Search results for 'Thought and thinking' (try it on Scholar)

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  1. Barbara Abbott (1995). Natural Language and Thought: Thinking in English. Behavior and Philosophy 23 (2):49-55.score: 162.0
     
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  2. Thomas de Koninck (1994). Aristotle on God As Thought Thinking Itself. Review of Metaphysics 47 (3):471-515.score: 150.0
  3. Johannes Degenaar (1976). Critical Notice: Thought Thinking Against Itself. Philosophical Papers 5 (2):162-165.score: 150.0
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  4. George Lakoff (2003). How the Body Shapes Thought: Thinking with an All-Too-Human Brain. In A. J. Sanford & P. N. Johnson-Laird (eds.), The Nature and Limits of Human Understanding. T & T Clark. 49.score: 150.0
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  5. David Cole, Images and Thinking: Critique of Arguments Against Images as a Medium of Thought.score: 144.0
    The Way of Ideas died an ignoble death, committed to the flames by behaviorist empiricists. Ideas, pictures in the head, perished with the Way. By the time those empiricists were supplanted at the helm by functionalists and causal theorists, a revolution had taken place in linguistics and the last thing anyone wanted to do was revive images as the medium of thought. Currently, some but not all cognitive scientists think that there probably are mental images - experiments in cognitive (...)
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  6. Jeong-Hyun Youn (2008). Non-Existent Existing God; Understanding of God From an East Asian Way of Thinking with Specific Reference to the Thought of Dasŏk Yoo Yŏng-Mo. Proceedings of the Xxii World Congress of Philosophy 50:881-905.score: 144.0
    This paper is an interpretation of the thought of the twentieth century Korean religious thinker, Yoo Yŏng-mo (柳永模, 1890-1981), a pioneer figure who sought to re-conceptualise a Christian understanding of the Ultimate Reality in the light of a positive openness to the plurality of Korean religions. Yoo Yŏng-mo considered that it was possible to present an overall picture of harmony and complementarity between the three traditions of Korea and Christianity, and this is endorsed by the present thesis. This essay (...)
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  7. Aubrey L. Glazer (2011). A New Physiognomy of Jewish Thinking: Critical Theory After Adorno as Applied to Jewish Thought. Continuum.score: 138.0
    A new critical approach to Jewish thinking and praxis, drawing upon key thinkers such as Adorno, Wittgenstein, Gdel, Heidegger and Celan.
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  8. Takashi Yagisawa (1994). Thinking in Neurons: Comments on Stephen Schiffer's The Language-of-Thought Relation and its Implications. Philosophical Studies 76 (2-3):287-96.score: 132.0
  9. Krzysztof Brzechczyn (2012). On Courage of Actions and Cowardice of Thinking: Leszek Nowak on the Provincialism of the Political Thought of Solidarność. In Krzysztof Brzechczyn & Katarzyna Paprzycka (eds.), Thinking about Provincialism in Thinking. Rodopi. 217-234.score: 132.0
    In the opinion of many Western observers (e.g. Timothy Garton Ash) as well as Polish authors (e.g., Zdzisław Kransnodębski), the political thought of Solidarność was a mixture of ideas taken from different ideological traditions (right and left). What, in the aforementioned authors opinion, was a reason for pride was an object of criticism by Leszek Nowak, the eminent Polish philosopher, engaged in the movement. One of his most important charges against the political thought of this movement was its (...)
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  10. Ap Dijksterhuis & Zeger van Olden (2006). On the Benefits of Thinking Unconsciously: Unconscious Thought Can Increase Post-Choice Satisfaction. Journal of Experimental Social Psychology 42 (5):627-631.score: 132.0
     
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  11. Michael Luntley (1995). Thinking of Individuals: A Prolegomenon to Any Future Theory of Thought. In The Philosophy of P. F. Strawson. New Delhi: Indian Coun Phil Res.score: 132.0
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  12. Christopher Gauker (1995). Thinking Out Loud: An Essay on the Relation Between Thought and Language. Princeton University Press.score: 126.0
    An Essay on the Relation Between Thought and Language Christopher Gauker. things possible? How, having once perceived the herds by the lake, does the agent remember this for later use? My answer is that one way he may do it is ...
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  13. Richard R. Valencia (2010). Dismantling Contemporary Deficit Thinking: Educational Thought and Practice. Routledge.score: 126.0
    Dismantling Contemporary Deficit Thinking provides comprehensive critiques and anti-deficit thinking alternatives to this oppressive theory by framing the ...
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  14. Jitendranath Mohanty (1992). Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking. Oxford University Press.score: 126.0
    In this book, Mohanty develops a new interpretation of the nature of Indian philsophical thinking. Using the original Sanskrit sources, he examines the concepts of consciousness and subjectivity, theories of language and logic, and meaning and truth, and explicates the concept of theoretical rationality which underlies the Indian philosophies. Mohanty brings to bear insights from modern western analytical and phenomenological philosophies, not so much for comparative purposes, but rather to interpret Indian thinking and to highlight its distinctive features.
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  15. Rosemary Varley (1998). Aphasic Language, Aphasic Thought: An Investigation of Propositional Thinking in an a-Propositional Aphasic. In Peter Carruthers & Jill Boucher (eds.), Language and Thought: Interdisciplinary Themes. Cambridge University Press. 128--145.score: 126.0
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  16. Peter Slezak (2002). Thinking About Thinking: Language, Thought and Introspection. Language and Communication 22 (3):353-373.score: 122.0
    I do not think that the world or the sciences would ever have suggested to me any philosophical problems. What has suggested philosophical problems to me is things which other philosophers have said about the world or the sciences. (G.E. Moore, 1942, p. 14).
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  17. Peter King, Thinking About Things: Singular Thought in the Middle Ages.score: 122.0
    In one corner Socrates; in the other, on the mat, his cat Felix. Socrates, of course, thinks (correctly) that Felix the Cat is on the mat. But there’s the rub. For Socrates to think that Felix is on the mat, he has to be able to think about Felix, that is, he has to have some sort of cognitive grasp of an individual — and not just any individual, but Felix himself. How is that possible? What is going on when (...)
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  18. Louise M. Antony, What Are You Thinking? Character and Content in the Language of Thought.score: 120.0
  19. Shaun Gallagher (2004). The Interpersonal and Emotional Beginnings of Understanding: A Review of Peter Hobson's The Cradle of Thought: Exploring the Origins of Thinking. [REVIEW] Philosophy, Psychiatry, and Psychology 11 (3):253-257.score: 120.0
  20. J. C. Berendzen (2008). Postmetaphysical Thinking or Refusal of Thought? Max Horkheimer's Materialism as Philosophical Stance. International Journal of Philosophical Studies 16 (5):695 – 718.score: 120.0
    Frankfurt School critical theory has long opposed metaphysical philosophy because it ignores suffering and injustice. In the face of such criticism, proponents of metaphysics (for example Dieter Henrich) have accused critical theory of not fully investigating the questions is raises for itself, and falling into partial metaphysical positions, despite itself. If one focuses on Max Horkheimer's early essays, such an accusation seems quite fitting. There he vociferously attacks metaphysics, but he also develops a theory that pushes toward metaphysical questions. His (...)
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  21. David Kahn & J. Allan Hobson (2005). State-Dependent Thinking: A Comparison of Waking and Dreaming Thought. Consciousness and Cognition 14 (3):429-438.score: 120.0
  22. Valeria Giardino (2006). Arturo Carsetti • Seeing, Thinking and Knowing: Meaning and Self-Organisation in Visual Cognition and Thought • Dordrecht, the Netherlands: Kluwer Academic Publishers, • 2004 • Hardback £97.00 • Isbn: 1402020805. [REVIEW] British Journal for the Philosophy of Science 57 (3):623-625.score: 120.0
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  23. Guy Dove (2014). Thinking in Words: Language as an Embodied Medium of Thought. Topics in Cognitive Science 6 (3):371-389.score: 120.0
    Recently, there has been a great deal of interest in the idea that natural language enhances and extends our cognitive capabilities. Supporters of embodied cognition have been particularly interested in the way in which language may provide a solution to the problem of abstract concepts. Toward this end, some have emphasized the way in which language may act as form of cognitive scaffolding and others have emphasized the potential importance of language-based distributional information. This essay defends a version of the (...)
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  24. Dan I. Slobin (1996). From “Thought and Language” to “Thinking for Speaking”. In J. Gumperz & S. Levinson (eds.), Rethinking Linguistic Relativity. Cambridge University Press. 17--70.score: 120.0
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  25. Matthias Haase (2009). The Laws of Thought and the Power of Thinking. Canadian Journal of Philosophy 39 (sup1):249-297.score: 120.0
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  26. Kimberly Hutchings (2011). What is Orientation in Thinking? On the Question of Time and Timeliness in Cosmopolitical Thought. Constellations 18 (2):190-204.score: 120.0
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  27. Chan Kwok-Bun & Chan Nin (2010). Introduction: Thinking Freely, Acting Variously, or Thought as a Practice of Freedom. World Futures 66 (3 & 4):163 – 191.score: 120.0
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  28. Laurence Goldstein (1999). Clear and Queer Thinking: Wittgenstein's Development and His Relevance to Modern Thought. Duckworth.score: 120.0
    Laurence Goldstein gives a straightforward and lively account of some of the central themes of Wittgenstein's writings on meaning, mind, and mathematics.
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  29. Roopen Majithia (1999). The Relation of Divine Thinking to Human Thought in Aristotle. American Catholic Philosophical Quarterly 73 (3):377-406.score: 120.0
  30. Angus Nicholls & Martin Liebscher (eds.) (2010). Thinking the Unconscious: Nineteenth-Century German Thought. Cambridge University Press.score: 120.0
    Examines nineteenth-century German theories and representations of the unconscious, and the extent to which they may have influenced Freud.
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  31. C. Gere (2004). Thought in a Vat: Thinking Through Annie Cattrell. Studies in History and Philosophy of Science Part C 35 (2):415-436.score: 120.0
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  32. William Haver (1993). Thinking the Thought of That Which is Strictly Speaking Unthinkable: On the Thematization of Alterity in Nishida-Philosophy. [REVIEW] Human Studies 16 (1-2):177 - 192.score: 120.0
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  33. Christoph Hoerl (1995). Review: Thinking Out Loud: An Essay on the Relation Between Thought and Language. [REVIEW] Mind and Language 10 (3):299-304.score: 120.0
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  34. Matt Ffytche (2011). Book Review: Angus Nicholls and Martin Liebscher (Eds) Thinking the Unconscious: Nineteenth-Century German Thought. Cambridge: Cambridge University Press, 2010. [REVIEW] History of the Human Sciences 24 (3):133-137.score: 120.0
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  35. Stephan Körner (1983). Thinking, Thought, and Categories. The Monist 66 (3):353-366.score: 120.0
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  36. Katherine Binhammer (forthcoming). Thinking Gender with Sexuality in 1790s' Feminist Thought. Feminist Studies.score: 120.0
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  37. James E. Ford (1978). On Thinking About Aristotle's "Thought". Critical Inquiry 4 (3):589.score: 120.0
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  38. G. YounG (2008). On How a Child's Awareness of Thinking Informs Explanations of Thought Insertion. Consciousness and Cognition 17 (3):848-862.score: 120.0
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  39. Karl Hosteller (1991). Community and Neutrality in Critical Thought: A Nonobjectivist View on the Conduct and Teaching of Critical Thinking. Educational Theory 41 (1):1-12.score: 120.0
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  40. Marcel Danesi (1990). Thinking is Seeing: Visual Metaphors and the Nature of Abstract Thought. Semiotica 80 (3-4):221-238.score: 120.0
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  41. Elisabeth Feist Hirsch (1978). Heidegger and Ontological Difference, And: Poetry, Language, Thought, And: Early Greek Thinking (Review). Journal of the History of Philosophy 16 (4):489-492.score: 120.0
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  42. Chan Kwok-Bun & Chan Nin (2011). Introduction: Thinking Freely, Acting Variously, or Thought as a Practice of Freedom. World Futures 66 (3):163-191.score: 120.0
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  43. Wu-Kuang-Ming (1987). Review: Counterfactuals, Universals, and Chinese Thinking: A Review of "The Linguistic Shaping of Thought: A Study in the Impact of Language on Thinking in China & the West". [REVIEW] Philosophy East and West 37 (1):84 - 94.score: 120.0
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  44. Orestes Coccia (1995). Critical Thinking Vs. Pure Thought. Inquiry 15 (2):42-58.score: 120.0
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  45. Clyde Pax (1993). Selfhood as Thinking Thought in the Work of Gabriel Marcel. Bulletin de la Société Américaine de Philosophie de Langue Française 5 (1):111-115.score: 120.0
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  46. N. H. Taylor (2008). The Trinity and Ecumenical Church Thought: The Church-Event (Ashgate New Critical Thinking in Religion, Theology and Biblical Studies). By William C. Ingle-Gillis. Heythrop Journal 49 (2):350–351.score: 120.0
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  47. P. Johannesma (1986). Eduardo Caianiello: Thought Processes and Thinking Machines. In G. Palm & A. Aertsen (eds.), Brain Theory. Springer. 241--244.score: 120.0
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  48. Bradford McCall (2010). Thinking Through the Death of God: A Critical Companion to Thomas J. J. Altizer (Suny Series in Theology and Continental Thought). Edited by Lissa McCullough and Brian Schroeder. [REVIEW] Heythrop Journal 51 (3):532-533.score: 120.0
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  49. Michael McGhee & Jitendra Nath Mohanty (1994). Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking. Philosophical Quarterly 44 (176):377.score: 120.0
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  50. Alexei Procyshyn (2011). Thinking Through the Language of Thought. Gnosis 6 (1).score: 120.0
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