Search results for 'Till Talaulicar' (try it on Scholar)

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  1.  21
    Till Talaulicar (2009). Barriers Against Globalizing Corporate Ethics: An Analysis of Legal Disputes on Implementing U.S. Codes of Ethics in Germany. [REVIEW] Journal of Business Ethics 84 (3):349 - 360.
    Global firms need to decide on the correspondence between their corporate ethics and the globalization of their activities. When firms go global, they face ethical complexities as they operate in different legal and cultural environments that may impact the admissibility and appropriateness of their approach to institutionalize and implement corporate ethics. Global firms may have good reasons to establish global codes of ethics that are to be obeyed by all employees worldwide. However, developing and implementing such codes can be rather (...)
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  2.  1
    Till Talaulicar (2009). Barriers Against Globalizing Corporate Ethics: An Analysis of Legal Disputes on Implementing U.S. Codes of Ethics in Germany. Journal of Business Ethics 84 (S3):349-360.
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  3.  4
    Miklos Maróth, Johanna Till & Gábor Kerekes (1994). Die Araber Und Die Antike Wissenschaftstheorie: [Übersetzung Aus Dem Ungarischen von Johanna Till Und Gábor Kerekes]. Brill.
    The book then discusses another group of issues ("whether it is, what it is, how and why it is"), which determined the argumentation, the axiomatic ordering of the sciences, and concludes with a demonstration on the basis of concrete ...
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  4.  17
    James E. Till (2004). Cancer-Related Electronic Support Groups as Navigation-Aids: Overcoming Geographic Barriers. Till, James E. (2004) Cancer-Related Electronic Support Groups as Navigation-Aids.
    Cancer-related electronic support groups (ESGs) may be regarded as a complement to face-to-face groups when the latter are available, and as an alternative when they are not. Advantages over face-to-face groups include an absence of barriers imposed by geographic location, opportunities for anonymity that permit sensitive issues to be discussed, and opportunities to find peers online. ESGs can be especially valuable as navigation aids for those trying to find a way through the healthcare system and as a guide to the (...)
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  5.  20
    Chris Till (2013). Becoming Dislocated On Bauman's Subjective Culture. Thesis Eleven 118 (1):116-124.
    Three of Zygmunt Bauman’s recent books are assessed to present insights into the recent development of his thought and the challenges it poses to the social sciences, humanities and the wider public. By reading Bauman’s recent work through the influence he takes from Georg Simmel, the former’s disparate recent work is understood as an attempt at the cultivation of critical and ethical engagement through the externalization and objectification of his own subjective culture. The more radical elements of Bauman’s work are (...)
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  6.  13
    Eric M. Meslin, Heather J. Sutherland, James V. Lavery & James E. Till (1995). Principlism and the Ethical Appraisal of Clinical Trials. Bioethics 9 (4):399–418.
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  7.  11
    Chris Till (2013). Architects of Time Labouring on Digital Futures. Thesis Eleven 118 (1):33-47.
    Drawing on critical analyses of the internet inspired by Gilles Deleuze and the Marxist autonomia movement, this paper suggests a way of understanding the impact of the internet and digital culture on identity and social forms through a consideration of the relationship between controls exercised through the internet, new subjectivities constituted through its use and new labour practices enabled by it. Following Castells, we can see that the distinction between user, consumer and producer is becoming blurred and free labour is (...)
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  8.  5
    Rudolf Till (1978). Ronald Syme: Sallust. Aus dem Englischen übersetzt von Udo W. Scholz. Wissenschaftliche Buchgesellschaft Darmstadt 1975, VII, 368 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (4):370-371.
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  9.  5
    Jeremy Till (2002). Extended Review of Sandford Kwinter's' Architectures of Time: Towards a Theory of the Event in Modernist Culture'. Radical Philosophy 113:47-48.
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  10.  2
    Eric M. Meslin, James V. Lavery, Heather J. Sutherland & James E. Till (forthcoming). Judging the Ethical Merit of Clinical Trials: What Criteria Do Research Ethics Board Members Use? IRB: Ethics & Human Research.
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  11.  2
    Jeremy Till (2001). Eisenman's Banana', Extended Review of Andrew Benjamin's' Architectural Philosophy. Radical Philosophy 108:48-50.
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  12.  2
    Annette Watson & Karen E. Till (2010). Ethnography and Participant Observation. In Dydia DeLyser (ed.), The Sage Handbook of Qualitative Geography. Sage 121--137.
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  13.  4
    Rudolf Till (1978). Artemis - Cicerone: Athen von Günther Wachmeier. München 1976. Zeitschrift für Religions- Und Geistesgeschichte 30 (1):96-96.
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  14.  3
    H. J. Sutherland, E. M. Meslin & J. E. Till (1994). What's Missing From Current Clinical Trial Guidelines? A Framework for Integrating Science, Ethics, and the Community Context. Journal of Clinical Ethics 5 (4):297-303.
    The purpose of the work was to produce a framework to guide the development of meritorious clinical trial proposals. The framework consists of essential features of rigourous methodology, ethical acceptability, and a component referred to as "community context". These three domains were woven together in a checklist format under the headings of general, scientific and ethical considerations. Since texts concerning clinical trial methodology do not integrate ethics criteria and ethics guidelines do not provide detailed scientific criteria in obvious and practical (...)
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  15.  1
    H. M., Walter Till, S. A. Cook, F. E. Adcock & M. P. Charlesworth (1929). Coptica Consilio Et Impensis Instituti Rask-Oerstediani Edita. IV. Die Achmîmische Version der Zwölf Kleinen ProphetenThe Cambridge Ancient History. Volume VII: The Hellenistic Kingdoms and the Rise of RomeCoptica Consilio Et Impensis Instituti Rask-Oerstediani Edita. IV. Die Achmimische Version der Zwolf Kleinen Propheten. [REVIEW] Journal of Hellenic Studies 49:126.
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  16.  1
    Robert E. Till, Carroll D. Johnston & James J. Jenkins (1975). Effects of Orienting Tasks and Instructions About Associative Structure on Free Recall and Clustering. Bulletin of the Psychonomic Society 6 (4):349-351.
  17. Gottfried Wilhelm Leibniz, Heinrich Köhler & D. Till (1997). Monadologie. Franzosisch und deutsch. Mit der « Lebens-Beschreibung des Herrn von Leibnitz verfaBt von dem Herrn Fontenelle ». Studia Leibnitiana 29 (2):223-224.
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  18. Re Till, Jc Bartlett & Mj Sharps (1987). Age-Differences in Memory for Orientation and Location of Repeated Pictures. Bulletin of the Psychonomic Society 25 (5):330-330.
     
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  19. Jeremy Till (2012). Costas Panayotakis, Remaking Scarcity: From Capitalist Inefficiency to Economic Democracy. Radical Philosophy 173:56.
     
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  20. Dietmar Till (2006). Das Doppelte Erhabene: Eine Argumentationsfigur von der Antike Bis Zum Beginn des 19. Jahrhunderts. Niemeyer.
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  21. Robert E. Till (1983). Encoding-Retrieval Interactions in Memory for Implicational Sentences. Bulletin of the Psychonomic Society 21 (3):171-174.
  22. J. Till (1995). Ibn Sīnā Und Die Peripatetische „Aussagenlogik". Philosophy East and West 45 (2):281-286.
     
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  23. Dietmar Till (2013). Rhetorik der Aufklärung – Aufklärung der Rhetorik. In Eric Achermann (ed.), Johann Christoph Gottsched : Philosophie, Poetik Und Wissenschaft. De Gruyter 241-250.
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  24. Heidi A. Wayment, Ann F. Collier, Melissa Birkett, Tinna Traustadóttir & Robert E. Till (2015). Brief Quiet Ego Contemplation Reduces Oxidative Stress and Mind-Wandering. Frontiers in Psychology 6.
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  25. Paul A. Nelson (1999). Is "Intelligent Design" Unavoidable-Even by Howard Van Till? A Response. Zygon 34 (4):677-682.
  26.  81
    Alvin Plantinga (1991). Evolution, Neutrality, and Antecedent Probability: A Reply to Van Till and McMullin. Christian Scholar's Review 21 (1):80-109.
    First, I'd like to thank Professors Van Till, Pun, and McMullin for their careful and thoughtful replies. There is a deep level of agreement among all four of us; as is customary with replies and replies to replies, however, I shall concentrate on our areas of disagreement. In the cases of Van Till and McMullin, this may give an impression of deeper disagreement than actually exists. In the case of Pun it leaves me with little to say except (...)
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  27.  4
    Jay Wesley Richards (2002). A Reply to Howard J. Van Till. Philosophia Christi 4 (1):119-123.
    In my previous paper, "Howard J. Van Till's 'robust formational economy principle' as a Critique of Intelligent Design Theory," I argued that Howard Van Till's Robust Formational Economy Principle (RFEP) does not have a firm theological basis, and cannot serve to pre-empt a consideration of the empirical arguments for intelligent design in nature. In his response, Van Till has simply reiterated his position, without engaging my arguments in any detail. So it is fair to conclude that my (...)
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  28. William A. Dembski, Naturalism's Argument From Invincible Ignorance: A Response to Howard Van Till.
    Howard Van Till 's review of my book No Free Lunch exemplifies perfectly why theistic evolution remains intelligent design's most implacable foe. Not only does theistic evolution sign off on the naturalism that pervades so much of contemporary science, but it justifies that naturalism theologically -- as though it were unworthy of God to create by any means other than an evolutionary process that carefully conceals God's tracks.
     
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  29. Till Grüne-Yanoff, Till Grüne-Yanoff and Sven Ove Hansson Royal Institute of Technology, Stockholm Gryne@Infra.Kth.Se.
    We propose to model preference change as the change of an agent’s preference state in response to the agent accepting a preference affect. The preference state of an agent is ruled by various inferential commitments. Accepting a preference affect will likely bring the preference state into inconsistency. The model shows how the preference state needs to be adjusted to restore consistency. In particular, it shows which path restoration will take, conditional on the previous preference state and the available dynamic information, (...)
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  30. Suvir Kaul (2011). " An'You Will Fight, Till the Death of It…": Past and Present in the Challenge of Kashmir. Social Research: An International Quarterly 78 (1):173-202.
    In the first section of this paper I analyze the colonial origins of Jammu and Kashmir, in order to suggest that tehreeki politics, and such collective suffering, derive from a longer history of imperial expansion and feudal rule. Then, in the third section, I discuss the enormous violence that accompanied partition, whose afterlife continues to haunt the political imagination in India and Pakistan, and thus to limit discussions of Kashmiri self-determination within the narrow confines of self-righteous nationalisms. In the concluding (...)
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  31. Robert Noggle (2009). Give Till It Hurts? Beneficence, Imperfect Duties, and a Moderate Response to the Aid Question. Journal of Social Philosophy 40 (1):1-16.
  32.  26
    Zbigniew Nerczuk (2003). Obecność filozofii Platona w Polsce (Presence of Plato's philosophy in Poland: from Middle Ages till 20th century). Toruński Przegląd Filozoficzny 5:57-72.
    The article discusses the presence of Plato' philosophy in Poland including the presentation of the reception of Plato's texts and the knowledge of Plato's philosophy in Poland. It outlines the influence exerted by Plato's thought on various aspects of Polish culture and sets out the research on Plato in the XIX and XX centuries. The paper is supplemented with a selection of contributions concerning Plato (papers, monographs, translations) published in Poland after the year 1945.
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  33.  11
    Tim Räz, Gone Till November: A Disagreement in Einstein Scholarship.
    The present paper examines an episode from the historiography of the genesis of general relativity. Einstein rejected a certain theory in the so-called “Zurich notebook” in 1912-13, but he reinstated the same theory for a short period of time in the November of 1915. Why did Einstein reject the theory at first, and why did he change his mind later? The group of Einstein scholars who reconstructed Einstein’s reasoning in the Zurich notebook disagree on how to answer these questions. According (...)
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  34.  6
    N. Persaud (2008). How Can I Tell How I Think Till I See What I Say? Consciousness and Cognition 17 (4):1375-1375.
    Descriptive Experience Sampling is a clever method for determining the form of everyday thoughts. Results using this method show that people report that some of their thoughts are unsymbolic. Here I ask three questions: Does this merely show that people know what they are thinking about but not what they are thinking? Why do people have difficulty determining the form of their thoughts? How does the act of reporting the form of thoughts affect the recall of those thoughts?
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  35.  21
    Charles J. Gallagher (1941). Survival Till Seventeen. Thought: A Journal of Philosophy 16 (3):549-550.
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  36.  5
    Stephen J. Schuler (2015). The Pagan Sacrament: Venus and Eros in C.S.Lewis's Till We Have Faces. Renascence 67 (4):295-311.
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  37.  15
    Patricia E. Kuwabara & Marc D. Perry (2001). It Ain't Over Till It's Ova: Germline Sex Determination in C. Elegans. Bioessays 23 (7):596-604.
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  38.  14
    A. Souter (1932). Helge Lyngby: Textkritiska Studier till Celsus' Medicina. Pp. viii+89. Göpteborg: Eranos' Förlag, 1931. The Classical Review 46 (03):139-.
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  39.  12
    A. Souter (1932). Textkritiska Studier till Arnobius. By G. Wiman. Pp. vi+69. Göteborg: Eranos' Förlag, 1931. Paper, 4 kronor. The Classical Review 46 (03):140-.
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  40.  11
    A. G. S. Josephson (1911). Till Det Andliga Lifvets Filosofi. The Monist 21 (3):475-476.
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  41.  11
    Walter G. Rödel (1972). The German and Politics. Considerations on the History of the German Movement Up Till 1848. Philosophy and History 5 (1):95-96.
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  42.  5
    Michael Larson (2013). Laughing Till the Tears Come. Renascence 41 (3):177-187.
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  43.  6
    Reet Arnman (2005). Medicinsk etik får inte göras till vetenskap. Ethics 31:739-42.
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  44.  10
    Michael Degnan (2008). Are We Morally Obliged to Feed PVS Patients Till Natural Death? In C. Tollefsen (ed.), Artificial Nutrition and Hydration. Springer Press 39--60.
  45.  10
    A. Souter (1932). Textkritiska Studier till Columellas Femte Bok. By Ragnar Pomoell. Pp. viii + III. Göteborg: Eranos Förlag, 1931. The Classical Review 46 (02):91-.
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  46.  10
    C. J. Fordyce (1936). The Language of Cato Rudolph Till: Die Sprache Catos. Pp. 102. (Philologus, Supplementband XXVIII, Heft 2.) Leipzig: Dieterich, 1935. Paper, RM. 6.20 (Bound, 7.20). [REVIEW] The Classical Review 50 (04):131-.
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  47. J. W. Richards (2002). Howard J. Van Till's 'Robust Formational Economy Principle 'as a Critique of Intelligent Design Theory,'. Philosophia Christi 4 (1):101-112.
     
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  48.  4
    Leslie F. Smith (1937). Arvast Nordh: Prolegomena till den romerska Regionskatalogen. Pp. viii+144. Gothenburg: Eranos' Förlag, 1936. Paper, kr. 4. [REVIEW] The Classical Review 51 (01):41-.
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  49.  8
    E. G. Turner (1939). Roman Provincial Administration G. H. Stevenson: Roman Provincial Administration Till the Age of the Antonines. Pp. Viii+182; I Map. Oxford: Blackwell, 1939. Cloth, 7s. 6d. [REVIEW] The Classical Review 53 (5-6):210-211.
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  50.  7
    D. S. Robertson (1929). Textkritiska Studier till Apuleius. Gerhard Wiman. Doktorsavhandlingar i Latinsk Filologi vid Göteborgs Högskola. Serie fr. o. m. 1926. III. Pp. 89. Göteborg: Eranos' Förlag, 1927. [REVIEW] The Classical Review 43 (02):91-92.
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