Search results for 'Tim Bond' (try it on Scholar)

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  1. Tim Bond (2000). Standards and Ethics for Counselling in Action. Sage Publications.
    Standards and Ethics for Counselling in Action is the highly acclaimed guide to the major responsibilities which trainees and counselors in practice must be aware of before working with clients. Author Tim Bond outlines the values and ethical principles inherent in counselling and points out that the counselor is at the center of a series of responsibilities: to the client, to him/herself as a counselor and to the wider community. Now fully revised and updated, the second edition examines issues (...)
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  2.  51
    Tim Bond (2012). Ethical Imperialism or Ethical Mindfulness? Rethinking Ethical Review for Social Sciences. Research Ethics 8 (2):97-112.
    This article is a response to the challenge with which Zachary Schrag concluded his article, ‘The case against ethics review in social sciences’ − that ‘the burden of proof for its continuation rests on its defenders’ (Schrag, 2011). This article acknowledges that there is substance in the charges he lays against some reviews of social sciences and that these are of sufficient quantity and seriousness to justify his challenge. Instead of favouring abandonment of ethical review of social sciences, the author (...)
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  3.  32
    John Bond & Lynne Corner (2006). Mild Cognitive Impairment: Where Does It Go From Here? Philosophy, Psychiatry, and Psychology 13 (1):29-30.
  4. E. J. Bond (1981). On Desiring the Desirable: E. J. Bond. Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . (...)
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  5.  25
    E. J. Bond (1983). Reason and Value. Cambridge University Press.
    The relations between reason, motivation and value present problems which, though ancient, remain intractable. If values are objective and rational how can they move us and if they are dependent on our contingent desires how can they be rational? E. J. Bond makes a bold attack on this dilemma. The widespread view among philosophers today is that judgements contain an irreducible element of personal commitment. To this Professor Bond proposes an account of values as objective and value judgements (...)
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  6. E. J. Bond (1996). Ethics and Human Well-Being: An Introduction to Moral Philosophy. Wiley-Blackwell.
    This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind everyday opinions and inviting the reader to examine those theories thoroughly. Using numerous examples and diagrams, Professor Bond guides the reader through the key problems of theoretical ethics seeking to outline a substantial view of morality in universal practical reason, he concludes in an attempt to show that a viable universal morality can only relate to the (...)
     
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  7. E. J. Bond (1996). Ethics and Human Well-Being: An Introduction to Moral Philosophy. Wiley-Blackwell.
    This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind everyday opinions and inviting the reader to examine those theories thoroughly. Using numerous examples and diagrams, Professor Bond guides the reader through the key problems of theoretical ethics seeking to outline a substantial view of morality in universal practical reason, he concludes in an attempt to show that a viable universal morality can only relate to the (...)
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  8.  87
    E. J. Bond (2005). Does the Subject of Experience Exist in the World? Philosophy and Phenomenological Research 71 (1):124-133.
    In this paper I attempt to show, by considering a number of sources, including Wittgenstein, Sartre, Thomas Nagel and Spinoza, but also adding something crucial of my own, that it is impossible to construe the subject of experience as an object among other objects in the world. My own added argument is the following. The subject of experience cannot move in time along with material events and processes or it could not be aware of the passage of time, hence neither (...)
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  9.  43
    E. J. Bond (1976). Some Words Used in Appraising Works of Art. British Journal of Aesthetics 16 (2):108-116.
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  10. Kenneth M. Bond (1988). Bibliography of Business Ethics and Business Moral Values. College of Business Administration, Creighton University.
     
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  11.  19
    John Blake, Robert Bond, Oriol Amat & Ester Oliveras (2000). The Ethics of Creative Accounting Some Spanish Evidence. Business Ethics 9 (3):136–142.
  12.  30
    E. J. Bond (1988). `Good' and `Good For': A Reply to Hurka. Mind 97 (386):279-280.
  13.  8
    Alan H. Bond & Michael Raleigh (1999). The Integration of Motivation. Behavioral and Brain Sciences 22 (3):518-519.
    We propose that a control system will address the causal dynamics of the neural network that Depue & Collins regard as underlying extraversion. We briefly describe a control system approach and articulate the notion of integration. The integration of goals and regards is achieved by subcortical assessment of reward in the nucleus accumbens and VTA (ventral tegmental area) transmission of this information largely by dopaminergic systems and representation of reward in the MOC (medial orbital cortex). Thus reward information is collected, (...)
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  14.  12
    E. J. Bond (1980). Gewirth on Reason and Morality. Metaphilosophy 11 (1):36–53.
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  15.  27
    Kenneth M. Bond (1988). To Stay or to Leave: The Moral Dilemma of Divestment of South African Assets. [REVIEW] Journal of Business Ethics 7 (1-2):9 - 18.
    The question of U.S. divestment of South African assets can be segmented into two major issues: (1) corporate behavior in a general sense and (2) nature of the product produced. The first issue has four sub-issues: (1) Is apartheid immoral? (2) Do corporations have any social responsibility? (3) Do the rights of South African blacks concerning the issue of apartheid outweigh those of the corporations to do business freely? (4) Are the benefits to blacks greater with divestment than without? The (...)
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  16.  26
    Julian Bond (2002). Reflections on 9/11: Why Race, Class, Gender, and Religion Matter. Philosophia Africana 5 (2):1-11.
  17.  6
    Jim McKnight & Nigel Bond (2000). Unrestricted Women's Sexuality or Opportunism? Quasi-Mathematical Asides on Gangestad and Simpson's Strategic Female Pluralism. Behavioral and Brain Sciences 23 (4):612-613.
    Women's mating strategies have typically been characterised as restrictive or coy. However, recent research on sociosexual behaviour suggests that the frequency of women's extra-pair copulations is a function of an unrestricted personality. While agreeing with the general thrust of Gangestad & Simpson's strategic pluralism theory we suggest that it is more likely a matter of finely calculated reproductive opportunism.
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  18.  13
    Niall Bond (2010). Ferdinand Tönnies and Friedrich Paulsen: Conciliatory Iconoclasts. The European Legacy 15 (1):35-53.
    Ferdinand T nnies' Gemeinschaft und Gesellschaft, a work of global import and condensate of the history of ideas, was much influenced by the philosopher Friedrich Paulsen. The study of their friendship shows how these intellectuals chose to adopt and adapt paradigms of the European legacy—rationalism and empiricism on the one hand, rationalism and romantic historicism on the other—in achieving creative idiosyncratic syntheses of idealistic monism. Beyond the shared scientific agenda of monism, they were convinced of the vocation of intellectuals in (...)
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  19.  8
    Nigel W. Bond (2005). Who's Zooming Who? Behavioral and Brain Sciences 28 (2):278-278.
    Men and women report having significantly different numbers of sexual partners, which is impossible in a large sample. Schmitt's target article is no exception. This focuses discussion on the nature of the samples, their heterogeneity, and the locale they are drawn from. Further, we query how humans determine, for example, sex ratio, in the context of large numbers.
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  20.  11
    E. J. Bond (1996). Ethics and Human Well-Being: An Introduction to Moral Philosophy. Blackwell Publishers.
    This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind ...
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  21.  13
    E. J. Bond (1968). Goodness and Conformity. Noûs 2 (1):81-85.
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  22.  13
    Edward J. Bond (1963). The Concept of the Past. Mind 72 (288):533-544.
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  23.  3
    Donald L. Mosher & Susan B. Bond (1992). "Little Rapes," Specious Claims, and Moral Hubris: A Reply to Korn, Huelsman, Reed, and Aiello. Ethics and Behavior 2 (2):109 – 121.
    Because they failed to include our informed consent, guided imagery scenarios, and debriefing, the relevance of Korn, Huelsman, Reed, and Aiello's (1992) data remains unknown. The design of their Study 1 did not test the greater objectivity of role taking over involved participation. The design of their Study 2 did not demonstrate the effects of demand characteristics. The older "personal acquaintances" were not at higher risk of rape as they claimed. Properly gathered data from the University of Connecticut's laboratory demonstrated (...)
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  24.  2
    E. J. Bond (1980). Reply to Gewirth. Metaphilosophy 11 (1):70–75.
    It is claimed that gewirth does not address himself to the main lines of criticism put forward in "gewirth on reason and morality," but instead berates the author for insufficient attention to, Failure to acknowledge, And misinterpretation of, Aspects of what he (gewirth) has said. These charges are denied, With the suggestion that the shoe is on the other foot, And some of the main lines of criticism are re-Affirmed.
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  25.  7
    W. Fawcett Tim, Franz Pieter van den Berg, Justin J. Weissing, Abraham H. Park & P. Buunk (2010). Intergenerational Conflict Over Grandparental Investment. Behavioral and Brain Sciences 33 (1):23-24.
  26.  2
    Donald L. Mosher & Susan B. Bond (1992). Ethics- Perceived or Reasoned From Principles?: A Rejoinder to Korn, Huelsman, and Reed. Ethics and Behavior 2 (3):203 – 214.
    In response to Korn, Huelsman, and Reed's (1992)question, "Who defines those interests, and how serious must the setback be?" (p. 126), we argue that a wrongful (unjust) harm (a setback of interest) is not equivalent to a hurt (a temporary distressing mental state) and that the interests of importance are welfare interests (general means to our ulterior aims), not just a desire to avoid unpleasant mental states (hurts). To set back a welfare interest is to reverse its course or to (...)
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  27.  2
    J. McKnight & N. W. Bond (1999). How Deep is Your Love? Behavioral and Brain Sciences 22 (2):233-234.
    The thesis that women will be more intent on staying alive fails to take into account that current strategies are those of the winners in the evolutionary race. Moreover, because like tends to mate with like, risk taking will be averaged out between the sexes. Finally, Campbell's narrow view of parental investment fails to acknowledge the indirect contributions of males.
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  28.  16
    Pierluigi Barrotta, Anna Laura Lepschy & Emma Bond (eds.) (2008). Freud and Italian Culture. Peter Lang.
    This book explores the different ways in which psychoanalysis has been connected to various fields of Italian culture, such as literary criticism, philosophy ...
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  29. Charles John Bond (1936). Biology and the New Physics. London, H. K. Lewis & Co. Ltd..
     
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  30. Jeffrey Miller Bond (1992). Cicero's Critique of Plato.
     
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  31. Charles John Bond (1937). The Nature and Meaning of Evil and Suffering as Seen From Evolutionary Standpoint. London, H. K. Lewis & Co., Ltd..
     
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  32. Walter George Bond (1931). Three Things That Matter: Religion, Philosophy, Science. Watts & Co..
     
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  33.  25
    Howard Shevrin, J. Bond, L. Brakel, R. Hertel & W. J. Williams (1996). Conscious and Unconscious Processes: Psychodynamic, Cognitive, and Neurophysiological Convergences. Guilford Press.
    This innovative volume attempts to bridge the theoretical gulf between the two approaches by providing objective evidence for unconscious conflict in...
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  34.  83
    Eamonn Healy (2011). Heisenberg's Chemical Legacy: Resonance and the Chemical Bond. [REVIEW] Foundations of Chemistry 13 (1):39-49.
    Heisenberg’s explanation of how two coupled oscillators exchange energy represented a dramatic success for his new matrix mechanics. As matrix mechanics transmuted into wave mechanics, resulting in what Heisenberg himself described as …an extraordinary broadening and enrichment of the formalism of the quantum theory , the term resonance also experienced a corresponding evolution. Heitler and London’s seminal application of wave mechanics to explain the quantum origins of the covalent bond, combined with Pauling’s characterization of the effect, introduced resonance into (...)
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  35.  24
    Michael O'Rourke (2011). The Afterlives of Queer Theory. Continent 1 (2):102-116.
    continent. 1.2 (2011): 102-116. All experience open to the future is prepared or prepares itself to welcome the monstrous arrivant, to welcome it, that is, to accord hospitality to that which is absolutely foreign or strange [….] All of history has shown that each time an event has been produced, for example in philosophy or in poetry, it took the form of the unacceptable, or even of the intolerable, or the incomprehensible, that is, of a certain monstrosity. Jacques Derrida “Passages—from (...)
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  36.  27
    G. K. Vemulapalli (2008). Theories of the Chemical Bond and its True Nature. Foundations of Chemistry 10 (3):167-176.
    Two different models for chemical bond were developed almost simultaneously after the Schrödinger formulation of quantum theory. These are known as the valence bond (VB) and molecular orbital (MO) theories. Initially chemists preferred the VB theory and ignored the MO theory. Now the VB theory is almost dropped out of currency. The context of discovery and Linus Pauling’s overpowering influence gave the VB theory its initial advantage. The current universal acceptance of the MO theory is due to its (...)
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  37.  3
    Bert Scholtens (2010). The Environmental Performance of Dutch Government Bond Funds. Journal of Business Ethics 92 (1):117 - 130.
    We investigate the implications of using different indicators to assess the sustainability performance of investment funds. In particular, we look into the environmental performance of Dutch government bond funds. We find that it does matter a lot which particular indicator is used. This suggests that funds should be very transparent and straightforward about their non-financial performance. We argue that basically they have three options. First, the industry comes up with a benchmark against which the responsibility of their investments is (...)
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  38.  8
    Lee Walters (2015). The Problem of Nonexistence: Truthmaking or Semantics? Critical Notice of The Objects of Thought, by Tim Crane. Disputatio 7 (41).
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  39.  55
    Klaus-Michael Menz (2010). Corporate Social Responsibility: Is It Rewarded by the Corporate Bond Market? A Critical Note. [REVIEW] Journal of Business Ethics 96 (1):117-134.
    The question of whether corporate social responsibility (CSR) has a positive impact on firm value has been almost exclusively analysed from the perspective of the stock market. We have therefore investigated the relationship between the valuation of Euro corporate bonds and the standards of CSR of mainly European companies for the first time in this article. Generally, the debt market exhibits a considerable weight for corporate finance, for which reason creditors should basically play a significant role in the transmission of (...)
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  40.  14
    Lucy Bolton (2011). Christopher Lindner, Ed. (2009) The James Bond Phenomenon: A Critical Reader . 2nd Edition. Film-Philosophy 15 (1):278-282.
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  41. Lycurgus Monroe Starkey (1966). James Bond's World of Values. Nashville, Abingdon Press.
     
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  42. Angela Mendelovici & David Bourget (2013). Review of Tim Bayne and Michelle Montague's Cognitive Phenomenology. [REVIEW] Australasian Journal of Philosophy 91 (3):601-604.
    (2013). Cognitive Phenomenology, edited by Tim Bayne and Michelle Montague. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 601-604. doi: 10.1080/00048402.2013.800126.
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  43. Maureen B. Adams (2000). Emily Brontë and Dogs: Transformation Within the Human-Dog Bond. Society and Animals 8 (2):167-181.
    This paper examines the bond between humans and dogs as demonstrated in the life and work of Emily Brontë . The nineteenth century author, publishing under the pseudonym, Ellis Bell, evinced, both in her personal and professional life, the complex range of emotions explicit in the human-dog bond: attachment and companionship to domination and abuse. In Wuthering Heights, Brontë portrays the dog as scapegoat, illustrating the dark side of the bond found in many cultures. Moreover, she writes (...)
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  44.  69
    Robin Findlay Hendry (2008). Two Conceptions of the Chemical Bond. Philosophy of Science 75 (5):909-920.
    In this article I sketch G. N. Lewis’s views on chemical bonding and Linus Pauling’s attempt to preserve Lewis’s insights within a quantum‐mechanical theory of the bond. I then set out two broad conceptions of the chemical bond, the structural and the energetic views, which differ on the extent in which they preserve anything like the classical chemical bond in the modern quantum‐mechanical understanding of molecular structure. †To contact the author, please write to: Department of Philosophy, Durham (...)
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  45. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  46.  23
    Tim Madigan (2009). Food For Thought: Pekaresque Adventures-Tim Madigan Gets Deep Into Everyday American Splendor. Philosophy Now 73:12.
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  47.  45
    Thomas J. Scheff (2000). Shame and the Social Bond: A Sociological Theory. Sociological Theory 18 (1):84-99.
    Emotion has long been recognized in sociology as crucially important, but most references to it are generalized and vague. In this essay, I nominate shame, specifically, as the premier social emotion. First I review the individualized treatment of shame in psychoanalysis and psychology, and the absence of social context. Then I consider the contributions to the social dimensions of shame by six sociologists (Georg Simmel, Charles Cooley, Norbert Elias, Richard Sennett, Helen Lynd, Erving Goffman) and a psychologist/psychoanalyst (Helen Lewis). I (...)
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  48.  20
    Tim Madigan (2009). Food For Thought: Conscience-Tim Madigan Tells Us What is and What Isn't Cricket. Philosophy Now 74:31.
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  49.  72
    Mauricio Suárez (2009). The Many Metaphysics Within Physics. Essay Review of 'The Metaphysics Within Physics' by Tim Maudlin. Studies in History and Philosophy of Science Part B 40 (3):273-276.
    Essay Review of Tim Maudlin's "The Metaphysics within Physics", Oxford University Press, 2007.
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  50.  45
    Ana Gavran (2004). Tim Crane on the Internalism-Externalism Debate. Croatian Journal of Philosophy 4 (11):207-218.
    The subject of this paper is the debate between externalism and internalism about mental content presented by Tim Crane in Chapter 4 of his book Elements of Mind. Crane’s sympathies in this debate are with internalism. The paper attempts to show that Crane’s argumentation is not refuting the Twin Earth argument and externalism, and that in its basis it does not differ much from externalism itself Crane’s version of the argument for externalism features two key premises: (1) The content of (...)
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