Search results for 'Tim Futing Liao' (try it on Scholar)

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  1. Tim Futing Liao (1990). A Unified Three-Dimensional Framework of Theory Construction and Development in Sociology. Sociological Theory 8 (1):85-98.score: 870.0
    Popper's logic of scientific discovery and Kuhn's paradigm switches in science have been considered competing schools of thought in the philosophy of science and the sociology of knowledge. In the present paper the author establishes a unified three-dimensional framework that synthesizes the quintessential ideas of these schools. Theories are tested for confirmation or falsification in the first dimension; their scope conditions are defined and redefined in the second dimension; and they replace their predecessors to become a dominant theory or possibly (...)
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  2. Tim Futing Liao (1992). Theory Construction and Development in Sociology: A Reply to Willer and to Harris and Walker. Sociological Theory 10 (1):118-121.score: 870.0
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  3. Tim F. Liao, Gehui Zhang & Libin Zhang (2011). Social Foundations of National Anthems: Theorizing for a Better Understanding of the Changing Fate of the National Anthem of China. Journal for the Theory of Social Behaviour 42 (1):106-127.score: 240.0
    A national anthem is arguably one of the most powerful symbols for a nation-state, with impact beyond its ceremonial purposes. One source of its power lies in the lyrical content, bearing imprints of the past and texts for potentially guiding future behavior.In this paper we study the social foundations of national anthems with the Chinese national anthem as a case by analyzing its production through two changing texts—the lyrics of the anthem and key political documents from the period of 1949–2005. (...)
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  4. Shen-yi Liao & Tamar Szabó Gendler (2011). Pretense and Imagination. Wiley Interdisciplinary Reviews 2 (1):79-94.score: 30.0
    Issues of pretense and imagination are of central interest to philosophers, psychologists, and researchers in allied fields. In this entry, we provide a roadmap of some of the central themes around which discussion has been focused. We begin with an overview of pretense, imagination, and the relationship between them. We then shift our attention to the four specific topics where the disciplines' research programs have intersected or where additional interactions could prove mutually beneficial: the psychological underpinnings of performing pretense and (...)
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  5. Shen-yi Liao (2012). What Are Centered Worlds? Philosophical Quarterly 62 (247):294-316.score: 30.0
    David Lewis argues that centered worlds give us a way to capture de se, or self-locating, contents in philosophy of language and philosophy of mind. In recent years, centered worlds have also gained other uses in areas ranging widely from metaphysics to ethics. In this paper, I raise a problem for centered worlds and discuss the costs and benefits of different solutions. My investigation into the nature of centered worlds brings out potentially problematic implicit commitments of the theories that employ (...)
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  6. S. Matthew Liao (2008). A Defense of Intuitions. Philosophical Studies 140 (2):247 - 262.score: 30.0
    Radical experimentalists argue that we should give up using intuitions as evidence in philosophy. In this paper, I first argue that the studies presented by the radical experimentalists in fact suggest that some intuitions are reliable. I next consider and reject a different way of handling the radical experimentalists' challenge, what I call the Argument from Robust Intuitions. I then propose a way of understanding why some intuitions can be unreliable and how intuitions can conflict, and I argue that on (...)
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  7. S. Matthew Liao (2008). Selecting Children: The Ethics of Reproductive Genetic Engineering. Philosophy Compass 3 (5):973-991.score: 30.0
    Advances in reproductive genetic engineering have the potential to transform human lives. Not only do they promise to allow us to select children free of diseases, they can also enable us to select children with desirable traits. In this paper, I consider two clusters of arguments for the moral permissibility of reproductive genetic engineering, what I call the Perfectionist View and the Libertarian View; and two clusters of arguments against reproductive genetic engineering, what I call the Human Nature View and (...)
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  8. S. Matthew Liao (2010). The Basis of Human Moral Status. Journal of Moral Philosophy 7 (2):159-179.score: 30.0
    When philosophers consider what moral status human beings have, they tend to find themselves either supporting the idea that not all human beings are rightholders or adopting what Peter Singer calls a 'speciesist' position, where speciesism is defined as morally favoring a particular species—in this case, human beings—over others without sufficient justification. In this paper, I develop what I call the 'genetic basis for moral agency' account of rightholding, and I propose that this account can allow all human beings to (...)
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  9. S. Matthew Liao (2010). Agency and Human Rights. Journal of Applied Philosophy 27 (1):15-25.score: 30.0
    What grounds human rights? How do we determine that something is a human right? James Griffin has persuasively argued that the notion of agency should determine the content of human rights. However, Griffin's agency account faces the question of why agency should be the sole ground for human rights. For example, can Griffin's notion of agency by itself adequately explain such human rights as that against torture? Or, has Griffin offered a plausible explanation as to why one should not broaden (...)
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  10. S. Matthew Liao (2005). The Ethics of Using Genetic Engineering for Sex Selection. Journal of Medical Ethics 31 (2):116-118.score: 30.0
    It is quite probable that one will soon be able to use genetic engineering to select the gender of one’s child by directly manipulating the sex of an embryo. Some might think that this method would be a more ethical method of sex selection than present technologies such as preimplantation genetic diagnosis (PGD), since, unlike PGD, it does not need to create and destroy “wrong-gendered” embryos. This paper argues that those who object to present technologies on the ground that the (...)
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  11. S. Matthew Liao, Julian Savulescu & David Wasserman (2008). The Ethics of Enhancement. Journal of Applied Philosophy 25 (3):159-161.score: 30.0
  12. S. Matthew Liao (2007). Time-Relative Interests and Abortion. Journal of Moral Philosophy 4 (2):242-256.score: 30.0
    The concept of a time-relative interest is introduced by Jeff McMahan to solve certain puzzles about the badness of death. Some people (e.g. McMahan and David DeGrazia) believe that this concept can also be used to show that abortion is permissible. In this paper, I first argue that if the Time-Relative Interest Account permits abortion, then it would also permit infanticide.
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  13. S. Matthew Liao (2010). The Buck-Passing Account of Value: Lessons From Crisp. Philosophical Studies 151 (3):421 - 432.score: 30.0
    T. M. Scanlon's buck-passing account of value (BPA) has been subjected to a barrage of criticisms. Recently, to be helpful to BPA, Roger Crisp has suggested that a number of these criticisms can be met if one makes some revisions to BPA. In this paper, I argue that if advocates of the buck-passing account accepted these revisions, they would effectively be giving up the buck-passing account as it is typically understood, that is, as an account concerned with the conceptual priority (...)
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  14. S. Matthew Liao (2009). The Loop Case and Kamm's Doctrine of Triple Effect. Philosophical Studies 146 (2):223 - 231.score: 30.0
    Judith Jarvis Thomson’s Loop Case is particularly significant in normative ethics because it questions the validity of the intuitively plausible Doctrine of Double Effect, according to which there is a significant difference between harm that is intended and harm that is merely foreseen and not intended. Recently, Frances Kamm has argued that what she calls the Doctrine of Triple Effect (DTE), which draws a distinction between acting because-of and acting in-order-to, can account for our judgment about the Loop Case. In (...)
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  15. S. Matthew Liao (2006). The Idea of a Duty to Love. Journal of Value Inquiry 40 (1):1-22.score: 30.0
    Can there be a duty to love someone? The kind of love we will consider is the kind of highly intense interaction that two human beings seek that involves not only strongly valuing another person for the person’s sake and wanting to promote the person’s well-being for the person’s sake, but also desiring to be physically and psychologically close to each other and desiring that the other person reciprocates our love. This kind of interaction features in romantic love, parental love, (...)
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  16. Shenbai Liao (2009). Aristotle's View on “the Right of Practice”: An Investigation Into Aristotle's Theory of Action. [REVIEW] Frontiers of Philosophy in China 4 (2):251-263.score: 30.0
    The concept of right or fit is an important element entailed, but not fully articulated, in the concept of action or practice in Aristotle’s theory of virtue; which, however, turns to be of the utmost importance in later Western ethics. Right is concerned with both feelings and actions, and is not the same for all individuals. It lies in between the two extremes of the spectrum of practical affairs, yet by no means equidistant from them. This account of the concept (...)
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  17. S. Matthew Liao (2005). Rescuing Human Embryonic Stem Cell Research: The Blastocyst Transfer Method. American Journal of Bioethics 5 (6):8 – 16.score: 30.0
    Despite the therapeutic potential of human embryonic stem (HES) cells, many people believe that HES cell research should be banned. The reason is that the present method of extracting HES cells involves the destruction of the embryo, which for many is the beginning of a person. This paper examines a number of compromise solutions such as parthenogenesis, the use of defective embryos, genetically creating a "pseudo embryo" that can never form a placenta, and determining embryo death, and argues that none (...)
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  18. S. Matthew Liao (2008). Who Is Afraid of Numbers? Utilitas 20 (04):447-.score: 30.0
    In recent years, many nonconsequentialists such as Frances Kamm and Thomas Scanlon have been puzzling over what has come to be known as the Number Problem, which is how to show that the greater number in a rescue situation should be saved without aggregating the claims of the many , a typical kind of consequentialist move that seems to violate the separateness of persons. In this paper, I argue that these nonconsequentialists may be making the task more difficult than necessary, (...)
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  19. Chechen Liao, Hong-Nan Lin & Yu-Ping Liu (2010). Predicting the Use of Pirated Software: A Contingency Model Integrating Perceived Risk with the Theory of Planned Behavior. [REVIEW] Journal of Business Ethics 91 (2):237 - 252.score: 30.0
    As software piracy continues to be a threat to the growth of national and global economies, understanding why people continue to use pirated software and learning how to discourage the use of pirated software are urgent and important issues. In addition to applying the theory of planned behavior (TPB) perspective to capture behavioral intention to use pirated software, this paper considers perceived risk as a salient belief influencing attitude and intention toward using pirated software. Four perceived risk components related to (...)
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  20. S. Matthew Liao (2011). Parental Love Pills: Some Ethical Considerations. Bioethics 25 (9):489-494.score: 30.0
    It may soon be possible to develop pills that allow parents to induce in themselves more loving behaviour, attitudes and emotions towards their children. In this paper, I consider whether pharmacologically induced parental love can satisfy reasonable conditions of authenticity; why anyone would be interested in taking such parental love pills at all, and whether inducing parental love pharmacologically promotes narcissism or results in self-instrumentalization. I also examine how the availability of such pills may affect the duty to love a (...)
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  21. David Wasserman & S. Matthew Liao (2008). Issues in the Pharmacological Induction of Emotions. Journal of Applied Philosophy 25 (3):178-192.score: 30.0
    abstract In this paper, we examine issues raised by the possibility of regulating emotions through pharmacological means. We argue that emotions induced through these means can be authentic phenomenologically, and that the manner of inducing them need not make them any less our own than emotions arising 'naturally'. We recognize that in taking drugs to induce emotions, one may lose opportunities for self-knowledge; act narcissistically; or treat oneself as a mere means. But we propose that there are circumstances in which (...)
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  22. S. Matthew Liao (2006). The Right of Children to Be Loved. Journal of Political Philosophy 14 (4):420–440.score: 30.0
    A number of international organizations have claimed that children have a right to be loved, but there is a worry that this claim may just be an empty rhetoric. In this paper, I seek to show that there could be such a right by providing a justification for this right in terms of human rights, by demonstrating that love can be an appropriate object of a duty, and by proposing that biological parents should normally be made the primary bearers of (...)
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  23. S. Matthew Liao (2010). Twinning, Inorganic Replacement, and the Organism View. Ratio 23 (1):59-72.score: 30.0
    In explicating his version of the Organism View, Eric Olson argues that you begin to exist only after twinning is no longer possible and that you cannot survive a process of inorganic replacement. Assuming the correctness of the Organism View, but pace Olson, I argue in this paper that the Organism View does not require that you believe either proposition. The claim I shall make about twinning helps to advance a debate that currently divides defenders of the Organism View, while (...)
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  24. S. Matthew Liao, Julian Savulescu & Mark Sheehan (2007). The Ashley Treatment: Best Interests, Convenience, and Parental Decision Making. Hastings Center Report 37 (2):16-20.score: 30.0
    The story of Ashley, a nine-year-old from Seattle, has caused a good deal of controversy since it appeared in the Los Angeles Times on January 3, 2007.1 Ashley was born with a condition called static encephalopathy, a severe brain impairment that leaves her unable to walk, talk, eat, sit up, or roll over. According to her doctors, Ashley has reached, and will remain at, the developmental level of a three-month-old.
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  25. S. Matthew Liao & Anders Sandberg (2008). The Normativity of Memory Modification. Neuroethics 1 (2):85-99.score: 30.0
    The prospect of using memory modifying technologies raises interesting and important normative concerns. We first point out that those developing desirable memory modifying technologies should keep in mind certain technical and user-limitation issues. We next discuss certain normative issues that the use of these technologies can raise such as truthfulness, appropriate moral reaction, self-knowledge, agency, and moral obligations. Finally, we propose that as long as individuals using these technologies do not harm others and themselves in certain ways, and as long (...)
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  26. S. Matthew Liao (2006). The Embryo Rescue Case. Theoretical Medicine and Bioethics 27 (2):141-147.score: 30.0
    In the debate regarding the moral status of human embryos, the Embryo Rescue Case has been used to suggest that embryos are not rightholders. This case is premised on the idea that in a situation where one has a choice between saving some number of embryos or a child, it seems wrong to save the embryos and not the child. If so, it seems that embryos cannot be rightholders. In this paper, I argue that the Embryo Rescue Case does not (...)
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  27. Joshua Liao (2012). Takotsubo: Octopus Trap. [REVIEW] Journal of Medical Humanities 33 (3):207-208.score: 30.0
    This is a poem about my experience with one of my most meaningful patients, a woman with Takotsubo (translated from Japanese as "Octopus Trap") Cardiomyopathy. Also known as "broken heart syndrome," Takotsubo is a rare condition that results from periods of extreme physical and/or emotional stress. This is an account of my patient's story as "heard" through the EKG, and how despite arrival at the correct diagnosis through careful history taking and EKG findings, no measure of science or diagnosis could (...)
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  28. S. Matthew Liao, Julian Savulescu & Mark Sheehan (2007). The Ashley Treatment: Best Interests, Convenience, and Parental Decision-Making. Hastings Center Report 37 (2):16-20.score: 30.0
    The story of Ashley, a nine-year-old from Seattle, has caused a good deal of controversy since it appeared in the Los Angeles Times on January 3, 2007.1 Ashley was born with a condition called static encephalopathy, a severe brain impairment that leaves her unable to walk, talk, eat, sit up, or roll over. According to her doctors, Ashley has reached, and will remain at, the developmental level of a three-month-old.
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  29. Shenbai Liao (2011). The Subjectivity and Universality of Virtues—An Investigation Based on Confucius' and Aristotle's Views. Frontiers of Philosophy in China 6 (2):217-238.score: 30.0
    Philosophers today are inclined to propose virtues are either something subjective or something universal. However, Confucius and Aristotle, who made the most profound investigations into virtues, did not develop such theses. The deep-seated reason lies in their belief that there is always a possibility for a human being to become a man of practice, which cancels the need of proposing subjectivity thesis. The reason for their not raising the universality thesis of virtues is that they do not think that virtues (...)
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  30. S. Matthew Liao (2006). The Organism View Defended. The Monist 89 (3):334-350.score: 30.0
    What are you and I essentially? When do you and I come into and go out of existence? A common response is that we are essentially organisms, that is, we come into existence as organisms and go out of existence when we cease to be organisms. Jeff McMahan has put forward two arguments against the Organism View: the case of dicephalus and a special case of hemispheric commissurotomy. In this paper, I defend the Organism View against these two cases. Because (...)
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  31. Waysun Liao (2009). Chi: Discovering Your Life Energy. Shambhala.score: 30.0
    What is chi? -- Why you can no longer feel your life energy -- Why is learning to rebuild your chi so important? -- How to feel your chi again -- Simple breathing exercises that build chi awareness -- How to keep your chi clean and pure -- How to make your chi stronger -- Flow your chi with t'ai chi meditative movements -- How to use chi to benefit yourself and others.
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  32. S. Matthew Liao & David T. Wasserman (2007). Neuroethical Concerns About Moderating Traumatic Memories. American Journal of Bioethics 7 (9):38 – 40.score: 30.0
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  33. S. Matthew Liao (2009). Is There a Duty to Share Genetic Information? Journal of Medical Ethics 35 (5):306-309.score: 30.0
    A number of prominent bioethicists such as Mike Parker, Anneke Lucassen, and Bartha Maria Knoppers have called for the adoption of a system in which by default, genetic information is shared among family members. In this paper, I suggest that a main reason given in support of this call to share genetic information among family members is the idea that genetic information is essentially familial in nature. Upon examining this ‘familial nature of genetics’ argument, I show that most genetic information (...)
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  34. Shenbai Liao (2009). Responsibility for "Doing What is Right": Aristotle's Approach and Difficulties. Journal of Chinese Philosophy 36 (4):618-628.score: 30.0
  35. M. -H. Wu, C. -H. Liao, W. -T. Chiu, C. -Y. Lin & C. -M. Yang (2011). Can We Accredit Hospital Ethics? A Tentative Proposal. Journal of Medical Ethics 37 (8):493-497.score: 30.0
    Objectives The objective of this research was to develop ethics accreditation standards for hospitals. Research design Our research methods included a literature review, an expert focus group, the Delphi technique and a hospital survey. The entire process was separated into two stages: (1) the development of a draft of hospital ethics accreditation standards; and (2) conducting a nationwide hospital survey of the proposed standards. Results This study produced a tentative draft of hospital ethics accreditation standards comprised of six chapters and (...)
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  36. S. Matthew Liao, Mark Sheehan & Steve Clarke (2009). Disclosing Clinical Trial Results: Publicity, Significance and Independence. American Journal of Bioethics 9 (8):3-5.score: 30.0
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  37. S. Matthew Liao, Mark Sheehan & Steve Clarke (2009). The Duty to Disclose Adverse Clinical Trial Results. American Journal of Bioethics 9 (8):24-32.score: 30.0
    Participants in some clinical trials are at risk of being harmed and sometimes are seriously harmed as a result of not being provided with available, relevant risk information. We argue that this situation is unacceptable and that there is a moral duty to disclose all adverse clinical trial results to participants in clinical trials. This duty is grounded in the human right not to be placed at risk of harm without informed consent. We consider objections to disclosure grounded in considerations (...)
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  38. S. Matthew Liao (2005). Are 'Ex Ante' Enhancements Always Permissible? American Journal of Bioethics 5 (3):23 – 25.score: 30.0
    Frances Kamm distinguishes between changes or enhancements that are made before a child exists (ex ante changes) and those that are made once a child exists (ex post changes), and she argues that ex ante changes do not show disrespect or, as Michael Sandel would put it, lack of love, for a person, since the person does not yet exist. In this paper, I argue that it is important to distinguish between ex ante enhancements that are morally neutral and those (...)
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  39. Nina Liao (2009). Combining Instrumental and Contextual Approaches: Nanotechnology and Sustainable Development. Journal of Law, Medicine and Ethics 37 (4):781-789.score: 30.0
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  40. S. Matthew Liao (2005). Response to Commentators on “Rescuing Human Embryonic Stem Cell Research: The Blastocyst Transfer Method”. American Journal of Bioethics 5 (6):W10-W13.score: 30.0
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  41. W. Fawcett Tim, Franz Pieter van den Berg, Justin J. Weissing, Abraham H. Park & P. Buunk (2010). Intergenerational Conflict Over Grandparental Investment. Behavioral and Brain Sciences 33 (1):23-24.score: 30.0
  42. S. Matthew Liao, P. J. Goldschmidt & J. Sugarman (2007). Ethical and Policy Issues Relating to Progenitor-Cell-Based Strategies for Prevention of Atherosclerosis. Journal of Medical Ethics 33 (11):643-646.score: 30.0
    Experiments have suggested that umbilical cord blood stem cells can be used to prevent diseases such as atherosclerosis. This paper discusses ethical issues surrounding such usage such as the uncertainty that individuals at risk of a disease will actually get the disease; issues related to research with children; safety issues; from where these stem cells would be obtained; and whether these usages should be considered as therapies or as physical enhancements.
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  43. W. K. Liao (1939). The Complete Works of Han Fei Tzu. London, A. Probsthain.score: 30.0
     
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  44. Hsien-Hao Sebastian Liao (2007). A Chinese Sinthome. American Journal of Semiotics 23 (1/4):147-171.score: 30.0
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  45. Shenbai Liao (2006). Doing Business: An Obscure Notion of the Ethics of Public Associations in Ordinary Chinese. [REVIEW] Frontiers of Philosophy in China 1 (3):325-340.score: 30.0
    Along with the notion of being a person (zuo ren 做人), the notion of doing business (zuo shi 做事) in ordinary Chinese is basically an over-all notion of the norms in the practical and associative activities, carrying typically obscure meanings on practice and association affairs in some external world. Ordinary Chinese not only distinguishes these two notions but also defines a dictionary order of them, with the affairs of the internal world prior to those of the external. The fact that (...)
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  46. Wên-kʻuei Liao (1933). Morality Versus Legality. [Hertford, Eng.,Printed by S. Austin.score: 30.0
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  47. Wên-kʻuei Liao (1933/1974). The Individual and the Community. Westport, Conn.,Greenwood Press.score: 30.0
     
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  48. S. Matthew Liao, What We Owe to Each Other by T. M. Scanlon.score: 30.0
    Scanlon’s book aims to offer us a moral theory of right and wrong and of our obligations to one another. The theory is called contractualism and its central claim is that an act is right or wrong if and only if it could or could not be justified to others on grounds that they could not reasonably reject (p. 4). Scanlon recognizes that so stated, his contractualism might seem empty in the sense that one might think that the aim of (...)
     
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  49. Angela Mendelovici & David Bourget (2013). Review of Tim Bayne and Michelle Montague's Cognitive Phenomenology. [REVIEW] Australasian Journal of Philosophy 91 (3):601-604.score: 18.0
    (2013). Cognitive Phenomenology, edited by Tim Bayne and Michelle Montague. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 601-604. doi: 10.1080/00048402.2013.800126.
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