas Aquinas, and more generally contemporary Catholic scholarship, problems in philosophy of religion, and ...
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  4. Richard Cross (2007). Analytical Thomism: Traditions in Dialogue, Craig Paterson & Matthew Pugh Eds. (Review). [REVIEW] Ars Disputandi 7.score: 15.0
  5. Brandt Dainow (2013). What Can a Medieval Friar Teach Us About the Internet? Deriving Criteria of Justice for Cyberlaw From Thomist Natural Law Theory. Philosophy and Technology 26 (4):459-476.score: 15.0
    This paper applies a very traditional position within Natural Law Theory to Cyberspace. I shall first justify a Natural Law approach to Cyberspace by exploring the difficulties raised by the Internet to traditional principles of jurisprudence and the difficulties this presents for a Positive Law Theory account of legislation of Cyberspace. This will focus on issues relating to geography. I shall then explicate the paradigm of Natural Law accounts, the Treatise on Law, by Thomas Aquinas. From this account will emerge (...)
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  6. Jan Woleński (2003). Polish Attempts to Modernize Thomism by Logic (Bocheński and Salamucha). Studies in East European Thought 55 (4):299-313.score: 12.0
    This paper reports some attempts undertaken in Poland in the 1930s to modernize Thomism by means of modern logic. In particular, it concerns J.M. Bocheski and J. Salamucha, the leading members of the CracowCircle. They attempted to give precise logical form to the Five Ways of Thomas Aquinas. Other works concerned the concept of transcendentals, the levels of abstraction, and the concept of essence.
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  7. John Deely (2008). How to Go Nowhere with Language: Remarks on John O'Callaghan, Thomist Realism and the Linguistic Turn. American Catholic Philosophical Quarterly 82 (2):337-359.score: 12.0
    Jacques Maritain tells us that, apart from St. Thomas himself, his “principal teacher” in Thomism was John Poinsot. Poinsot, like Maritain and Thomas, expressly teaches that the basis of “Thomist realism” lies in the distinction between sentire, which makes no use of concepts, and phantasiari and intelligere, which together depend essentially on concepts. O’Callaghan makes no discussion of this point, resting his notion of realism rather on the widespread quo/quod fallacy, that is, the misinterpretation of concepts as the id (...)
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  8. Norris Clarke (1999). The Thomism of Norris Clarke. Philosophy and Theology 11 (2):265-285.score: 12.0
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, plus the (...)
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  9. Hugh Williams (2010). The Problem of Realism in the Philosophy of Charles Taylor and an Existential Thomist Proposal. International Philosophical Quarterly 50 (1):93-115.score: 12.0
    This paper attempts to show that Charles Taylor’s persuasive and expansive phenomenology, developed primarily in his Sources of the Self, ultimately depends upon an ontology of the human person that remains undeveloped, as he often admits. His fundamentalphilosophical claims stand finally as postulates of practical reason, which nevertheless depend upon a dialogical practice that is grounded in the dialogical nature of the human person. This phenomenological and ethical approach raises persistent epistemological and metaphysical questions. What Taylor does not admit, and (...)
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  10. Peter M. Candler Jr (2009). The Alleged Thomism of Mark Jordan. American Catholic Philosophical Quarterly 83 (1):141-152.score: 12.0
    Mark Jordan’s recent book, Rewritten Theology, challenges the way in which the achievement of Thomas Aquinas has been both received and reformulated,often in order to serve particular theological and philosophical ends. It helps to unmask the often hidden presuppositions behind efforts to “police” Thomism, efforts which frequently require a revision and a rewriting of the texts of Aquinas themselves. At a time when it appears that there is a repristinization of the Thomistic “synthesis” reminiscent of Garrigou-Lagrange, this book is (...)
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  11. Donald J. Keefe (1971). Thomism and the Ontological Theology of Paul Tillich. Leiden,Brill.score: 12.0
    Thomism constitutes the only full-scale attempt to systematize an ontological theology which will ground literal statements; ie, its ontological method of ...
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  12. Jeremy D. Wilkins (2004). A Dialectic of “Thomist” Realisms. American Catholic Philosophical Quarterly 78 (1):107-130.score: 12.0
    John F. X. Knasas has issued a series of philosophical and exegetical critiques of what he presents as the Cartesian subjectivism of “transcendental Thomism” in general and Bernard Lonergan in particular. But Professor Knasas’s spontaneous assumptions about knowing, objectivity, and reality are those of Descartes and Kant, not St. Thomas. He thus misinterprets St. Thomas and Fr. Lonergan and misconstrues the nature of knowing. The roots of the differences between Professor Knasas and Fr. Lonergan are exposed by contrasting two (...)
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  13. Robert Edward Brennan (ed.) (1942/1972). Essays in Thomism. Freeport, N.Y.,Books for Libraries Press.score: 12.0
    Troubadour of truth, by R. E. Brennan.--Reflections on necessity and contingency, by Jacques Maritain.--Intellectual cognition, by Rudolf Allers.--The problem of truth, J. K. Ryan.--The ontolgical roots of Thomism, by Hilary Carpeuter.--The role of habitus in the Thomistic metaphysics of potency and act, by V. J. Bourke.--The nature of the angels, by J. O. Riedl.--The dilemma of being and unity, by A. C. Pegis.--Prudence, the incommunicable wisdom, by C. J. O'Neil.--A question about law, by M. J. Adler.--The economic philosophy of (...)
     
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  14. Romanus Cessario (2012). Scripture as the Soul of Moral Theology: Reflections on Vatican II and Ressourcement Thomism. The Thomist 76 (2):165-188.score: 12.0
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  15. Vatican City (1968). Thomism and Modern Science: Relationships Past, Present, and Future. The Thomist 32:67-83.score: 12.0
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  16. Wendell S. Dietrich (1993). Troeltsch's Treatment of the Thomist Synthesis in the Social Teaching as a Signal of His View of a New Cultural Synthesis. The Thomist 57 (3):381-401.score: 12.0
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  17. Roger Duncan (1987). Lublin Thomism. The Thomist 51 (2):307-324.score: 12.0
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  18. D. Greenstock (forthcoming). Thomism and the New Theology. The Thomist.score: 12.0
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  19. Thomas S. Hibbs (1993). Macintyre's Postmodern Thomism: Reflections on Three Rival Versions of Moral Enquiry. The Thomist 57 (2):277-297.score: 12.0
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  20. R. Inagaki (1956). Japan, Philosophy and Thomism. The Thomist 19:250-261.score: 12.0
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  21. Isabel Iribarren (2002). The Scotist Background in Hervaeus Natalis's Interpretation of Thomism. The Thomist 66 (4):607-627.score: 12.0
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  22. T. Kennedy (1993). An Italian View of the Debate on Virtue+ a Discussion of Abba, Guiseppe Conception of Thomist Morality. The Thomist 57 (1):123-130.score: 12.0
     
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  23. Robert E. Lauder (1991). On Being or Not Being a Thomist. The Thomist 51:301-319.score: 12.0
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  24. Hugo Meynell (1986). Wilfred Sellars: A Thomist Estimate. The Thomist 50 (2):223-237.score: 12.0
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  25. Joseph C. Mihalich (1960). Existentialism and Thomism. New York, Philosophical Library.score: 12.0
    Philosopher Joseph C. Mihalich introduces readers to the famous philosophical movements in his short guide Existentialism and Thomism.
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  26. James V. Mullaney (1956). The Liberal Arts in the Aristotelian-Thomist Scheme of Knowledge. The Thomist 19:481-505.score: 12.0
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  27. Aidan Nichols (2000). Thomism and the Nouvelle Théologie. The Thomist 64 (1):1-19.score: 12.0
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  28. R. Nowacki (1998). Whatever Comes to Be has a Cause of its Coming to Be: A Thomist Defense of the Principle of Sufficient Reason. The Thomist 62 (2):291-302.score: 12.0
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  29. William O'Meara (forthcoming). John Dewey and Modern Thomism. The Thomist.score: 12.0
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  30. John Peterson (1999). Predicates: A Thomist Analysis. The Thomist 63 (3):455-460.score: 12.0
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  31. Kent Reames (1998). Metaphysics, History, and Moral Philosophy: The Centrality of the 1990 Aquinas Lecture to Macintyre's Argument for Thomism. The Thomist 62 (3):419-443.score: 12.0
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  32. Marcel Sarot (1994). God, Emotion, and Corporeality: A Thomist Perspective. The Thomist 58 (1):61-92.score: 12.0
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  33. Brian J. Shanley (1999). Analytical Thomism. The Thomist 63 (1):125-137.score: 12.0
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  34. William A. Wallace (1997). Thomism and the Quantum Enigma. The Thomist 61 (3):455-467.score: 12.0
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  35. Fergus Kerr (2002). After Aquinas: Versions of Thomism. Blackwell Publishers.score: 11.0
    This guide to the most interesting work that has recently appeared on Aquinas reflects the revival of interest in his work.
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  36. Helen James John (1966). The Thomist Spectrum. New York, Fordham University Press.score: 11.0
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  37. Gerald A. McCool (1989). From Unity to Pluralism: The Internal Evolution of Thomism. Fordham University Press.score: 11.0
  38. Craig Paterson (2006). Aquinas, Finnis and Non-Naturalism. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate.score: 10.0
    In this chapter I seek to examine the credibility of Finnis’s basic stance on Aquinas that while many neo-Thomists are meta-ethically naturalistic in their understanding of natural law theory (for example, Heinrich Rommen, Henry Veatch, Ralph McInerny, Russell Hittinger, Benedict Ashley and Anthony Lisska), Aquinas’s own meta-ethical framework avoids the “pitfall” of naturalism. On examination, the short of it is that I find Finnis’s account (while adroit) wanting in the interpretation stakes vis-à-vis other accounts of Aquinas’s meta-ethical foundationalism. I think (...)
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  39. Matthew Levering (2009). Biblical Thomism and the Doctrine of Providence. American Catholic Philosophical Quarterly 83 (3):339-362.score: 10.0
    How should contemporary Thomistic theologians speak of providence and predestination? This essay suggests that St. Catherine of Siena’s approach to the doctrine provides a model for Thomistic theology today. After examining biblical teaching and the guidelines proposed by the Catechism of the Catholic Church, I explore in some detail the positions of Hans Urs von Balthasar and Jacques Maritain, both of whom sought to overcome what they perceived to be difficulties in the Thomistic account of predestination. I conclude by proposing (...)
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  40. Daniel McInerny (ed.) (1999). The Common Things: Essays on Thomism and Education. American Maritain Association.score: 10.0
    Concerned with the trendy, technocratic, and at times sophistical character of contemporary education, the authors seek to reinvigorate a Thomistic approach to ...
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  41. Mark D. Jordan (2004). Thomas as Commentator in Some Programs of Neo-Thomism. American Catholic Philosophical Quarterly 78 (3):379-386.score: 10.0
    Arguments that Aquinas’s literal commentaries on Aristotle present his own philosophy are often proxies for larger claims about the relation of philosophy to theology. While trying to secure a place for Thomas in philosophic conversation, such arguments impose modern notions of an autonomous and apodictic philosophy, with fixed genres of declarative speech. The result is neither a plausiblereading of the Thomistic corpus nor a helpful exemplar for contemporary Catholic philosophy.
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  42. Martin Rhonheimer (2000). Natural Law and Practical Reason: A Thomist View of Moral Autonomy. Fordham University Press.score: 9.0
    Rhonheimer applies moral theology to practical questions, such as, what does it mean to violate the natural law, or to be “unnatural”?
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  43. Richard H. Beis (1965). Contraception and the Logical Structure of the Thomist Natural Law Theory. Ethics 75 (4):277-284.score: 9.0
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  44. Ardis B. Collins (1974). The Secular is Sacred: Platonism and Thomism in Marsilio Ficino's Platonic Theology. Nijhoff.score: 9.0
    CHAPTER ONE THE SEARCH FOR GOD He who separates the study of philosophy from holy religion errs no less than the man who would separate the pursuit of ...
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  45. Hilary Putnam (1997). Thoughts Addressed to an Analytical Thomist. The Monist 80 (4):487-499.score: 9.0
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  46. Patrick Hutchings (1999). The Sublimes and Natural Theology-Kant as a Criticalvisionary? Lyotard as the Discoverer of a New Sublime? And That Sublime Both Leibnizian and Crypto-Thomist? Sophia 38 (2):15-35.score: 9.0
  47. Ryszard Puciato (1993). Thomism and Modern Formal Logic. Remarks on the Cracow Circle. Axiomathes 4 (2):169-191.score: 9.0
  48. Harold E. Ernst (2006). New Horizons in Catholic Philosophical Theology: Fides Et Ratio and the Changed Status of Thomism. Heythrop Journal 47 (1):26–37.score: 9.0
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  49. John Haldane (1997). Analytical Thomism. The Monist 80 (4):485-486.score: 9.0
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  50. Charles Hartshorne (1943). Reflections on the Strength and Weakness of Thomism. Ethics 54 (1):53-57.score: 9.0
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