Search results for 'Tilo Kircher' (try it on Scholar)

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  1.  4
    Tilo T. J. Kircher, Carl Senior, Mary L. Phillips, Sophia Rabe-Hesketh, Philip J. Benson, Edward T. Bullmore, Mick Brammer, Andrew Simmons, Mathias Bartels & Anthony S. David (2001). Recognizing One's Own Face. Cognition 78 (1):B1-B15.
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  2.  38
    Tilo Kircher & Anthony S. David (2003). Self-Consciousness: An Integrative Approach From Philosophy, Psychopathology and the Neurosciences. In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press 445-473.
  3. Athanasius Kircher, Eugenio Lo Sardo, Roman Vlad & Umberto Eco (1999). Iconismi & Mirabilia da Athanasius Kircher.
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  4.  22
    Tilo Kircher & Anthony S. David (eds.) (2003). The Self in Neuroscience and Psychiatry. Cambridge University Press.
  5. Helena De Preester (2006). Tilo Kircher and Anthony David, The Self in Neuroscience and Psychiatry, Cambridge: Cambridge University Press, 2003. Phenomenology and the Cognitive Sciences 5 (1):119-124.
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  6.  45
    G. Knoblich & T. T. J. Kircher (2004). Deceiving Oneself About Being in Control: Conscious Detection of Changes in Visuomotor Coupling. Journal of Experimental Psychology - Human Perception and Performance 30 (4):657-66.
  7. T. T. J. Kircher & D. Leube (2003). Self-Consciousness, Self-Agency, and Schizophrenia. Consciousness and Cognition 12 (4):656-669.
    Empirical approaches on topics such as consciousness, self-awareness, or introspective perspective, need a conceptual framework so that the emerging, still unconnected findings can be integrated and put into perspective. We introduce a model of self-consciousness derived from phenomenology, philosophy, the cognitive, and neurosciences. We will then give an overview of research data on one particular aspect of our model, self-agency, trying to link findings from cognitive psychology and neuroscience. Finally, we will expand on pathological aspects of self-agency, and in particular (...)
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  8.  9
    D. T. Leube, G. Knoblich, M. Erb & T. T. J. Kircher (2003). Observing One's Hand Become Anarchic: An fMRI Study of Action Identification. Consciousness and Cognition 12 (4):597-608.
    The self seems to be a unitary entity remaining stable across time. Nevertheless, current theorizing conceptualizes the self as a number of interacting sub-systems involving perception, intention and action (self-model). One important function of such a self-model is to distinguish between events occurring as a result of one's own actions and events occurring as the result of somebody else's actions. We conducted an fMRI experiment that compared brain activation after an abrupt mismatch between one's own movement and its (...)
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  9.  21
    Martin Kircher & Janet Kelso (2010). High‐Throughput DNA Sequencing–Concepts and Limitations. Bioessays 32 (6):524-536.
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  10.  81
    Everett J. Kircher (1955). Philosophy of Education?Directive Doctrine or Liberal Discipline? Educational Theory 5 (4):220-229.
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  11.  4
    Everett J. Kircher (1962). Broudy's Educational Aspirations: Reality or Utopia? Studies in Philosophy and Education 2 (3):241-258.
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  12.  2
    Timothy Kircher (2015). Renaissance Humanism and Its Discontents. The European Legacy 20 (5):435-449.
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  13.  13
    T. T. J. Kircher & R. Thienel (2006). Functional Brain Imaging of Symptoms and Cognition in Schizophrenia. In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier
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  14.  2
    Chantal Kircher (2008). Françoise Desbordes [Marc Baratin (préfacier), Geneviève Clerico, Bernard Colombat, Jean Soubiran (éds)] — Idées grecques et romaines sur le langage, Travaux d'histoire et d'épistémologie. Corpus 7.
    Dans cet ouvrage de 430 pages – dont neuf consacrées à un index des auteurs anciens et modernes – Geneviève Clerico, Bernard Colombat et Jean Soubiran ont réuni 22 textes écrits par Françoise Desbordes de 1981 à 2000 et généralement publiés antérieurement dans des revues scientifiques ou actes de colloques. Ces études ne concernent pas la rhétorique, domaine privilégié de l’activité scientifique de F.D., ni les analyses textuelles, les contributions de F.D. à ces disciplines ayant fait l’obje..
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  15.  2
    Chantal Kircher (2008). Frédérique Fleck — Interrogation, coordination et subordination, le latin quin. Corpus 7.
    Cet ouvrage a été réalisé à partir de la thèse soutenue par l’auteur le premier décembre 2006 à Paris IV. Le titre met bien en évidence les multiples systèmes de la langue dans lequel intervient le terme étudié, que l’on a pu caractériser de « Protée syntaxique ». Dès l’introduction, le problème est bien posé et la démarche bien explicitée avec l’annonce d’un plan justifié par la place donnée à la perspective historique – ce qui ne surprend pas chez un (...)
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  16. A. S. David & T. T. J. Kircher (eds.) (2003). The Self and Schizophrenia: A Neuropsychological Perspective. Cambridge University Press.
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  17. Karl Kircher (1911). Die sacrale Bedeutung des Weines im Altertum. Journal of Hellenic Studies 31:137.
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  18. Timothy Kircher (2006). Elissa B. Weaver, Ed., The “Decameron” First Day in Perspective. Volume One of the Lectura Boccaccii. (Toronto Italian Studies.) Toronto; Buffalo, N.Y.; and London: University of Toronto Press, 2004. Pp. Viii, 270; 1 Black-and-White Figure, 1 Table, and 1 Diagram. [REVIEW] Speculum 81 (3):934-936.
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  19. Timothy Kircher (2003). James H. McGregor, Ed., Approaches to Teaching Boccaccio's “Decameron.” New York: Modern Language Association of America, 2000. Pp. Ix, 207. $37.50 ; $18. [REVIEW] Speculum 78 (3):961-962.
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  20.  16
    Timothy Kircher (2006). The Poet's Wisdom: The Humanists, the Church, and the Formation of Philosophy in the Early Renaissance. Brill.
    The book explores the philosophical thinking of Petrarch and Boccaccio in contrast to the writings of contemporary mendicants.
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  21.  6
    Hiro Hirai (2007). Interprétation Chymique de la Création Et Origine Corpusculaire de la Vie Chez Athanasius Kircher. Annals of Science 64 (2):217-234.
    Summary The famous Jesuit father Athanasius Kircher (1602?1680) tried to interpret the Creation of the world and to explain the origin of life in the last book of his geocosmic encyclopedia, Mundus subterraneus (Amsterdam, 1664?1665). His interpretation largely depended on the ?concept of seeds? which was derived from the tradition of Renaissance ?chymical? (chemical and alchemical) philosophy. The impact of Paracelsianism on his vision of the world is also undeniable. Through this undertaking, Kircher namely developed a corpuscular theory (...)
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  22.  7
    Koen Vermeir (2007). Athanasius Kircher's Magical Instruments: An Essay on 'Science', 'Religion' and Applied Metaphysics. Studies in History and Philosophy of Science Part A 38 (2):363-400.
    In this paper I endeavour to bridge the gap between the history of material culture and the history of ideas. I do this by focussing on the intersection between metaphysics and technology - what I call 'applied metaphysics' - in the oeuvre of the Jesuit scholar Athanasius Kircher. By scrutinising the interplay between texts, objects and images in Kircher's work, it becomes possible to describe the multiplicity of meanings related to his artefacts. I unearth as yet overlooked metaphysical (...)
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  23. Jan Narveson (2013). Comment on Tilo Wesche. Analyse & Kritik 35 (1):113-119.
    The gist of Welsche’s argument seems to be to pick up on an idea he attributes to Rawls, that in a true property-owning democracy, productive wealth would be distributed more broadly ‘ex ante’ rather than, as now, ‘ex post’, the point of demarcation being the use of capital to generate wealth and income. As against this, I argue that ex ante distribution of capital is impossible, because business activity creates wealth, and thus we don’t know what there is to distribute (...)
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  24.  20
    Brian A. Curran (2014). Daniel Stolzenberg Egyptian Oedipus: Athanasius Kircher and the Secrets of Antiquity , Pp. 307, $50.00, £35.00, ISBN 978 0 226 92414 4. [REVIEW] Early Science and Medicine 19 (2):200-204.
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  25.  2
    Craig Kallendorf (2015). Book Review: Neo-Latin and the Humanities: Essays in Honour of Charles E. Fantazzi, Edited by Luc Deitz, Timothy Kircher, and Jonathan Reid. [REVIEW] Erasmus Studies 35 (1):98-101.
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  26.  23
    Mark A. Waddell (2012). Tiziana Pangrazi, La Musurgia Universalis di Athanasius Kircher: Contenuti, Fonti, Terminologia (Florence: Leo. S. Olschki, 2009), pp. xxiv+206; € 24.00 (softcover), ISBN 978 88222 5886 1. [REVIEW] Early Science and Medicine 17 (6):665-666.
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  27.  4
    Stephen Kolsky (2007). Timothy Kircher, The Poet's Wisdom: The Humanists, the Church, and the Formation of Philosophy in the Early Renaissance. (Brill's Studies in Intellectual History, 133.) Leiden and Boston: Brill, 2006. Pp. Xi, 316; 2 Black-and-White Figures. €129. [REVIEW] Speculum 82 (4):1006-1007.
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  28.  4
    Carlos Soüs Santos (2005). Erudición, magia y espectáculo: el juicio de la República de las Letras sobre Athanasius Kircher. Endoxa 19:243-314.
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  29.  2
    I. Rowland (2014). Egyptian Oedipus: Athanasius Kircher and the Secrets of Antiquity. Common Knowledge 20 (3):509-509.
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  30.  6
    Harry S. Broudy (1963). Professor Kircher, Utopianism, and Learnability. Studies in Philosophy and Education 2 (4):350-355.
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  31.  1
    John Fletcher (1970). Astronomy in the Life and Correspondence of Athanasius Kircher. Isis: A Journal of the History of Science 61:52-67.
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  32.  3
    Dieter Ullmann (2002). Athanasius Kircher und die Akustik der Zeit um 1650. Ntm International Journal of History and Ethics of Natural Sciences, Technology & Medicine 10 (1-3):65-77.
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  33. Dino Pastine (1980). Teocrazia e storia sacra in Kircher e Vico. Bollettino Del Centro di Studi Vichiani 10:150-166.
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  34.  2
    Enrico Di Giacomo (2011). Pangrazi Tiziana, La Musurgia Universalis di Athanasius Kircher: contenuti, fonti, terminologia. Información Filosófica 8 (16):164-165.
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  35.  1
    Jonathan J. G. Alexander (1991). Tilo Brandis and Peter Jörg Becker, eds., Glanz alter Buchkunst: Mittelalterliche Handschriften der Staatsbibliothek Preuβischer Kulturbesitz Berlin.(Staatsbibliothek Preußischer Kulturbesitz Ausstellungskataloge, 33.) Wiesbaden: Dr. Ludwig Reichert Verlag, 1988. Pp. 272; 125 color plates. DM 58. [REVIEW] Speculum 66 (2):386-387.
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  36.  2
    Thomas Hoffmann (2012). Wahrheit, Selbsttäuschung und praktische Rationalität. Über: Tilo Wesche: Wahrheit und Werturteil. Deutsche Zeitschrift für Philosophie 60 (3):460-465.
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  37. Alexander Bevilacqua (2014). Egyptian Oedipus: Athanasius Kircher and the Secrets of Antiquity. Intellectual History Review 24 (4):557-558.
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  38. Gabriele De Angelis (2008). Philosophical Anthropology and Political Theory: On Tilo Schabert's the Second Birth of Mankind. Sapientia 64 (224):237-246.
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  39. Paula Findlen (2000). The Janus Faces of Science in the Seventeenth Century: Athanasius Kircher and Isaac Newton. In Margaret J. Osler (ed.), Rethinking the Scientific Revolution. Cambridge University Press 221--246.
     
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  40. Paul Friedländer & Herbert Birtner (1935). Pindar oder Kircher? Hermes 70 (4):463-475.
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  41. Thomas Glick (1971). On the Influence of Kircher in Spain. Isis: A Journal of the History of Science 62:379-381.
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  42. Michael Gorman (2002). The Ecstatic Journey: Athanasius Kircher in Baroque Rome. [REVIEW] British Journal for the History of Science 35 (2):213-250.
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  43. Hiroshi Hirai (2007). Chemical Interpretation of Creation and Origin of Life Accorfing to Athanasius Kircher. Annals of Science 64 (2):217-234.
     
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  44. Katherine V. Huntley (2014). Evans Exploring the Kingdom of Saturn. Kircher's Latium and its Legacy. Pp. Xiv + 236, Ills, Maps. Ann Arbor: The University of Michigan Press, 2012. Cased, US$75. ISBN: 978-0-472-11815-1. [REVIEW] The Classical Review 64 (1):299-301.
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  45. Luca Nocenti (2002). Vedere mirabilia: Kircher, Redi, anatre settentrionali, rarità orientali e mosche nel miele. Rivista di Estetica 42 (19):36-60.
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  46. Athena Panteos (2008). Tilo Knapp: Die kopernikanische wende. Philosophischer Literaturanzeiger 61 (3):207.
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  47. Carlos Santos (2005). Athanasius Kircher e la repubblica delle lettere: Erudizione, magia e spettacolo. Giornale Critico Della Filosofia Italiana 25 (1).
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  48. Carlos Santos (2005). Scholarship, magic and the trial of the Republic of Letters on Athanasius Kircher. Endoxa 19:243-314.
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  49. Leandro Sequeiros (2009). Three Darwinist Paradigm Praecursors: Jose de Acosta (1540-1600), Athanasius Kircher (1601-1680) and Felix de Azara (1742-1821). [REVIEW] Pensamiento 65 (246):1059-1076.
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  50. Carlos Solis Santos (2005). Athanasius Kircher e la repubblica delle lettere. Erudizione, magia e spettacolo. Giornale Critico Della Filosofia Italiana 1 (1):93-152.
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