Search results for 'Thony Christie' (try it on Scholar)

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  1.  13
    Thony Christie (1990). Nature as a Source in the History of Logic, 1870–1910. History and Philosophy of Logic 11 (1):1-3.
    By using examples drawn from the periodical Nature, I show that research into the history of logic in the nineteenth century involves journals and periodicals which are normally not considered as standard sources for logic or its history.
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  2. Bernard Perez & Alice M. Christie (1885). The First Three Years of Childhood, Ed. And Tr. By A.M. Christie.
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  3.  7
    Maureen Christie (2001). Ozone Layer: A Philosophy of Science Perspective. Cambridge University Press.
    The Ozone Layer: A Philosophy of Science Perspective provides the first thorough and accessible history of stratospheric ozone, from the discovery of ozone in the nineteenth century to current investigations of the Antarctic ozone hole. Drawing directly on the extensive scientific literature, Christie uses the story of ozone as a case study for examining fundamental issues relating to the collection and evaluation of evidence, the conduct of scientific debate and the construction of scientific consensus. By linking key debates in (...)
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  4.  6
    Jaye Christie & Stuart (2014). Australia's Own Secular Coalition. Australian Humanist, The 113:24.
    Christie, Jaye; Stuart, Stephen The United States have experienced devastating attacks on church-state separation in recent decades. The intrusion of religion into affairs of state is more blatant than in Australia, but there is mounting evidence that the religious right is gaining momentum here. As former Australian High Court judge, Michael Kirby, has said, 'The principle of secularism is one of the greatest developments in human rights in the world. We must safeguard and protect it, for it can come (...)
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  5.  18
    Dolores L. Christie (1990). Adequately Considered: An American Perspective on Louis Janssens' Personalist Morals. Eerdmans.
    Christie is a member of the Department of Religious Studies at Baldwin-Wallace College, Cleveland, Ohio (U.S.A.).
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  6.  54
    P. Maria Joseph Christie, Ik-Whan G. Kwon, Philipp A. Stoeberl & Raymond Baumhart (2003). A Cross-Cultural Comparison of Ethical Attitudes of Business Managers: India Korea and the United States. [REVIEW] Journal of Business Ethics 46 (3):263 - 287.
    Culture has been identified as a significant determinant of ethical attitudes of business managers. This research studies the impact of culture on the ethical attitudes of business managers in India, Korea and the United States using multivariate statistical analysis. Employing Geert Hofstede''s cultural typology, this study examines the relationship between his five cultural dimensions (individualism, power distance, uncertainty avoidance, masculinity, and long-term orientation) and business managers'' ethical attitudes. The study uses primary data collected from 345 business manager participants of Executive (...)
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  7.  3
    P. Maria Joseph Christie, Ik-Whan G. Kwon, Philipp A. Stoeberl & Raymond Baumhart (2003). A Cross-Cultural Comparison of Ethical Attitudes of Business Managers: India Korea and the United States. Journal of Business Ethics 46 (3):263-287.
    Culture has been identified as a significant determinant of ethical attitudes of business managers. This research studies the impact of culture on the ethical attitudes of business managers in India, Korea and the United States using multivariate statistical analysis. Employing Geert Hofstede's cultural typology, this study examines the relationship between his five cultural dimensions and business managers' ethical attitudes. The study uses primary data collected from 345 business manager participants of Executive MBA programs in selected business schools in India, Korea (...)
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  8.  86
    John Christie (1993). The Human Sciences: Origins and Histories. History of the Human Sciences 6 (1):1-12.
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  9. John Christie (1995). The Social Standing of Science: Some Contemporary History. History of the Human Sciences 8 (2):103-108.
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  10.  76
    Julian Barling, Amy Christie & Nick Turner (2008). Pseudo-Transformational Leadership: Towards the Development and Test of a Model. [REVIEW] Journal of Business Ethics 81 (4):851-861.
    We develop and test a model of pseudo-transformational leadership. Pseudo-transformational leadership is manifested by a particular combination of transformational leadership behaviors, and is differentiated from both transformational leadership and laissez-faire -leadership. Survey data from senior managers show differential outcomes of transformational, pseudo-transformational, and laissez-faire leadership. Possible extensions of the theoretical model and directions for future research are offered.
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  11.  32
    Stella Christie & Dedre Gentner (2014). Language Helps Children Succeed on a Classic Analogy Task. Cognitive Science 38 (2):383-397.
    Adult humans show exceptional relational ability relative to other species. In this research, we trace the development of this ability in young children. We used a task widely used in comparative research—the relational match-to-sample task, which requires participants to notice and match the identity relation: for example, AA should match BB instead of CD. Despite the simplicity of this relation, children under 4 years of age failed to pass this test (Experiment 1), and their performance did not improve even with (...)
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  12.  15
    Dedre Gentner & Stella Christie (2008). Relational Language Supports Relational Cognition in Humans and Apes. Behavioral and Brain Sciences 31 (2):136-137.
    We agree with Penn et al. that our human cognitive superiority derives from our exceptional relational ability. We far exceed other species in our ability to grasp analogies and to combine relations into higher-order structures (Gentner 2003). However, we argue here that possession of an elaborated symbol system is necessary to make our relational capacity operational.
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  13. Maureen Christie (1994). Philosophers Versus Chemists Concerning 'Laws of Nature'. Studies in History and Philosophy of Science Part A 25 (4):613-629.
  14. M. J. S. Hodge, R. C. Olby, N. Cantor & J. R. R. Christie (1990). Companion to the History of Modern Science. In R. C. Olby, G. N. Cantor, J. R. R. Christie & M. J. S. Hodge (eds.), Companion to the History of Modern Science. Routledge
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  15.  56
    John Barresi & John R. Christie (2002). Using Illusory Line Motion to Differentiate Misrepresentation (Stalinesque) and Misremembering (Orwellian) Accounts of Consciousness. Consciousness and Cognition 11 (2):347-365.
    It has been suggested that the difference between misremembering (Orwellian) and misrepresentation (Stalinesque) models of consciousness cannot be differentiated (Dennett, 1991). According to an Orwellian account a briefly presented stimulus is seen and then forgotten; whereas, by a Stalinesque account it is never seen. At the same time, Dennett suggested a method for assessing whether an individual is conscious of something. An experiment was conducted which used the suggested method for assessing consciousness to look at Stalinesque and Orwellian distinctions. A (...)
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  16.  35
    W. H. Christie (1993). Francis Jeffrey's Associationist Aesthetics. British Journal of Aesthetics 33 (3):257-270.
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  17. Maureen Christie (1994). Chemists Versus Philosophers Regarding Laws of Nature. Studies in History and Philosophy of Science 25:613-629.
    The law of definite proportion and the law of multiple proportions are two of the important laws of chemistry associated with the development of the atomic theory in the early nineteenth century. A detailed study of these laws shows that they have characters which cannot be reconciled with philosophers’ accounts of laws of nature. They are non-universal, and one of them is imprecise. Philosophers have approached an account of laws of nature by trying to fit their character to a particular (...)
     
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  18.  13
    Ian R. Christie (1992). Roger Bartlett and Janet M. Hartley, Ed., Russia in the Age of the Enlightenment. Essays for Isabel de Madariaga, Basingstoke and London, Macmillan in Association with the School of Slavonic and East European Studies, University of London, 1990, Pp. X + 253. [REVIEW] Utilitas 4 (1):165.
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  19.  1
    Tamara Christie & Virginia Slaughter (2010). Movement Contributes to Infants' Recognition of the Human Form. Cognition 114 (3):329-337.
    Three experiments demonstrate that biological movement facilitates young infants’ recognition of the whole human form. A body discrimination task was used in which 6-, 9-, and 12-month-old infants were habituated to typical human bodies and then shown scrambled human bodies at the test. Recovery of interest to the scrambled bodies was observed in 9- and 12-month-old infants in Experiment 1, but only when the body images were animated to move in a biologically possible way. In Experiment 2, nonbiological movement was (...)
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  20. Ronald J. Christie (1986). Ethical Issues in Family Medicine. Oxford University Press.
    While ethicists have directed much attention to controversial biomedical issues--including euthanasia, abortion, and genetic engineering--they have largely ignored the less obvious, but more pervasive, everyday ethical problems faced by family physicians. Ethical Issues in Family Medicine addresses these problems, offering an ethics that reflects the distinctive features of family practice, and helping family physicians to appreciate the extent to which ethical issues influence their practice.
     
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  21.  10
    J. Allan Hobson, John Christie, John Barresi, Judy Arnel Trevena, Jeff Miller, S. Pockett & Gilberto Gomes (2002). P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. May. Consciousness and Cognition 11:139.
  22.  47
    Tim Christie (2009). Natural Separateness: Why Parfit's Reductionist Account of Persons Fails to Support Consequentialism. Journal of Moral Philosophy 6 (2):178-195.
    My goal in this essay will be to show, contra Parfit, that the separateness of human persons—although metaphysically shallow—has a moral significance that should not be overlooked. Parfit holds that his reductionist view of personal identity lends support to consequentialism; I reject this claim because it rests on the assumption that the separateness of human persons has an arbitrariness that renders it morally insignificant. This assumption is flawed because this separateness is grounded in our 'person practices', which reflect some of (...)
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  23.  25
    E. Ann Clark & B. R. Christie (1988). A Forage-Based Vision of Ontario Agriculture. Journal of Agricultural and Environmental Ethics 1 (2):109-121.
    The necessity of incorporating societal and environmental concerns into publicly funded agricultural initiatives in research, extension, and practice is increasingly evident. Agriculturalists are urged to acknowledge and respond to societal concerns before an insensitive and largely ill-informed urban majority assumes a dominant posture in agricultural policy. In recent history, the availability of unrealistically cheap energy encouraged the evolution of a form of commercial agriculture unfettered by sound ecological principles. At present, external, resource-intensive intervention of increasing magnitude is needed to compensate (...)
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  24.  24
    John R. Christie & Maureen Christie (2003). Chemical Laws and Theories: A Response to Vihalemm. [REVIEW] Foundations of Chemistry 5 (2):165-174.
    A recent article by Vihalemm (Foundations of Chemistry, 2003) is critical of an earlier essay. We find that there is some justification for his criticism of vagueness in defining terms. Nevertheless the main conclusions of the earlier work, when carefully restated to deflect Vihalemm’s criticisms, are unaffected by his arguments. The various dicta that are used as the bases of chemical explanations are different in character, and are used in a different way from the laws and theories in classical physics.
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  25.  15
    Douglas E. Christie (2013). The Eternal Present: Slow Knowledge and the Renewal of Time. Buddhist-Christian Studies 33 (1):13-21.
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  26.  50
    Drew Christie (1989). Contemporary "Foundationalism" and the Death of Epistemology. Metaphilosophy 20 (2):114–126.
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  27.  15
    Gordon Christie (2012). Replying to Armour:Certainty and Exceptionalism: Threats to a World-Humanities? Journal of Chinese Philosophy 39 (4):580-593.
    This article explores attitudes underscoring arguments I believe are located in Professor Armour's address in the present special issue. I first show how Armour's arguments are intertwined with a resolute belief in the existence of a unique form of knowledge, one particularly attuned to the work of humanities scholars, and then go on to argue this certainty is linked to an antecedent attitude, one of exceptionalism. Spelling out what I find to be troubling about this species of argument leads into (...)
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  28.  5
    Maureen Christie (2000). Laws and Theories in Chemistry Do Not Obey the Rules. In Bhushan & Rosenfeld (eds.), Of Minds and Molecules. Oxford University Press 34--50.
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  29.  14
    Drew Christie (1985). The Logic of Time. Review of Metaphysics 38 (4):882-883.
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  30. Andrew E. Benjamin, J. R. R. Christie & G. N. Cantor (1987). The Figural and the Literal Problems of Language in the History of Science and Philosophy, 1630-1800. Monograph Collection (Matt - Pseudo).
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  31.  5
    J. R. R. Christie (1987). Narrative and Rhetoric in Héléne Metzger's Historiography of Eighteenth Century Chemistry. History of Science 25 (1):99-109.
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  32.  13
    Robert C. Christie (2011). Life's Purpose. Newman Studies Journal 8 (2):74-77.
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  33.  3
    John Rr Christie (1990). The Development of the Historiography of Science. In R. C. Olby, G. N. Cantor, J. R. R. Christie & M. J. S. Hodge (eds.), Companion to the History of Modern Science. Routledge
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  34.  12
    J. T. Christie (1936). Antonio Giusti: Antologia Omerica (Odissea). Pp. 205. Milan: Signorelli, 1935. Paper, 5 Lire. The Classical Review 50 (01):36-.
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  35.  15
    Drew Christie (1984). Recent Calls for Economic Democracy. Ethics 95 (1):112-128.
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  36.  6
    F. A. Christie (1894). Roberts's Short Proof That Greek Was the Language of Christ A Short Proof That Greek Was the Language of Christ, by Professor Roberts, D.D. Alex. Gardner: Paisley and London. 1893. [REVIEW] The Classical Review 8 (05):215-216.
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  37.  37
    John R. Christie & John Barresi (2002). Consciousness and Information Processing: A Reply to Durgin. Consciousness and Cognition 11 (2):372-374.
    Durgin's (2002) commentary on our article provides us with an opportunity to look more closely at the relationship between information processing and consciousness. In our article we contrasted the information processing approach to interpreting our data, with our own 'scientific' approach to consciousness. However, we should point out that, on our view, information processing as a methodology is not by itself in conflict with the scientific study of consciousness - indeed, we have adopted this very methodology in our experiments, which (...)
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  38.  3
    Jan Theeuwes, Manon Mulckhuyse, John Christie & Raymond M. Klein (2015). Awareness of Distractors is Necessary to Generate a Strategy to Avoid Responding to Them: A Commentary on Lin and Murray. Consciousness and Cognition 37:178-179.
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  39.  34
    John Barresi & John R. Christie (2002). Consciousness and Information Processing: A Reply to Durgin. Consciousness and Cognition 11 (2):372-374.
    Durgin's (2002) commentary on our article provides us with an opportunity to look more closely at the relationship between information processing and consciousness. In our article we contrasted the information processing approach to interpreting our data, with our own 'scientific' approach to consciousness. However, we should point out that, on our view, information processing as a methodology is not by itself in conflict with the scientific study of consciousness - indeed, we have adopted this very methodology in our experiments, which (...)
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  40. George C. Christie (1995). Jurisprudence: Text and Readings on the Philosophy of Law. West Pub. Co..
     
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  41.  1
    J. R. R. Christie & J. V. Golinski (1982). The Spreading of the Word: New Directions in the Historiography of Chemistry 1600-1800. History of Science 20 (4):235-266.
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  42.  3
    E. J. Christie (2015). Clare A. Lees, Ed., The Cambridge History of Early Medieval English Literature. Cambridge and New York: Cambridge University Press, 2013. Pp. Xv, 789; 16 Black-and-White Figures and 1 Map. $180. ISBN: 978-0-521-19058-9. [REVIEW] Speculum 90 (1):270-271.
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  43.  9
    Nancy Christie, Bruno Dyck, Janet Morrill & Ross Stewart (2013). CSR and Accounting: Drawing on Weber and Aristotle to Rethink Generally Accepted Accounting Principles. Business and Society Review 118 (3):383-411.
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  44.  5
    Maria Elisa Christie, Emily Van Houweling & Laura Zseleczky (2015). Mapping Gendered Pest Management Knowledge, Practices, and Pesticide Exposure Pathways in Ghana and Mali. Agriculture and Human Values 32 (4):761-775.
    Global food security challenges demand an understanding of farmers’ gendered practices and perspectives. This research draws on data from a quantitative survey and qualitative methods to explore gender differences related to farmers’ practices, perceptions, and knowledge of pesticides and other pest management practices in tomato growing regions of Ghana and Mali. A pathways approach based on participatory mapping integrates findings and reveals gender differences in labor and knowledge at different stages of tomato production. Farmers in both countries are heavily reliant (...)
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  45.  9
    Robert C. Christie (2004). The Clash of Evangelical Doctrine with Parish Experience. Newman Studies Journal 1 (2):90-101.
    The following article focuses on ten “case histories” from Newman’s first months in pastoral ministry as an Anglican deacon. Cumulatively, these case histories show the interaction between his pastoral ministry, his life-experiences, and his theological development.
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  46. Tim Christie (2004). Alexander Miller, An Introduction to Contemporary Metaethics Reviewed By. Philosophy in Review 24 (2):132-134.
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  47.  8
    F. A. Christie (1894). Notes on the Above. The Classical Review 8 (07):312-313.
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  48.  8
    J. T. Christie (1935). Antonio Giusti: Antologia Omerica (Iliade). Pp. 231. Milan: Signorelli, 1935. Paper, 5 lire. The Classical Review 49 (04):152-.
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  49. G. C. Christie (2001). The Notion of an Ideal Audience in Legal Argument (TREVOR JM BENCH-CAPON). Artificial Intelligence and Law 9 (1):59-71.
     
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  50.  14
    Tim W. Christie (2011). Predatory Corporations and Their Immoral Offers. Philosophy in the Contemporary World 18 (1):58-67.
    My strategy is to assume a "market libertarian" ideology for the purposes of this paper and then argue that employment offers directed toward people in desperate circumstances are predatory immoral offers. I develop comparisons between predatory behaviour that is widely held to be immoral (cases where people in power prey on the desperate, i.e., people who are desperately hungry, ignorant, secretive, etc.,) and the predatory behaviour of corporate agents who prey on desperate people for cheap labour. What all of these (...)
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