Search results for 'Thompson Clarke' (try it on Scholar)

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  1. Charles Hartshorne, Ernest Hocking, Amélie Oksenberg Rorty, V. C. Chappell, Robert Whittemore, Glenn A. Olds, Samuel M. Thompson, W. Norris Clarke, Eliseo Vivas & E. S. Salmon (1956). Comments on Stallknecht's Theses. Review of Metaphysics 9 (3):464 - 481.score: 2400.0
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  2. P. J. Allmark, J. Boote, E. Chambers, A. Clarke, A. McDonnell, A. Thompson & A. Tod (2009). Ethical Issues in the Use of in-Depth Interviews: Literature Review and Discussion. Research Ethics 5 (2):48-54.score: 2400.0
    This paper reports a literature review on the topic of ethical issues in in-depth interviews. The review returned three types of article: general discussion, issues in particular studies, and studies of interview-based research ethics. Whilst many of the issues discussed in these articles are generic to research ethics, such as confidentiality, they often had particular manifestations in this type of research. For example, privacy was a significant problem as interviews sometimes probe unexpected areas. For similar reasons, it is difficult to (...)
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  3. M. L. Clarke, W. B. Thompson & J. D. Ridge (1971). Catalogue of the National Collection of Greek and Latin School Textbooks. Journal of Hellenic Studies 91:217.score: 2400.0
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  4. James Thompson (2012). Democracy, Monism and the Common Good: Rethinking William Clarke's Political Religion. History of European Ideas 38 (2):233-247.score: 300.0
    Summary This article re-examines the political thought of the neglected Fabian essayist and radical journalist William Clarke. Historians have differed over the relative importance of socialism and liberalism in Clarke's political thought. The argument is made here that the key to Clarke's thought lies in his moralised conception of democracy, rooted in his monist ontology. The further deepening of democracy was threatened for Clarke by developments in monopolistic capitalism and the related emergence of a new imperialism. (...)
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  5. Thompson Clarke (1972). The Legacy of Skepticism. Journal of Philosophy 64 (20):754-769.score: 240.0
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  6. Thompson M. Clarke (1952). Reflections on Likeness of Meaning. Philosophical Studies 3 (1):9 - 13.score: 240.0
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  7. Thompson M. Clarke (1997). Refiections on Likrnos of Meaning. In Catherine Z. Elgin (ed.), Nelson Goodman's Theory of Symbols and its Applications. Garland Pub.. 4--131.score: 240.0
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  8. Thompson Clarke (1965). Seeing Surfaces and Physical Objects. In Max Black (ed.), Philosophy in America. George Allen & Unwin Ltd. 98-114.score: 240.0
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  9. E. S. Thompson (1891). The Evagoras of Isocrates, with an Introduction and Notes by Henry Clarke, M. A. Swan Sonnenschein and Co. 2s. 6d. The Classical Review 5 (09):429-430.score: 240.0
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  10. Charles Sayward (2005). Thompson Clarke and the Problem of Other Minds. International Journal of Philosophical Studies 13 (1):1-14.score: 150.0
    The force of sceptical inquiries into out knowledge of other people is a paradigm of the force that philosophical views can have. Sceptical views arise out of philosophical inquiries that are identical in all major respects with inquiries that we employ in ordinary cases. These inquiries employ perfectly mundane methods of making and assessing claims to know. This paper tries to show that these inquiries are conducted in cases that lack certain contextual ingredients found in ordinary cases. The paper concludes (...)
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  11. Norris Clarke (1999). The Thomism of Norris Clarke. Philosophy and Theology 11 (2):265-285.score: 150.0
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, (...)
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  12. Samuel Clarke (1956). The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks. Barnes & Noble.score: 150.0
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  13. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 150.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
     
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  14. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.score: 150.0
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though (...)
     
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  15. Per Sandin, Erland Mårald, Aidan Davison, David E. Nye & Paul B. Thompson (2013). Book Symposium on The Agrarian Vision: Sustainability and Environmental Ethics by Paul B. Thompson. [REVIEW] Philosophy and Technology 26 (3):301-320.score: 120.0
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  16. Dudley Montague Clarke (1984). Keston Clarke. The Chesterton Review 10 (1):109-110.score: 120.0
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  17. Evan Thompson (2005). Neurophenomenology: An Introduction for Neurophilosophers Evan Thompson, Antoine Lutz, and Diego Cosmelli. In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press. 40.score: 120.0
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  18. Bridget Clarke (2008). Thomas Stringer, Locke, Shaftesbury, and Edward Clarke: New Archival Discoveries. Locke Studies 8:171-199.score: 120.0
     
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  19. Gottfried Wilhelm Leibniz & Samuel Clarke (2007). The Leibniz-Clarke Correspondence. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd..score: 120.0
  20. Carolyn Raffensperger, Mora Campbell & Paul B. Thompson (1998). Considering The Spirit of the Soil by Paul B. Thompson. Agriculture and Human Values 15 (2):161-176.score: 120.0
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  21. Paul B. Thompson & Thomas C. Hilde (eds.) (2000). The Agrarian Roots of Pragmatism / Edited by Paul B. Thompson and Thomas C. Hilde. Vanderbilt University Press.score: 120.0
    The essays in this volume critically analyze and revitalize agrarian philosophy by tracing its evolution in the classical American philosophy of key figures such as Franklin, Jefferson, Emerson, Thoreau, Dewey, and Royce.
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  22. Clark Thompson (1982). Hume's Philosophy of Mind. Philosophical Books 23 (3):159-161.score: 100.0
  23. David A. Mccormick, David G. Lavond, Gregory A. Clark, Ronald E. Kettner, Christina E. Rising & Richard F. Thompson (1981). The Engram Found? Role of the Cerebellum in Classical Conditioning of Nictitating Membrane and Eyelid Responses. Bulletin of the Psychonomic Society 18 (3):103-105.score: 80.0
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  24. E. Seymer Thompson (1909). Q. Asconii Pediani Commentarii. Recognovit A. C. Clark. (Oxford Text). The Classical Review 23 (01):21-22.score: 80.0
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  25. Lynn Clark Callister, Karlen E. Luthy, Pam Thompson & Rae Jeanne Memmott (2009). Ethical Reasoning in Baccalaureate Nursing Students. Nursing Ethics 16 (4):499-510.score: 80.0
    Nurses are encountering an increasing number of ethical dilemmas in clinical practice. Ethics courses for baccalaureate nursing students provide the opportunity for the development of critical thinking skills in order to deal with these effectively. The purpose of this descriptive qualitative study was to describe ethical reasoning in 70 baccalaureate nursing students enrolled in a nursing ethics course. Reflective clinical journals were analyzed as appropriate for qualitative inquiry. The overriding theme emerging from the data was `in the process of becoming', (...)
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  26. Charles Lydeard, Robert H. Cowie, Winston F. Ponder, Arthur E. Bogan, Philippe Bouchet, Stephanie A. Clark, Kevin S. Cummings, Terrence J. Frest, Olivier Gargominy, Dai G. Herbert, Robert Hershler, Kathryn E. Perez, Barry Roth, Mary Seddon, Ellen E. Strong & Fred G. Thompson (2004). The Global Decline of Nonmarine Mollusks. Bioscience 54 (4):321.score: 80.0
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  27. John Thompson (1983). Stuart D. McLean. Humanity in the Thought of Karl Barth. Pp. Viii + 202. (Edinburgh: T. & T. Clark, 1981.) £ 5.95. Religious Studies 19 (4):530.score: 80.0
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  28. George D. W. Berry (1952). Review: Thompson M. Clarke, Reflections on Likeness of Meaning. [REVIEW] Journal of Symbolic Logic 17 (3):215-216.score: 72.0
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  29. Evan Thompson (forthcoming). Neurophenomenology and Contemplative Experience. In Philip Clayton (ed.), The Oxford Handbook of Science and Religion. Oup.score: 60.0
    Scientific investigation of the mind, known since the nineteen-seventies as ‘cognitive science’, is an interdisciplinary field of research comprising psychology, neuroscience, linguistics, computer science, artificial intelligence, and philosophy of mind. The presence of philosophy in this list is telling. Cognitive science, although institutionally well established, is not a theoretically settled field, unlike molecular biology or high-energy physics. Rather, it includes a variety of competing research programmes - the computational theory of mind (also known as classical cognitive science), connectionism, and dynamical (...)
     
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  30. Brian Ribeiro (2006). Clarke and Stroud on the Plane-Spotters. Southwest Philosophy Review 22 (1):25-32.score: 48.0
    In an earlier paper ("Skeptical Parasitism and the Continuity Argument," 'Metaphilosophy' 2004: 714-732) I suggested that the well-known "plane-spotters" story-first proposed by Thompson Clarke and later developed by Barry Stroud-distorts the very skeptical view it aims to elucidate. However, considerations of space prohibited me from fleshing out my criticisms of the Clarke/Stroud story in that paper. In this paper I aim to fill in this lacuna by showing how the Clarke/Stroud story distorts the skeptic's view. I (...)
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  31. Steve Clarke (2007). Conspiracy Theories and the Internet: Controlled Demolition and Arrested Development. Episteme 4 (2):167-180.score: 40.0
    Abstract Following Clarke (2002), a Lakatosian approach is used to account for the epistemic development of conspiracy theories. It is then argued that the hypercritical atmosphere of the internet has slowed down the development of conspiracy theories, discouraging conspiracy theorists from articulating explicit versions of their favoured theories, which could form the hard core of Lakatosian research pro grammes. The argument is illustrated with a study of the “controlled demolition” theory of the collapse of three towers at the World (...)
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  32. Alva Noë & Evan Thompson (2004). Sorting Out the Neural Basis of Consciousness. Journal of Consciousness Studies 11 (1):87-98.score: 40.0
    Correspondence: Alva Noë, Department of Philosophy, University of California, Berkeley CA 94720-2390, USA. _Email: noe@socrates.berkeley.edu_ Evan Thompson, Philosophy Department, York University, 4700 Keele Street, North York, Ontario, M3J 1P3, Canada. _Email: evant@yorku.ca_.
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  33. Antoine Lutz & Evan Thompson (2003). Neurophenomenology. Journal of Consciousness Studies 10 (9-10):31-52.score: 40.0
    _sciousness called ‘neurophenomenology’ (Varela 1996) and illustrates it with a_ _recent pilot study (Lutz et al., 2002). At a theoretical level, neurophenomenology_ _pursues an embodied and large-scale dynamical approach to the_ _neurophysiology of consciousness (Varela 1995; Thompson and Varela 2001;_ _Varela and Thompson 2003). At a methodological level, the neurophenomeno-_ _logical strategy is to make rigorous and extensive use of first-person data about_ _subjective experience as a heuristic to describe and quantify the large-scale_ _neurodynamics of consciousness (Lutz 2002). (...)
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  34. J. Robert Thompson (2012). Implicit Mindreading and Embodied Cognition. Phenomenology and the Cognitive Sciences 11 (4):449-466.score: 40.0
    Abstract In this paper, I examine the plausibility of Embodied Accounts of Social Cognition by finding fault with the most detailed and convincing version of such an account, as articulated by Daniel Hutto ( 2008 ). I argue that this account fails to offer a plausible ontogeny for folk psychological abilities due to its inability to address recent evidence from implicit false belief tasks that suggest a radically different timeline for the development of these abilities. Content Type Journal Article Pages (...)
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  35. D. S. Clarke (2003). Panpsychism and the Religious Attitude. State University of New York Press.score: 40.0
    In this bold, challenging book, D. S. Clarke outlines reasons for accepting panpsychism and defends the doctrine against its critics.
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  36. W. Norris Clarke (2009). The Creative Retrieval of Saint Thomas Aquinas: Essays in Thomistic Philosophy, New and Old. Fordham University Press.score: 40.0
    Part I: Reprinted articles -- Twenty-fourth award of Aquinas medal by the American Catholic Philosophical Association to W. Norris Clarke, SJ -- Interpersonal dialogue : key to realism -- Causality and time -- System : a new category of being -- A curious blind spot in the Anglo American tradition of antitheistic argument -- The problem of the reality and multiplicity of divine ideas in Christian neoplatonism -- Is the ethical eudaimonism of Saint Thomas too self-centered? -- Conscience and (...)
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  37. Evan Thompson (1995). Colour Vision, Evolution, and Perceptual Content. Synthese 104 (1):1-32.score: 40.0
    b>. Computational models of colour vision assume that the biological function of colour vision is to detect surface reflectance. Some philosophers invoke these models as a basis for 'externalism' about perceptual content (content is distal) and 'objectivism' about colour (colour is surface reflectance). In an earlier article (Thompson et al. 1992), I criticized the 'computational objectivist' position on the basis of comparative colour vision: There are fundmental differences among the colour vision of animals and these differences do not converge (...)
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  38. Desmond M. Clarke (2003). Descartes's Theory of Mind. Oxford University Press.score: 40.0
    Descartes is possibly the most famous of all writers on the mind, but his theory of mind has been almost universally misunderstood, because his philosophy has not been seen in the context of his scientific work. Desmond Clarke offers a radical and convincing rereading, undoing the received perception of Descartes as the chief defender of mind/body dualism. For Clarke, the key is to interpret his philosophical efforts as an attempt to reconcile his scientific pursuits with the theologically orthodox (...)
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  39. Evan Thompson (1995). Colour Vision: A Study in Cognitive Science and the Philosophy of Perception. New York: Routledge.score: 40.0
    This book is a major contribution to the interdisciplinary project of investigating the true nature of color vision. In recent times, research into color vision has been one of the main success stories of cognitive science. Each discipline in the field--neuroscience, psychology, linguistics, computer science and philosophy--has contributed significantly to our understanding of color. Evan Thompson provides an accessible review of current scientific and philosophical discussions of color vision. He steers a course between the subjective and objective positions on (...)
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  40. Ian Thompson (2011). Starting Science From God. Eagle Pearl Press.score: 40.0
    Many of us these days sense there is something real beyond the scope of naturalistic science. But what? Must mental and religious lives always remain a mystery and never become part of scientific knowledge? In this well-argued book, physicist Ian Thompson makes a case for a 'scientific theism'. He shows how a following of core postulates of theism leads to novel and useful predictions about the psychology of minds and the physics of materials which should appear in the universe. (...)
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  41. Paul B. Thompson (2013). F. Bailey Norwood and Jayson L. Lusk: Compassion by the Pound: The Economics of Farm Animal Welfare. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (2):517-521.score: 40.0
    F. Bailey Norwood and Jayson L. Lusk: Compassion by the Pound: The Economics of Farm Animal Welfare Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s10806-012-9377-z Authors Paul B. Thompson, WK Kellogg Professor of Agricultural, Food and Community Ethics, Department of Philosophy, Michigan State University, 503 South Kedzie Hall, East Lansing, MI 48824-1032, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  42. Kyle Powys Whyte & Paul B. Thompson (2012). Ideas for How to Take Wicked Problems Seriously. Journal of Agricultural and Environmental Ethics 25 (4):441-445.score: 40.0
    Ideas for How to Take Wicked Problems Seriously Content Type Journal Article Pages 1-5 DOI 10.1007/s10806-011-9348-9 Authors Kyle Powys Whyte, Department of Philosophy, Michigan State University, 503 S. Kedzie Hall, East Lansing, MI 48824, USA Paul B. Thompson, Department of Philosophy, Michigan State University, 503 S. Kedzie Hall, East Lansing, MI 48824, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  43. J. J. Clarke (1997). Oriental Enlightenment: The Encounter Between Asian and Western Thought. Routledge.score: 40.0
    The West has long had an ambivalent attitude toward the philosophical traditions of the East. Voltaire claimed that the East is the civilization "to which the West owes everything", yet C.S. Peirce was contemptuous of the "monstrous mysticism of the East". And despite the current trend toward globalizations, there is still a reluctance to take seriously the intellectual inheritance of South and East Asia. Oriental Enlightenment challenges this Eurocentric prejudice. J. J. Clarke examines the role played by the ideas (...)
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  44. David L. Thompson, What, If Anything, is Represented? Objects in Their Worlds.score: 40.0
    Up to David L. Thompson's Homepage Outline by Section: I INTRODUCTION II A COLOURED ILLUSTRATION III THE NATURE OF WORLDS #1. Generalization from colour to all perceived #2. Chess as a model world. #3. Worlds depend on supervenience #4. Supervenience #5. Supervenience applied to worlds #6. Five dependencies #6. Interrelationships between the five #7. The enactive approach to transformation #8. The transformation of worlds #9. A world is a condensed history #10. A shared world defined by individuals #11. Summary (...)
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  45. Dennis F. Thompson (1995). Ethics in Congress: From Individual to Institutional Corruption. Brookings Institution.score: 40.0
    Dennis Thompson shows how Congress as an institution is posing new ethical challenges and how the complexity of the environment in which members work creates ...
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  46. William Irwin Thompson (1998). Coming Into Being: Artifacts and Texts in the Evolution of Consciousness. St. Martin's Griffin.score: 40.0
    In his best-selling The Time Falling Bodies Take to Light , William Irwin Thompson intrigued readers with his thoughts on mythology and sexuality. In his newest book, Coming Into Being: Artifacts and Texts in the Evolution of Consciousness , he takes the reader on a journey through the evolution of consciousness from the preverbal communications of early stone carvings, to the writings of Marcel Proust, around the monumental wrappings of Christo and up to the rebirth of interest in the (...)
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  47. Faye E. Thompson (2003). Mothers and Midwives: The Ethical Journey. Books for Midwives.score: 40.0
    Faye Thompson believes there is and draws upon personal narratives from both mothers and midwives to support this belief.
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  48. Jamie A. Prowse Turner & Valerie A. Thompson (2009). The Role of Training, Alternative Models, and Logical Necessity in Determining Confidence in Syllogistic Reasoning. Thinking and Reasoning 15 (1):69 – 100.score: 40.0
    Prior research shows that reasoners' confidence is poorly calibrated (Shynkaruk & Thompson, 2006). The goal of the current experiment was to increase calibration in syllogistic reasoning by training reasoners on (a) the concept of logical necessity and (b) the idea that more than one representation of the premises may be possible. Training improved accuracy and was also effective in remedying some systematic misunderstandings about the task: those in the training condition were better at estimating their overall performance than those (...)
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  49. Paul Thompson & Kyle Whyte (2012). What Happens to Environmental Philosophy in a Wicked World? Journal of Agricultural and Environmental Ethics 25 (4):485-498.score: 40.0
    Abstract What is the significance of the wicked problems framework for environmental philosophy? In response to wicked problems, environmental scientists are starting to welcome the participation of social scientists, humanists, and the creative arts. We argue that the need for interdisciplinary approaches to wicked problems opens up a number of tasks that environmental philosophers have every right to undertake. The first task is for philosophers to explore new and promising ways of initiating philosophical research through conducting collaborative learning processes on (...)
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  50. Robert Hanna & Evan Thompson (2012). Problem umysł-ciało-ciało. Avant 3 (T).score: 40.0
    Robert Hanna and Evan Thompson offer a solution to the Mind-Body-Body Problem. The solution, in a nutshell, is that the living and lived body (Leib) is metaphysically and conceptually basic, in the sense that one’s consciousness, on the one hand, and one’s corporeal being (Körper), on the other, are nothing but dual aspects of one’s lived body. One’s living and lived body can be equated with one’s being as an animal; therefore, this solution to the Mind-Body-Body Problem amounts to (...)
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