Search results for 'Tian Liu' (try it on Scholar)

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Profile: Tiantian Liu (Hunan Agricultural University)
  1.  1
    Long-Biao Cui, Jian Liu, Liu-Xian Wang, Chen Li, Yi-Bin Xi, Fan Guo, Hua-Ning Wang, Lin-Chuan Zhang, Wen-Ming Liu, Hong He, Ping Tian, Hong Yin & Hongbing Lu (2015). Anterior Cingulate Cortex-Related Connectivity in First-Episode Schizophrenia: A Spectral Dynamic Causal Modeling Study with Functional Magnetic Resonance Imaging. Frontiers in Human Neuroscience 9.
  2. Y. F. Shao, Q. N. Liu, H. J. Tian, Z. K. Lin, X. H. Xu & F. Song (2014). Dimension Limit for Thermal Shock Failure. Philosophical Magazine 94 (23):2647-2655.
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  3.  2
    Dandan Tong, Wenfu Li, Chaoying Tang, Wenjing Yang, Yan Tian, Lei Zhang, Meng Zhang, Jiang Qiu, Yijun Liu & Qinglin Zhang (2015). An Illustrated Heuristic Prototype Facilitates Scientific Inventive Problem Solving: A Functional Magnetic Resonance Imaging Study. Consciousness and Cognition 34:43-51.
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  4. Minghao Dong, Jun Li, Xinfa Shi, Shudan Gao, Shijun Fu, Zongquan Liu, Fanrong Liang, Qiyong Gong, Guangming Shi & Jie Tian (2015). Altered Baseline Brain Activity in Experts Measured by Amplitude of Low Frequency Fluctuations : A Resting State fMRI Study Using Expertise Model of Acupuncturists. Frontiers in Human Neuroscience 9.
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  5. Yuan Tian & Bingbing Liu (2013). A Research on Vocabulary Teaching Strategies and Students’ Mastery. Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (4):399.
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  6. L. L. Zhou, R. S. Liu, Z. A. Tian, H. R. Liu, Z. Y. Hou, P. Peng & Q. H. Liu (2012). Microstructural Evolution and Martensitic Transformation Mechanisms During Solidification Processes of Liquid Metal Pb. Philosophical Magazine 92 (5):571-585.
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  7.  99
    JeeLoo Liu, Tian-Tai Metaphysics Vs. Hua-Yan Metaphysics.
    Tian-tai Buddhism and Hua-yan Buddhism can be viewed as the two most philosophically important schools in Chinese Buddhism. The Tian-tai school was founded by Zhi-yi (Chih-i) (538-597 A.D.). The major Buddhist text endorsed by this school is the Lotus Sutra, short for “the Sutra of the Lotus Blossom of the Subtle Dharma.” Hua-yan Buddhism derived its name from the Hua-yan Sutra, translated as “The Flower Ornament Scripture” or as “The Flowery Splendor Scripture.”1 The founder of the Hua-yan school (...)
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  8. Guomin Liu (2007). Dong Zhongshu de Jing Xue Quan Shi Ji Tian de Zhe Xue. Zhongguo She Hui Ke Xue Chu Ban She.
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  9. Yihong Liu (2006). Hui Ru Dui Hua: Tian Fang Zhi Jing Yu Kong Meng Zhi Dao. Zong Jiao Wen Hua Chu Ban She.
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  10. Xuyi Liu (2009). Tian Ren Shi Jie: Xian Qin Zhu Zi Fa Sheng Xue Yan Jiu = Xianqin Zhuzi Fashengxue Yanjiu. Ren Min Chu Ban She.
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  11. Junzu Liu (2011). Yi Ci Kan Dong Si Shu: Kongzi Jiao Ni Qi Jia an Tian Xia. Taibei Shishi Bao Wen Hua Chu Ban Qi Ye Gu Fen You Xian Gong Si.
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  12.  17
    Liang Li, Tian Liu & Ke Xu (2013). Variable-Centered Consistency in Model RB. Minds and Machines 23 (1):95-103.
    Model RB is a model of random constraint satisfaction problems, which exhibits exact satisfiability phase transition and many hard instances, both experimentally and theoretically. Benchmarks based on Model RB have been successfully used by various international algorithm competitions and many research papers. In a previous work, Xu and Li defined two notions called i-constraint assignment tuple and flawed i-constraint assignment tuple to show an exponential resolution complexity of Model RB. These two notions are similar to some kind of consistency in (...)
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  13.  1
    Tian Gan, Xiaping Lu, Wanqing Li, Danyang Gui, Honghong Tang, Xiaoqin Mai, Chao Liu & Yue-Jia Luo (2016). Temporal Dynamics of the Integration of Intention and Outcome in Harmful and Helpful Moral Judgment. Frontiers in Psychology 6.
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  14.  1
    Fei Jia, Yan-Ping Cao, Tian-Shu Liu, Yi Jiang, Xi-Qiao Feng & Shou-Wen Yu (2012). Wrinkling of a Bilayer Resting on a Soft Substrate Under in-Plane Compression. Philosophical Magazine 92 (12):1554-1568.
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  15. Ping Wang, Han-Hui Liu, Xing-Ting Zhu, Tian Meng, Hui-Jie Li & Xi-Nian Zuo (2016). Action Video Game Training for Healthy Adults: A Meta-Analytic Study. Frontiers in Psychology 7.
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  16.  76
    JeeLoo Liu (2009). Liu, Liangjian 劉梁劍, Heaven, Humans, and Boundary: An Exposition of Wang Chuanshan's Metaphysics 天· 人· 際· 對王船山的形上學闡明. [REVIEW] Dao: A Journal of Comparative Philosophy 8 (1):105-108.
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  17.  12
    R. Altenburger & Y. Liu, Liu Yongqiang: West Lake Fiction of the Late Ming: Origin, Development, Background and Literary Characteristics; Translated and Edited by Roland Altenburger.
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  18. X. Liu (2004). Interpreting Chinese Education: A Review of Liu, Ross, and Kelly's The Ethnographic Eye: An Interpretive Study of Education in China. [REVIEW] Journal of Thought 39 (1):147-150.
     
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  19. Korbin Liu (2003). Korbin Liu Kirsten J. Black. Inquiry 40:94-104.
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  20. Ben Liu (2008). Liu Ben Wen Ji. Zhongguo She Hui Ke Xue Chu Ban She.
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  21. Hainian Liu (2005). Liu Hainian Wen Ji =. Shanghai Ci Shu Chu Ban She.
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  22. Han Liu (2005). Liu Han Wen Ji =. Shanghai Ci Shu Chu Ban She.
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  23. Han Liu (2004). Liu Han Wen Xuan. Fa Lü Chu Ban She.
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  24. Shiying Liu (2010). Liu Shiying Ji: Luo Ji Yu Zhe Xue Yan Jiu. Xian Zhuang Shu Ju.
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  25. Shipei Liu (2010). Liu Shipei Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.
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  26. Xianqi Liu (2008). Liu Xianqi Wen Ji. Jilin da Xue Chu Ban She.
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  27. Xianxin Liu (2010). Liu Xianxin Xue Shu Lun Ji. Guangxi Shi Fan da Xue Chu Ban She.
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  28. Shuxian Liu, Minghui Li, Haiyan Ye & Zongyi Zheng (eds.) (2006). Ru Xue, Wen Hua Yu Zong Jiao: Liu Shuxian Xian Sheng Qi Zhi Shou Qing Lun Wen Ji. Taiwan Xue Sheng Shu Ju.
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  29. Guoying Liu & Canhui Zhang (eds.) (2009). Xiu Yuan Zhi Lu: Xianggang Zhong Wen da Xue Zhe Xue Xi Liu Shi Zhou Nian Xi Qing Lun Wen Ji. Zhong Wen da Xue Chu Ban She.
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  30. Zongping Sha (2004). Zhongguo de Tian Fang Xue: Liu Zhi Zhe Xue Yan Jiu. Jing Xiao Zhe Xin Hua Shu Dian.
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  31.  90
    J. Liu & J. Perry (eds.) (2011). Consciousness and the Self: New Essays. Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  32.  40
    Yanping Liu, Erik D. Reichle & Ding‐Guo Gao (2013). Using Reinforcement Learning to Examine Dynamic Attention Allocation During Reading. Cognitive Science 37 (8):1507-1540.
    A fundamental question in reading research concerns whether attention is allocated strictly serially, supporting lexical processing of one word at a time, or in parallel, supporting concurrent lexical processing of two or more words (Reichle, Liversedge, Pollatsek, & Rayner, 2009). The origins of this debate are reviewed. We then report three simulations to address this question using artificial reading agents (Liu & Reichle, 2010; Reichle & Laurent, 2006) that learn to dynamically allocate attention to 1–4 words to “read” as efficiently (...)
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  33.  1
    Yi-Chun Liu (2016). Translating and Transforming Utopia Into the Mandarin Context: Case Studies From China and Taiwan. Utopian Studies 27 (2):333-345.
    While the English translation of Thomas More’s Utopia first appeared in 1551, and enjoyed periodic cycles of reincarnation through several retranslations in the centuries to come, a Mandarin edition was not attempted until the mid-1930s. As of 2016—five hundred years after Utopia was first published—ten editions and nine translators have been involved in various efforts to transfer More’s canonical work into the Mandarin linguistic and cultural context. The very first Mandarin Chinese edition was translated by Liú Línshēng, published in 1935 (...)
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  34.  57
    JeeLoo Liu, Phil 225 Philosophy of the Arts Fall 1995.
    Class meeting time: T R 9:55 - 11:10 AM Instructor: JeeLoo Liu Office location: Welles 107 Office hours: M W 2-4 PM E-mail: Liu@geneseo.edu..
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  35.  1
    Wendy Liu (2013). My Humanist Detour From China to the United States. Essays in the Philosophy of Humanism 20 (1):57-68.
    I would describe myself as an accidental humanist, if not atheist. That was very much how I felt when I found myself on June 4, 2010, standing at the podium of the sixty-ninth annual conference of the American Humanist Association. I was receiving the Humanist Pioneer Award. But what did I do to deserve the honor? The golden letters on the beautifully crafted award said: “To Wendy Liu for her pioneering work that advances Humanist values and critical thought through cross (...)
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  36. Kang Liu (2000). Aesthetics and Marxism: Chinese Aesthetic Marxists and Their Western Contemporaries. Duke University Press Books.
    Although Chinese Marxism—primarily represented by Maoism—is generally seen by Western intellectuals as monolithic, Liu Kang argues that its practices and projects are as diverse as those in Western Marxism, particularly in the area of aesthetics. In this comparative study of European and Chinese Marxist traditions, Liu reveals the extent to which Chinese Marxists incorporate ideas about aesthetics and culture in their theories and practices. In doing so, he constructs a wholly new understanding of Chinese Marxism. Far from being secondary considerations (...)
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  37. Kang Liu (2000). Aesthetics and Marxism: Chinese Aesthetic Marxists and Their Western Contemporaries. Duke University Press Books.
    Although Chinese Marxism—primarily represented by Maoism—is generally seen by Western intellectuals as monolithic, Liu Kang argues that its practices and projects are as diverse as those in Western Marxism, particularly in the area of aesthetics. In this comparative study of European and Chinese Marxist traditions, Liu reveals the extent to which Chinese Marxists incorporate ideas about aesthetics and culture in their theories and practices. In doing so, he constructs a wholly new understanding of Chinese Marxism. Far from being secondary considerations (...)
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  38. Jeeloo Liu (2009). Book Review. [REVIEW] Dao: A Journal of Comparative Philosophy 8:105-108.
    Liu, Liangjian 劉梁劍, Heaven, Humans, and Boundary: An Exposition of Wang Chuanshan’s Metaphysics 天· 人· 際· 對王船山的形上學闡明 Shanghai 上海: Shanghai Renmin Chubanshe 上海人民出版社, 2007, 12+271 pages.
     
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  39. JeeLoo Liu & John Perry (eds.) (2014). Consciousness and the Self: New Essays. Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  40. JeeLoo Liu & John Perry (eds.) (2012). Consciousness and the Self: New Essays. Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  41. Xiaofei Liu (2012). A Robust Defence of the Doctrine of Doing and Allowing. Utilitas 24 (01):63-81.
    Philosophers debate over the truth of the Doctrine of Doing and Allowing, the thesis that there is a morally significant difference between doing harm and merely allowing harm to happen. Deontologists tend to accept this doctrine, whereas consequentialists tend to reject it. A robust defence of this doctrine would require a conceptual distinction between doing and allowing that both matches our ordinary use of the concepts in a wide range of cases and enables a justification for the alleged moral difference. (...)
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  42. Sheng‐Nan Chang, Jou‐Wei Lin, Shi‐Chi Liu & Juey‐Jen Hwang (2008). Measuring the Process of Quality of Care for ST‐Segment Elevation Acute Myocardial Infarction Through Data‐Mining of the Electronic Discharge Notes. Journal of Evaluation in Clinical Practice 14 (1):116-120.
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  43.  43
    Thomas Li-Ping Tang & Hsi Liu (2012). Love of Money and Unethical Behavior Intention: Does an Authentic Supervisor's Personal Integrity and Character (ASPIRE) Make a Difference? [REVIEW] Journal of Business Ethics 107 (3):295-312.
    We investigate the extent to which perceptions of the authenticity of supervisor’s personal integrity and character (ASPIRE) moderate the relationship between people’s love of money (LOM) and propensity to engage in unethical behavior (PUB) among 266 part-time employees who were also business students in a five-wave panel study. We found that a high level of ASPIRE perceptions was related to high love-of-money orientation, high self-esteem, but low unethical behavior intention (PUB). Unethical behavior intention (PUB) was significantly correlated with their high (...)
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  44.  67
    Johan van Benthem & Fenrong Liu (2007). Dynamic Logic of Preference Upgrade. Journal of Applied Non-Classical Logics 17 (2):157-182.
    Statements not only update our current knowledge, but also have other dynamic effects. In particular, suggestions or commands ?upgrade' our preferences by changing the current order among worlds. We present a complete logic of knowledge update plus preference upgrade that works with dynamic-epistemic-style reduction axioms. This system can model changing obligations, conflicting commands, or ?regret'. We then show how to derive reduction axioms from arbitrary definable relation changes. This style of analysis also has a product update version with preferences between (...)
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  45. Fenrong Liu & Yanjing Wang (2013). Reasoning About Agent Types and the Hardest Logic Puzzle Ever. Minds and Machines 23 (1):123-161.
    In this paper, we first propose a simple formal language to specify types of agents in terms of necessary conditions for their announcements. Based on this language, types of agents are treated as ‘first-class citizens’ and studied extensively in various dynamic epistemic frameworks which are suitable for reasoning about knowledge and agent types via announcements and questions. To demonstrate our approach, we discuss various versions of Smullyan’s Knights and Knaves puzzles, including the Hardest Logic Puzzle Ever (HLPE) proposed by Boolos (...)
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  46.  32
    Ted Fuller & Yumiao Tian (2006). Social and Symbolic Capital and Responsible Entrepreneurship: An Empirical Investigation of SME Narratives. [REVIEW] Journal of Business Ethics 67 (3):287 - 304.
    This paper investigates links between social capital and symbolic capital and responsible entrepreneurship in the context of small and medium enterprises (SMEs). The source of the primary data was 144 ‘Business Profiles’, written by the owner-managers of small businesses in application for a Small Business Awards competition in 2005. Included in each of these narratives were claims relating to the firms’ contributions to wider society, relationships with customers, employees and stakeholders. These narratives were coded and classified in a framework drawn (...)
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  47.  47
    Chechen Liao, Hong-Nan Lin & Yu-Ping Liu (2010). Predicting the Use of Pirated Software: A Contingency Model Integrating Perceived Risk with the Theory of Planned Behavior. [REVIEW] Journal of Business Ethics 91 (2):237 - 252.
    As software piracy continues to be a threat to the growth of national and global economies, understanding why people continue to use pirated software and learning how to discourage the use of pirated software are urgent and important issues. In addition to applying the theory of planned behavior (TPB) perspective to capture behavioral intention to use pirated software, this paper considers perceived risk as a salient belief influencing attitude and intention toward using pirated software. Four perceived risk components related to (...)
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  48.  42
    Guomei Zhou, Lingxiao Zhang, Jinting Liu, Jiaoteng Yang & Zhe Qu (2010). Specificity of Face Processing Without Awareness. Consciousness and Cognition 19 (1):408-412.
    The recognition memory for inverted faces is especially difficult when compared with that for non-face stimuli. This face inversion effect has often been used as a marker of face-specific holistic processing. However, whether face processing without awareness is still specific remains unknown. The present study addressed this issue by examining the face inversion effect with the technique of binocular rivalry. Results showed that invisible upright faces could break suppression faster than invisible inverted faces. Nevertheless, no difference was found for invisible (...)
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  49.  45
    Qing Tian (2008). Perception of Business Bribery in China: The Impact of Moral Philosophy. [REVIEW] Journal of Business Ethics 80 (3):437 - 445.
    This paper examines the impact of Chinese business managers’ moral philosophies on the perception of corrupt payments such as bribery, kickbacks and gift giving. Business managers from Mainland China were selected as target respondents. As hypothesized the survey results generally indicate that moral relativism is a significant predictor of Chinese business managers’ favorable perception of bribery and kickbacks. In examining the attitude toward gift giving, the survey showed that an individual’s attitude toward gift giving was neither affected by their moral (...)
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  50. Chuang Liu, Confirming Idealized Theories and Scientific Realism.
    Two types of idealization in theory construction are distinguished, and the distinction is used to give a critique of Ron Laymon's account of confirming idealized theories and his argument for scientific realism.
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