Search results for 'Tianjaio Chu' (try it on Scholar)

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  1. Tianjaio Chu, Two Statistical Problems for Inference to Regulatory Structure From Associations of Gene Expression Measurements with Microarrays.score: 120.0
    Of the many proposals for inferring genetic regulatory structure from microarray measurements of mRNA transcript hybridization, several aim to estimate regulatory structure from the associations of gene expression levels measured in repeated samples. The repeated samples may be from a single experimental condition, or from several distinct experimental conditions; they may be “equilibrium” measurements or time series; the associations may be estimated by correlation coefficients or by conditional frequencies (for discretized measurements) or by some other statistic. This paper describes two (...)
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  2. Tianjiao Chu, David Danks & Clark Glymour, Data Driven Methods for Nonlinear Granger Causality: Climate Teleconnection Mechanisms.score: 60.0
    Tianjaou Chu, David Danks, and Clark Glymour. Data Driven Methods for Nonlinear Granger Causality: Climate Teleconnection Mechanisms.
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  3. Frank Wimberly, David Danks, Clark Glymour & Tianjiao Chu, Problems for Structure Learning: Aggregation and Computational Complexity.score: 30.0
  4. Ji Li, Jane Moy, Kevin Lam & W. L. Chris Chu (2008). Institutional Pillars and Corruption at the Societal Level. Journal of Business Ethics 83 (2):327 - 339.score: 30.0
    This article studies the effects of social institutions on organizational corruption at the societal level by focusing on the possible interactions between the institutional pillars that have been identified in past research. Based on these three institutional aspects or pillars, this article tests the interactive effects of social institutions among societies throughout the world. The results suggest that the three institutional pillars have significant interactive effects on organizational corruption at the societal level. A discussion of the implications of the research (...)
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  5. I. L. O. Chu (2012). Towards an African Theology of Reconciliation: A Missiological Reflection on theInstrumentum Laborisof the Second African Synod. Heythrop Journal 53 (6):1005-1025.score: 30.0
    This essay is a critical theological and pastoral study of the Working Document of the Second African Synod. The article engages the articles in the document which deal with the theme of reconciliation. This essay begins by exploring the Christological and ecclesiological foundations for an African theology of reconciliation as found in the working document. While engaging the significant aspects of the working document which relate to articulating an African theology of reconciliation, this essay shows the limitations of the document (...)
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  6. Alex G. H. Chu, Xingqiang du & Guohua Jiang (2011). Buy, Lie, or Die: An Investigation of Chinese ST Firms' Voluntary Interim Audit Motive and Auditor Independence. Journal of Business Ethics 102 (1):135-153.score: 30.0
    In the Chinese stock market, special treatment (ST) firms are the firms listed as facing imminent danger of delisting, unless they return to profitability after reporting two consecutive annual losses. Some ST firms voluntarily pay substantial fees to their external auditors to conduct interim audits, which are not required by regulations. In this study, we investigate and find that ST firms that pay for voluntary interim audits report greater discretionary accrued earnings, higher non-operating earnings, and higher returns on assets in (...)
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  7. Eugene V. Boisaubin, Adeline Chu & Janine M. Catalano (2007). Perceptions of Long-Term Care, Autonomy, and Dignity, by Residents, Family and Care-Givers: The Houston Experience. Journal of Medicine and Philosophy 32 (5):447 – 464.score: 30.0
    Houston, Texas, is a major U.S. city with, like many, a growing aging population. The purpose of this study and ultimate book chapter is to explore the views and perceptions of long-term care (LTC) residents, family members and health care providers. Individuals primarily in independent living and group residential settings were interviewed and studied. Questions emphasized the concepts of personal autonomy, dignity, quality and location of care and decision making. Although a small sample of participants were involved, consistency was noted. (...)
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  8. Robin S. Snell, Almaz M.-K. Chak & Jess W.-H. Chu (1999). Codes of Ethics in Hong Kong: Their Adoption and Impact in the Run Up to the 1997 Transition of Sovereignty to China. Journal of Business Ethics 22 (4):281 - 309.score: 30.0
    Following a government campaign run by the Independent Commission Against Corruption (ICAC) in 1994, many Hong Kong companies and trade associations adopted written codes of conduct. The research study reported here examines how and why companies responded, and assesses the impact of code adoption on the moral climate of code adopters. The research involved (a) initial questionnaire surveys to which 184 organisations replied, (b) longitudinal questionnaire-based assessments of moral ethos and conduct in a focal sample of 17 code adopting companies, (...)
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  9. Tianjiao Chu, Bioinformatics.score: 30.0
    Motivation: One approach to inferring genetic regulatory structure from microarray measurements of mRNA transcript hybridization is to estimate the associations of gene expression levels measured in repeated samples. The associations may be estimated by correlation coefficients or by conditional frequencies (for discretized measurements) or by some other statistic. Although these procedures have been successfully applied to other areas, their validity when applied to microarray measurements has yet to be tested. Results: This paper describes an elementary statistical difficulty for all such (...)
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  10. T. Chu & D. Danks, Data Driven Methods for Granger Causality and Contemporaneous Causality with Non-Linear Corrections: Climate Teleconnection Mechanisms.score: 30.0
    We describe a unification of old and recent ideas for formulating graphical models to explain time series data, including Granger causality, semi-automated search procedures for graphical causal models, modeling of contemporaneous influences in times series, and heuristic generalized additive model corrections to linear models. We illustrate the procedures by finding a structure of exogenous variables and mediating variables among time series of remote geospatial indices of ocean surface temperatures and pressures. The analysis agrees with known exogenous drivers of the indices, (...)
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  11. Chauncey C. Chu (2009). A Contrastive Approach to Discourse Particles: A Case Study of the Mandarin Ufp Ne ? In Dingfang Shu & Ken Turner (eds.), Contrasting Meanings in Languages of the East and West. Peter Lang.score: 30.0
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  12. Zhaohua Chu (2005). Ming Fen Zhi Dao: Cong Xunzi Kan Ru Jia Wen Hua Yu Min Zhu Zheng Dao Rong Tong de Ke Neng Xing. Shang Wu Yin Shu Guan.score: 30.0
     
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  13. Xiaorong Chu (ed.) (19uu/2011). Ru Jia, Ru Xue Yu Ru Jiao. Guo Jia Tu Shu Guan Chu Ban She.score: 30.0
     
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  14. Jianguo Chu (2006). Tiao He Yu Zhi Heng: Xi Fang Hun He Zheng Ti Si Xiang de Yan Bian. Wuhan da Xue Chu Ban She.score: 30.0
     
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  15. Antonio Chu (2007). The Real Problem with Doctors Subordinating the Goal of Medicine to Other Goals. Philosophical Inquiry 29 (5):59-83.score: 30.0
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  16. Doniel Drazin, Kevin Spitler, Milos Cekic, Ashish Patel, George Hanna, Ali Shirzadi & Ray Chu (forthcoming). Incidental Finding of Tumor While Investigating Subarachnoid Hemorrhage: Ethical Considerations and Practical Strategies. Science and Engineering Ethics.score: 30.0
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  17. Samson Abramsky (forthcoming). Coalgebras, Chu Spaces, and Representations of Physical Systems. Journal of Philosophical Logic:1-24.score: 18.0
    We investigate the use of coalgebra to represent quantum systems, thus providing a basis for the use of coalgebraic methods in quantum information and computation. Coalgebras allow the dynamics of repeated measurement to be captured, and provide mathematical tools such as final coalgebras, bisimulation and coalgebraic logic. However, the standard coalgebraic framework does not accommodate contravariance, and is too rigid to allow physical symmetries to be represented. We introduce a fibrational structure on coalgebras in which contravariance is represented by indexing. (...)
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  18. Shirley Chan (2009). Human Nature and Moral Cultivation in the Guodian 郭店 Text of the Xing Zi Ming Chu 性自命出 (Nature Derives From Mandate). Dao: A Journal of Comparative Philosophy 8 (4).score: 12.0
    The debate over whether human nature is good or bad and how this is related to self-cultivation was central in the minds of traditional Chinese thinkers. This essay analyzes the interrelationship between the key concepts of xing 性 (human nature), qing 情 (human emotions/feelings), and xin 心 (heart-mind) in the Guodian text of the Xing Zi Ming Chu 性自命出 (Nature Derives from Mandate) discovered in 1993 in Hubei province. The intellectual engagements evident in this Guodian text emerge as more syncretic (...)
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  19. Franklin Perkins (2009). Motivation and the Heart in the Xing Zi Ming Chu. Dao: A Journal of Comparative Philosophy 8 (2):117-131.score: 12.0
    In both content and historical position, the “ Xing Zi Ming Chu ” is of obvious significance for understanding the development of classical Chinese philosophy, particularly Confucian moral psychology. This article aims to clarify one aspect of the text, namely, its account of human motivation. This account can be divided into two parts. The first describes human motivation primarily in passive terms of response to external forces, as emotions arise from our nature when stimulated by things in the world. The (...)
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  20. John Emerson (1996). Yang Chu's Discovery of the Body. Philosophy East and West 46 (4):533-566.score: 12.0
    Yang Chu is a shadowy figure in classical China brought under philosophical scrutiny. By providing a physical definition of human nature, Yang Chu freed the Chinese elite from the public roles and relationships that defined them, making possible new nonpublic, nonritual forms of individual self-awareness and self-cultivation. The Yangists valorized private and family life at the expense of public, court life.
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  21. Solomon Feferman, Ah, Chu!score: 12.0
    A theorem obtained by van Benthem for preservation of formulas under Chu transforms between Chu spaces is strengthened and derived from a general many-sorted interpolation theorem. The latter has been established both by proof-theoretic and model-theoretic methods; there is some discussion as to how these methods compare and what languages they apply to. In the conclusion, several further questions are raised.
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  22. Xinyan Jiang (2000). What Kind of Knowledge Does a Weak-Willed Person Have?: A Comparative Study of Aristotle and the Ch'eng-Chu School. Philosophy East and West 50 (2):242-253.score: 12.0
    This comparative study argues that both Aristotle and the Ch'eng-Chu School deny that a weak-willed person truly and clearly knows what is best at the time of action, but their analyses of a weak-willed person's knowledge are rather different. It is shown that both Aristotle and the Ch'eng-Chu School believe that practical knowledge presupposes repeatedly acting on it and thus that the defect of the weak-willed person's knowledge cannot be overcome by purely cognitive training.
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  23. Julia Ching (2000). The Religious Thought of Chu Hsi. OUP USA.score: 12.0
    Recognized as one of the greatest philosophers in classical China, Chu Hsi (1130-1200) is known in the West primarily through translations of one of his many works, the Chin-ssu Lu. In this book, Julia Ching offers the first book-length examination of Chu Hsi's religious thought, based on extensive reading of both primary and secondary sources. Ching begins by providing an introduction to Chu's twelfth-century intellectual context. She then examines Chu's natural philosophy, looking in particular at the ideas of the Great (...)
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  24. David L. Hall (2004). Concerning Creativity: A Comparison of Whitehead, Neville, and Chu Hsi (Review). Philosophy East and West 54 (4):571-576.score: 9.0
  25. David Gedalecia (1974). Excursion Into Substance and Function: The Development of the t'I-Yung Paradigm in Chu Hsi. Philosophy East and West 24 (4):443-451.score: 9.0
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  26. Kirill O. Thompson, Zhu XI (Chu Hsi, 1130-1200 CE). Internet Encyclopedia of Philosophy.score: 9.0
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  27. Whalen W. Lai (1984). How the Principle Rides on the Ether: Chu Hsi's Non-Buddhistic Resolution of Nature and Emotion. Journal of Chinese Philosophy 11 (1):31-65.score: 9.0
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  28. Chung-Ying Cheng (1987). Method, Knowledge and Truth in Chu Hsi. Journal of Chinese Philosophy 14 (2):129-160.score: 9.0
  29. Chin-Hsing Huang (1987). Chu Hsi Versus Lu Hsiang-Shan: A Philosophical Interpretation. Journal of Chinese Philosophy 14 (2):179-208.score: 9.0
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  30. Anne Meller Ch'ien (1979). Hu Chü-Jen's Self-Cultivation as Ritual and Reverence in Everyday Life. Journal of Chinese Philosophy 6 (2):183-210.score: 9.0
  31. Wing-tsit Chan (1975). Chu Hsi's Appraisal of Lao Tzu. Philosophy East and West 25 (2):131-144.score: 9.0
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  32. Erica F. Brindley (2006). Music and “Seeking One's Heart-Mind” in the “Xing Zi Ming Chu”. Dao: A Journal of Comparative Philosophy 5 (2):247-255.score: 9.0
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  33. Russell Hatton (1982). Chi's Role Within the Psychology of Chu Hsi. Journal of Chinese Philosophy 9 (4):441-469.score: 9.0
  34. Walter Watson (1978). Chu Hsi, Plato, and Aristotle. Journal of Chinese Philosophy 5 (2):149-174.score: 9.0
  35. Wangeng Zheng (2006). A Brief Explanation of the Chu Bamboo Slips Hengxian. Frontiers of Philosophy in China 1 (3):418-431.score: 9.0
    The discovery of Hengxian and the formation of the category of hengxian are an important recapitulation and creative integration of the theory of the ontological Dao (Tao) in the Pre-Qin period. The cosmology of “self-creating and self-functioning” in Hengxian and the theory of “self-creating and self-evolving” in Liezi and Zhuangzi can be mutually interpreted. It indicates that the theory of transformation of qi entered a quite mature state in the Warring States Period.
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  36. Daniel K. Gardner (1983). Chu Hsi's Reading of the Ta-Hsueh: A Neo-Confucian's Quest for Truth. Journal of Chinese Philosophy 10 (3):183-204.score: 9.0
  37. David Yu (1980). The Conceptions of Self in Whitehead and Chu Hsi. Journal of Chinese Philosophy 7 (2):153-173.score: 9.0
  38. Lik Kuen Tong (1982). Nature and Feeling: The Meaning of Mentality in the Philosophy of Chu Hsi. Journal of Chinese Philosophy 9 (1):1-11.score: 9.0
  39. Steve Odin (1999). John Berthrong, Concerning Creativity—A Comparison Of Chu Hsi, Whitehead, And Neville. Journal of Chinese Philosophy 26 (2):241-250.score: 9.0
  40. Kirill O. Thompson (1988). Li and Yi as Immanent: Chu Hsi's Thought in Practical Perspective. Philosophy East and West 38 (1):30-46.score: 9.0
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  41. Donald N. Blakeley (1996). Cultivation of Self in Chu Hsi and Plotinus. Journal of Chinese Philosophy 23 (4):385-413.score: 9.0
  42. John Berthrong (1993). Master Chu's Self-Realization: The Role of Ch'eng. Philosophy East and West 43 (1):39-64.score: 9.0
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  43. John Berthrong (1991). To Catch a Thief: Chu Hsi (1130–1200) and the Hermeneutic Art. Journal of Chinese Philosophy 18 (2):195-212.score: 9.0
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  44. Marjorie C. Miller (1987). Method and System in Justus Buchler and Chu Hsi. A Comparison. Journal of Chinese Philosophy 14 (2):209-225.score: 9.0
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  45. Takehiko Okada & Robert J. J. Wargo (1973). The Chu Hsi and Wang Yang-Ming Schools at the End of the Ming and Tokugawa Periods. Philosophy East and West 23 (1/2):139-162.score: 9.0
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  46. Conrad Schirokauer (1978). Chu Hsi's Political Thought. Journal of Chinese Philosophy 5 (2):127-148.score: 9.0
  47. Kirill Ole Thompson (1991). How to Rejuvenate Ethics: Suggestions From Chu Hsi. Philosophy East and West 41 (4):493-513.score: 9.0
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  48. Thomasine Kushner (1980). Yang Chu: Ethical Egoist in Ancient China. Journal of Chinese Philosophy 7 (4):319-325.score: 9.0
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  49. Allen Wittenborn (1982). Some Aspects of Mind and the Problem of Knowledge in Chu Hsi's Philosophy. Journal of Chinese Philosophy 9 (1):13-47.score: 9.0
  50. Wing-Tsit Chan (1978). Patterns Forneo-Confucianism: Why Chu Hsia Differed From Ch'eng I. Journal of Chinese Philosophy 5 (2):101-126.score: 9.0
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  51. Li Che-Hou (1974). The Objective and the Social Aspects of Beauty: Comments on the Aesthetics of Chu Kuang-Ch'ien and Ts'ai I. Contemporary Chinese Thought 6 (2):54-68.score: 9.0
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  52. Anne Dawson (2011). The Diaries of the Maryknoll Sisters in Hong Kong, 1921–1966. Edited by Cindy Yik-Yi Chu. Heythrop Journal 52 (5):873-874.score: 9.0
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  53. Jig-chuen Lee (1987). Wang Yang-Ming, Chu Hsi, and the Investigation of Things. Philosophy East and West 37 (1):24-35.score: 9.0
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  54. Jiang Linchang (2008). The Chu Bamboo Slip Comments on the Poetry (Shilun): A Perspective of the Early History of the Study of Chinese Classics. Contemporary Chinese Thought 39 (4):70-77.score: 9.0
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  55. Hoyt Cleveland Tillman (1982). Utilitarian Confucianism: Chʻen Liang's Challenge to Chu Hsi. Distributed by Harvard University Press.score: 9.0
    I believe the material should be utilized as supplemental data for exploring Ch'en Liang's intellectual development.Ch'en's thought evolved through a tao-hsueh ...
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  56. William L. Reese (1991). Categories of Creativity in Whitehead and Chu Hsi. Journal of Chinese Philosophy 18 (3):287-308.score: 9.0
  57. John Berthrong (1987). Chu Hsi's Ethics: Jen and Ch'eng. Journal of Chinese Philosophy 14 (2):161-178.score: 9.0
  58. Siu-Chi Huang (1978). Chu Hsi's Ethical Rationalism. Journal of Chinese Philosophy 5 (2):175-193.score: 9.0
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  59. John Allen Tucker (1985). Hoyt Cleveland Tillman, Utilitarian Confucianism: Ch'en Liang's Challenge to Chu Hsi, Cambridge: Harvard University Press, 1982, 304pp. [REVIEW] Journal of Chinese Philosophy 12 (1):89-92.score: 9.0
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  60. Yung Sik Kim (1984). Some Aspects of the Concept of ch'I in Chu Hsi. Philosophy East and West 34 (1):25-36.score: 9.0
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  61. Shu-Hsien Liu (1984). On Chu Hsi as an Important Source for the Development of the Philosophy of Wang Yang-Ming. Journal of Chinese Philosophy 11 (1):83-107.score: 9.0
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  62. Shu-Hsien Liu (1978). The Function of the Mind in Chu Hsi's Philosophy. Journal of Chinese Philosophy 5 (2):195-208.score: 9.0
  63. Stanislaus Sun (1966). The Doctrine of the “Li” in the Philosophy of Chu Hsi. International Philosophical Quarterly 6 (2):155-188.score: 9.0
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  64. Shu An & Ying Xue (eds.) (2006). Chu Shi Ce: Zhongguo Chuan Shi Qi Shu. Nei Menggu Ren Min Chu Ban She.score: 9.0
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  65. Jimin An (2010). Zhi Xu Yu Zi You: Ru Dao Hu Bu Chu Lun = Order and F[R]Eedom: Preliminary Discussion on the Complementarity of Confucianism and Taoism. She Hui Ke Xue Wen Xian Chu Ban She.score: 9.0
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  66. Kengo Araki (2006). Ming Mo Qing Chu de Si Xiang Yu Fo Jiao =. Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.score: 9.0
     
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  67. Zhongdao Cai (2007). Wei Jin Chu Shi Si Xiang Zhi Yan Jiu. Wen Jin Chu Ban She.score: 9.0
     
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  68. Feng Cao (2010). Chu di Chu Tu Wen Xian Yu Xian Qin Si Xiang Yan Jiu. Taiwan Shu Fang Chu Ban You Xian Gong Si.score: 9.0
     
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  69. Feng Cao (ed.) (2012). Chu Tu Wen Xian Yu Ru Dao Guan Xi. Lijiang Chu Ban She.score: 9.0
     
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  70. Wing-tsit Chan (1982). Chu Hsi and Yüan Neo-Confucianism. In Hok-lam Chan & William Theodore De Bary (eds.), Yüan Thought: Chinese Thought and Religion Under the Mongols. Columbia University Press.score: 9.0
     
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  71. Chiang-ming[from old catalog] Chang (1959). Chieh Shao Én-Ko-Ssŭ Chu "Fei-Êrh-Pa-Ha Yü Tê-Kuo Ku Tien Chê Hsüeh Ti Chung Chieh.". [N.P.].score: 9.0
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  72. Cuifang Chen (2007). Ke Ji Yi Hua Yu Ke Xue Fa Zhan Guan: Xian Dai Ke Ji de Kun Jing Yu Chu Lu Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.score: 9.0
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  73. Xianda Chen (2006). Zou Xiang Li Shi de Shen Chu: Makesi Li Shi Guan Yan Jiu. Zhongguo Ren Min da Xue Chu Ban She.score: 9.0
     
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  74. Sixin Ding (ed.) (2002). Chu di Chu Tu Jian Bo Wen Xian Si Xiang Yan Jiu. Hubei Jiao Yu Chu Ban She.score: 9.0
     
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  75. Sixin Ding & Shihua Xia (eds.) (2005). Chu di Jian Bo Si Xiang Yan Jiu. Chong Wen Shu Ju.score: 9.0
     
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  76. Wang Fang-Hsiang (1970). Dialectical Logic has Broken the Narrow Confines of Formal Logic (A Discussion with Comrade Chu-Ko Yin-T'ung on "Can the Law of Contradiction Be Contravened?"). Contemporary Chinese Thought 1 (2):203-212.score: 9.0
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  77. Yuqiu Fan (2006). Qing Mo Min Chu Kong Jiao Yun Dong Yan Jiu =. Zhongguo Hai Yang da Xue Chu Ban She.score: 9.0
     
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  78. Lewis S. Ford (2000). "Concerning Creativity: A Comparison of Chu Hsi, Whitehead, and Neville," by John H. Berthrong. The Modern Schoolman 77 (3):267-268.score: 9.0
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  79. Xitian Gao (2011). Jun Zi Zhi Dao: Zhongguo Ren de Chu Shi Zhe Xue. Zhonghua Shu Ju.score: 9.0
     
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  80. Zhaoguang Ge (2006). Xi Chao You Dong Feng: Wan Qing Min Chu Si Xiang, Zong Jiao Yu Xue Shu Shi Jiang. Shanghai Gu Ji Chu Ban She.score: 9.0
     
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  81. Lihua Guo (2008). Chu Tu Wen Xian Yu Xian Qin Ru Dao Zhe Xue. Wan Juan Lou Tu Shu Gu Fen You Xian Gong Si.score: 9.0
     
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  82. Hyŏn-chʻan Ham (2007). Chu Ton-I: Sŏngnihak Ŭi Pijo. SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.score: 9.0
     
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  83. Hua Han (2007). Min Chu Kong Jiao Hui Yu Guo Jiao Yun Dong Yan Jiu. Beijing Tu Shu Guan Chu Ban She.score: 9.0
     
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  84. Zhenhua Han (2008). Wang Chuanshan Mei Xue Ji Chu. Ba Shu Shu She.score: 9.0
     
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  85. Libiao Hou (2011). Fa Chao Chu Yong: Xiamen da Xue Zao Qi Fa Xue Lun Wen Xuan (1926-1953). Xiamen da Xue Chu Ban She.score: 9.0
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  86. Shoujing Huang (2007). Jiao Yu Gai Ge de Ren Shi Lun Ji Chu Fan Si =. Hua Zhong Shi Fan da Xue Chu Ban She.score: 9.0
     
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  87. Ts'ai I. (1975). Why is Chu Kuang-Ch'ien's Aesthetic Thought Subjective Idealism? Contemporary Chinese Thought 6 (3):62-118.score: 9.0
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  88. Tao Liang & Yunlong Si (eds.) (2012). Chu Tu Wen Xian Yu Jun Zi Shen Du: Shen du Wen Ti Tao Lun Ji. Li Jiang Chu Ban She.score: 9.0
     
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  89. Ruixiang Liang (ed.) (2012). Er Tong Zhe Xue Ji Chu Li Lun Jiao Xue Fang Fa Zhi Si Bian Yu Shi Zheng. Wu Nan Tu Shu Chu Ban Gu Fen You Xian Gong Si.score: 9.0
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  90. Xiangming Liang (2010). Ming Mo Qing Chu Hui Zu San da Han Wen Yi Zhu Jia Lun Li Si Xiang Yan Jiu =. Guang Ming Ri Bao Chu Ban She.score: 9.0
     
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  91. Yongan Liao (2009). Min Shi Zheng Ju Fa Xue de Ren Shi Lun Yu Jia Zhi Lun Ji Chu =. Zhongguo She Hui Ke Xue Chu Ban She.score: 9.0
     
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  92. Wen-hsiung Lin (1976). Fa Shih Cheng Chu I. Ching Shou Chʻu Kuo Li Tʻai-Wan Ta Hsüeh Fa Hsüeh Yüan Shih Wyu Tsu.score: 9.0
     
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  93. Joseph Liu (2011). Chong Gou Kongzi: Li Shi Zhong de Kongzi Yu Kongzi Xin Li Chu Tan. Zhongguo Guo Ji Guang Bo Chu Ban She.score: 9.0
     
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  94. Sen Liu (2008). Makesi Zhu Yi Zhe Xue Zhongguo Hua Chu Yi. Zhong Gong Zhong Yang Dang Xiao Chu Ban She.score: 9.0
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  95. Junzu Liu (2011). Yi Ci Kan Dong Si Shu: Kongzi Jiao Ni Zuo Ren Yu Chu Shi. Shi Bao Wen Hua Chu Ban Qi Ye Gu Fen You Xian Gong Si.score: 9.0
     
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  96. Changshu Li (2008). Yi Jing de Zhe Xue Ji Chu: Cong Wang Bi Dao Huineng de Mei Xue Kao Cha = the Philosophic Basis of Yijing: An Aesthetic Investigation From Wangbi to Huineng. She Hui Ke Xue Wen Xian Chu Ban She.score: 9.0
     
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  97. Bin Li (2011). Zou Chu Dao de Kun Jing: She Hui Zhuan Xing Qi de Dao de Sheng Huo Yan Jiu. Hunan Shi Fan da Xue Chu Ban She.score: 9.0
     
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  98. Xiaoying Ma (2007). Chu Wei Zhi Si:: Ming Ru Yan Jun de Min Jian Hua Si Xiang Yu Shi Jian. Ningxia Ren Min Chu Ban She.score: 9.0
     
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  99. Fanxiang Meng (2007). Zhong Yong de Chu Shi Zhe Xue. Zhongguo Fang Zhi Chu Ban She.score: 9.0
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  100. On-cho Ng (1994). Hsing (Nature) as the Ontological Basis of Practicality in Early Ch'ing Ch'eng-Chu Confucianism: Li Kuang-Ti's (1642-1718) Philosophy. [REVIEW] Philosophy East and West 44 (1):79-109.score: 9.0
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