Search results for 'Thomists' (try it on Scholar)

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  1.  21
    John F. X. Knasas (2003). Being and Some Twentieth-Century Thomists. Fordham University Press.
    In this powerfully argued book, Knasas engages a debate at the heart of the revival of Thomistic thought in the twentieth century. Richly detailed and illuminating, his book calls on the tradition established by Gilson, Maritain, and Owen, to build a case for Existential Thomism as a valid metaphysics.Being and Some Twentieth-Century Thomists is a comprehensive discussion of the major issues and controversies in neo-Thomism, including issues of mind, knowledge, the human subject, free will, nature, grace, and the act (...)
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  2. Ralph McInerny (1989). A First Glance at St. Thomas Aquinas: A Handbook for Peeping Thomists. University of Notre Dame Press.
    Thomism is solidly based on the assumption that we know the world first through our senses and then through concepts formed on the basis of our sense experience. In this informally discursive introduction to St. Thomas Aquinas, Ralph McInerny shows how this basic assumption contrasts with dominant modern alternative views and is developed by Thomas into a coherent view of ourselves, of knowledge, and of God. McInerny first places Thomism in context within philosophical inquiry, discussing the relationship between philosophy and (...)
     
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  3. Francis E. Kelley (1977). The Thomists and Their Opponents at Oxford in the Last Part of the Thirteenth Century.
     
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  4.  10
    Petr Dvořák (2006). Some Thomists on Analogy. Studia Neoaristotelica 3 (1):28-36.
    Doctrina aliquorum ex Thomistis de analogiaIn hac dissertatione, quid Thomistae praecipui, qui saec. 15.–17. florebant (Thomas de Vio – Caietanus, Silvester Ferrariensis, Joannes Versor, Joannes a S. Thoma), ad Scoti contra analogiam obiectiones responderint et quomodo Doctoris sui doctrinam defenderint, exponitur. Auctor primo medullam doctrinae “semanticae” de analogia proponit, deinde modum, quo Caietanus et ceteri optimae notae Thomistae ex nonullis ab Aquinate de hac re obiter dictis doctrinam bene ordinatam aedificaverunt, declarat.Some Thomists on AnalogyThe article is a presentation of (...)
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  5. Francis J. Beckwith (2010). Guidance for Doting and Peeping Thomists: A Review Essay of Aquinas: A Beginner's Guide. Philosophia Christi 12 (2):429-439.
     
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  6.  31
    Armand Maurer (1993). Thomists and Thomas Aquinas on the Foundation of Mathematics. Review of Metaphysics 47 (1):43 - 61.
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  7.  6
    Mortimer J. Adler (1939). Problems for Thomists: I. - The Problem of Species. The Thomist 1:381.
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  8.  11
    Gerard Smith (1940). Problems for Thomists. Thought: A Journal of Philosophy 15 (4):710-712.
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  9.  8
    Michael Ewbank (2003). Being and Some Twentieth-Century Thomists. American Catholic Philosophical Quarterly 77 (4):619-625.
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  10.  8
    Charles J. O'Neil (1953). A Thomist Textbook for Thomists. New Scholasticism 27 (2):205-209.
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  11.  3
    Leonard A. Kennedy (1997). The Neo-Thomists. American Catholic Philosophical Quarterly 71 (2):272-275.
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  12.  15
    Armand Maurer (2004). Darwin, Thomists, and Secondary Causality. Review of Metaphysics 57 (3):491 - 514.
  13.  22
    Janine Marie Idziak (2005). Book Review: John F.X. Knasas, Being & Some Twentieth-Century Thomists. New York: Fordham University Press, 2003. XXVI and 340 Pp. $65.00. [REVIEW] International Journal for Philosophy of Religion 57 (2):143-145.
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  14.  8
    Desmond J. FitzGerald (1997). The Neo-Thomists. Journal of the History of Philosophy 35 (2):315-317.
  15.  8
    Richard Cross (2004). Being and Some Twentieth Century Thomists. International Philosophical Quarterly 44 (3):446-448.
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  16.  5
    Sven K. Knebel (1997). Scotists Vs Thomists. Modern Schoolman 74 (3):219-226.
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  17.  3
    Morrison (1926). Mercier and the Roman Thomists. Modern Schoolman 3 (2):31-32.
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  18.  6
    Leo J. Elders (1996). McCool, Gerald. The Neo-Thomists. Review of Metaphysics 50 (2):415-416.
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  19.  1
    Jacques Maritain & Mortimer Adler (1941). Problems for Thomists. The Problem of Species. Philosophical Review 50 (6):638-639.
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  20.  6
    A. D. Traylor (2004). Being and Some Twentieth-Century Thomists. Review of Metaphysics 58 (2):447-449.
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  21.  5
    John P. Doyle (1997). Two Thomists on the Morality of a Jailbreak. Modern Schoolman 74 (2):95-115.
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  22.  5
    Gregory M. Reichberg (1996). The Neo-Thomists. International Philosophical Quarterly 36 (4):475-486.
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  23.  6
    G. Watts Cunningham (1948). Must We All Be Thomists? Philosophical Review 57 (5):493-504.
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  24. Mortimer Jerome Adler (1940). Problems for Thomists. New York, Sheed & Ward.
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  25. Cerf Cerf (1941). Adler's Problems for Thomists. [REVIEW] Philosophy and Phenomenological Research 2:111.
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  26. D. J. Fitzgerald (1997). Gerald A. McCool, The Neo-Thomists. Journal of the History of Philosophy 35:315-316.
     
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  27. C. Glombik (1996). Between Knowledge and Familiarity-the Encounter of Polish Thomists with Grabmann, Martin Early Writings. Philosophisches Jahrbuch 103 (1):170-180.
     
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  28. Gerard Hinrichs (1940). Thomists-Black Cat-Dark Room. Pacific Philosophical Quarterly 21 (3):288.
     
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  29. Francis E. Kelley (1981). Two Early English Thomists: Thomas Sutton and Robert Orford Vs. Henry of Ghent. The Thomist 45 (3):345.
     
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  30. Antoine Levy (2012). Lost in Translatio? Diakrisis Kat'epinoian as a Main Issue in the Discussions Between Fourteenth-Century Palamites and Thomists. The Thomist 76 (3).
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  31. Dermot Mulligan (1959). Moral Evil: St. Thomas and the Thomists. Philosophical Studies 9:3-26.
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  32. D. Svoboda (2004). Physical Premotion and Self-Determination (Thomists D. Banez and D. Alvarez). Filosoficky Casopis 52 (4):559-568.
     
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  33. John O'Callaghan (2005). Thomist Realism and the Linguistic Turn: Toward a More Perfect Form of Existence. Ars Disputandi 5 (218):122-124.
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  34.  7
    Jason T. Eberl (2006). Thomistic Principles and Bioethics. Routledge.
    Thomas Aquinas is one of the foremost thinkers in Western philosophy and Christian scholarship, recognized as a significant voice in both theological discussions and secular philosophical debates. Alongside a revival of interest in Thomism in philosophy, scholars have realized its relevance when addressing certain contemporary issues in bioethics. This book offers a rigorous interpretation of Aquinas's metaphysics and ethical thought, and highlights its significance to questions in bioethics. Jason T. Eberl applies Aquinas's views on the seminal topics of human nature (...)
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  35.  8
    Fergus Kerr (2002). After Aquinas: Versions of Thomism. Blackwell Publishers.
    This guide to the most interesting work that has recently appeared on Aquinas reflects the revival of interest in his work.
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  36.  11
    John Haldane (2004). Faithful Reason: Essays Catholic and Philosophical. Routledge.
    In Faithful Reason, the noted Catholic philosopher John Haldane explores various aspects of intellectual and practical life from a perspective inspired by Catholic thought and informed by his distinctive philosophical approach: "Analytical Thomism." Haldane's discussions of ethics, politics, education, art, social philosophy and other themes explain why Catholic thought is still relevant in today's world, and show how the legacy of Thomas Aquinas can benefit modern philosophy in its efforts to answer fundamental questions about humanity and its place within nature. (...)
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  37. Alasdair C. MacIntyre (1990). First Principles, Final Ends, and Contemporary Philosophical Issues. Marquette University Press.
     
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  38. W. Norris Clarke (1994). Explorations in Metaphysics Being--God--Person.
     
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  39. Gerald A. McCool (1989). From Unity to Pluralism: The Internal Evolution of Thomism. Fordham University Press.
  40. J. J. Mcevoy & Michael Dunne (2002). Thomas Aquinas: Approaches to Truth the Aquinas Lectures at Maynooth, 1996-2001.
     
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  41. Helen James John (1966). The Thomist Spectrum. New York, Fordham University Press.
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  42.  2
    Etienne Gilson (1936/1991). The Spirit of Mediaeval Philosophy. University of Notre Dame Press.
  43. David Berger (2005). In der Schule des Hl. Thomas von Aquin: Studien Zur Geschichte des Thomismus. Nova & Vetera.
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  44. David Berger (2005). In der Schule des Hl. Nova & Vetera.
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  45. David Berger, Jörgen Vijgen, Deutsche Thomas-Gesellschaft eV & Nederlands Thomas Gezelschap (eds.) (2006). Thomistenlexikon. Nova & Vetera.
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  46. F. F. Centore (1991). Being and Becoming: A Critique of Post-Modernism. Greenwood Press.
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  47. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
     
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  48. Francis A. Cunningham (1988). Essence and Existence in Thomism a Mental Vs. The "Real Distinction?". Monograph Collection (Matt - Pseudo).
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  49. Héctor H. Hernández (2007). Sacheri: Predicar y Morir Por la Argentina. Vórtice.
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  50. Thomas S. Hibbs, John O'callaghan & Ralph M. Mcinerny (1999). Recovering Nature Essays in Natural Philosophy, Ethics, and Metaphysics in Honor of Ralph Mcinerny.
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