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Tim Henning [24]Timothy Henning [1]
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Profile: Tim Henning (Universität Stuttgart)
  1. Tim Henning (2015). From Choice to Chance? Saving People, Fairness, and Lotteries. Philosophical Review 124 (2):169-206.
    Many authors in ethics, economics, and political science endorse the Lottery Requirement, that is, the following thesis: where different parties have equal moral claims to one indivisible good, it is morally obligatory to let a fair lottery decide which party is to receive the good. This article defends skepticism about the Lottery Requirement. It distinguishes three broad strategies of defending such a requirement: the surrogate satisfaction account, the procedural account, and the ideal consent account, and argues that none of these (...)
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  2. Tim Henning (2015). Moralischer Partikularismus und die moralischen Grundsätze Kants und Scanlons. Zeitschrift für Philosophische Forschung 69 (1):84-90.
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  3. Tim Henning (2014). Alienation—New Perspectives From Environmental Ethics, Social Philosophy, and Action Theory; an Introduction. Ethical Theory and Moral Practice 17 (1):7-11.
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  4. Tim Henning (2014). Normative Reasons Contextualism. Philosophy and Phenomenological Research 88 (3):593-624.
    This article argues for the view that statements about normative reasons are context-sensitive. Specifically, they are sensitive to a contextual parameter specifying a relevant person's or group's body of information. The argument for normative reasons contextualism starts from the context-sensitivity of the normative “ought” and the further premise that reasons must be aligned with oughts. It is incoherent, I maintain, to suppose that someone normatively ought to φ but has most reason not to φ. So given that oughts depend on (...)
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  5. Tim Henning (2014). Retter-Kinder, Instrumentalisierung und Kants Zweckformel. Ethik in der Medizin 26 (3):195-209.
    Definition of the problem The creation and selection of children as tissue donors is ethically controversial. Critics often appeal to Kant’s Formula of Humanity, i.e. the requirement that people be treated not merely as means but as ends in themselves. As many defenders of the procedure point out, these appeals usually do not explain the sense of the requirement and hence remain obscure. Arguments This article proposes an interpretation of Kant’s principle, and it proposes that two different instrumental stances be (...)
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  6. Tim Henning (2013). Entfremdung und ökonomische Rationalität. In Daniel Loick & Rahel Jaeggi (eds.), Karl Marx - Perspektiven der Gesellschaftskritik. De Gruyter. 145-158.
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  7. Tim Henning (2013). Geschichte wird gemacht. Deutsche Zeitschrift für Philosophie 61 (1):158-162.
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  8. Tim Henning (2013). Knowledge, Safety, and Practical Reasoning. In Tim Henning & David P. Schweikard (eds.), Knowledge, Virtue, and Action: Putting Epistemic Virtues to Work. Routledge.
  9. Tim Henning (2013). Selektive Reproduktion, ethischer Aktualismus und Moralitat de re. Zeitschrift für Philosophische Forschung 67 (1):5-34.
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  10. Tim Henning & David P. Schweikard (eds.) (2013). Knowledge, Virtue, and Action: Putting Epistemic Virtues to Work. Routledge.
    This volume brings together recent work by leading and up-and-coming philosophers on the topic of virtue epistemology. The prospects of virtue-theoretic analyses of knowledge depend crucially on our ability to give some independent account of what epistemic virtues are and what they are for . The contributions here ask how epistemic virtues matter apart from any narrow concern with defining knowledge; they show how epistemic virtues figure in accounts of various aspects of our lives, with a special emphasis on our (...)
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  11. Tim Henning (2012). Strukturelle Entfremdung als Kategorie der Wirtschaftsethik. Deutsche Zeitschrift für Philosophie 60 (2):213-226.
    This paper argues that a certain kind of alienation from labour can be analyzed and explained in the theoretical framework that is dominant in current economics. Given a neoclassical model of a labour market, the intrinsic value that different kinds of labour may have for people can be represented as a source of utility (in the technical sense). It can then be shown that in capitalist economies, basing one’s supply decisions on this intrinsic value is predictably costly. So in the (...)
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  12. Tim Henning (2011). Moral Realism and Two-Dimensional Semantics. Ethics 121 (4):717-748.
    Moral realists can, and should, allow that the truth-conditional content of moral judgments is in part attitudinal. I develop a two-dimensional semantics that embraces attitudinal content while preserving realist convictions about the independence of moral facts from our attitudes. Relative to worlds “considered as counterfactual,” moral terms rigidly track objective, response-independent properties. But relative to different ways the actual world turns out to be, they nonrigidly track whatever properties turn out to be the objects of our relevant attitudes. This theory (...)
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  13. Tim Henning (2011). Why Be Yourself? Kantian Respect and Frankfurtian Identification. Philosophical Quarterly 61 (245):725-745.
    Harry Frankfurt has claimed that some of our desires are ‘internal’, i.e., our own in a special sense. I defend the idea that a desire's being internal matters in a normative, reasons-involving sense, and offer an explanation for this fact. The explanation is Kantian in spirit. We have reason to respect the desires of persons in so far as respecting them is a way to respect the persons who have them (in some cases, ourselves). But if desires matter normatively in (...)
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  14. Philip Pettit, Tim Henning & Campbell Brown (2011). 10. Jeremy Waldron, Torture, Terror, and Trade-Offs: Philosophy for the White House Jeremy Waldron, Torture, Terror, and Trade-Offs: Philosophy for the White House (Pp. 832-836). [REVIEW] Ethics 121 (4).
     
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  15. Tim Henning (2010). Die Autoren dieses Heftes. Zeitschrift für Philosophische Forschung 64 (4):590-596.
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  16. Tim Henning (2010). Kant und die Logik des "Ich denke". Zeitschrift für Philosophische Forschung 64 (3):331-356.
    This paper explores Kant’s views about the logical form of “I think”-judgments. It is shown that according to Kant, in an important class of cases the prefix “I think” does not contribute to the assertoric, truth-conditional content of judgments of the form “I think that P.” Thus, judgments of this type are often merely judgments that P. The prefix “I think” does mention the subject and his thought, but it does not make the complex judgment a judgment about the subject (...)
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  17. Tim Henning (2010). Personale Lebensgeschichte und Kritische Theorie. Deutsche Zeitschrift für Philosophie 58 (3):377-393.
    This paper discusses an autobiographical approach to Critical Theory, an approach which, as I argue, can be found in Walter Benjamin′s work. The core idea is that remembering one′s own life within a certain culture provides a productive method for a differentiated critique of this culture. In order to explain and defend this I idea, I draw on resources from both analytic philosophy and Benjamin′s work. Along the way, I describe Benjamin′s distinctive mode of ideology critique, a mode of critique (...)
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  18. Tim Henning (2010). Radikale Interpretation und moralische Wirklichkeit. Zeitschrift für Philosophische Forschung 64 (4):590-596.
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  19. Tim Henning (2010). Sind wir allein in unserem Körper? Deutsche Zeitschrift für Philosophie 58 (2):333-336.
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  20. Tim Henning (2009). Abhandlungen - Naturalismus und erzahlte Geschichte. Allgemeine Zeitschrift für Philosophie 34 (2):173-196.
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  21. Tim Henning (2009). Person Sein Und Geschichten Erzählen - Eine Studie Über Personale Autonomie Und Narrative Gründe. DeGruyter.
    This monograph develops an argument for the following view: In leading an autonomous life, persons make choices and adopt attitudes of a distinctive kind. To justify these choices and attitudes, they need to draw on knowledge about their biographies. More specifically, their biographies are a source of a distinctive type of practical reasons. These reasons are typically such that their adequate articulation will have a narrative structure. Along the way, the book develops what has been called "the best analysis of (...)
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  22. Tim Henning (2008). David Lewis. [REVIEW] Zeitschrift für Philosophische Forschung 62 (3).
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  23. Tim Henning (2008). Review of A. W. Price, Contextuality in Practical Reason. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).
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  24. Tim Henning (2005). Donald Davidson. Meaning, Truth, Language, and Reality. [REVIEW] Zeitschrift für Philosophische Forschung 59 (4).
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