Search results for 'Tim De Mey Markku Keinänen' (try it on Scholar)

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  1. Tim De Mey Markku Keinänen (ed.) (2008). Acta Philosophica Fennica. The Philosophical Society of Finland.
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  2.  25
    Tim De Mey & Markku Keinänen (2001). Secondary Qualities in Retrospect. Philosophica 68.
    Although the importance, both historically and systematically, of the seventeenth century distinction between primary and secondary qualities is commonly recognised, there is no consensus on its exact nature. Apparently, one of the main difficulties in its interpretation is to tell the constitutive from the argumentative elements. In this paper, we focus on the primary-secondary quality distinctions drawn by Boyle and Locke. We criticise, more specifically, MacIntosh’s analysis of them. On the one hand, MacIntosh attributes too many different primary-secondary quality distinctions (...)
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    Maurin Anna-Sofia, Markku Keinänen & Tim De Mey (2008). The One Over Many. In T. Im de Mey & Markku Keinänen (eds.), Problems From Armstrong. Acta Philosophica Fennica 84
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  4. TIm de Mey & Markku Keinänen (eds.) (2008). Problems From Armstrong. Acta Philosophica Fennica 84.
    For almost fifty years, David Armstrong has made major contributions in analytic philosophy. The aim of this volume is to collect papers that situate, discuss and critically assess Armstrong’s contributions. The book is organized in three parts. In Section I: Analytical Metaphysics and Its Methodology, certain basic principles of analytic metaphysics advocated by Armstrong (such as truthmaker maximalism and the Doctrine of Ontological Free Lunch) and their consequences are critically examined. The articles of Section II: Laws of Nature, Dispositions, and (...)
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    Silvia Andrés Balsera (2011). Una discusión de la estrategia de Tim Crane contra el argumento de la Tierra Gemela. Revista de Filosofía (Madrid) 35 (2):145-165.
    In his book Elements of mind Tim Crane has developed some resources in order to answer the Twin Earth mental experiment, invented by Hilary Putnam. The aim of this paper is to demonstrate that Crane’s strategy is ineffective because he misunderstands that argument. We intend to examine in detail the reconstruction of the argument that Crane offers to detect its problems. A tighter version of it is also proposed, more consistent with Putnam intentions.
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  6.  22
    William Herfel (2000). Marc de Mey, the Cognitive Paradigm: An Integrated Understanding of Scientific Development, Reprint, with a New Introduction. [REVIEW] Minds and Machines 10 (1):165-168.
  7.  9
    Patrick Heelan (1987). The Primacy of Perception and the Cognitive Paradigm : Reply to de Mey. Social Epistemology 1 (4):321 – 326.
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  8. W. Herfel & W. Christensen (2000). Marc De Mey, The Cognitive Paradigm: An Integrated Understanding of Scientific Development. Minds and Machines 10 (1):161-165.
     
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  9. Roger Krohn (1983). The Cognitive Paradigm: Cognitive Science, a Newly Explored Approach to the Study of Cognition Applied to an Analysis of Science and Scientific Knowledge by Marc De Mey. [REVIEW] Isis: A Journal of the History of Science 74:583-584.
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  10. Roger G. Krohn (1983). The Cognitive Paradigm: Cognitive Science, a Newly Explored Approach to the Study of Cognition Applied to an Analysis of Science and Scientific KnowledgeMarc De Mey. Isis 74 (4):583-584.
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  11. Tim De Mey (2004). De maat van het mogelijke. Gedachte-experimenten en verboelding. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 96 (1):28-39.
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  12. Tim De Mey (2010). De nieuwe kleren van de filosoof: over het nut en nadeel van de experimentele filosofie. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 102 (1):59-68.
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  13.  4
    A. Shewan (1928). Das Schlachtfeld vor Troja, eine Untersuchung. Von Oscar Mey. Berlin and Leipzig: de Gruyter. 1926. The Classical Review 42 (01):41-.
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  14. F. Brion (1986). Philosophie Et Révélation: Traduction Annotée de Six Extraits duKit'b A° l'M Al-Nubuwwa D’Abû Ḫ'tim Al-R'zî. Bulletin de Philosophie Medievale 28:134-162.
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    Philip Jenkins (1995). Eamon De Valera: The Man Who Was Ireland, by Tim Pat Coogan. The Chesterton Review 21 (4):529-535.
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    Adina Bozga, Delia Popa, Mihail Neamtu, Daniela Palasan, Horatiu Crisan, Ligia Beltechi, Roxana Albu, Ciprian Tiprigan, Radu M. Oancea, Dorel Bucur, Anca Dumitru & Ciprian Mîinea (2002). Adina Bozga: Dan Zahavi, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic Pragmatic CritiqueDelia Popa: Françoise Dastur, Chair Et Langage. Essais Sur Merleau-PontyMihail Neamtu: Jean Greisch (Éd.), Michel Henry Et l'Épreuve de la vieAdina Bozga: Elisabeth Ströker, The Husserlian Foundations of ScienceDaniela Palasan, John McCumber, Metaphysics and Oppression, Heidegger's Challenge to Western PhilosophyHoraţiu Crişan: Marc Richir, Phénoménologie En Esquisses. Nouvelles fondationsLigia Beltechi: Raphaël Gély, La Genèse du Sentir. Essai Sur Merleau-PontyRoxana Albu: John Sallis, Force of Imagination: The Sense of the ElementalCiprian Tiprigan: Bin Kimura, L'entre. Une Approche Phénoménologique de la schizophrénieRadu M. Oancea: Dermot Moran, Tim Mooney (Eds.), The Phenomenology ReaderDorel Bucur, Ion Copoeru, Structuri Ale constituiriiAnca Dumitru, Fabio Ciaramelli, La Distruzione Del'desiderio. Il Narcisismo Nell'epoca di Consumo di massaCiprian Mîinea, Pierre. [REVIEW] Studia Phaenomenologica 2 (3):191-243.
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    Alexander Bagattini & Marcus Willaschek (2006). John McDowell by Maximilian de Gaynesford and John McDowell by Tim Thornton. Philosophical Books 47 (3):281-284.
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  18. Ángel García Rodríguez (1996). The Mind and its World, de Gregory McCulloch; The Mechanical Mind, de Tim Crane. Teorema: International Journal of Philosophy 16 (1):120-123.
     
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  19. Marcus Tullius Cicero (1543). Mar. Tullii Ciceronis Ex Timæ Platonis de Uniuersitate Liber, Cum Comentarijs G. Vallæ.
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  20. Raúl Manchón Gómez (forthcoming). Adverbios en-(i) ter,-tim,-tus en la documentación medieval latina del reino de León: Tradición e innovación. Nova et Vetera.
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  21.  12
    Tim De Mey (2003). The Dual Nature View of Thought Experiments. Philosophica 72.
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  22.  69
    Tim De Mey & Erik Weber (2003). Explanation and Thought Experiments in History. History and Theory 42 (1):28–38.
    Although interest in them is clearly growing, most professional historians do not accept thought experiments as appropriate tools. Advocates of the deliberate use of thought experiments in history argue that without counterfactuals, causal attributions in history do not make sense. Whereas such arguments play upon the meaning of causation in history, this article focuses on the reasoning processes by which historians arrive at causal explanations. First, we discuss the roles thought experiments play in arriving at explanations of both facts and (...)
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  23.  29
    Tim De Mey & Tom Claes (2012). Moral Responsibility – Analytic Approaches. Philosophica 85:5-9.
  24.  50
    Tim De Mey (2006). Imagination's Grip on Science. Metaphilosophy 37 (2):222-239.
    In part because "imagination" is a slippery notion, its exact role in the production of scientific knowledge remains unclear. There is, however, one often explicit and deliberate use of imagination by scientists that can be (and has been) studied intensively by epistemologists and historians of science: thought experiments. The main goal of this article is to document the varieties of thought experimentation, not so much in terms of the different sciences in which they occur but rather in terms of the (...)
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    Tim De Mey (2003). Introduction. Philosophica 72.
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  26.  13
    Tim De Mey (2006). Kuhn's Paradox of Thought Experiments Resolved. The Baltic International Yearbook of Cognition, Logic and Communication 1:111-125.
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  27.  20
    Jan Willem Wieland, Erik Weber & Tim De Mey (2008). Introduction. Philosophica 81.
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    Tim De Mey & Erik Weber (2003). Explanation And Thought Experiments In History. History and Theory 42 (1):28-38.
    Although interest in them is clearly growing, most professional historians do not accept thought experiments as appropriate tools. Advocates of the deliberate use of thought experiments in history argue that without counterfactuals, causal attributions in history do not make sense. Whereas such arguments play upon the meaning of causation in history, this article focuses on the reasoning processes by which historians arrive at causal explanations. First, we discuss the roles thought experiments play in arriving at explanations of both facts and (...)
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  29.  30
    Tim De Mey (2005). Remodeling the Past. Foundations of Science 10 (1):47-66.
    In some of the papers in which she develops and defends the mental modelview of thought experiments in physics, Nersessian expresses the belief that her account has implications for thought experiments in other domains as well. In this paper, I argue, firstly, that counterfactual reasoning has a legitimate place in historical inquiry, and secondly, that the mental model view can account for such "alternative histories". I proceed as follows. Firstly, I review the main accounts of thought experiments in physics and (...)
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  30.  4
    Jenni Tyynelä & Tim De Mey (2012). History's Demarcation Problem. History and Theory 51 (2):270-279.
    In his 1998 book Heterocosmica: Fiction and Possible Worlds, Lubomír Doležel put forth a theory of narrative fiction based on the interdisciplinary framework of possible worlds. In Possible Worlds of Fiction and History: The Postmodern Stage, Doležel takes his earlier theory further and applies it to historiography as well, with the specific aim of showing how the study of history might be defended against the postmodern challenge via the use of possible worlds semantics. Doležel's book is essentially an argument against (...)
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  31.  4
    Tim De Mey (2004). Mere Logical Possibility: A Bridge Too Far. In E. Weber & T. DeMey (eds.), Modal Epistemology. Koninklijke Vlaamse Academie van Belgie Vor Wetenschappen En Kunsten
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  32.  5
    Tim De Mey (2005). Tales of the Unexpected: Incongruity-Resolution in Joke Comprehension, Scientific Discovery and Thought Experimentation. Logic and Logical Philosophy 14 (1):69-88.
    Some scholars suspect that thought experiments have something in common with jokes. Moreover, Thomas Kuhn has suggested that what happens to someone who thinks through a thought experiment “is very similar to what happens to a man, like Lavoisier, who must assimilate the result of a new unexpected experimental discovery” (1964: 321). In this paper, I pinpoint the presumed commonalities. I identify, more specifically, what cognitive linguists call “incongruity-resolution” as the problem-solving process not only involved in humor comprehension, but in (...)
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  33.  4
    Tim De Mey (2008). Disjunctive Realism About Color. In T. Im de Mey & Markku Keinänen (eds.), Problems From Armstrong. Acta Philosophica Fennica 84 193-200.
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  34. Tim De Mey (2012). Carolien Ceton, Ineke Vd Burg, Annemie Halsema, Veronica Vasterling & Karen Vintges (Red.), Vrouwelijke Filosofen: Een Historisch Overzicht. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (4):309.
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  35. Tim De Mey (2014). Recensie. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (2):167-170.
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  36. Tim De Mey (2012). RecenSies-Maureen Sie, hoezo vrije Wil? Perspectieven op een heikele kwestie. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (1):68.
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  37. Peter De Mey (2000). Métaphysique de l'histoire versus métaphysique théonome. Le parcours commun de Troeltsch et du premier Tillich. Laval Théologique et Philosophique 56 (3):471-487.
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  38.  1
    Sigrid Leyssen (2015). La phénoménologie expérimentale d’Albert Michotte : un problème de traduction. Philosophia Scientiæ 19:45-71.
    Considéré de nos jours comme l’un des principaux représentants de la phénoménologie expérimentale, le psychologue Albert Michotte n’a adopté que sur le tard le terme de « phénoménologie expérimentale » pour qualifier sa démarche. Dans cet article, j’étudie l’usage qu’il fait de cette dénomination, les implications de ce choix ainsi que l’interprétation qu’il en a donnée. Je montre, notamment, comment une discussion entre Michotte et le traducteur anglais de son livre, Tim R. Miles, a été importante pour déterminer l’orientation de (...)
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  39.  1
    Ivica Martinović (2010). Riječanin Josip Zanchi o Rabljaninu Marku Antunu de Dominisu. Filozofska Istrazivanja 29 (4):689-707.
    Tijekom svoje kratke filozofske profesure na Bečkom sveučilištu i u plemićkom zavodu Collegium Theresianum , ali i potom dok je bio profesorom teologije u Beču, isusovac Josip Zanchi, riječki plemić, četiri je puta tiskao svoj udžbenik Physica particularis, koji je sadržavao raspravu iz meteorologije. U svim je tim izdanjima izlaganje o uzroku dúge započeo povijesnom bilješkom, u kojoj je sažeto prikazao de Dominisov, Descartesov i Newtonov doprinos objašnjenju dúge. Potraga za Zanchijevim izvorom u optičkim i prirodnofilozofskim djelima objavljenim nakon Newtonova (...)
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  40.  24
    David Lauer, Christophe Laudou, Robin Celikates & Georg W. Bertram (eds.) (2011). Expérience Et Réflexivité: Perspectives au-Delà de L’Empirisme Et de L’Idéalisme. L'Harmattan.
    This book collects essays from the 2006 and 2007 International Philosophy Colloquia Evian, centred around a central problem in the philosophy of mind: the relationship between the human faculty of sensory experience and the faculty of conceptual reflection, that is self-consciousness. Containing articles by philosophers of eight nationalities, in three languages (English, French, German), and of "analytical" as well as "continental" provenance, it beautifully represents the spirit of the colloquia. Authors include Joshua Andresen (AU Beirut), Valérie Aucouturier (Kent U / (...)
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  41.  17
    Marc de Mey (1982). The Cognitive Paradigm: An Integrated Understanding of Scientific Development. University of Chicago Press.
    In this study of the cognitive paradigm, De Mey applies the study of computer models of human perception to the philosophy and sociology of science. "A most stimulating, and intellectually delightful book."--John Goldsmith "[De Mey] has brought together an unusually wide range of material, and suggested some interesting lines of thought, about what should be an important application of cognitive science: The understanding of science itself."-- Cognition and Brain Theory "It ought to be on the shelf of every teacher and (...)
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  42. Tim Crane (2008). Sainsbury on Thinking About an Object (Sainsbury Sobre Pensar Acerca de Un Objeto). Critica 40 (120):85 - 95.
    R.M. Sainsbury's account of reference has many compelling and attractive features. But it has the undesirable consequence that sentences of the form "x is thinking about y" can never be true when y is replaced by a non-referring term. Of the two obvious ways to deal with this problem within Sainsbury's framework, I reject one (the analysis of thinking about as a propositional attitude) and endorse the other (treating "thinks about" as akin to an intensional transitive verb). This endorsement is (...)
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  43.  9
    Markku Roinila (2015). Affects and Activity in Leibniz's De Affectibus. In Adrian Nita (ed.), Leibniz’s Metaphysics and Adoption of Substantial Forms: Between Continuity and Transformation. Springer 73-88.
    In this paper I will discuss the doctrine of substance which emerges from Leibniz’s unpublished early memoir De affectibus of 1679. The memoir marks a new stage in Leibniz’s views of the mind. The motivation for this change can be found in Leibniz’s rejection of the Cartesian theory of passion and action in the 1670s. His early Aristotelianism and some features of Cartesianism persisted to which Leibniz added influences from Hobbes and Spinoza. His nascent dynamical concept of substance is seemingly (...)
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  44.  28
    Logi Gunnarsson (2012). Tim Henning, Person sein und Geschichten erzählen: Eine Studie über personale Autonomie und narrative Gründe. [REVIEW] Ethical Theory and Moral Practice 15 (4):581-583.
    Tim Henning, Person sein und Geschichten erzählen: Eine Studie über personale Autonomie und narrative Gründe Content Type Journal Article Pages 1-3 DOI 10.1007/s10677-012-9341-z Authors Logi Gunnarsson, Department of Philosophy, University of Potsdam, 14469 Potsdam, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  45.  9
    Tim Crane (2007). El problema de la percepción en la filosofía analítica. In David P. Chico & Moisés Barroso Ramos (eds.), Pluralidad de la Filosofía Analítica. Plaza y Valdés Editores 3--217.
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  46.  10
    Nicolás López Calera (2012). Guillermo de ockham Y el nacimiento Del laicismo moderno. Anales de la Cátedra Francisco Suárez 46:263-280.
    W illia m o f Ockha m w a s a F rancisca n fria r , a theol o gia n an d a v e r y singula r philo sophe r . H e l i v e d a t a tim e o f crisi s an d durin g th e transitio n o f philosop h y an d theol o g y . Hi s secularis m i s manifeste d i n (...)
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  47.  9
    Stephen Castles (2003). Jerarquías de ciudadanía en el nuevo orden global. Anales de la Cátedra Francisco Suárez 37:9-33.
    I n Citizenshi p an d Migration : Globalizatio n an d th e Politic s o f Belongin g publishe d in 2000 , Alastai r Davidso n an d I showe d tha t globalisatio n an d migratio n thro w u p serious challenge s fo r citizenship . Thi s articl e goe s further , b y examinin g change s resultin g from th e emergenc e o f a ne w constellatio n (...)
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  48.  12
    Tim Henning (2013). Selektive Reproduktion, ethischer Aktualismus und Moralitat de re. Zeitschrift für Philosophische Forschung 67 (1):5-34.
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  49.  7
    Tim Crane (2005). Qu'est-Ce Que le Problème de la Perception ? Synthesis Philosophica 20 (2):237-264.
    Qu’est-ce que le problème de la perception au sens strictement philosophique ? On affirme ici que c’est le conflit entre la nature de l’expérience perceptuelle telle qu’elle nous paraît intuitivement et certaines possibilités qui sont implicites justement dans l’idée d’expérience : les possibilités d’illusion et d’hallucination. L’expérience perceptuelle semble être un rapport à ses objets, une sorte d’«ouverture au monde» qui implique une conscience directe des objets existants et de leurs propriétés. Mais si l’on peut avoir une expérience perceptuelle d’un (...)
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  50.  6
    Tim Heysse (2005). Autoriteit, contingentee en geschiedenis in de ethiek: Bernard Williams en het relativisme Van de afstand. Tijdschrift Voor Filosofie 67 (2):273 - 306.
    The aim of this paper is to study Williams's relativism of distance and to examine the conception of the history of ethics that follows from it. Relativism of distance, applied to the history of ethics, can be understood as saying that the language of appraisal is inappropriate in confrontations with ethical outlooks of the past; no real judgments are made. The author argues that this view does not follow from Williams's general meta-ethical position. Moreover, he tries to show that it (...)
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