Search results for 'Thompson Clarke' (try it on Scholar)

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  1.  3
    P. J. Allmark, J. Boote, E. Chambers, A. Clarke, A. McDonnell, A. Thompson & A. Tod (2009). Ethical Issues in the Use of in-Depth Interviews: Literature Review and Discussion. Research Ethics 5 (2):48-54.
    This paper reports a literature review on the topic of ethical issues in in-depth interviews. The review returned three types of article: general discussion, issues in particular studies, and studies of interview-based research ethics. Whilst many of the issues discussed in these articles are generic to research ethics, such as confidentiality, they often had particular manifestations in this type of research. For example, privacy was a significant problem as interviews sometimes probe unexpected areas. For similar reasons, it is difficult to (...)
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  2.  5
    Charles Hartshorne, Ernest Hocking, Amélie Oksenberg Rorty, V. C. Chappell, Robert Whittemore, Glenn A. Olds, Samuel M. Thompson, W. Norris Clarke, Eliseo Vivas & E. S. Salmon (1956). Comments on Stallknecht's Theses. Review of Metaphysics 9 (3):464 - 481.
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  3. M. L. Clarke, W. B. Thompson & J. D. Ridge (1971). Catalogue of the National Collection of Greek and Latin School Textbooks. Journal of Hellenic Studies 91:217.
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  4. Raja Parasuraman, Ewart de Visser, Ellen Clarke, W. Ryan McGarry, Elizabeth Hussey, Tyler Shaw & James C. Thompson (2009). Detecting Threat-Related Intentional Actions of Others: Effects of Image Quality, Response Mode, and Target Cuing on Vigilance. Journal of Experimental Psychology: Applied 15 (4):275-290.
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  5.  1
    James Thompson (2012). Democracy, Monism and the Common Good: Rethinking William Clarke's Political Religion. History of European Ideas 38 (2):233-247.
    Summary This article re-examines the political thought of the neglected Fabian essayist and radical journalist William Clarke. Historians have differed over the relative importance of socialism and liberalism in Clarke's political thought. The argument is made here that the key to Clarke's thought lies in his moralised conception of democracy, rooted in his monist ontology. The further deepening of democracy was threatened for Clarke by developments in monopolistic capitalism and the related emergence of a new imperialism. (...)
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  6.  10
    E. S. Thompson (1891). The Evagoras of Isocrates, with an Introduction and Notes by Henry Clarke, M. A. Swan Sonnenschein and Co. 2s. 6d. The Classical Review 5 (09):429-430.
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  7. Thompson Clarke (1972). The Legacy of Skepticism. Journal of Philosophy 69 (20):754.
  8. Thompson Clarke (1965). Seeing Surfaces and Physical Objects. In Max Black (ed.), Philosophy in America. George Allen & Unwin Ltd 98-114.
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  9.  61
    Thompson M. Clarke (1952). Reflections on Likeness of Meaning. Philosophical Studies 3 (1):9 - 13.
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  10.  2
    Thompson M. Clarke (1997). Refiections on Likrnos of Meaning. In Catherine Z. Elgin (ed.), Nelson Goodman's Theory of Symbols and its Applications. Garland Pub. 4--131.
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  11. Samuel Clarke & Gottfried Wilhelm Leibniz (1717). A Collection of Papers, Which Passed Between the Late Learned Mr. Leibnitz and Dr. Clarke in the Years 1715 and 1716 Relating to the Principles of Natural Philosophy and Religion : With an Appendix : To Which Are Added, Letters to Dr. Clarke Concerning Liberty and Necessity, From a Gentleman of the University of Cambridge, with the Doctor's Answers to Them : Also, Remarks Upon a Book, Entituled, a Philosophical Enquiry Concerning Human Liberty. [REVIEW] Printed for James Knapton.
  12.  20
    Samuel Clarke (1956). The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks. Barnes & Noble.
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  13.  36
    Norris Clarke (1999). The Thomism of Norris Clarke. Philosophy and Theology 11 (2):265-285.
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, (...)
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  14.  44
    Charles Sayward (2005). Thompson Clarke and the Problem of Other Minds. International Journal of Philosophical Studies 13 (1):1-14.
    The force of sceptical inquiries into out knowledge of other people is a paradigm of the force that philosophical views can have. Sceptical views arise out of philosophical inquiries that are identical in all major respects with inquiries that we employ in ordinary cases. These inquiries employ perfectly mundane methods of making and assessing claims to know. This paper tries to show that these inquiries are conducted in cases that lack certain contextual ingredients found in ordinary cases. The paper concludes (...)
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  15. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
     
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  16. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though (...)
     
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  17. Gottfried Wilhelm Leibniz & Samuel Clarke (2007). The Leibniz-Clarke Correspondence. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd.
  18.  13
    Carolyn Raffensperger, Mora Campbell & Paul B. Thompson (1998). Considering The Spirit of the Soil by Paul B. Thompson. Agriculture and Human Values 15 (2):161-176.
  19.  23
    Dudley Montague Clarke (1984). Keston Clarke. The Chesterton Review 10 (1):109-110.
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  20.  16
    Per Sandin, Erland Mårald, Aidan Davison, David E. Nye & Paul B. Thompson (2013). Book Symposium on The Agrarian Vision: Sustainability and Environmental Ethics by Paul B. Thompson. [REVIEW] Philosophy and Technology 26 (3):301-320.
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  21.  1
    M. W. Thompson (1964). A Numerical Correction to “the Penetration of Energetic Ions Through the Open Channels in a Crystal Lattice” by R. S. Nelson and M. W. Thompson, Phil. Mag., 8, 1677, 1963. [REVIEW] Philosophical Magazine 9 (102):1069-1070.
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  22.  1
    P. B. Clarke (1980). Islamic Millenarianism in West Africa: A ‘Revolutionary’ Ideology?: P. B. CLARKE. Religious Studies 16 (3):317-339.
    Social and political scientists, historians and others, have put forward a number of widely differing views concerning the ‘character’ of Islamic millenarian and/or Mahdist movements in Africa. The same is true of course with regard to the opinions ofscholars concerning the transformative capacity of Islam as an ideology. In this paper I want to look at one aspect only of Islamic millenarianism in the West African context, viz. its allegedly revolutionary character.
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  23. Desmond M. Clarke (1987). Acting According to Conscience: Desmond M. Clarke. Royal Institute of Philosophy Supplement 22:135-149.
    We have inherited from the history of moral philosophy two very different proposals about how we ought to behave. According to one view, we are required to do what is morally right; on the alternative formulation, we are required to do what we believe to be morally right. Unless these twin demands on our moral decision-making can be made to coincide by definition, it is inevitable that in some cases our beliefs about what is morally right may be mistaken. In (...)
     
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  24. B. Clarke, The Marriage of John Locke's 'Wife', Elizabeth Clarke. Locke Studies 25:93.
     
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  25. Bridget Clarke (2008). Thomas Stringer, Locke, Shaftesbury, and Edward Clarke: New Archival Discoveries. Locke Studies 8:171-199.
     
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  26. Desiderius Erasmus & John Clarke (1699). Colloquiorum ... Familiarium Opus Aureum, Cum Scholiis Quibusdam Antehac Non Editis. Ed. Omnium Absolutissima [by J. Clarke]. [REVIEW]
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  27. Desiderius Erasmus & John Clarke (1759). Erasmi Colloquia Selecta; or, the Select Colloquies of Erasmus, with an Engl. Tr. By J. Clarke. 15th Ed.
     
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  28. James F. Ross & Francis Palmer Clarke (1971). Inquiries Into Medieval Philosophy a Collection in Honor of Francis P. Clarke. --. Greenwood Pub. Co.
     
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  29. Edgar Arthur Singer, Francis Palmer Clarke & Milton Charles Nahm (1962). Philosophical Essays in Honor of Edgar Arthur Singer, Jr. Edited by F.P. Clarke and M.C. Nahm. Books for Libraries Press.
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  30. Dennis Thompson & Amy Gutmann (2004). Previous Works Jointly Authored by Amy Gutmann & Dennis Thompson. In Dennis Thompson & Amy Gutmann (eds.), Why Deliberative Democracy? Princeton University Press 209-210.
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  31. Paul B. Thompson & Thomas C. Hilde (eds.) (2000). The Agrarian Roots of Pragmatism / Edited by Paul B. Thompson and Thomas C. Hilde. Vanderbilt University Press.
    The essays in this volume critically analyze and revitalize agrarian philosophy by tracing its evolution in the classical American philosophy of key figures such as Franklin, Jefferson, Emerson, Thoreau, Dewey, and Royce.
     
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  32.  5
    Kelly Dean Jolley & Keren Gorodeisky (2014). The Unboundedness of the Plain; or the Ubiquity of Lilliput? How to Do Things with Thompson Clarke? International Journal for the Study of Skepticism 4 (3-4):225-262.
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  33. George D. W. Berry (1952). Clarke Thompson M.. Reflections on Likeness of Meaning. Philosophical Studies, Vol. 3 , Pp. 9–13. Journal of Symbolic Logic 17 (3):215-216.
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  34. George D. W. Berry (1952). Review: Thompson M. Clarke, Reflections on Likeness of Meaning. [REVIEW] Journal of Symbolic Logic 17 (3):215-216.
     
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  35.  30
    M. G. F. Martin (forthcoming). Elusive Objects. Topoi:1-25.
    Do we directly perceive physical objects? What is the significance of the qualification ‘directly’ here? Austin famously denied that there was a unique interpretation by which we could make sense of the traditional debate in the philosophy of perception. I look here at Thompson Clarke’s discussion of G. E. Moore and surface perception to answer Austin’s scepticism.
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  36. Amy Gutmann & Dennis Thompson (2004). Why Deliberative Democracy? Princeton University Press.
    The most widely debated conception of democracy in recent years is deliberative democracy--the idea that citizens or their representatives owe each other mutually acceptable reasons for the laws they enact. Two prominent voices in the ongoing discussion are Amy Gutmann and Dennis Thompson. In Why Deliberative Democracy?, they move the debate forward beyond their influential book, Democracy and Disagreement.What exactly is deliberative democracy? Why is it more defensible than its rivals? By offering clear answers to these timely questions, Gutmann (...)
     
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  37. Evan Thompson & Stephen Batchelor (2014). Waking, Dreaming, Being: Self and Consciousness in Neuroscience, Meditation, and Philosophy. Cup.
    A renowned philosopher of the mind, also known for his groundbreaking work on Buddhism and cognitive science, Evan Thompson combines the latest neuroscience research on sleep, dreaming, and meditation with Indian and Western philosophy of the mind, casting new light on the self and its relation to the brain. Thompson shows how the self is a changing process, not a static thing. When we are awake we identify with our body, but if we let our mind wander or (...)
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  38.  70
    Evan Thompson (1994). Colour Vision: A Study in Cognitive Science and Philosophy of Science. Routledge.
    Colour fascinates all of us, and scientists and philosophers have sought to understand the true nature of colour vision for many years. In recent times, investigations into colour vision have been one of the main success stories of cognitive science, for each discipline within the field - neuroscience, psychology, linguistics, computer science and artificial intelligence, and philosophy - has contributed significantly to our understanding of colour. Evan Thompson's book is a major contribution to this interdisciplinary project. Colour Vision provides (...)
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  39. Antoine Lutz & Evan Thompson (2003). Neurophenomenology. Journal of Consciousness Studies 10 (9-10):31-52.
    _sciousness called ‘neurophenomenology’ (Varela 1996) and illustrates it with a_ _recent pilot study (Lutz et al., 2002). At a theoretical level, neurophenomenology_ _pursues an embodied and large-scale dynamical approach to the_ _neurophysiology of consciousness (Varela 1995; Thompson and Varela 2001;_ _Varela and Thompson 2003). At a methodological level, the neurophenomeno-_ _logical strategy is to make rigorous and extensive use of first-person data about_ _subjective experience as a heuristic to describe and quantify the large-scale_ _neurodynamics of consciousness (Lutz 2002). (...)
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  40. Paul B. Thompson (2015). From Field to Fork: Food Ethics for Everyone. Oxford University Press Usa.
    After centuries of neglect, the ethics of food are back with a vengeance. Justice for food workers and small farmers has joined the rising tide of concern over the impact of industrial agriculture on food animals and the broader environment, all while a global epidemic of obesity-related diseases threatens to overwhelm modern health systems. An emerging worldwide social movement has turned to local and organic foods, and struggles to exploit widespread concern over the next wave of genetic engineering or nanotechnologies (...)
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  41.  10
    Paul B. Thompson (1994). The Spirit of the Soil: Agriculture and Environmental Ethics. Routledge.
    The Spirit of the Soil challenges environmentalists to think more deeply and creatively about agriculture. Paul B. Thompson identifies four `worldviews' which tackle agricultural ethics according to different philosophical priorities; productionism, stewardship, economics and holism. He examines current issues such as the use of pesticides and biotechnology from these ethical perspectives. This book achieves an open-ended account of sustainability designed to minimise hubris and help us to recapture the spirit of the soil.
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  42. Alva Noe & Evan Thompson (2004). Sorting Out the Neural Basis of Consciousness: Authors' Reply to Commentators. Journal of Consciousness Studies 11 (1):87-98.
    Correspondence: Alva Noë, Department of Philosophy, University of California, Berkeley CA 94720-2390, USA. _Email: noe@socrates.berkeley.edu_ Evan Thompson, Philosophy Department, York University, 4700 Keele Street, North York, Ontario, M3J 1P3, Canada. _Email: evant@yorku.ca_.
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  43. Randolph Clarke (2003). Libertarian Accounts of Free Will. Oxford University Press Usa.
    This comprehensive study offers a balanced assessment of libertarian accounts of free will. Bringing to bear recent work on action, causation, and causal explanation, Clarke defends a type of event-causal view from popular objections concerning rationality and diminished control. He subtly explores the extent to which event-causal accounts can secure the things for the sake of which we value free will, judging their success here to be limited. Clarke then sets out a highly original agent-causal account, one that (...)
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  44.  57
    J. Robert Thompson (2012). Implicit Mindreading and Embodied Cognition. Phenomenology and the Cognitive Sciences 11 (4):449-466.
    Abstract In this paper, I examine the plausibility of Embodied Accounts of Social Cognition by finding fault with the most detailed and convincing version of such an account, as articulated by Daniel Hutto ( 2008 ). I argue that this account fails to offer a plausible ontogeny for folk psychological abilities due to its inability to address recent evidence from implicit false belief tasks that suggest a radically different timeline for the development of these abilities. Content Type Journal Article Pages (...)
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  45. Jason Leddington (2009). Perceptual Presence. Pacific Philosophical Quarterly 90 (4):482-502.
    Plausibly, any adequate theory of perception must (a) solve what Alva Noë calls 'the problem of perceptual presence,' and (b) do justice to the direct realist idea that what is given in perception are garden-variety spatiotemporal particulars. This paper shows that, while Noë's sensorimotor view arguably satisfies the first of these conditions, it does not satisfy the second. Moreover, Noë is wrong to think that a naïve realist approach to perception cannot handle the problem of perceptual presence. Section three of (...)
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  46.  12
    Christiane Thompson (2006). Adorno and the Borders of Experience: The Significance of the Nonidentical for a "Different" Theory of Bildung. Educational Theory 56 (1):69-87.
    In this essay Christiane Thompson discusses the systematic outcomes of Theodor Adorno's philosophical work for a reworked theory of Bildung . In his essay “Theory of Halbbildung,” Adorno revealed the inevitable failure of Bildung, on the one hand, and the necessity of Bildung , on the other. After having exposed this contradiction, Thompson seeks to analyze Bildung's systematic role by turning to Adorno's reflections on art and metaphysics. Adorno's concept of aesthetic experience hints at the possibility of a (...)
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  47.  31
    J. J. Clarke (1997). Oriental Enlightenment: The Encounter Between Asian and Western Thought. Routledge.
    The West has long had an ambivalent attitude toward the philosophical traditions of the East. Voltaire claimed that the East is the civilization "to which the West owes everything", yet C.S. Peirce was contemptuous of the "monstrous mysticism of the East". And despite the current trend toward globalizations, there is still a reluctance to take seriously the intellectual inheritance of South and East Asia. Oriental Enlightenment challenges this Eurocentric prejudice. J. J. Clarke examines the role played by the ideas (...)
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  48.  18
    Dennis F. Thompson (2004). Restoring Responsibility: Ethics in Government, Business and Healthcare. Cambridge University Press.
    Dennis Thompson argues for a more robust conception of responsibility in public life than prevails in contemporary democracies. Thompson suggests that we stop thinking about public ethics in terms of individual vices (such as selfishness or sexual misconduct) and start thinking about it in terms of institutional vices (such as abuse of power and lack of accountability).
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  49.  49
    Jamie A. Prowse Turner & Valerie A. Thompson (2009). The Role of Training, Alternative Models, and Logical Necessity in Determining Confidence in Syllogistic Reasoning. Thinking and Reasoning 15 (1):69 – 100.
    Prior research shows that reasoners' confidence is poorly calibrated (Shynkaruk & Thompson, 2006). The goal of the current experiment was to increase calibration in syllogistic reasoning by training reasoners on (a) the concept of logical necessity and (b) the idea that more than one representation of the premises may be possible. Training improved accuracy and was also effective in remedying some systematic misunderstandings about the task: those in the training condition were better at estimating their overall performance than those (...)
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  50.  3
    Dianne T. Gereluk, Kent Donlevy & Merlin B. Thompson (2015). Normative Considerations in the Aftermath of Gun Violence in Schools. Educational Theory 65 (4):459-474.
    Gun violence in American and Canadian schools is an ongoing tragedy that goes substantially beyond its roots in the interlocking emotional and behavioral issues of mental health and bullying. In light of the need for effective policy development, Dianne T. Gereluk, J. Kent Donlevy, and Merlin B. Thompson examine gun violence in schools from several relevant perspectives in this article. The authors consider the principle of standard of care as it relates to parents, teachers, and community members in a (...)
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