Search results for 'Thorsten Botz-Borstein' (try it on Scholar)

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  1.  0 DLs
    Botz-Bornstein Thorsten (1999). Sh-zo Kuki et la'philosophie de la contingence'fran aise. Une communication entre l'Oreitne et l'Occident. Revue Philosophique De Louvain 97 (1):113-126.score: 280.0
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  2.  2 DLs
    John Powers (2010). Aesthetics and Politics of Space in Russia and Japan: A Comparative Philosophical Study. By Thorsten Botz-Bornstein. Lanham, MD: Lexington Books, 2009. Pp. Xvi+ 173. Price Not Given. Awareness Bound and Unbound: Buddhist Essays. By David R. Loy. Albany: State University of New York Press, 2009. Pp. Vii+ 208. Hardcover $70.00. Paper. [REVIEW] Philosophy East and West 60 (3):441-442.score: 140.0
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  3.  1 DLs
    Ralph Weber (2014). What About the Billeter-Jullien Debate? And What Was It About? A Response to Thorsten Botz-Bornstein. Philosophy East and West 64 (1):228-237.score: 140.0
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  4.  4 DLs
    Jason Bridges, Mik Kolodyny & Wai-Hung Wong (forthcoming). Barber, Michael. The Intentional Spectrum and Intersubjectivity: Phenomenology the Pittsburgh Neo-Hegelians. Athens: Ohio University Press, 2011. $69.95 Botz-Bornstein, Thorsten, Ed. Inception and Philosophy: Ideas to Die For. Chicago: Open Court, 2011. $19.95 Pb. Bouchard, Larry D. Theater and Integrity: Emptying Selves in Drama, Ethics, and Religion. Evanston: North. [REVIEW] Philosophy Today.score: 120.0
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  5.  22 DLs
    Thorsten Botz-Borstein (2004). Virtual Reality and Dreams. Philosophy in the Contemporary World 11 (2):1-10.score: 87.2
    The virtual annuls all suspension of time that could, through its tragic or stylistic character, confer to time an existential value. This condition is contrasted with time as it functions in dreams. On the grounds of these observations it is shown that there are resemblances between “autistic” symptoms and the virtual world.
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  6.  4 DLs
    Gerhard Botz (1992). 'Lebenslüge' und nationale identität im heutigen österreich: Nationsbildung auf kosten einer vertieften aufarbeitung der NS-vergangenheit. History of European Ideas 15 (1-3):85-91.score: 30.0
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    T. Botz (2005). Autobiography of a Geisha. By Sayo Masuda. The European Legacy 10 (7):749.score: 30.0
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  8.  0 DLs
    Marie Thorsten (2002). Treading the Tiger's Tail: Pearl Harbor Veteran Reunions in Hawai'i and Japan. Journal for Cultural Research 6 (3):317-340.score: 30.0
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  9.  111 DLs
    Thorsten Botz-Bornstein (2012). “Film Thinks!” What About Dreams? A Reading of Daniel Frampton's Filmosophy. Film and Philosophy 17:192-203.score: 24.3
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  10.  61 DLs
    Thorsten Botz-Bornstein (2006). Ethnophilosophy, Comparative Philosophy, Pragmatism: Toward a Philosophy of Ethnoscapes. Philosophy East and West 56 (1):153-171.score: 24.1
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  11.  31 DLs
    Thorsten Botz-Bornstein (2007). Dreams in Buddhism and Western Aesthetics: Some Thoughts on Play, Style and Space. Asian Philosophy 17 (1):65 – 81.score: 24.1
    Several Buddhist schools in India, China and Japan concentrate on the interrelationships between waking and dreaming consciousness. In Eastern philosophy, reality can be seen as a dream and an obscure 'reality beyond' can be considered as real. In spite of the overwhelming Platonic-Aristotelian-Freudian influence existent in Western culture, some Western thinkers and artists - Valéry, Baudelaire, and Schnitzler, for example - have been fascinated by a kind of 'simple presence' contained in dreams. I show that this has consequences for a (...)
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  12.  28 DLs
    Thorsten Botz-Bornstein (2010). Genes, Memes, and the Chinese Concept of Wen : Toward a Nature/Culture Model of Genetics. Philosophy East and West 60 (2):pp. 167-186.score: 24.1
    The Chinese concept of wen is examined here in the context of contemporary gene theory and the "cultural branch" of gene theory called "memetics." The Chinese notion of wen is an untranslatable term meaning "pattern," "structure," "writing," and "literature." Wen hua—generally translated as "culture"—signifies the process through which one adopts wen. However, this process is not simply one of civilizational mimesis or imitation but the "creation" of a new pattern. Within a gene-wen debate we are able to read genes neither (...)
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  13.  21 DLs
    Thorsten Botz-Bornstein (2010). Is Critical Regionalist Philosophy Possible? Comparative and Continental Philosophy 2 (1):11-25.score: 24.1
    In architecture, the concept of Critical Regionalism gained popularity as a synthesis of universal, “modern” elements and individualistic elements derived from local cultures. Critical Regionalist alternatives are more than a postmodern mix of ethno styles but integrate conceptual qualities like local light, perspective, and tectonic quality into a modern architectural framework. In order to “critically” root architectural works in their corresponding traditions, Critical Regionalists base their conceptual stances on those philosophers that have produced a critical consciousness in European culture like (...)
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  14.  17 DLs
    Thorsten Botz-Bornstein (2003). Nishida and Wittgenstein: From 'Pure Experience' to Lebensform or New Perspectives for a Philosophy of Intercultural Communication. Asian Philosophy 13 (1):53 – 70.score: 24.0
  15.  16 DLs
    Thorsten Botz-Bornstein (2007). From Community to Time-Space Development: Comparing N. S. Trubetzkoy, Nishida Kitar, and Watsuji Tetsur. Asian Philosophy 17 (3):263 – 282.score: 24.0
    I introduce and compare Russian and Japanese notions of community and space. Some characteristic strains of thought that exist in both countries had similar points of departure, overcame similar problems and arrived at similar results. In general, in Japan and Russia, the nostalgia for the community has been strong because one felt that in society through modernization something of the particularity of one's culture had been lost. As a consequence, both in Japan and in Russia allusions to the German sociologist (...)
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  16.  14 DLs
    Thorsten Botz-Bornstein (2014). H-Sang Seung: Design Is Not Design. Journal of Aesthetic Education 48 (1):108-122.score: 24.0
    As a philosopher, the architectural question that fascinates me most is the extent to which architecture imposes a certain way of life on people. Some might answer that architecture should impose as little as possible on peoples’ lives and that, in the ideal case, things will work in the converse: people impose on architecture the way of being that they believe to be most compatible with their lives. I guess that the leading thought underlying the latter scheme is that we (...)
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  17.  14 DLs
    Thorsten Botz-Bornstein (2013). Speech, Writing, and Play in Gadamer and Derrida. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):249-264.score: 24.0
    I revisit the Derrida-Gadamer debate in order to analyze more closely the problem of the foundation of reason and of interpretation. I explore the theme of play as a metaphor of non-foundation in both philosophers and analyze how both extract this quality from their readings of Plato’s Phaedrus . Does Derrida not essentialize the game by declaring that the playful experience of a Gadamerian dialogue must produce a metaphysical presence in the form of a hermeneutic intention? I find that the (...)
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  18.  12 DLs
    Thorsten Botz–Bornstein (2003). The Dream of Language: Wittgenstein's Concept of Dreams in the Context of Style and Lebensform. Philosophical Forum 34 (1):73–89.score: 24.0
  19.  11 DLs
    Thorsten Botz-Bornstein (2000). Contingency and the "Time of the Dream": Kuki Shūzō and French Prewar Philosophy. Philosophy East and West 50 (4):481-506.score: 24.0
    There are many links between Kuki Shūzō and the French philosophy of the 1920s that treated the phenomenon of contingency. Examined are (1) the problem of time as it presented itself to French philosophers at the beginning of the twentieth century and its reception by Kuki as an Oriental philosopher and a Buddhist; (2) the problem of liberty and of existence in these French philosophers and in Buddhism; and (3) the phenomenon of the dream as a psychic and aesthetic phenomenon (...)
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  20.  11 DLs
    Thorsten Botz-Bornstein (2009). Irving Singer (2007) Ingmar Bergman, Cinematic Philosopher: Reflections on His Creativity. Film-Philosophy 14 (1):371-376.score: 24.0
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  21.  11 DLs
    Thorsten Botz-Bornstein (2010). What Does It Mean To Be Cool? Philosophy Now 80:6-7.score: 24.0
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  22.  10 DLs
    Thorsten Botz-Bornstein (2010). Cardboard Houses with Wings: The Architecture of Alabama's Rural Studio. Journal of Aesthetic Education 44 (3):16-22.score: 24.0
    The Rural Studio, which was founded by Samuel Mockbee in 1992 and lead by him until his death in 2001, continues its activities. Its specialty is, now as before, the design of innovative houses for poor people living in Alabama's second-poorest county, Hale County, by relying largely on donated and salvaged materials. The houses are made of car windshields, surplus carpet tiles, baled cardboard, old street signs, license plates, etc. Alexis de Tocqueville has said that democracy lowers the standards of (...)
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  23.  9 DLs
    Thorsten Botz-Bornstein (2008). Wong Kar-Wai's Films and the Culture of the Kawaii. Substance 37 (2):94-109.score: 24.0
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  24.  8 DLs
    Thorsten Botz-Bornstein (2006). Mapping Film Studies: Symposium on Dominique Château's Cinéma Et Philosophie. Film-Philosophy 10 (2):82-86.score: 24.0
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  25.  7 DLs
    Thorsten Botz-Bornstein (2008). Style and Substance in The Matrix : Stacy Gillis. Ed. (2005) The Matrix Triology: Cyberpunk Reloaded. Film-Philosophy 12 (1):107-116.score: 24.0
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  26.  6 DLs
    Thorsten Botz-Bornstein (2004). Realism, Dream, and 'Strangeness' in Andrei Tarkovsky. Film-Philosophy 8 (3).score: 24.0
    At the centre of theories of film form is the idea that the montage of different scenes produces cinematic time. Montage creates a conflict between different shots, and time (as a purely functional relationship between shots) arises out of montage as an abstract element.
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  27.  6 DLs
    Thorsten Botz-Bornstein (1999). Shûzô Kuki et la 'philosophie de la contingence' française. Revue Philosophique De Louvain 97 (1):113-126.score: 24.0
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  28.  6 DLs
    Thorsten Botz-Bornstein (2006). The New Surrealism: Lost Stories, Reality Television and Amateur Dream-Censors. Janus Head 9 (1):181-186.score: 24.0
    “Reality television” is inspired by a particular fascination with “reality.” The detached way of “narrating” events with its occasional emergence of all-too-human constellations comes closer to that of dreaming than to that of analysis, consumption, or first-degree simulation. In the end, however, reality television adopts the form of an anti-narrative in which conventional narrative and receptive devices have not been overcome in order to create a real aesthetic of dreams, but have been overturned in order to create a strange kind (...)
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  29.  5 DLs
    Thorsten Botz-Bornstein (2007). European Transfigurations—Eurafrica and Eurasia: Coudenhove and Trubetzkoy Revisited. The European Legacy 12 (5):565-575.score: 24.0
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  30.  5 DLs
    Thorsten Botz-Bornstein (2003). The Dream of Language: Wittgenstein's Concept of Dreams in the Context of Style and Lebensform. Philosophical Forum 34 (1):73-89.score: 24.0
  31.  4 DLs
    Thorsten Botz-Bornstein (2012). The Conscious and the Unconscious in History:Lévi-Strauss, Collingwood, Bally, Barthes. Journal of the Philosophy of History 6 (2):151-172.score: 24.0
    Claude Lévi-Strauss holds that history and anthropology differ in their choice of complementary perspectives: history organizes its data in relation to conscious expressions of social life, while anthropology proceeds by examining its unconscious foundations. For R. G. Collingwood historical science discovers not only pure facts but considers a whole series of thoughts constituting historical life. Also Lévi-Strauss sees this: “To understand history it is necessary to know not only how things are, but how they have come to be.” However, Lévi-Strauss (...)
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  32.  4 DLs
    Thorsten Botz-Bornstein (2014). The Heated French Debate on Comparative Philosophy Continues: Philosophy Versus Philology. Philosophy East and West 64 (1):218-228.score: 24.0
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  33.  3 DLs
    Thorsten Botz-Bornstein (2006). Genes and Pixels. Angelaki 11 (2):169 – 177.score: 24.0
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  34.  2 DLs
    Thorsten Botz-Bornstein (2009). Aesthetics and Politics of Space in Russia and Japan: A Comparative Philosophical Study. Lexington Books.score: 24.0
    Introduction -- The historical foundations of Russian and Japanese philosophies -- Space in NOH : plays and icons -- Models of cultural space derived from Nishida Kitar and Semën L. Frank (Basho and Sobornost) -- Space and aesthetics : a dialogue between Nishida Kitar and Mikhail Bakhtin -- From community to time, space, development : Trubetzkoy, Nishida, Watsuji -- Conclusion -- Postface: Resistance and slave nations.
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  35.  1 DLs
    Thorsten Botz-Bornstein (2012). Brill Online Books and Journals. Journal of the Philosophy of History 6 (2).score: 24.0
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  36.  1 DLs
    Thorsten Botz-Bornstein (2003). Europe: Space, Spirit, Style. The European Legacy 8 (2):179-187.score: 24.0
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  37.  1 DLs
    Thorsten Botz-Bornstein (2011). Philosophy of Film: Continental Perspectives. In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.score: 24.0
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  38.  0 DLs
    Thorsten Botz-Bornstein (2004). Ananta Ch. Sukla, Ed., Art and Experience Reviewed By. Philosophy in Review 24 (1):68-70.score: 24.0
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  39.  0 DLs
    Thorsten Botz-Bornstein (2007). Films and Dreams: Tarkovsky, Bergman, Sokurov, Kubrick, and Wong Kar-Wai. Lexington Books.score: 24.0
    Films and Dreams considers the essential link between films and the world of dreams. Thorsten Botz-Bornstein reveals a common structure of "dreamtense" in the works of major filmmakers like Tarkovsky, Sokurov, Bergman, and Wong Kar-wai.
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  40.  0 DLs
    Thorsten Botz-Bornstein (2013). Japan Transformed: Political Change and Economic Restructuring. The European Legacy 18 (5):649-651.score: 24.0
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  41.  0 DLs
    Thorsten Botz-Bornstein (2002). Khôra or Idyll? The Space of the Dream. Philosophical Forum 33 (2):173–194.score: 24.0
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  42.  0 DLs
    Thorsten Botz-Bornstein (2009). Mazhar Hussain and Robert Wilkinson, Eds. The Pursuit of Comparative Aesthetics: An Interface Between East and West Reviewed By. Philosophy in Review 28 (1):28-31.score: 24.0
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  43.  0 DLs
    Thorsten Botz-Bornstein (2014). Reply to Ralph Weber. Philosophy East and West 64 (1):237-237.score: 24.0
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  44.  0 DLs
    Thorsten Botz-Bornstein (ed.) (2012). The Crisis of the Human Sciences: False Objectivity and the Decline of Creativity. Cambridge Scholars.score: 24.0
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  45.  0 DLs
    Robin Flowerdew (2004). Thorsten Hägerstrand. In Phil Hubbard, Rob Kitchin & Gill Valentine (eds.), Key Thinkers on Space and Place. Sagescore: 15.0
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  46.  47 DLs
    Frank-Thorsten Krell (2009). The Poverty of Citation Databases: Data Mining is Crucial for Fair Metrical Evaluation of Research Performance. BioScience 59 (1):6-7.score: 3.0
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  47.  45 DLs
    Andreas Glöckner & Thorsten Pachur (2012). Cognitive Models of Risky Choice: Parameter Stability and Predictive Accuracy of Prospect Theory. Cognition 123 (1):21-32.score: 3.0
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  48.  23 DLs
    Thorsten Streubel (2011). Wahrheit als methodisches Problem der phänomenologischen Deskription. Husserl Studies 27 (2):105-123.score: 3.0
    Als Erkenntnistheorie der phänomenologischen Erkenntnis versteht sich die folgende Untersuchung als ein zentrales Stück der von Husserl geforderten Selbstkritik der phänomenologischen Erkenntnis. Ausgehend vom normalsprachlichen Wahrheitsbegriff und dessen Explikation soll die prinzipielle Möglichkeit wahrer phänomenologischer Beschreibungen durch Rückgang auf das Phänomen der Wahrheit ausgewiesen werden. Im Anschluss an Husserls Analysen der vorprädikativen Erfahrung wird die explizierende Betrachtung (in Abgrenzung zum prädikativen Urteil) als die eigentlich erkennende, nämlich die kategorialen Strukturen der Phänomene erfassende und offenlegende Leistung exponiert, die einerseits anschaulich begründete (...)
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  49.  20 DLs
    Hilde Haider, Alexandra Eichler & Thorsten Lange (2011). An Old Problem: How Can We Distinguish Between Conscious and Unconscious Knowledge Acquired in an Implicit Learning Task? Consciousness and Cognition 20 (3):658-672.score: 3.0
    A long lasting debate in the field of implicit learning is whether participants can learn without acquiring conscious knowledge. One crucial problem is that no clear criterion exists allowing to identify participants who possess explicit knowledge. Here, we propose a method to diagnose during a serial reaction time task those participants who acquire conscious knowledge. We first validated this method by using Stroop-like material during training. Then we assessed participants’ knowledge with the Inclusion/Exclusion task and the wagering task . Both (...)
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  50.  17 DLs
    Thorsten Polleit & Jonathan Mariano, 32. “Credit Default Swaps From the Viewpoint of Libertarian Property Rights and Contract Theory”.score: 3.0
    In the so-called “international credit market crisis,” which started in the second half of 2007 in the US subprime mortgage market, financial derivatives, most notably credit default swaps (CDS), have been publically blamed for having caused, or at least aggravated, the economic and monetary debacle. However, sound economic [...].
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