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  1. Tim Hayward (2013). On Prepositional Duties. Ethics 123 (2):264-291.
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  2. Tim Hayward (2009). Introduction. Journal of Social Philosophy 40 (2):135-139.
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  3. Tim Hayward (2009). International Political Theory and the Global Environment: Some Critical Questions for Liberal Cosmopolitans. Journal of Social Philosophy 40 (2):276-295.
  4. Tim Hayward (2008). Derechos y justicia medioambiental: una perspectiva global1. Enrahonar 40 (41):165-189.
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  5. Tim Hayward (2008). On the Nature of Our Debt to the Global Poor. Journal of Social Philosophy 39 (1):1–19.
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  6. Tim Hayward (2007). Human Rights Versus Emissions Rights: Climate Justice and the Equitable Distribution of Ecological Space. Ethics and International Affairs 21 (4):431–450.
  7. Tim Hayward (2005). Citizenship and the Environment. Contemporary Political Theory 4 (4):473.
  8. Tim Hayward (2005). Thomas Pogge’s Global Resources Dividend: A Critique and an Alternative. Journal of Moral Philosophy 2 (3):317-332.
    s proposal for a Global Resources Dividend (GRD) has been criticized because its likely effects would be less predictable than Pogge supposes and could even be counterproductive to the main aim of relieving poverty. The GRD might also achieve little with respect to its secondary aim of promoting environmental protection. This article traces the problems to Pogge’s inadequate conception of natural resources. It proposes instead to conceive of natural resources in terms of ‘ecological space’. Using this conception, redistributive principles follow (...)
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  9. Tim Hayward (2004). Constitutional Environmental Rights. OUP Oxford.
    This book shows why a fundamental right to an adequate environment ought to be provided in the constitution of any modern democratic state. -/- The importance of securing provision for environmental protection at the constitutional level is now widely recognized. Globally, more than 100 states make some form of provision for environmental protection in their constitutions. A question more hotly debated, though, is whether the provision should take the stringent form of a fundamental right. -/- This book is the first (...)
     
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  10. Wilson Carey McWilliams, Bob Pepperman Taylor, Bryan G. Norton, Robyn Eckersley, Joe Bowersox, J. Baird Callicott, Catriona Sandilands, John Barry, Andrew Light, Peter S. Wenz, Luis A. Vivanco, Tim Hayward, John O'Neill, Robert Paehlke, Timothy W. Luke, Robert Gottlieb & Charles T. Rubin (2002). Democracy and the Claims of Nature: Critical Perspectives for a New Century. Rowman & Littlefield Publishers.
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  11. Tim Hayward (2000). Alasdair MacIntyre, Dependent Rational Animals: Why Human Beings Need the Virtues Reviewed By. Philosophy in Review 20 (4):270-273.
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  12. Tim Hayward (2000). Angus Taylor, Magpies, Monkeys, and Morals: What Philosophers Say About Animal Liberation Reviewed By. Philosophy in Review 20 (4):270-273.
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  13. Tim Hayward (1999). Derechos constitucionales medioambientales y democracia liberal. Revista Internacional de Filosofía Política 13:65-82.
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  14. Tim Hayward (1997). Anthropocentrism: A Misunderstood Problem. Environmental Values 6 (1):49 - 63.
    Anthropocentrism can intelligibly be criticised as an ontological error, but attempts to conceive of it as an ethical error are liable to conceptual and practical confusion. After noting the paradox that the clearest instances of overcoming anthropocentrism involve precisely the sort of objectivating knowledge which many ecological critics see as itself archetypically anthropocentric, the article presents the follwoing arguments: there are some ways in which anthropocentrism is not objectionable; the defects associated with anthropocentrism in ethics are better understood as instances (...)
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  15. Tim Hayward (1996). Universal Consideration as a Deontological Principle. Environmental Ethics 18 (1):55-63.
    A major problem that skeptical critics have identified with the project of environmental ethics as it is often conceived is that it involves the search for a criterion of moral considerability, and some claim that this search has not only been unsuccessful, but it is in principle mistaken. Birch has recently argued that this whole problem can be avoided through his proposal of universal consideration in a “root sense,” which applies to all beings, with no exceptions marked by any of (...)
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  16. Tim Hayward (1994). Kant and the Moral Considerability of Non-Rational Beings. Royal Institute of Philosophy Supplement 36:129-142.
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  17. Tim Hayward (1994). The Meaning of Political Ecology. Radical Philosophy 66:11-20.
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  18. Tim Hayward (1992). Ecology and Human Emancipation. Radical Philosophy 62:3-13.
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  19. Tim Hayward (1990). Eco-Socialism—Utopian and Scientific. Radical Philosophy 56:2-14.
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