Search results for 'Thomists' (try it on Scholar)

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  1. John F. X. Knasas (2003). Being and Some Twentieth-Century Thomists. Fordham University Press.score: 18.0
    In this powerfully argued book, Knasas engages a debate at the heart of the revival of Thomistic thought in the twentieth century. Richly detailed and illuminating, his book calls on the tradition established by Gilson, Maritain, and Owen, to build a case for Existential Thomism as a valid metaphysics.Being and Some Twentieth-Century Thomists is a comprehensive discussion of the major issues and controversies in neo-Thomism, including issues of mind, knowledge, the human subject, free will, nature, grace, and the act (...)
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  2. Petr Dvořák (2006). Some Thomists on Analogy. Studia Neoaristotelica 3 (1):28-36.score: 12.0
    Doctrina aliquorum ex Thomistis de analogiaIn hac dissertatione, quid Thomistae praecipui, qui saec. 15.–17. florebant (Thomas de Vio – Caietanus, Silvester Ferrariensis, Joannes Versor, Joannes a S. Thoma), ad Scoti contra analogiam obiectiones responderint et quomodo Doctoris sui doctrinam defenderint, exponitur. Auctor primo medullam doctrinae “semanticae” de analogia proponit, deinde modum, quo Caietanus et ceteri optimae notae Thomistae ex nonullis ab Aquinate de hac re obiter dictis doctrinam bene ordinatam aedificaverunt, declarat.Some Thomists on AnalogyThe article is a presentation of (...)
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  3. Jason T. Eberl (2006). Thomistic Principles and Bioethics. Routledge.score: 10.0
    Thomas Aquinas is one of the foremost thinkers in Western philosophy and Christian scholarship, recognized as a significant voice in both theological discussions and secular philosophical debates. Alongside a revival of interest in Thomism in philosophy, scholars have realized its relevance when addressing certain contemporary issues in bioethics. This book offers a rigorous interpretation of Aquinas's metaphysics and ethical thought, and highlights its significance to questions in bioethics. Jason T. Eberl applies Aquinas's views on the seminal topics of human nature (...)
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  4. Antoine Levy (2012). Lost in Translatio? Diakrisis Kat'epinoian as a Main Issue in the Discussions Between Fourteenth-Century Palamites and Thomists. The Thomist 76 (3).score: 10.0
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  5. Armand Maurer (1993). Thomists and Thomas Aquinas on the Foundation of Mathematics. Review of Metaphysics 47 (1):43 - 61.score: 9.0
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  6. Armand Maurer (2004). Darwin, Thomists, and Secondary Causality. Review of Metaphysics 57 (3):491 - 514.score: 9.0
  7. Fergus Kerr (2002). After Aquinas: Versions of Thomism. Blackwell Publishers.score: 9.0
    This guide to the most interesting work that has recently appeared on Aquinas reflects the revival of interest in his work.
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  8. Janine Marie Idziak (2005). Book Review: John F.X. Knasas, Being & Some Twentieth-Century Thomists. New York: Fordham University Press, 2003. XXVI and 340 Pp. $65.00. [REVIEW] International Journal for Philosophy of Religion 57 (2):143-145.score: 9.0
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  9. John P. Doyle (1997). Two Thomists on the Morality of a Jailbreak. The Modern Schoolman 74 (2):95-115.score: 9.0
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  10. Gregory M. Reichberg (1996). The Neo-Thomists. International Philosophical Quarterly 36 (4):475-486.score: 9.0
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  11. G. Watts Cunningham (1948). Must We All Be Thomists? Philosophical Review 57 (5):493-504.score: 9.0
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  12. Richard Cross (2004). Being and Some Twentieth Century Thomists. International Philosophical Quarterly 44 (3):446-448.score: 9.0
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  13. Leo J. Elders (1996). McCool, Gerald. The Neo-Thomists. Review of Metaphysics 50 (2):415-416.score: 9.0
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  14. Desmond J. FitzGerald (1997). The Neo-Thomists (Review). Journal of the History of Philosophy 35 (2):315-317.score: 9.0
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  15. Sven K. Knebel (1997). Scotists Vs Thomists. The Modern Schoolman 74 (3):219-226.score: 9.0
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  16. A. D. Traylor (2004). Being and Some Twentieth-Century Thomists. Review of Metaphysics 58 (2):447-449.score: 9.0
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  17. Mortimer Jerome Adler (1940). Problems for Thomists. New York, Sheed & Ward.score: 9.0
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  18. Francis J. Beckwith (2010). Guidance for Doting and Peeping Thomists: A Review Essay of Aquinas: A Beginner's Guide. Philosophia Christi 12 (2):429-439.score: 9.0
     
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  19. Michael Ewbank (2003). Being and Some Twentieth-Century Thomists. American Catholic Philosophical Quarterly 77 (4):619-625.score: 9.0
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  20. D. J. Fitzgerald (1997). Gerald A. McCool, The Neo-Thomists. Journal of the History of Philosophy 35:315-316.score: 9.0
     
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  21. C. Glombik (1996). Between Knowledge and Familiarity-the Encounter of Polish Thomists with Grabmann, Martin Early Writings. Philosophisches Jahrbuch 103 (1):170-180.score: 9.0
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  22. Helen James John (1966). The Thomist Spectrum. New York, Fordham University Press.score: 9.0
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  23. Leonard A. Kennedy (1997). The Neo-Thomists. American Catholic Philosophical Quarterly 71 (2):272-275.score: 9.0
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  24. Gerald A. McCool (1989). From Unity to Pluralism: The Internal Evolution of Thomism. Fordham University Press.score: 9.0
  25. Morrison (1926). Mercier and the Roman Thomists. Modern Schoolman 3 (2):31-32.score: 9.0
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  26. Charles J. O'Neil (1953). A Thomist Textbook for Thomists. New Scholasticism 27 (2):205-209.score: 9.0
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  27. Frederick J. Roensch (1964). Early Thomistic School. Dubuque, Iowa, Priory Press.score: 9.0
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  28. Gerard Smith (1940). Problems for Thomists. Thought 15 (4):710-712.score: 9.0
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  29. D. Svoboda (2004). Physical Premotion and Self-Determination (Thomists D. Banez and D. Alvarez). Filosoficky Casopis 52 (4):559-568.score: 9.0
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  30. Craig Paterson & Matthew Pugh (2006). Introduction to Analytical Thomism. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate.score: 7.0
    This overview proceeds by outlining, albeit very briefly, something of the historical growth of Thomism, turning then to a brief account of how analytic philosophy in the twentieth century can be viewed in relation to that history, before finally turning to a further consideration of what the phrase “Analytical Thomism,” can be taken to mean in light of this brief historical account.
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  31. John Haldane (2004). Faithful Reason: Essays Catholic and Philosophical. Routledge.score: 7.0
    In Faithful Reason, the noted Catholic philosopher John Haldane explores various aspects of intellectual and practical life from a perspective inspired by Catholic thought and informed by his distinctive philosophical approach: "Analytical Thomism." Haldane's discussions of ethics, politics, education, art, social philosophy and other themes explain why Catholic thought is still relevant in today's world, and show how the legacy of Thomas Aquinas can benefit modern philosophy in its efforts to answer fundamental questions about humanity and its place within nature. (...)
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  32. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.score: 7.0
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
     
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  33. Craig Paterson (2006). Aquinas, Finnis and Non-Naturalism. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate.score: 6.0
    In this chapter I seek to examine the credibility of Finnis’s basic stance on Aquinas that while many neo-Thomists are meta-ethically naturalistic in their understanding of natural law theory (for example, Heinrich Rommen, Henry Veatch, Ralph McInerny, Russell Hittinger, Benedict Ashley and Anthony Lisska), Aquinas’s own meta-ethical framework avoids the “pitfall” of naturalism. On examination, the short of it is that I find Finnis’s account (while adroit) wanting in the interpretation stakes vis-à-vis other accounts of Aquinas’s meta-ethical foundationalism. I (...)
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  34. Derek J. Morrow (2007). Aquinas According to the Horizon of Distance: Jean-Luc Marion's Phenomenological Reading of Thomistic Analogy. International Philosophical Quarterly 47 (1):59-77.score: 6.0
    Ever since the publication of Dieu sans l’être in 1982, Jean-Luc Marion’s various (and varying) pronouncements on the status and meaning of esse in Aquinas have excited a good deal of interest and controversy among Thomists. Marion’s evolving understanding of Thomistic metaphysics in general, and of Thomistic analogy in particular, has been commended for its openness to correction even as it has been criticized for what many still regard as its residual deficiencies. All such criticisms, however, neglect to take (...)
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  35. Michael Gorman (2009). On a Thomistic Worry About Scotus's Doctrine of the Esse Christi. Antonianum 84:719-733.score: 6.0
    According to authoritative Christian teaching, Jesus Christ is a single person existing in two natures, divinity and humanity. In attempting to understand this claim, the high-scholastic theologians often asked whether there was more than one existence in Christ. John Duns Scotus answers the question with a clear and strongly-formulated yes, and Thomists have sometimes suspected that his answer leads in a heretical direction. But before we can ask whether Scotus‘s answer is acceptable or not, we have to come to (...)
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  36. Stephen Boulter (2013). Aquinas on Biological Individuals: An Essay in Analytical Thomism. Philosophia 41 (3):603-616.score: 6.0
    This paper presents a version of analytical Thomism that brings the principles of Aquinas into systematic and sustained contact with the sciences as opposed to contemporary philosophy. The leading idea of this version of analytical Thomism is to test the viability of scholastic principles by seeing if they provide the resources to cope with problems emerging from the natural and social sciences. If they do, then Thomism vindicates itself in the marketplace of ideas. If not, then the analytical Thomist knows (...)
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  37. David Berger (2005). In der Schule des Hl. Thomas von Aquin: Studien Zur Geschichte des Thomismus. Nova & Vetera.score: 6.0
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  38. David Berger (2005). In der Schule des Hl. Nova & Vetera.score: 6.0
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  39. David Berger, Jörgen Vijgen, Deutsche Thomas-Gesellschaft eV & Nederlands Thomas Gezelschap (eds.) (2006). Thomistenlexikon. Nova & Vetera.score: 6.0
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  40. F. F. Centore (1991). Being and Becoming: A Critique of Post-Modernism. Greenwood Press.score: 6.0
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  41. Etienne Gilson (1936/1991). The Spirit of Mediaeval Philosophy. University of Notre Dame Press.score: 6.0
  42. Héctor H. Hernández (2007). Sacheri: Predicar y Morir Por la Argentina. Vórtice.score: 6.0
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  43. Alasdair C. MacIntyre (1990). First Principles, Final Ends, and Contemporary Philosophical Issues. Marquette University Press.score: 6.0
     
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  44. Klaus Obenauer (2006). Rückgang Auf Die Evidenz: Eine Reflexion Zur Grundlegung Und Bedeutung Einer Thomistisch Orientierten Metaphysik Im Kontext der Systematisch-Theologischen Letztbegründungsdebatte. Echter.score: 6.0
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  45. Craig Paterson & Matthew Pugh (eds.) (2006). Analytical Thomism: Traditions in Dialogue. Ashgate.score: 5.0
    All those interested in the thought of St Thomas Aquinas, and more generally contemporary Catholic scholarship, problems in philosophy of religion, and ...
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  46. Richard Cross (2007). Analytical Thomism: Traditions in Dialogue, Craig Paterson & Matthew Pugh Eds. (Review). [REVIEW] Ars Disputandi 7.score: 5.0
  47. Brandt Dainow (2013). What Can a Medieval Friar Teach Us About the Internet? Deriving Criteria of Justice for Cyberlaw From Thomist Natural Law Theory. Philosophy and Technology 26 (4):459-476.score: 5.0
    This paper applies a very traditional position within Natural Law Theory to Cyberspace. I shall first justify a Natural Law approach to Cyberspace by exploring the difficulties raised by the Internet to traditional principles of jurisprudence and the difficulties this presents for a Positive Law Theory account of legislation of Cyberspace. This will focus on issues relating to geography. I shall then explicate the paradigm of Natural Law accounts, the Treatise on Law, by Thomas Aquinas. From this account will emerge (...)
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  48. Mary Cyril Edwin Kinney (1942). A Critique of the Philosophy of George Santayana in the Light of Thomistic Principles. Washington, D.C.,The Catholic University of America Press.score: 5.0
  49. Eugene M. DeRobertis (2011). Prolegomena to a Thomistic Child Psychology. Journal of Theoretical and Philosophical Psychology 31 (3):151-164.score: 5.0
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  50. Sylvio De Franceschi (2009). Le jansénisme face à la tentation thomiste. Antoine Arnauld et le thomisme de gratia après les cinq Articles de 1663. Revue Thomiste 109 (1).score: 5.0
    À partir des années 1650, la querelle catholique de la grâce voit l'affrontement de trois partis théologiques, celui des jésuites, acquis au molinisme, celui des dominicains, défenseurs du thomisme, et celui des jansénistes, partisans d'un retour au strict augustinisme mais soucieux également de se défendre des accusations d'hérésie en mettant en avant leur conformité au thomisme. Le présent article tente de suivre l'évolution philothomiste d'Antoine Arnauld (1612-1694) en exil après la rupture de la Paix de l'Église. À l'évidence, le docteur (...)
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